Structural aspect of the locus of the deity Urung Aiyy Toyon of the Yakut pantheon (on the material of the epos olonkho)

2020 ◽  
pp. 33-39
Author(s):  
Marianna T. Satanar ◽  
Keyword(s):  
Natural Science ◽  
Geometric Model ◽  
Structural Aspect ◽  
Unified Field ◽  
Semiotic Approach ◽  
The World ◽  
Structural Frame ◽  
Actual Material ◽  
Rational Construction ◽  
The Universe

During the change of the paradigm of development of science towards the formation of a different worldview of the modern scientific picture of the world, accompanied both by humanization and natural science humanitarization, and expansion of the basic fundamentals of scientific and rational construction of humanities. It is timely to analyze the epic locus of the head of the pantheon of Sakha ancestors — Urung Aiyy Toyon perspective of the natural science picture of the world. The article reveals the key importance of the ordering factor of the geometric model in the reconstruction of the structural frame of the pantheon of deities, and then an attempt is made to establish the location of the head of the Yakut Olympus. Their definitions will serve as the first step for a more efficient use of actual material available to date, replete with fragments of informative data. The study is based on the structural-semiotic approach of E.M. Meletinsky, the concept of the synthesis of sciences V.S. Stepin, some statements on the problems of scientific rationality in the humanities of S.P. Kurdyumov, on the semiotics of geometric symbolism in the myths of V.N. Toporov, systemic M.S. Kagan’s approach. In addition to the well-known methods of folklore, methods of extrapolation, empathy, hermeneutical interpretation are used. As a result of interdisciplinary research, the geometric model of the universe of the Yakut worldview is a pyramid-shaped structure, and in accordance with the physical theory of the unified field of the Universe, the patriarch Urung Aiyy Toyon’s locus is located in the upper part of the pyramid, which is confirmed by the revelation of the essence of the numerical symbolism of this deity.

scholarly journals About Distinction Between Conditions of the World Before and After the Fallin Works of Russian Theologians and Religious Thinkers XIX - Early XX Century

2020 ◽  
pp. 26-48
Author(s):  
Николай Серебряков
Keyword(s):  
Natural Science ◽  
Scientific Data ◽  
Critical Assessment ◽  
Biblical Narrative ◽  
Philosophical Literature ◽  
The World ◽  
Before And After ◽  
Entire Universe ◽  
Entire Cosmos ◽  
The Universe

В статье рассматриваются мнения русских богословов и религиозных философов XIX - начала ХХ в. о характере и масштабах влияния грехопадения первых людей на состояние всего мира. Показано, что для русского богословия указанного периода характерно признание катастрофического влияния грехопадения по отношению ко всему мирозданию. Это влияние объясняется теснейшей связью человека со всем космосом. Однако эта очевидная богословская истина практически не была учтена в естественнонаучно-апологетической литературе этого периода при обсуждении проблемы соотнесения библейского повествования о творении мира и человека с научными данными. Более того, в начале ХХ в. появляются представления, что грехопадение в объективном плане никак не повлияло на состояние мира, а только изменило человека и его взгляд на мир. Лишь в русской религиозно-философской литературе начала ХХ в. идея о теснейшей связи человека и космоса нашла свой отклик, и на основании этой идеи была дана критическая оценка способности естественных наук проникнуть в мир до события грехопадения. The article describes the views of the Russian theologians and religious philosophers of XIX - early XX centuries about a character and scales of influence of the fall on a condition of the world. We show that the Russian theology of this period recognizes the catastrophic influence of the fall on the entire universe. This influence is due to the close connection of man with the entire cosmos. However, this obvious theological truth was practically ignored in the discussion of the problem of the correlation of the biblical narrative about the creation of the world and man and scientific data in the natural science and apologetic literature in this period. Moreover, at the beginning of the ХХ century there are ideas that the fall in objective terms did not affect the state of the world, but that it changed only the nature of a man and man's view of the world. Only in the Russian religious philosophical literature at the beginning of the XX century the idea about the closest connection of a man and the universe got the response. On the basis of this idea religious philosophers gave a critical assessment of the ability of sciences to get into the world prior to the fall.

scholarly journals Historical stages of development of ideas about the picture of the World

2021 ◽  
pp. 97-107
Author(s):  
V.A. Meider ◽  
Keyword(s):  
Natural Science ◽  
Historical Overview ◽  
Structural Elements ◽  
Stages Of Development ◽  
The World ◽  
The Future ◽  
The Universe

Presented is an attempt to give a historical overview of development of human ideas about the picture of the world. The basic astronomical, mathematical, natural science and philosophical knowledge that forms the foundation of the modem science of the universe, its evolution and structural elements are presented. This allows to create a specific image of the surrounding reality, and look into the future of the Universe and Person.

