scholarly journals STUDI FENOMENOLOGI IBU THALLER DI RUMAH SAKIT UMUM DAERAH KARAWANG

2020 ◽  
Vol 5 (1) ◽  
pp. 13
Author(s):  
Siti Nursanti ◽  
Vinny Putri Frissilya ◽  
Yanti Tayo ◽  
Wahyu Utamidewi

Thalassemia is a blood disorder or acute anemia that cannot be cured. The role of a mother in caring for a child is the most important role, especially for a mother of a term Thaller used for thalassemia patients. In caring for a Thaller the mother will have its meaning about Thalassemia and has a business looking for treatment with certain reasons to keep her child healthy. This study relates to how the mother interpreted Thalassemia and how the mother's communication experience in carrying out her profession as a mother Thaller. The researcher used a qualitative method with a phenomenological approach to a study that wanted to gain knowledge about a mother Thaller in interpreting her profession from the results of her conscious experience. The theory used in this study is the Phenomenology theory Alferd Schutz and the Symbolic Interaction theory. With 3 informants. The results of the research on the meaning of Thalassemia according to the informants' point of view are that Thalassemia is not an obstacle in getting along and facing the general public and is not a differentiator that makes their children different from other children and makes Thalassemia a test of life that must be faced in any form. Their motive for continuing treatment for their children is that they want their children to be healthy and heal, even though in reality they cannot be cured and must continue to undergo treatment without any complaints.

2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Pitri Indriyani ◽  
Eka Yusuf ◽  
Muhammad Ramdhani

The phenomenon of women's movements is still not common in the ears of Indonesian society, but in fact the previous women's struggles have brought freedom over their rights to women today. So that the existence of women is no longer considered low. Because women are present in every line, both in education, politics and socially. This study, with the "Study of the Construction of the Meaning of Women Movement for KOPRI in Karawang Regency" uses a qualitative method and a phenomenological approach, because in this study the researcher wants to find out a problem and also a phenomenon that comes from the experience of the informants directly experienced, and also looking to find out about the motives, meanings and experiences of female movements. The theories used in this research are Symbolic Interaction Theory, Phenomenology Theory, and Social Reality Construction Theory which is the basis for researchers in conducting this research. The results obtained after obtaining data from informants regarding the meaning of women's movements according to their point of view are when women can provide benefits and also when women are the spearhead of civilization. The meaning they express is based on their experiences who have carried out humanitarian actions such as raising funds and volunteering for disasters and also opening a reading room as a means of reading for the people of Karawang in the hope of arousing the spirit of reading the Karawang people.Keywords: Phenomenon, Female Movement, Meaning.


2021 ◽  
Vol 15 (1) ◽  
pp. 22-41
Author(s):  
Ditha Nurul Fazrin ◽  
Iwan Sukoco

This study aims to determine the social interaction of Lazis Darul Hikam and the community through Instagram social media and to find out the role of social media Instagram in building awareness of donation in Lazis Darul Hikam. The research uses symbolic interaction theory to photograph how people interact using social media, define the meaning of the symbols conveyed and ultimately lead to actions in this case giving donations. The method used is a qualitative method, the donor Lazis Darul Hikam, an active user of Instagram, is an informant in this study. The results showed that social media has the following roles: (1) Instagram is a medium for inter-institutional interaction with the community to introduce programs and reporting media, (2) Instagram social media is also able to build awareness of donations by collecting funds obtained through social media.AbstrakPenelitian ini bertujuan untuk mengetahui interaksi sosial Lazis Darul Hikam dan masyarakat melalui media sosial Instagram serta untuk mengetahui peran media sosial Instagram membangun kesadaran berdonasi di Lazis Darul Hikam.  Penelitian menggunakan teori interaksi simbolik untuk memotret bagaimana masyarakat berinteraksi menggunakan media sosial, mendefinisikan makna dari simbol-simbol yang disampaikan dan akhirnya bermuara pada perbuatan dalam hal ini memberikan donasi. Metode yang digunakan adalah metode kualitatif, donatur Lazis Darul Hikam pengguna aktif Instagram menjadi informan dalam penelitian ini. Hasil penelitian didapatkan bahwa media sosial memiliki peran sebagai berikut: (1) Instagram menjadi media untuk berinteraksi antar lembaga dengan masyarakat untuk memperkenalkan program dan media pelaporan, (2) Media sosial Instagram juga mampu membangun kesadaran berdonasi dengan terkumpulnya dana yang didapatkan melalui media sosial


