Rebirth of Tambov Eparchy orthodox traditions in the ministration period of St. Luke (Voyno-Yasenetsky) (as exemplified in narrative materials)

2019 ◽  
pp. 166-178
Author(s):  
Viktor Lisyunin
Keyword(s):  
Active Part ◽  
Famous Scientist ◽  
Military Life ◽  
Church Life ◽  
House Museum ◽  
First Time ◽  
The City ◽  
The Voice ◽  
The Church ◽  
Detailed Picture

We present a memories witnesses collection of the life and ministration of St. Luke – a famous scientist, renowned surgeon, doctor of medicine, professor, winner of the Stalin Prize of the first degree. The topic throughout all of the analyzed data is the significance of the personal contribu-tion of the Bishop of Tambov St. Luke (Voyno-Yasenetsky) to the revival of the Tambov Eparchy: the renewal of the successive tradition of the church life, the return of previously closed churches to believers, the decoration of the interior of churches, strict selections in the recruitment of cadres, innovations in church missionary ministration, preaching. At the same time, witnesses testify that the nationwide fame of the archpriest-surgeon was a response to his ministration as a surgeon-consultant for Tambov evacuation hospitals, thanks to which, many people he healed came to faith, following the high example of the archpastor. The voice of witnesses provides a detailed picture of military life, under which conditions St. Luke had to restore a destroyed eparchy. Recorded, collected together and processed oral memories, legends and testimonies about the exploits of the ministration of St. Luke in Tambov, taken as a whole, colorfully illustrate the events that are not generally accepted in official documents and studies. It is also valuable that in the current decade a lot of previously unknown evidence of the Tambov period of ministration of Archpriest Luke was discovered, among which particular interest shown in memories of direct witnesses to the saint's archpastoral exploit. We present the memories of the prior of the Pokrovsky Cathedral, an honorary citizen of the city of Tambov – archpriest Nikolai Stepanov and his wife Nina Petrovna Stepanova, whose mother, being a nurse, helped Luke in surgeries; testimonies of the famous Tambov ethnographer Valentina Andreyevna Kuchenkova, who in her childhood was brought to the Pokrovsky Cathedral for blessing. We also consider testimonies of: Roza Petrovna Sebyakina, Raisa Semyonovna Muravyova, Valentina Ilinichna Dobronravova, Tamara Ivanovna Komarova, Nina Vasilyevna Malina, Zoya Vladimirovna Illarionova, Valeria Pavlovna Bogoyavlenskaya, Lyudmila Alekseevna Taganova, Lyudmila Alekseevna Ivanova. Fragments of diary entries from 1944–1945 are published for the first time. They were written by Vyacheslav Tikhonovich Grozdov, son of the famous Tambov surgeon, Tikhon Mitrofanovich Grozdov. Thanks to the acquaintance and communication with daughter of V.T. Grozdov – Marina Vyacheslavovna Ganieva, there is an opportunity to study these diaries by museum specialists, who take an active part in the creation of the house-museum of St. Luke in the city of Tambov. All surviving memories and witness accounts of the earthly exploits of the ministration of St. Luke are a living chronicle, preserving the sincere memory of a kind, merciful archpastor – healer of suffering people.

La Repubblica sociale italiana come problema storiografico: il caso torinese

2009 ◽  
pp. 101-124
Author(s):  
Nicola Adduci
Keyword(s):  
Key Words ◽  
Republican Party ◽  
Methodological Approach ◽  
Local Context ◽  
The Social ◽  
Central Actor ◽  
New Research ◽  
The City ◽  
The Voice ◽  
The Church

- The Italian Social Republic as a historiographic problem proposes an interpretive key for a broader analysis of the Italian Social Republic (Rsi), from its formation to its collapse. The Party is seen both as the central actor of the Social Republic and the voice of its overall political project, within a prolonged confrontation and clash with the State. The relations of the Pfr with the different actors in the city of Turin are also explored: the urban community, the Church, the industrialists, the Germans and the Resistance. The interpretation reflects a micro-historical methodological approach, and proposes themes hitherto ignored, such as juvenile discontent and the generational break that resulted. The purpose is to propose new research tracks that make it possible to go beyond the local context, redefining some wider in historiographic questions.Key words: Fascist Republican Party, Italian Social Republic, Turin, Generation, Community.Parole chiave: Pfr, Rsi, Torino, generazione, comunitŕ.

