scholarly journals Implementation of Pancasila Values in Civil Society Participation Against Covid-19

2021 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Bimo Aryo Nugroho ◽  
Margaretha Hanita
Keyword(s):  
Civil Society ◽  
Economic Crisis ◽  
Social Life ◽  
The State ◽  
Health Crisis ◽  
National Integration ◽  
Political Situation ◽  
Civil Society Participation ◽  
National Life ◽  
And Control

Covid-19 pandemic significantly affects the community’s social life. It does not only result in a health crisis but also an economic crisis. This condition requires a collaboration between the governments and the community as national integration. Recent political situation exhibits a decrease in the tense relationship between the state and the civil society. A transformation is necessary to compromise. Accordingly, the state and civil society should cooperate, help each other, and control each other. Pancasila, as an open ideology, should be implemented as a national life guideline to obtain the state goals amid this pandemic.

Alcohol in the Countries in Transition: The Polish Experience and the Wider Context

2000 ◽  
Vol 27 (3) ◽  
pp. 561-592 ◽  
Author(s):  
Jacek Moskalewicz
Keyword(s):  
Civil Society ◽  
Social Life ◽  
The State ◽  
Eastern European ◽  
State Control ◽  
Rapid Reduction ◽  
Health Crisis ◽  
Polish Experience ◽  
Countries In Transition ◽  
Temperance Movements

The Eastern European transitions of the 1990s from centrally planned economy toward market economy and from monoparty political system to multiparty democracy strongly affected the alcohol field. Rapid reduction of the State's powers and weak or nonexistent civil society led to domination of the market in both economy and social life. The alcohol supply from licit and illicit sources increased dramatically, its consumption soared, and problems related to alcohol contributed remarkably to the health crisis present in a majority of countries in transition. In countries where civil society reemerged relatively soon and the State regained its regulatory power over the market, the mortality crisis was less severe and much shorter. Partial reintroduction of State control over the alcohol market and revival of the temperance movements reduced illicit supply and led to either stabilization or decline of alcohol consumption, which, however, still exceeds the pretransition levels. Appropriation of the alcohol sector by multinational companies diminished again the influence of the State and civil society and may lead to a new high in consumption and related problems.

scholarly journals IS THERE CIVIL SOCIETY IN BANGLADESH?

2018 ◽  
pp. 36-38
Author(s):  
M. S. Islam
Keyword(s):  
Civil Society ◽  
Political Parties ◽  
Social Development ◽  
The State ◽  
Civil Society Organizations ◽  
Historical Method ◽  
The Government ◽  
And Control ◽  
Local Levels

Сivil society is a group of people excluded from the government and the army and providing a counterbalance and control of the state at the national and local levels in the country. In Bangladesh, since independence in 1971, civil society organizations have been successfully involved in social development, but they have been criticized not to be able promote democracy in Bangladesh because of their support for political parties. Therefore, it impedes strong opposition to corruption and non-democratic activities in the country. In this article, using the historical method, the author analyzes the features and role of civil society in Bangladesh.

scholarly journals Relasi Agama dan Negara dalam Gerakan Keagamaan Baru: Studi Kasus Komunitas Here Krisna Yogyakarta

2019 ◽  
Vol 3 (2) ◽  
pp. 106
Author(s):  
Budi Nurhamidin ◽  
Arifin Kusuma Wardani
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
The State ◽  
Religious Politics ◽  
Study Approach ◽  
National Life ◽  
Religion And State ◽  
Spiritual Movement ◽  
The Relationship

<pre><em>This study aims to see and analyze the relationship between religion and the state towards the Here Krisna sect as a spiritual movement found in Hinduism. This research uses a qualitative method with a case study approach. The problem in this study is whether there is a religious politics that occurs in Hinduism and how the relationship between religion and the state. In this regard, the points that will be elaborated by researchers include the background of the emergence of Here Krishna, the teachings conveyed, the vision of transformation, religious politics, and the relationship between religion and the state. The research results obtained that the emergence of the Here Krina stream does not become a problem for the PHDI because its existence does not make people uneasy about Hindus in general, as well as the relationship between religion and state philosophically the first precepts that read the Almighty God is based as a philosophical basis for national life and state. From the results of this study it can be understood that the Here Krisna stream can exist because it is based on Hinduism, which is an official religion and its social norms do not interfere with social life and its teachings do not conflict with the ideology of the nation as the basis of the state.</em><em></em></pre>

Civil society

2018 ◽  
Author(s):  
Jean L. Cohen
Keyword(s):  
Eighteenth Century ◽  
Civil Society ◽  
Social Life ◽  
Critical Force ◽  
The State ◽  
Point Of View ◽  
Political Community ◽  
Formal Economy ◽  
Role Of The State

In modern social and political philosophy civil society has come to refer to a sphere of human activity and a set of institutions outside state or government. It embraces families, churches, voluntary associations and social movements. The contrast between civil society and state was first drawn by eighteenth-century liberals for the purpose of attacking absolutism. Originally the term civil society (in Aristotelian Greek, politike koinonia) referred to a political community of equal citizens who participate in ruling and being ruled. In the twentieth century the separation of philosophy from social sciences, and the greatly expanded role of the state in economic and social life, have seemed to deprive the concept of both its intellectual home and its critical force. Yet, approaching the end of the century, the discourse of civil society is now enormously influential. What explains the concept’s revival? Does it have any application in societies that are not constitutional democracies? From a normative point of view, what distinguishes civil society from both the state and the formal economy?