2021 ◽  
Vol 4 (1) ◽  
pp. 348-357
Author(s):  
Stefan Antonio ◽  
Emeraldy Chatra ◽  
Asmawi Asmawi

The West Sumatra Liaison Agency is one of the government organizations of West Sumatra Province. This organization is located outside West Sumatra, especially in Jakarta. The West Sumatra Liaison Agency functions to facilitate the West Sumatra Provincial Government and the Central Government. This study aims to explore the experience of the Liaison Agency personnel in the perspective of symbolic interaction theory. Research with qualitative methods using a phenomenological approach is more focused on exploring the stages of interpersonal communication in communicating with migrants from West Sumatra from the perspective of symbolic interaction theory. The informants of this study consisted of 6 people, of which three people served in the West Sumatra Liaison Agency and three people who were staff. The research informants were selected by purposive sampling technique. The results of this study indicate that personnel who are organizational officials have different concepts of thought, self-concept, and interaction / community concepts from personnel who are staff at the West Sumatra Liaison Agency.


2017 ◽  
Vol 1 (2) ◽  
pp. 526
Author(s):  
Ni Made Dwi Martina Permatasari

<p><em>Balinese Hindu people has unique, beautiful, and rich culture since long time ago and also mysterious. It is mysterious because many of them cannot be separated with magic such as Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency. This ritual seems simple, but it has wide meaning. This tradition has a long interesting social aspect in Ngaturang Bakaran ritual which uses cow as an offering.</em></p><p><em>In this study, there are 3 problems. Those are: 1) What is the symbolic communication in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? 2) What is the role of symbolic communication in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? 3) How is people understanding about symbols in Ngaturang Bakaran ritual at Pura Dalem Purwa, Selulung village, Kintamani subdistrict, Bangli regency? The theory used to analyze those problems are 1) communication theory, 2) Symbolic Interaction theory, and 3) S-O-R (Stimulus Organism Response) theory. The methods used to collect the data were 1) observation, 2) interview, 3) literature review, and 4) documentation study. The data were analyzed by using qualitative descriptive method by arranging the data systematically and conclude it.</em></p><p><em>The result of this study shows that Ngaturang Bakaran ritual is done by the existence of mesesangi or the fulfillers of people prayer, so they have to pay it through Ngaturang Bakaran using cow and offerings banten. (1) The symbolic communication forms in Ngaturang Bakaran ritual were intrapersonal, interpersonal, verbal, non-verbal, and group communications. (2) Symbolic communication in Ngaturang Bakaran ritual were transcendental and religious communications. (3) People understanding towards this ritual is different from ages such as kids, adolescences, and adults. Parents, religious figures, and community figures roles can be really helpful in giving understanding to people based on their thinking level.</em></p>


2019 ◽  
Vol 30 (2) ◽  
pp. 123
Author(s):  
Nurma Yuwita ◽  
Ahmad Aminuddin ◽  
Gatut Setiadi

The researcher examines the neutrality of the Kiai in the political year due to the existence of one of the candidates for the vice president who participated in the 2019 election is a great Ulama. The political stage not only presents the political maneuver of political figures and parties, but also the role of the Kiai who also took part in the democratic party. One of the kiai who has neutrality in politics is K.H. Sholeh Bahruddin, better known by the name of Kiai Sholeh. The purpose of this study is to analyze the neutrality of the kiai’s politics in the perspective of symbolic interaction theory. The methodology used in this research is descriptive qualitative. This research uses Symbolic Interactionism theory for its analysis. The result of the analysis shows that the neutrality of the Kiai is a solution to create peaceful election. Kiai Sholeh made several efforts to realize a peaceful election by: Firstly, Kiai Sholeh committed to uphold the integrity and sovereignty of the Republic of Indonesia based on Pancasila; Secondly, Kiai Sholeh supported the democratic system and the process of democratization as a political mechanism of the state; and finally, prioritizing peace, tolerance, and togetherness amid differences in political choices.


