scholarly journals KONSTRUKSI MAKNA PEREMPUAN PERGERAKAN

2020 ◽  
Vol 19 (2) ◽  
Author(s):  
Pitri Indriyani ◽  
Eka Yusuf ◽  
Muhammad Ramdhani
Keyword(s):  
Qualitative Method ◽  
Symbolic Interaction ◽  
Phenomenological Approach ◽  
Women's Movements ◽  
Point Of View ◽  
Interaction Theory ◽  
Education Politics ◽  
Reality Construction ◽  
The People ◽  
Symbolic Interaction Theory

The phenomenon of women's movements is still not common in the ears of Indonesian society, but in fact the previous women's struggles have brought freedom over their rights to women today. So that the existence of women is no longer considered low. Because women are present in every line, both in education, politics and socially. This study, with the "Study of the Construction of the Meaning of Women Movement for KOPRI in Karawang Regency" uses a qualitative method and a phenomenological approach, because in this study the researcher wants to find out a problem and also a phenomenon that comes from the experience of the informants directly experienced, and also looking to find out about the motives, meanings and experiences of female movements. The theories used in this research are Symbolic Interaction Theory, Phenomenology Theory, and Social Reality Construction Theory which is the basis for researchers in conducting this research. The results obtained after obtaining data from informants regarding the meaning of women's movements according to their point of view are when women can provide benefits and also when women are the spearhead of civilization. The meaning they express is based on their experiences who have carried out humanitarian actions such as raising funds and volunteering for disasters and also opening a reading room as a means of reading for the people of Karawang in the hope of arousing the spirit of reading the Karawang people.Keywords: Phenomenon, Female Movement, Meaning.

scholarly journals STUDI FENOMENOLOGI IBU THALLER DI RUMAH SAKIT UMUM DAERAH KARAWANG

2020 ◽  
Vol 5 (1) ◽  
pp. 13
Author(s):  
Siti Nursanti ◽  
Vinny Putri Frissilya ◽  
Yanti Tayo ◽  
Wahyu Utamidewi
Keyword(s):  
General Public ◽  
Qualitative Method ◽  
Symbolic Interaction ◽  
Conscious Experience ◽  
Phenomenological Approach ◽  
Point Of View ◽  
Interaction Theory ◽  
Blood Disorder ◽  
Symbolic Interaction Theory

Thalassemia is a blood disorder or acute anemia that cannot be cured. The role of a mother in caring for a child is the most important role, especially for a mother of a term Thaller used for thalassemia patients. In caring for a Thaller the mother will have its meaning about Thalassemia and has a business looking for treatment with certain reasons to keep her child healthy. This study relates to how the mother interpreted Thalassemia and how the mother's communication experience in carrying out her profession as a mother Thaller. The researcher used a qualitative method with a phenomenological approach to a study that wanted to gain knowledge about a mother Thaller in interpreting her profession from the results of her conscious experience. The theory used in this study is the Phenomenology theory Alferd Schutz and the Symbolic Interaction theory. With 3 informants. The results of the research on the meaning of Thalassemia according to the informants' point of view are that Thalassemia is not an obstacle in getting along and facing the general public and is not a differentiator that makes their children different from other children and makes Thalassemia a test of life that must be faced in any form. Their motive for continuing treatment for their children is that they want their children to be healthy and heal, even though in reality they cannot be cured and must continue to undergo treatment without any complaints.

scholarly journals Peran Media Sosial Instagram dalam Membangun Kesadaran berdonasi di Lazis Darul Hikam

2021 ◽  
Vol 15 (1) ◽  
pp. 22-41
Author(s):  
Ditha Nurul Fazrin ◽  
Iwan Sukoco
Keyword(s):  
Social Media ◽  
Social Interaction ◽  
Qualitative Method ◽  
Symbolic Interaction ◽  
Interaction Theory ◽  
Institutional Interaction ◽  
Active User ◽  
The Social ◽  
Symbolic Interaction Theory

This study aims to determine the social interaction of Lazis Darul Hikam and the community through Instagram social media and to find out the role of social media Instagram in building awareness of donation in Lazis Darul Hikam. The research uses symbolic interaction theory to photograph how people interact using social media, define the meaning of the symbols conveyed and ultimately lead to actions in this case giving donations. The method used is a qualitative method, the donor Lazis Darul Hikam, an active user of Instagram, is an informant in this study. The results showed that social media has the following roles: (1) Instagram is a medium for inter-institutional interaction with the community to introduce programs and reporting media, (2) Instagram social media is also able to build awareness of donations by collecting funds obtained through social media.AbstrakPenelitian ini bertujuan untuk mengetahui interaksi sosial Lazis Darul Hikam dan masyarakat melalui media sosial Instagram serta untuk mengetahui peran media sosial Instagram membangun kesadaran berdonasi di Lazis Darul Hikam.  Penelitian menggunakan teori interaksi simbolik untuk memotret bagaimana masyarakat berinteraksi menggunakan media sosial, mendefinisikan makna dari simbol-simbol yang disampaikan dan akhirnya bermuara pada perbuatan dalam hal ini memberikan donasi. Metode yang digunakan adalah metode kualitatif, donatur Lazis Darul Hikam pengguna aktif Instagram menjadi informan dalam penelitian ini. Hasil penelitian didapatkan bahwa media sosial memiliki peran sebagai berikut: (1) Instagram menjadi media untuk berinteraksi antar lembaga dengan masyarakat untuk memperkenalkan program dan media pelaporan, (2) Media sosial Instagram juga mampu membangun kesadaran berdonasi dengan terkumpulnya dana yang didapatkan melalui media sosial