Science and Religion

1994 ◽  
Vol 6 (1) ◽  
pp. 1-23
Author(s):  
Oskar Gruenwald ◽  
Keyword(s):  
Social Sciences ◽  
Natural Science ◽  
First Principles ◽  
Science And Religion ◽  
Global Approach ◽  
Missing Link ◽  
Main Challenge ◽  
The Social ◽  
The World ◽  
The Universe

Contemporary natural science is returning to the question of First Principles concerning the origin, nature, and destiny of man and the universe, while the social sciences bracket man and the question of values, and theologians largely concede factual pronouncements about the world to scientists. This essay proposes that man himself is the missing link between science and religion, nature and spirit. And that the main challenge for science and religion today is to find a common, intersubjectively transmissible language which could bridge the conceptual gap between these two fields of inquiry, A genuine science-theology dialogue would have to "unbracket" man and encompass the totality of human experience via a global approach to all knowing seeking to rediscover the interconnectedness and complementarity between facts and values, knowledge and faith, science and religion.

scholarly journals INTERDISCIPLINARY INTEGRATION ON THE BASIS OF THE GEOMETRICAL CONSTITUENT OF THE NATURAL SCIENTIFIC PICTURE OF THE WORLD

2018 ◽  
Vol 1 ◽  
pp. 79
Author(s):  
Elena Ermak
Keyword(s):  
Natural Science ◽  
Spatial Representations ◽  
Research Activity ◽  
Classical Education ◽  
The World ◽  
Productive Research ◽  
The Mind ◽  
Scientific Worldview ◽  
The Universe ◽  
Interdisciplinary Integration

Fragmentariness of the picture of the world in majority modern students is a significant obstacle in the development of their scientific worldview. The lack of integrity of the image of the universe is aggravated by the prevalence of the clip-on thinking among students, which prevents the students from fully acquiring fundamental classical education. The formation of an integral scientific picture of the world is necessary for the realization of an in-dependent productive research activity. In whatever field this activity is carried out, it is closely related to the creation of spatial representations and the mental manipulation of them in the process of solving various problems. Spatial representations are ordered in the mind of the learner on the basis of the geometric component of the natural science picture of the world. Integrated content courses such as "Introduction to the Modern Geometry of the Universe" while teaching of students should be combined with the implementation of the principle of interdisciplinary integration in the development of the educational program, carried out on the basis of the geometric component of the natural-science picture of the world. 

scholarly journals The Shape of the World: What if Aesthetic Properties Were Real?

2011 ◽  
Vol 22 (40-41) ◽  
Author(s):  
Crispin Sartwell
Keyword(s):  
Natural Science ◽  
Material Composition ◽  
Full Description ◽  
Socially Constructed ◽  
The World ◽  
Aesthetic Properties ◽  
The Universe

Perhaps we should entertain the idea that aesthetic properties are no less (but no more) objective than properties like weight or shape. Indeed, the weight and shape of something are themselves aesthetic properties of that thing. And we might speculate or (what the heck) assert that aesthetic properties are no more (but no less) socially constructed than size or material composition, for example. Indeed the size and material composition of something are aesthetic properties of it. We might, that is, live in an aesthetic universe, live embedded in an aesthetic reality. Then, for example, to give a full description of any thing or phenomenon, we would have to resort to aesthetic categories: perhaps there is no natural science, for example, without aesthetics, and vice versa. On a good day, the universe might really, actually, truly be beautiful

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

Imaginings

2017 ◽  
Vol 9 (3) ◽  
pp. 17-30
Author(s):  
Kelly James Clark
Keyword(s):  
Religious Tradition ◽  
Second Order ◽  
Fine Tuning ◽  
Intellectual Humility ◽  
First Order ◽  
Natural Processes ◽  
Empirically Supported ◽  
Group Violence ◽  
The World ◽  
The Universe

In Branden Thornhill-Miller and Peter Millican’s challenging and provocative essay, we hear a considerably longer, more scholarly and less melodic rendition of John Lennon’s catchy tune—without religion, or at least without first-order supernaturalisms (the kinds of religion we find in the world), there’d be significantly less intra-group violence. First-order supernaturalist beliefs, as defined by Thornhill-Miller and Peter Millican (hereafter M&M), are “beliefs that claim unique authority for some particular religious tradition in preference to all others” (3). According to M&M, first-order supernaturalist beliefs are exclusivist, dogmatic, empirically unsupported, and irrational. Moreover, again according to M&M, we have perfectly natural explanations of the causes that underlie such beliefs (they seem to conceive of such natural explanations as debunking explanations). They then make a case for second-order supernaturalism, “which maintains that the universe in general, and the religious sensitivities of humanity in particular, have been formed by supernatural powers working through natural processes” (3). Second-order supernaturalism is a kind of theism, more closely akin to deism than, say, Christianity or Buddhism. It is, as such, universal (according to contemporary psychology of religion), empirically supported (according to philosophy in the form of the Fine-Tuning Argument), and beneficial (and so justified pragmatically). With respect to its pragmatic value, second-order supernaturalism, according to M&M, gets the good(s) of religion (cooperation, trust, etc) without its bad(s) (conflict and violence). Second-order supernaturalism is thus rational (and possibly true) and inconducive to violence. In this paper, I will examine just one small but important part of M&M’s argument: the claim that (first-order) religion is a primary motivator of violence and that its elimination would eliminate or curtail a great deal of violence in the world. Imagine, they say, no religion, too.Janusz Salamon offers a friendly extension or clarification of M&M’s second-order theism, one that I think, with emendations, has promise. He argues that the core of first-order religions, the belief that Ultimate Reality is the Ultimate Good (agatheism), is rational (agreeing that their particular claims are not) and, if widely conceded and endorsed by adherents of first-order religions, would reduce conflict in the world.While I favor the virtue of intellectual humility endorsed in both papers, I will argue contra M&M that (a) belief in first-order religion is not a primary motivator of conflict and violence (and so eliminating first-order religion won’t reduce violence). Second, partly contra Salamon, who I think is half right (but not half wrong), I will argue that (b) the religious resources for compassion can and should come from within both the particular (often exclusivist) and the universal (agatheistic) aspects of religious beliefs. Finally, I will argue that (c) both are guilty, as I am, of the philosopher’s obsession with belief. 