Author(s):  
Michael Gideon Josian ◽  
Maria Veronica Gandha

The future of dwelling has a very board context and will continue to be discussed, it is possible that the discussions about “dwelling” is come from the environment of farming and fishing. Things that are not much cared for but still have a role in the survival of the world. Therefore this matter will be discussed using the role of architecture as space, to be able to create an ideal system by paying attention to the quality of farming and fishing for the future, and leaving a trace or memory to be able to carry messages for the future. Talking about the future of an interaction that occurs between the general public and farmers and fishermen, especially considering that farmers and fishermen themselves can be compared to two different poles, a liminal space is needed, which may already exist indirectly in the environment. By letting go of individual egos and emphasizing ego to the point of view of farmers and fishermen. To present a common space, or a place that contains a special character of a city that contains a message for the future. Keywords:  dualism; hope; liminal; trace;  Abstrak Masa depan cara berhuni memiliki konteks yang sangat luas dan akan terus diperbincangkan. Tidak menutup kemungkinan datang dari pembahasan mengenai cara berhuni dengan bertani dan melaut. Hal yang tidak banyak dipedulikan tetapi tetap memiliki peran dalam kelangsungan dunia. Oleh karena itu, masa depan berhuni ini akan dibahas dengan menggunakan peran arsitektur sebagai ruang, untuk dapat menciptakan sistem yang ideal dengan memperhatikan kualitas bertani dan melaut bagi masa depan, dan meninggalkan sebuah jejak atau kenangan untuk dapat membawa pesan bagi masa depan. Berbicara mengenai masa depan dari sebuah interaksi yang terjadi antara masyarakat umum dengan para petani dan nelayan, apalagi mengingat para petani dan nelayan itu sendiri dapat diibaratkan berada pada kedua kutub yang berbeda, maka dibutuhkanlah sebuah ruang liminal, yang mungkin sudah hadir secara tidak langsung pada lingkungan masyarakat. Dengan cara melepaskan ego individual dan menekankan ego kepada sudut pandang para petani dan nelayan. Untuk menghadirkan sebuah ruang bersama, atau sebuah tempat yang mengandung sebuah karakter tersendiri dari sebuah kota yang berisi pesan bagi masa depan.


Author(s):  
Adistya Iqbal Irfani, ◽  
Moh. Yasir Alimi ◽  
Rini Iswari

Tujuan penelitian ini adalah untuk mengeksplorasi bentuk toleransi dan faktor pendorong dan faktor penghambat toleransi masyarakat Jawa dengan studi kasus di Dukuh Medono Kabupaten Batang. Di dukuh tersebut, penganut organisasi agama seperti NU, Muhammadiyah dan Kristen Jawa di Dukuh Medono saling hidup rukun. Metode penelitian menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Hasil penelitian menunjukan bahwa toleransi antar penganut NU, Muhammadiyah, Kristen Jawa tampak berbagai bentuk. Antara NU dan Kristen Jawa dalam bentuk partisipasi dalam ritual tahlilan, sedangkan antar ketiganya tampak dalam bentuk kerja bakti, saling membantu dalam acara hajatan, perkawinan campur dan saling berkunjung bila ada yang sakit. Faktor pendorong toleransi antara lain budaya toleransi yang sudah lama, pernikahan antar penganut yang berbeda, sosialisasi toleransi dalam keluarga, dan kepemimpinan desa yang menekankan pentingnya toleransi. Sedangkan faktor penghambat toleransi yaitu perbedaan pandangan antar penganut NU dan Muhammadiyah dalam pelaksanaan ibadah, pernikahan beda keyakinan, dan sikap menyinggung keyakinan diantara penganut yang ada. The objective of this study is to explore forms of tolerance and the driving factor of religious tolerance in Dukuh Medono, Batang. In that village, the followers of NU, Muhammadiyah, and Kristen Jawa live peacefully and united in tolerance. The research method used here is a qualitative method with phenomenology approach. The result of the research shows that the tolerance between NU followers and Javanese Christians take the form of participation in tahlilan ritual. The tolerance between NU, Muhammadiyah followers, and Kristen Jawa followers are expressed through kerja bakti, mutual support in hajatan rituals, mixed marriage, visits to the sick, and social activities together. The factors which help to create tolerance include the culture of tolerance which exist in the village, marriages between religious followers, the socialization of tolerance within family, the socialization of tolerance within the society and the role of village administrative leaders. On the other hand, the factors which distract tolerance are different point of view between NU dan Muhammadiyah followers in some religious aspects, marriage between different religious followers, and the attitude of insulting others beliefs.


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