Power, Peasants and Political Development: Reconsidering State Construction in Africa

1996 ◽  
Vol 38 (1) ◽  
pp. 112-148 ◽  
Author(s):  
William A. Munro
Keyword(s):  
Civil Society ◽  
Political Development ◽  
Social Life ◽  
The State ◽  
Political Crisis ◽  
State Control ◽  
Economic Decline ◽  
African Countries ◽  
Political Crises ◽  
State Construction

Recent writing on political development in Africa has shown a marked tendency to de-privilege the state. We might discern three broad, related, reasons for this trend. The first is the deepening political crisis involving what Crawford Young has described as “shrinkage in the competence, credibility and probity of the state.” The second is the growing dissatisfaction among scholars with the narrow analytical focus of state-centered scholarship on state structures and elites. The third is the re-emergence of civil society as an analytical concept (sparked by political crises in Eastern Europe) and a renewed emphasis on market institutions as appropriate arbiters of social provision.Many scholars, despairing of the political and economic decline of African countries and seeking more compelling explanations, have moved the state out of the explanatory spotlight. They have stressed the fragmentation of politics, processes of economic disengagement from the realm of state control, and expanding areas of social life that fall outside of the ambit of state authority. For some, the relationship between the state and civil society has offered a more appealing focus for analysis.2 Society-centered research has even suggested that the state is not (or is no longer) the main organising principle of politics in Africa.

Die Wähler der NPD in Ostdeutschland 2005–2011

2020 ◽  
Author(s):  
Maximilian Kreter
Keyword(s):  
Empirical Analysis ◽  
Economic Crisis ◽  
East Germany ◽  
The State ◽  
Berlin Wall ◽  
Electoral Success ◽  
Political Situation ◽  
Global Economic Crisis ◽  
East German

Shortly after Udo Voigt became chairman of the NPD he proclaimed: “The Reich is our goal, the NPD our way”. Only a few years later the NPD made it into the state parliament of Saxony and Mecklenburg-Hither Pomerania. The whole party was on the rise, gaining more and more votes, especially in East Germany. Against the backdrop of the belied collective expectations after the Fall of the Berlin Wall, the global economic crisis and the consequent so called “losers of modernization”, the electoral success of the NPD was an enormous challenge to the established parties. This blurred political situation brings up the question: Which motivation drove the East German voters to vote for an unconstitutional party like the NPD? Maximilian Kreter offers a theoretically well substantiated, empirical analysis of the NPD-voters’ motivations in East Germany during the electoral heydays of the NPD between 2005 and 2011.

scholarly journals BOOK REVIEW : PANCASILA DASAR NEGARA PARIPURNA

2021 ◽  
Author(s):  
Gabriella Raisza Putri ◽  
Moses Glorino Rumambo Pandin
Keyword(s):  
Millennial Generation ◽  
Social Life ◽  
The State ◽  
Political Life ◽  
Foreign Countries ◽  
State And Society ◽  
History Of ◽  
National Life ◽  
The Times ◽  
The Right