Broadway Nights: John Reed and the City

Prospects ◽  
1988 ◽  
Vol 13 ◽  
pp. 273-294
Author(s):  
Christopher P. Wilson
Keyword(s):  
New York ◽  
World War I ◽  
Intellectual Life ◽  
World War ◽  
Epic Poem ◽  
Big City ◽  
John Reed ◽  
First Time ◽  
The City ◽  
The Voice

Not so very long after John Butler Yeats prophesied that “fiddles” would be “tuning up” throughout American intellectual life in the years before World War I, the private musings of John Reed strike another, less hopeful set of notes. The lament emerges in an unpublished tale Reed wrote in 1913 entitled “Success,” about a poet named Alan Meredith, age twenty-two, who, like Reed, has just come from the country to New York to answer his vocation. “The whirling star of Literature revolves in the Big City,” Reed explains. “By force of gravitation the minor bards sooner or later fall within its orbit, and nine out of ten emit no sparks from that time forth.” Alan's project is an epic poem tentatively entitled New York, A Poem in Twelve Cantos-but he gets nowhere beyond his title. “You see,” Reed writes, “he was making the same mistake as you and I, when we heard the voice [of the city] for the first time and tried to translate it without knowing the language.” Reed elaborates:A poet writes about the things nearest to his heart-the things he does not actually know. As soon as he gains scientific knowledge of anything, the glamour is gone, and it is not mere stuff for the imagination. The bard of green fields and blossoms and running brooks is always a city man, and he who sings the Lobster Palaces and White Lights lives in Greenwich, Conn. Never do the stars seem so beautiful as to him who looks up between brownstone houses on a breathless night; all the magic of the city lies in the glow of lights on the sky seen thirty miles away.

scholarly journals ARCHAEOLOGICAL EXCAVATIONS IN THE LOWER PART OF THE NIZHNIY NOVGOROD KREMLIN (PRELIMINARY RESULTS OF THE 2018-2019 EXCAVATIONS)

2021 ◽  
pp. 322-338
Author(s):  
Н. Н. Грибов ◽  
Т. А. Марьенкина ◽  
Н. В. Иванова
Keyword(s):  
Large Scale ◽  
Historical Context ◽  
Urban Centers ◽  
Preliminary Results ◽  
History Of Development ◽  
History Of ◽  
First Time ◽  
The City ◽  
The Temple ◽  
The Church

В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разрезах перерыв в активном освоении городской территории, соответствующий большей части XV в. Предложена реконструкция истории освоения раскопанного участка. Выяснилось, что связанный с храмом малоизвестный нижегородский Симеоновский монастырь вряд ли существовал до строительства Нижегородского кремля. Наиболее раннее, предположительно, монастырское сооружение, возникшее после исчезновения усадебной застройки XIII - начала XV в., датировано концом XV - серединой XVI в. С этим периодом связано строительство деревянного моста, обеспечивавшего транспортное сообщение между «нагорным» и приречным районами города. Обнаружение остатков этого свайного сооружения существенно корректирует известную реконструкцию застройки кремлевской территории начала XVII в., выполненную по письменным источникам. Дано обоснование времени функционирования обнаруженного некрополя Симеоновского монастыря в пределах середины XVI - начала XVIII в., приведена общая характеристика изученных погребений. В общеисторическом контексте материалы исследований представляют интерес для изучения процессов, сопровождающих превращение удельных городских центров в города Московской Руси. The article presents preliminary results of the first large-scale archaeological research in the lower part of the Nizhniy Novgorod Kremlin. The excavation, laid in the area of the reconstruction of the Church of St. Simeon the Stylite, uncovered cultural layer of two periods - the XIII - early XV centuries and the XVI - mid XVIII centuries. For the first time, the medieval estate development of Nizhniy Novgorod was recorded on such an element of the Volga valley as the coastal slope. The discovery of stratified cultural strata of the XIII - early XV centuries and the break in the active development of urban territory recorded on stratigraphic sections, corresponding to most of the XV century, are of outstanding significance for Nizhniy Novgorod archeology. The reconstruction of the history of development of the excavated site is proposed. It turned out that the little-known Nizhniy Novgorod Simeon monastery associated with the temple hardly existed before the construction of the Nizhniy Novgorod Kremlin. The earliest, presumably, monastic structure that arose after the disappearance of the manor buildings of the XIII -early XV centuries., dated to the end of the XV - mid XVI centuries. This period is associated with the construction of a wooden bridge that provided transport links between the «Nagorny» and riverine districts of the city. The discovery of the remains of this pile structure significantly corrects the well-known reconstruction of the Kremlin territory of the beginning of the XVII century, made according to written sources. The justification for the functioning of the necropolis discovered Simeon monastery in the middle of the XVI century - beginning of the XVIII centuries, the general characteristics of the studied burials. In the general historical context, the research materials are of interest for studying the processes that accompany the transformation of specific urban centers into cities of Muscovite Russia.

