scholarly journals Parti Islam Se-Malaysia (Pas) in Malaysia Politics: A History of Tuan Guru Nik Aziz’s Scholarship and Leadership in Establishing an Islamic State in Kelantan

ULUMUNA ◽  
2021 ◽  
Vol 25 (1) ◽  
pp. 108-136
Author(s):  
Muhammad Syahir Bin Md Ali ◽  
Imtiyaz Yusuf

The study seeks to examine the brief history of political Islam in Malaysia with a focus on Pan-Malaysian Islamic Party/Parti Islam Se-Malaysia (PAS). The emergence of PAS in the early 1950s marks the beginning of the involvement of Islamic Movements in politics as a platform for the revivalism of Islam in the region. In addition, the role of PAS leaderships also briefly discussed with a great emphasis on the leadership of PAS political maestro, Tuan Guru Nik Aziz bin Nik Mat. His piety in Islam is translated into his political thought which are influential during his involvement in politics. Tuan Guru’s upbringing and his education background had biggest influence towards his worldview on politics. This study described his contribution on Islam and in Malaysian politics, especially his grand idea on the establishment of Islamic state in Kelantan. The idea of ideal Islamic model of a state was established in Kelantan. It is in line with his perspective of how a society should operate and the functions of government in micro-managing the society. As a conclusion, Tuan Guru Nik Aziz plays an important role within PAS and to the establishment of the model of Islamic State in Kelantan.

2021 ◽  

Historians of political thought and international lawyers have both expanded their interest in the formation of the present global order. History, Politics, Law is the first express encounter between the two disciplines, juxtaposing their perspectives on questions of method and substance. The essays throw light on their approaches to the role of politics and the political in the history of the world beyond the single polity. They discuss the contrast between practice and theory as well as the role of conceptual and contextual analyses in both fields. Specific themes raised for both disciplines include statehood, empires and the role of international institutions, as well as the roles of economics, innovation and gender. The result is a vibrant cross-section of contrasts and parallels between the methods and practices of the two disciplines, demonstrating the many ways in which both can learn from each other.


2021 ◽  
Vol 21 (4) ◽  
pp. 655-670
Author(s):  
Boris V. Dolgov

The article examines and analyzes the spread of Islamism or Political Islam movements in the Greater Mediterranean and their increasing influence on the socio-political situation in 2011-2021. The historical factors, which contributed to the emergence of the hearths of Islamic culture in the countries which entered the Arab Caliphate in the Greater Mediterranean parallel with the Antique centers of European civilization, are retrospectively exposed. The Islamist ideologues called the Ottoman Imperia the heir of the Arab Caliphate. The main doctrinal conceptions of Political Islam and its more influential movement Muslim Brotherhood (forbidden in Russia) are discovered. The factor of the Arab Spring, which considerably influenced the strengthening of the Islamist movements, as well as its continuation of the protests in the Arab countries in 2018-2021, is examined. The main attention is allotted to analyzing the actions of the Islamic movements in Tunisia, Egypt, Algeria, and in the Libyan and Syrian conflicts too. The influence of external actors, the most active of which was Turkey, is revealed. The author also analyzes the situation in the Arab-Muslim communities in the European Mediterranean on the example of France, where social-economic problems, aggravated by COVID-19, have contributed to the activation of radical Islamist elements. It is concluded that confronting the Islamist challenge is a complex and controversial task. Its solution depends on both forceful opposition to radical groups and an appropriate foreign policy. An important negative factor is the aggravation of socio-economic problems and crisis phenomena in the institutions of Western democracy, in response to which the ideologues of Islamism preach an alternative world order in the form of an Islamic state. At the moment the Western society and the countries which repeat its liberal model do not give a distinct response to this challenge.