Book Pancasila Dasar Negara Paripurna is the work of Prof. Dr. Tukiran Taniredja, MM and Prof. Dr. Suyahmo, M.Si. that was written to commemorate and make all Indonesian people aware of the importance of Pancasila as the basis of life of the nation, state, and society. In addition, this book is intended to complete Pancasila as the permanent foundation of the state for the Indonesian nation. This book is presented so that the Indonesian people, especially the millennial generation, can continue the life of the Indonesian people per the precepts of the Pancasila and apply life with Pancasila values as the basis of the Indonesian state. This book was also prepared with the aim of anticipating several phenomena and new ideologies that has entered Indonesia that are incompatible with the Pancasila Ideology after the Reformation Era. Pancasila as the foundation of a complete state should not be forgotten. The current millennial generation is more interested in ideologies from foreign countries that are not following the basis of our country, so this is an important reminder for the millennial generation of the impacts of these foreign ideologies. This book also contains a lot about the 1945 Constitution which hopes that the Indonesian people remember the regulations in it and do not conflict with these regulations.Book Pancasila Dasar Negara Paripurna is aimed at all Indonesian people, especially the millennial generation, who are the generation that will preserve the values of Pancasila. Due to the development of the times, the millennial generation has forgotten the Pancasila ideology as the basis of the Indonesian state. Pancasila now seems to be only a small part of the history of the Indonesian nation because many people do not follow the values of Pancasila and choose other ideologies. In democratic and political life, many people today make Pancasila the fault of all the problems and failures of national and state life. If Pancasila is interpreted and implemented correctly, Pancasila is a solution to the problems and failure of the state in carrying out Indonesian constitutionality.Information about the importance of Pancasila in state, social and national life is presented in a very complete manner. Pancasila is the basis of the state which still cannot be changed or replaced by other ideologies. Apart from being irreversible, Pancasila is the right ideology for Indonesia because the values in Pancasila reflect the customs and culture of the Indonesian people. Pancasila is suitable for a pluralistic society. Indonesia consists of islands that vary from Sabang to Merauke. From these islands, there are significant differences. However, the existence of Pancasila makes it easier for the Indonesian nation to unite and respect each other's differences. In addition, Pancasila is considered the right ideology because Pancasila is the basis for Indonesian society to solve state problems. Pancasila also has high values of democracy and justice, therefore a democratic society that values of human rights can be implemented more easily.The book has many benefits and this review is important. This is because the millennial generation today are increasingly contradicting and forgetting the Pancasila ideology. This book is presented with relevant purposes to overcome the problems of state, national and social life in this era of development. The noble values of Pancasila, which have been forgotten and lost from state life, are beginning to require the revitalization and actualization of Pancasila to be achieved as well as possible. All Indonesian people and millennial generation need to know and interpret Pancasila properly from an early age so that they can continue their constitutional life following the country's foundation, the nation's outlook on life, and the complete national personality.

scholarly journals Understanding the Circulation of Songs of Resistance via Social Media in Manipur, India

2020 ◽  
pp. 17-27
Author(s):  
Priti Laishram
Keyword(s):  
Social Media ◽  
Civil Society ◽  
Lived Experiences ◽  
The State ◽  
Political Situation ◽  
Civil Society Organisations ◽  
State Actors

Abstract Songs of resistance have been used widely to address the plight of people. They have served as a medium through which people could talk about oppression and injustice. They depict the reality and lived experiences of people. In addition, they reflect on the socio-political situation while, at the same time, questioning the state atrocities and also addressing the conflict between state and non-state actors, namely the armed underground organisation, the civil society organisations. This paper attempts to understand the circulation of songs of resistance in Manipur, India. As the use of cassette has stopped and selling CDs became financially non-viable for independent artists, social media has become one of the major channels to reach the audience. The artists who sing songs of resistance do not perform in street protests, and their songs are even not used in street protests. Concerts, crowd-funded events, and social media, then, have become a major means through which the songs are circulated. The current study discusses the role of social media in facilitating the circulation of these songs. The paper also addresses the issue of access and the role of fan pages in this process. Keywords: resistance, songs, social media, circulation, concerts

scholarly journals PERAN BHABINKAMTIBMAS SERTA MASYARAKAT DALAM UPAYA PENCEGAHAN GANGGUAN KEAMANAN DAN PENYELESAIAN SENGKETA DI KABUPATEN LABUHANBATU

2020 ◽  
Vol 8 (2) ◽  
pp. 82-89
Author(s):  
Wahyu Simon Tampubolon
Keyword(s):  
Law Enforcement ◽  
Social Life ◽  
Law Enforcement Officers ◽  
The State ◽  
The Public ◽  
The Republic ◽  
National Police ◽  
And Control ◽  
Mutual Agreement

The Indonesian National Police is directly responsible under the President. The police carry out police duties throughout Indonesia. The police are one of the foremost persons of society, the role of the police at this time is as a guardian of security and order as well as law enforcement officers in society related to criminal law, the police are able to carry out their duties professionally, where their birth originates from the community, according to their needs and desires they. This is done in order to create a situation and conditions that are safe, orderly, serene, and peaceful in social life, which then develops in accordance with developments and changes in state conditions. The National Police, which started from the public side, is now on the side of the state, which has a role to face and control the community itself. Law Number 2 of 2002 concerning the State Police of the Republic of Indonesia, the duties, authorities and rights of the police, in which Article 2 the function of the National Police is to maintain security and public order (kamtibmas).In accordance with the philosophical foundation of the Unitary State of the Republic of Indonesia is Pancasila which is the basis of our country, especially the fourth principle "Democracy led by Wisdom in Deliberation / Representation". The fourth precept of this Pancasila, requires that the resolution of disputes, conflicts or cases be carried out through deliberation to reach a consensus which is embraced by a family spirit. This means that any dispute, conflict or case that needs to be built through negotiation or peace procedures between the disputing parties to reach a mutual agreement. Initially court mediation tended to be facultative or voluntary (voluntary), but now it leads to imperative or future (mandatory).Keywords: Bhabinkamtibmas, Society, disturbance, dispute resolution

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