scholarly journals John Damascus’s Church-Singing Brotherhood in Nizhny Novgorod at Beginning of 20th Century

2021 ◽  
pp. 302-316
Author(s):  
N. E. Arkhipova
Keyword(s):  
Sacred Music ◽  
Moral Values ◽  
Russian Society ◽  
Professional Musicians ◽  
High Performing ◽  
Financial Condition ◽  
The One ◽  
First Time ◽  
The City ◽  
The Church

The organization, composition, financial condition and activities of the John Damascus’s singing brotherhood are considered. The relevance of the study is associated with the need to revive spiritual and moral values in modern Russian society. The novelty of the esearch lies in the fact that for the first time, according to the chronicle of the church press, the functioning of the brotherhood was reconstructed, the choir of which consisted of representatives of the city clergy, and the conductors were professional musicians. The author notes that, despite the increase in the number of performers in peacetime, the unstable composition of the choir did not allow them to achieve high performing skills. It is shown that the brotherhood performed organizational, missionary, spiritual, educational, charitable  functions. It is proved that the work of the brotherhood contributed to the activation of concert and choral activities in the city, helped to preserve the ancient singing tradition, on the one hand, and introduced the audience to modern sacred music on the other hand. It is emphasized that in the conditions of the expansion of secularization at the beginning of the 20th century, charitable spiritual concerts  organized  by the brotherhood helped to maintain, strengthen and develop religious and moral feelings, thoughts, moods in listeners. It is concluded that the deteriorating living conditions during the war years, and then revolutionary events stopped the functioning of the organization.

Broadway Nights: John Reed and the City

Prospects ◽  
1988 ◽  
Vol 13 ◽  
pp. 273-294
Author(s):  
Christopher P. Wilson
Keyword(s):  
New York ◽  
World War I ◽  
Intellectual Life ◽  
World War ◽  
Epic Poem ◽  
Big City ◽  
John Reed ◽  
First Time ◽  
The City ◽  
The Voice

Not so very long after John Butler Yeats prophesied that “fiddles” would be “tuning up” throughout American intellectual life in the years before World War I, the private musings of John Reed strike another, less hopeful set of notes. The lament emerges in an unpublished tale Reed wrote in 1913 entitled “Success,” about a poet named Alan Meredith, age twenty-two, who, like Reed, has just come from the country to New York to answer his vocation. “The whirling star of Literature revolves in the Big City,” Reed explains. “By force of gravitation the minor bards sooner or later fall within its orbit, and nine out of ten emit no sparks from that time forth.” Alan's project is an epic poem tentatively entitled New York, A Poem in Twelve Cantos-but he gets nowhere beyond his title. “You see,” Reed writes, “he was making the same mistake as you and I, when we heard the voice [of the city] for the first time and tried to translate it without knowing the language.” Reed elaborates:A poet writes about the things nearest to his heart-the things he does not actually know. As soon as he gains scientific knowledge of anything, the glamour is gone, and it is not mere stuff for the imagination. The bard of green fields and blossoms and running brooks is always a city man, and he who sings the Lobster Palaces and White Lights lives in Greenwich, Conn. Never do the stars seem so beautiful as to him who looks up between brownstone houses on a breathless night; all the magic of the city lies in the glow of lights on the sky seen thirty miles away.