scholarly journals Pengalaman Komunikasi Personel Badan Penghubung Sumatera Barat Dengan Perantau

2021 ◽  
Vol 4 (1) ◽  
pp. 348-357
Author(s):  
Stefan Antonio ◽  
Emeraldy Chatra ◽  
Asmawi Asmawi
Keyword(s):  
Central Government ◽  
Symbolic Interaction ◽  
Sampling Technique ◽  
Phenomenological Approach ◽  
Provincial Government ◽  
Interaction Theory ◽  
The West ◽  
West Sumatra ◽  
The Government ◽  
Symbolic Interaction Theory

The West Sumatra Liaison Agency is one of the government organizations of West Sumatra Province. This organization is located outside West Sumatra, especially in Jakarta. The West Sumatra Liaison Agency functions to facilitate the West Sumatra Provincial Government and the Central Government. This study aims to explore the experience of the Liaison Agency personnel in the perspective of symbolic interaction theory. Research with qualitative methods using a phenomenological approach is more focused on exploring the stages of interpersonal communication in communicating with migrants from West Sumatra from the perspective of symbolic interaction theory. The informants of this study consisted of 6 people, of which three people served in the West Sumatra Liaison Agency and three people who were staff. The research informants were selected by purposive sampling technique. The results of this study indicate that personnel who are organizational officials have different concepts of thought, self-concept, and interaction / community concepts from personnel who are staff at the West Sumatra Liaison Agency.

scholarly journals Hermeneutics of Ikat Weaving (Utan) Lian Lipa from Sikka Regency, East Nusa Tenggara (NTT)

2021 ◽  
Vol 3 (3) ◽  
pp. 107-118
Author(s):  
Leonard Davinci Elain Koten ◽  
Reza Safitri ◽  
Maulina Pia Wulandari
Keyword(s):  
Symbolic Interaction ◽  
Phenomenological Approach ◽  
Woven Fabrics ◽  
Woven Fabric ◽  
George Herbert ◽  
Hermeneutic Phenomenological ◽  
The People ◽  
Depth Study ◽  
Ancient Times ◽  
Symbolic Interaction Theory

Indonesia is famous for the amazing diversity of woven fabrics, so it has a special place in the hearts of its people. This diversity of woven fabrics is also owned by the people of Sikka Regency, East Nusa Tenggara (NTT) Province. The type of woven fabric that is well-known in the Sikka Regency area is ikat woven fabric (Tallo, 2003). In general, the ikat woven fabrics of Sikka Regency can be distinguished based on gender, namely the women's woven ikat cloth which in Sikka-Krowe language is called utan and the male woven ikat cloth called ragi or lipa. One of the women's ikat cloth (utan) originating from Sikka Regency, namely the Lian Lipa utan. However, the existence of the Lian Lipa utan is still unknown to some people in Sikka Regency, especially related to symbols, such as the motifs on the woven cloth. Apart from symbols, other factors such as norms, social status, traditions and community beliefs attached to this forest are also not widely known. Thus, an in-depth study is needed to be able to answer the overall symbolic meaning of the Lian Lipa utan, namely through a hermeneutic phenomenological approach. Thus, this study aims to determine the hermeneutics of the woven ikat (utan) Lian Lipa. The research methodology used is a qualitative method and the data collection techniques are observation, in-depth interviews and document studies. Through a hermeneutic phenomenological approach by using the Symbolic Interaction Theory of George Herbert Mead and Herbert Blumer, the results of his research show that the hermeneutics of the ikat cloth motif basically comes from the mindset and process of social interaction that has taken place since ancient times.

scholarly journals Sumane Bewawo Hasi Ritual: A symbolic act respecting the ancestors in South Nias Regency

2021 ◽  
Vol 16 (1) ◽  
pp. 43
Author(s):  
Potensi Juniarti Hia ◽  
Firman Yamonaha Zega
Keyword(s):  
Data Analysis ◽  
Symbolic Interaction ◽  
Extended Family ◽  
Implementation Process ◽  
Interaction Theory ◽  
Descriptive Research ◽  
The People ◽  
The Family ◽  
Qualitative Descriptive ◽  
Symbolic Interaction Theory