ICR Journal ◽  
2017 ◽  
Vol 8 (4) ◽  
pp. 457-472
Author(s):  
Maszlee Malik

In 2015, a group of sidelined and outcast progressive leaders and other activists from Parti Islam SeMalaysia (the Islamic Party of Malaysia, also known as PAS) decided to leave that organisation and form Parti Amanah Negara (AMANAH). The establishment of this new party was linked to efforts at saving the moderate form of Islamic political thought once embraced by PAS; the founders of AMANAH claimed that the new PAS leadership, elected during the 2015 Muktamar (Annual General Assembly), were too conservative and threatened the continuation of this moderate heritage. According to its founders, AMANAH has therefore been established to bring Islamic political activism into a new paradigm, with the hope of shaping a future Islamic discourse in Malaysia that is more inclusive, moderate, democratic and progressive. This article is an attempt to understand the party’s ideology, supposedly a new discourse in political Islam, and evaluate the level of adherence it enjoys amongst AMANAH members. This is done through a qualitative study conducted with 100 party members from different levels.


2020 ◽  
Vol 5 (1) ◽  
pp. 4-24
Author(s):  
Leonardo Capezzone

Abstract The history of Khaldunian readings in the twentieth century reveals an analytical capacity of non-Orientalists definitely greater than that demonstrated by the Orientalists. The latter, at least until the 1950s, prove to be prisoners of that syndrome denounced by Edward Said’s Orientalism (1978), which projected on Islamic historical development a specificity and an alterity, which make it an exception in world history. Orientalist scholarship has often wanted to see in Ibn Khaldūn’s critical attitude to the philosophy of al-Fārābī and Averroes only the confirmation of the primacy of the sharīʿa over Platonic nomos. This article seeks to highlight some aspects of Ibn Khaldūn’s critique of classical political thought of Islamic philosophy. His critique focuses on the importance given to the juridical dimension of social becoming, and to the role of the political body of the jurists in the making of the City. Those aspects witness Ibn Khaldūn’s effort to interpret change and fractures as factors which make sense of history and decadence.


2007 ◽  
Vol 39 (1) ◽  
pp. 83-105 ◽  
Author(s):  
Susan Blackburn

AbstractThis article investigates the history of women's relationship to political Islam in Indonesia over the last century. It addresses three questions: how Islamic women have been politically active in Indonesia, how Indonesian women have been affected by political Islam, and how they have influenced political Islam. Independence marked a turning point. In the colonial period, women were more active within radical Islamic organisations than in moderate ones. Since independence, however, the situation has changed. Instead, the role of women has strengthened in moderate organisations while radical Islam has kept women in the background.


Giuseppe Mazzini – Italian patriot, humanist, and republican – was one of the most celebrated and revered political activists and thinkers of the 19th century. This volume compares and contrasts the perception of his thought and the transformation of his image across the world. Mazzini's contribution to the Italian Risorgimento was unparalleled; he stood for a ‘religion of humanity’; he argued against tyranny, and for universal education, a democratic franchise, and the liberation of women. The chapters in this book reflect the range of Mazzini's political thought, discussing his vision of international relations, his concept of the nation, and the role of the arts in politics. They detail how his writings and reputation influenced nations and leaders across Europe, the Americas, and India. The book links the study of political history to the history of art, literature and religion, modern nationalism, and the history of democracy.