The 700th Anniversary of Bethlem

1947 ◽  
Vol 93 (393) ◽  
pp. 740-747
Author(s):  
Duncan Whittaker
Keyword(s):  
Fish Ponds ◽  
House Of Commons ◽  
The North ◽  
The Family ◽  
The Gift ◽  
Own Name ◽  
First Time ◽  
The City ◽  
English Culture ◽  
The Church

This year marks the seven hundredth anniversary of the foundling of the House of Bethlem. Seven hundred years! It takes us back to the very beginnings of English culture. Much in our constitution that we hold dear dates from this thirteenth century, which saw the foundation of Bethlem. In 1215 King John signed the Magna Carta, and in 1265 Simon de Montfort summoned not only the knights of the shire, but for the first time two representatives from each of the chartered boroughs, the precursor of the House of Commons. It was between these two dates on the Wednesday after the Feast of St. Luke the Evangelist, which in the year 1247 fell on 23 October, that Simon FitzMary, a citizen of London, signed the deed-poll which founded this hospital. He had given and granted to God and the church of St. Mary of Bethlem all that land of his which he had in the parish of St. Botolph without Bishopsgate London, to wit, all that he had or might have there, in houses, gardens, orchards, fish-ponds, ditches, marshes and all other things appertaining thereto as defined by their boundaries. These extended in length from the king's highway on the east to that ditch on the west which was called Depeditch, and in breadth to the land which belonged to Ralph Dunning on the north and to the land of St. Botolph's church on the south. The gift was for the formation of a priory under the rule and order of the church of Bethlem, the brothers and sisters to wear publicly upon their copes and mantles the badge of a star. He further declared in the deed poll that: “For the greater security of this gift I have placed myself and mine outside the said property, and I have solemnly put in actual possession of it, and have handed over the possession of all things aforesaid to the lord Godfrey of the family of the Prefetti of the city of Rome, at this time bishop-elect of Bethlem (as by our lord the pope confirmed) and at this time actually in England, in his own name, and in that of his successors, and in the name of the chapter of the church of Bethlem. And he has received possession of the said property, and has entered upon it in the form prescribed.”

scholarly journals The Marriage Allegation No. 17: Text and Fate (Dostoevsky’s Wedding in Kuznetsk on February 6, 1857)

2020 ◽  
Vol 7 (4) ◽  
pp. 132-157
Author(s):  
Boris Tikhomirov
Keyword(s):  
Significant Part ◽  
Main Body ◽  
First Marriage ◽  
Memorial Museum ◽  
Authentic Text ◽  
First Time ◽  
The City ◽  
The Church ◽  
Made In

The article introduces for the first time the authentic text of the marriage allegation, compiled by the clergy of the Holy Mother of God-Odigitrievsky Church in the city of Kuznetsk in preparation for the wedding of Fedor Mikhailovich Dostoevsky and Maria Dmitrievna Isaeva on February 6, 1857. The original of this document has not been preserved, as it probably burned down during a fire that occurred in the Kuznetsk Church in December 1919. In the biographical literature, the text of the marriage allegation, which dates back to a handwritten copy made around 1916 by the priest of the Odigitrievsky Church, Nikolai Rudichev, is preserved and now stored in the Memorial House of F. M. Dostoevsky in Semey (Semipalatinsk until 2007). In 1916, it was published with a number of inaccuracies by the priest and local historian B. G. Gerasimov in the now-missing publication “Siberian chronicle.” In this article, the marriage search is reproduced from a photocopy of the lost original, which was made in 1910 and is now stored in the Literary and Memorial Museum of F. M. Dostoevsky in St. Petersburg. The signature autograph of the writer under the text of the marriage allegation makes it an official personal document, which warrants the inclusion of the marriage allegation in the main body of the Academic Complete Works of the writer, in the “Official letters and business papers” section. A significant part of the article contains the polemic with the hypothesis of Siberian local historians M. M. Kushnikova and V. V. Togulev, who believe that the said marriage allegation was removed from the Church archives and destroyed before the fire of 1919. They believe that it was done in order to hide the forgery contained in its text, which makes Dostoevsky’s first marriage illegitimate. While agreeing that the document really did contain forgery, the author of the article relies on the then-contemporary legislation in proving that the conclusion about the illegality of the writer’s marriage is a great exaggeration, and the hypothesis about the seizure and destruction of the marriage allegation has no serious grounds.

scholarly journals MYRHOROD DOCUMENTS FROM THE “BOOK-ARCHIVE” OF THE SAVIOR-TRANSFIGURATION MGARSKY MONASTERY OF THE XVII-XVIII CENTURIES