Sumane bewawӧ hasi is one of the rituals in the funeral ceremony originating from the Nias Tribe that is engaged in by the people in ӧri To’ene, ӧri Mazinӧ, and ӧri Onolalu in South Nias. This study aimed to determine the symbolic meaning of each of the series of rituals to do with the giving of sumane bewawӧ hasi. This study used a qualitative descriptive research method and symbolic interaction theory. The data collection in this study consisted of interviews, observations, and documentation techniques. Furthermore, the data analysis used data reduction, data analysis, and drawing conclusions. The result of this research shows that sumane bewawӧ hasi is a symbolic act that specifically aims to pay homage to the parents or ancestors as a symbol of separation. It can also involve famolakhӧmi ya’ira sofulo (glory/dignity of the community) and appreciation of the people attending the funeral. This ritual also aims to strengthen the kinship in the family (fahasara dӧdӧ si fatifusӧ) as a form of togetherness, celebrating the involvement of the entire extended family in the implementation of the religious and familial events. The implementation process consists of several stages: orahua sifatalifusӧ, fame’e sumane and the implementation of hӧlihӧli Sumane.

scholarly journals SIMBOL DAN MAKNA SIRIH PINANG PADA SUKU ATONI PAH METO DI TIMOR TENGAH UTARA

2020 ◽  
Vol 8 (1) ◽  
pp. 55-62
Author(s):  
Erna Suminar
Keyword(s):  
Social Interaction ◽  
Political Communication ◽  
Symbolic Interaction ◽  
Participant Observation ◽  
Study Participant ◽  
Interaction Theory ◽  
Cultural Symbols ◽  
The People ◽  
Political Relations ◽  
Symbolic Interaction Theory

This paper investigates social interaction, the meaning of messages and,  human actions are activities based on certain symbols. This research focuses on the Sirih pinang tradition of the people of the Atoni Pah Meto tribe. Sirih Pinang has a role in the fundamental cultural symbols in the life of social courtesy and social interaction. Using the Symbolic Interaction Theory Herbert Blumer (1986), this study explains the symbolic function and meaning of Sirih Pinang which will be useful for everyone in establishing social, economic, educational and,  political relations with the Atoni Pah Meto tribe, also for the Atoni Pah Meto community. This study uses a qualitative method with participant observation. Three Indigenous Elders who have in-depth knowledge of this tradition were critical informants in the study. Participant observations were carried out in the field by living and living with the Atoni Pah Meto tribe during the survey in the Kefetoran Aplal North Central Timor Regency, East Nusa Tenggara Province. The results of this study indicate a relationship between the Sirih Pinang symbol and the local religious beliefs of ancestral heritage. In ritual communication to honor the spirits of sirih pinang is a symbol that has ethical values ​​and meaning. Sirih Pinang is included in unifying tribal members and in breaking up as a practice of various forms of communication that has the value and meaning of family and friendship. Furthermore, humans modify the meaning, the result of developing social interaction. Sirih Pinang is used as a tool for negotiation, lobbying, and enters the realm of political communication and then experiences a shift in meaning.  Keywords: Symbolic Interaction Theory, Intracultural Communication, Atoni Pah Meto Tribe,   Indonesian Culture, Sirih Pinang.

Scientific literacy for all citizens: different concepts and contents

1999 ◽  
Vol 8 (2) ◽  
pp. 123-137 ◽  
Author(s):  
Rakesh Popli
Keyword(s):  
Adult Literacy ◽  
Scientific Literacy ◽  
Phenomenological Approach ◽  
Point Of View ◽  
International Institute ◽  
Daily Lives ◽  
The People ◽  
The World ◽  
Literacy Methods ◽  
And Mathematics

In this article, three different descriptions of curricula for scientific literacy (SL) are summarized, compared, and critically reviewed from the point of view of their suitability for all citizens. Science for All Americans, a publication of the American Association for the Advancement of Science, envisages giving every citizen a thorough exposure to the world of science, technology, and mathematics; the report Towards Scientific Literacy, published by the International Institute for Adult Literacy Methods, recommends a phenomenological approach to science designed to make science useful for people in their daily lives; and a similar curriculum, Minimum Science for Everybody, published by a voluntary organization in India, provides a detailed alternative conceptual framework for SL in which community traditions and knowledge systems are interfaced with science. The three reports are seen to differ from one another not only in respect of the contents of the curricula recommended, but also in their approaches, and the world views underlying these different approaches are brought out. It is suggested that SL curricula in both “developed” and “developing” countries be reviewed in the light of the ideas contained in all three reports in accordance with the needs and circumstances of the people. The article argues for the need to review the nature of science from the perspective of the common citizen.

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