PERCEPTION AND INTERPRETATION OF CREATIVITY OF ALISHER NAVOI IN FRENCH ORIENTAL STUDIES

2020 ◽  
Vol 6 (3) ◽  
pp. 40-50
Author(s):  
Mukhammadjon Holbekov ◽  
Keyword(s):  
The World ◽  
Oriental Studies ◽  
Short Time ◽  
The Universe ◽  
Precious Stones

The great Uzbek poet Alisher Navoi(1441-1501), during his lifetime, was widely known not only in his homeland, but also far beyond its borders. A contemporary and biographer of Navoi, the famous historian Hondemir, of course, not without some hyperbole, wrote: "He (Navoi -M.Kh.) in a short time took the cane of primacy from his peers; the fame of his talents spread to all ends of the world, and the stories of the firmness of his noble mind from mouth to mouth were innumerable.The pearls of his poetry adorned the leaves of the Book of Fates, the precious stones of his poetry filled the shells of the universe with pearls of beauty

A book of protection: Hoja Ahmad Yassawi's "Devoni Hikmat"

2020 ◽  
Vol 3 (1) ◽  
pp. 156-160
Author(s):  
Khurshida Salimovna Safarova ◽  
Shakhnoza Islomovna Vosiyeva
Keyword(s):  
Moral Status ◽  
The World ◽  
The Creation ◽  
The Universe

Every great fiction book is a book that portrays the uniqueness of the universe and man, the difficulty of breaking that bond, or the weakening of its bond and the increase in human. The creation of such a book is beyond the reach of all creators, and not all works can illuminate the cultural, spiritual and moral status of any nation in the world by unraveling the underlying foundations of humanity. With the birth of Hoja Ahmad Yassawi's “Devoni Hikmat”, the Turkic nations were recognized as a nation with its own book of teaching, literally, the encyclopedia of enlightenment, truth and spirituality.

ПСИХОДИДАКТИЧЕСКИЕ АСПЕКТЫ ОСВОЕНИЯ СТУДЕНТАМИ-ГУМАНИТАРИЯМИ СОДЕРЖАНИЯ ЕСТЕСТВЕННОНАУЧНЫХ ДИСЦИПЛИН// Academy Journal No.5(17), 2019/ Chief Editor Susan Belih /OEAPS Inc.(Open European Academy of Public Sciences). Tallinn, Estonia. 09.05.2019: OEAPS Inc., 2019. - pp. 37-44.

2019 ◽  
Author(s):  
Раиса Николаевна Афонина ◽  
Татьяна Степановна Малолеткина
Keyword(s):  
Left Hemisphere ◽  
Natural Science ◽  
Chief Editor ◽  
Natural Sciences ◽  
Evidence Based ◽  
European Academy ◽  
Emotional Perception ◽  
The World ◽  
Humanities Students ◽  
Figurative Thinking

В статье рассматриваются психодидактические аспекты освоения студентами-гуманитариями содержания естественнонаучных дисциплин. Специфика обучения естественнонаучным дисциплинам студентов-гуманитариев определяется наличием у данной группы обучающихся особенностей восприятия и переработки информации. Для гуманитариев в большей мере характерно превалирование ассоциативного, образного мышления, эмоционального восприятия информации, отторжение формализованных, доказательных способов рассуждений, доминирование реального восприятия окружающего мира над абстрактным, идеализированным. Современные педагогические методики в основном ориентированы на левополушарное восприятие, именно поэтому правополушарные учащиеся оказываются в невыгодном положении. The article deals with psychodidactic aspects of mastering the content of natural sciences by humanities students. The specificity of teaching the natural science disciplines of humanities students is determined by the presence of features of perception and processing of information in this group of students. For the humanities, the prevalence of associative, figurative thinking, emotional perception of information, the rejection of formalized, evidence-based ways of reasoning, the dominance of the real perception of the world over the abstract, idealized, are more characteristic. Modern pedagogical methods are mainly focused on left hemisphere perception, which is why right hemispheric students find themselves at a disadvantage.

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