2020 ◽  
Vol 11 (2) ◽  
pp. 125-130
Author(s):  
Yurii Mytsyk
Keyword(s):  
City Government ◽  
Historical Sources ◽  
Central State ◽  
Archival Documents ◽  
History Of ◽  
Relationship Of ◽  
First Time ◽  
The Relationship ◽  
The City ◽  
The Church

This article presents archival documents of the Cossack era from the Central State Historical Archive of Ukraine in Kyiv. These are the universals of hetmans and colonels concerning the Mhar Monastery, its estates, its relations with Lubny and Zaporizhzhia Sich. The immediate task is the introduction into scientific circulation, the actualization of hitherto unknown historical sources that are important for the history of Ukraine, especially for the history of such a region as Poltava region. In the above-mentioned archives, hitherto unknown documents were discovered and published for the first time. The vast majority of documents belong to other categories of act documents — gifts, merchants, wills, court rulings. They shed light on the city government of Lubnу, the history of the relationship of general and regimental power with the Church, especially with the Mhar Monastery, the mechanism of increasing its land ownership. In general, the documents published here shed additional light on the history of Poltava region of the last third of the 17 — early 18 centuries. The article also contains previously unknown documents concerning the past of Poltava region of hetman times, towns and villages of Lubny, Myrhorod and Poltava regiments, Mhar monastery, their socio-economic, political history.

scholarly journals Orthodoxy of pre-war Ukraine (1921-1939): the main tendencies of development

2001 ◽  
pp. 44-54
Author(s):  
Oleksandr N. Sagan
Keyword(s):  
Public Organizations ◽  
Active Part ◽  
Church Development ◽  
Political Forces ◽  
Church Life ◽  
Political Conditions ◽  
State Of Affairs ◽  
Political Character ◽  
Church Organizations ◽  
The Church

The violent events of the revolutionary 1917 rocked the church life in Ukraine. Church movement began to become quite controversial in its content of national-political character. In the new political conditions, not only the clergy but also secular authorities, public organizations and private individuals took an active part in discussing the problems of church life, which politicized in some way Orthodoxy. The Civil War of 1918-1920 did all the efforts of church activists and clergy dependent on the state of affairs - the activity of many church and church organizations ceased or, on the contrary, restored under the rule of certain political forces. It was only from the beginning of 1921 that we could speak of more clearly defined lines of church development.

scholarly journals MEMORIALIZATION OF OBJECTS OF CULTURAL HERITAGE OF FEDERAL SIGNIFICANCE IN TYUMEN

2020 ◽  
Vol 6 (4) ◽  
pp. 91-112
Author(s):  
Dmitrii A. GOGOLEV ◽  
Elena O. MAKAROVA
Keyword(s):  
Cultural Heritage ◽  
Cultural Landscape ◽  
Historical Memory ◽  
Heritage Sites ◽  
Current State ◽  
The Status ◽  
History Of ◽  
First Time ◽  
The City ◽  
The Church

The historic monuments of Tyumen are an integral part of the historical and cultural landscape of the city, especially those of them that have the status of the objects of the cultural heritage of the federal significance. The relevance of this topic lies in commemorative marks being one of the sources of the formation of historical memory. For the first time, there is an attempt to study the commemorative potential using the example of a limited number of cultural heritage sites in Tyumen and compare with its current state. A comprehensive study of the history of these objects allows identifying their commemorative potential, while the comprehension of the current state of their memorialization aids in developing specific proposals for perpetuating significant events for them. Using the principles of objectivity and historicism, the authors have studied memorial plaques. Today, they are the only type of commemorative signs located on the cult cultural heritage sites of federal significance in Tyumen. Their texts contain information exclusively about the events of religious life. The reason for this may be the fact that the initiative to install all the memorial signs came from the representatives of the church. The events related to the history of the iconic monuments of Tyumen were grouped into thematic blocks. They reflect the connection of these objects with facts from the life of indivi¬duals or with the history of the most memorial place. This allows formulating more clearly their proposals for the memorialization of historic objects of cultural heritage of federal significance in Tyumen. It should be noted that the issue of the current state and prospects of memorialization of the historic objects of cultural heritage of regional significance in Tyumen requires a special study.

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