Author(s):  
Volodymyr Potulnytskyi ◽  

While studying Polish-Ukrainian relations, outstanding Ukrainian conservative thinkers, namely Vjacheslav Lypynskyi and Stepan Tomashivskyi, focused mainly on the problem of distinguishing the role of Poland in the history of the Ukrainian people and on the issue of orientation towards Poland as a factor in the emergence of the Ukrainian state. The role of Poland in the history of the Ukrainian people, according to conservatives, was twofold. On the one hand, it was Poland that paved the way for Ukraine to Europeanization, providing examples of state-style literature and culture. This constructive role of Poland was especially fruitful in comparison with the Asian influences of Moscow. In this context, the conservatives emphasized that these were the Poles who played a key role in the process of separating Ukrainians from Russia, promoting the rise and establishment of the Cossacks and the Hetmanate, as well as creating the very name “Ukraine”. Conversely, the conservatives negatively assessed the Treaty of Hadiach for Ukraine, which, in their opinion, was very rational, on the one hand, and contributed, on the other hand, to the extermination of the elite and aristocratic democracy, and which disorganized the nobility and made it republican by eliminating its chivalrous essence and adding destructive anarchism instead. The conservatives also sharply assessed the Treaty of Warsaw between Petliura and Pilsudski. Simultaneously, Ukrainian monarchists did not consider Poland a force that could play a role in the creation of the Ukrainian state, although they considered the territorial autonomy of Halychyna under Poland as the first stage in educating the citizens of Western Ukraine in the spirit of the state monarchical idea. They took the position of mutual understanding between Ukrainian conservatives and Halychyna Poles in achieving the autonomy of Ukrainian lands under Poland, although they condemned the concept of a federation of Poland and Ukraine in Halychyna under the conditions put forward by Halychyna Ukrainian National Democrats. Conservatives considered such a strategy doomed to failure without the creation of a conservative territorial group in Halychyna composed of local Poles and Ukrainians. Relying heavily on local Poles not affiliated with metropolitan Warsaw, they placed the main emphasis on the internal organization of the monarchists rather than on external allies, including Poland


2002 ◽  
Vol 19 (1) ◽  
pp. 29-49
Author(s):  
Katherine H. Bullock

This paper explores the construction of the canon of political theory. I argue that the interpretation of the canon that defines ancient pagan Greeks as the founders of western political thought, includes medieval Christian thinkers, and yet defines out Muslim and Jewish philosophers is based upon western eth­nocentric secular assumptions about the proper role of reason, experience and revelation in philosophical thinking.


Work on the intellectual history of philosophy, rights and politics is a palimpsest of many underlying inscriptions. Such work is written upon and with (or against) the historical legal, political and religious orders characteristic of national settlements and transnational networks. It is also written on top of unresolved intellectual and ideological conflicts that materially affect the flows of scholarship. Also visible just beneath the surface of such writing are the scholarly networks through which reflection on the history of national and transnational legal and political thought is shaped by academic affiliation, disciplinary training, publication outlets, intellectual and ideological commitments, and friendships. The papers collected in this volume are all to some degree tied to a particular, if loose and expansive scholarly network whose two poles were initially formed by Sussex School intellectual history and Cambridge School history of political thought. The book grew out of a symposium dedicated to honouring the work of Knud Haakonssen in the history of natural law, natural rights, human rights, religion and politics from the sixteenth to the nineteenth centuries. That an expatriate Danish scholar should have played a pivotal role in this network might seem surprising at first sight. Nonetheless, the fact that Haakonssen’s orbital career moves through so many mediating points – crossing national, disciplinary, intellectual and ideological borders – holds the key to viewing the present array of chapters, each of which is tethered to the network at a particular point in Haakonssen’s scholarly transit. The collection thus offers an unusually wide and variegated overview of the legal and political contexts in which rights and duties have been formulated, bringing together an array of regional, national and transnational cases. Nonetheless, these cases and contexts remain centred on Knud Haakonssen’s trademark interests in the role of natural law in formulating doctrines of obligation and rights in accordance with the interests of early modern polities and churches. ...


2006 ◽  
Vol 44 (1) ◽  
pp. 106-114 ◽  
Author(s):  
Angus Deaton

In this essay, I review Robert Fogel's The Escape from Hunger and Premature Death, 1700–2100, which is concerned with the past, present, and future of human health. Fogel's work places great emphasis on nutrition, not only for the history of health, but for explaining aspects of current health, not only in comparing poor and rich countries, but in thinking about rich countries now and in the future. I discuss Fogel's analysis alongside alternative interpretations that place greater emphasis on the historical role of public health, and on the current and future role of improvements in medical technology.


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