scholarly journals A LAUDATO SI’ NA PERSPECTIVA DO MÉTODO: “VER, JULGAR E AGIR”

2016 ◽  
Vol 48 (1) ◽  
pp. 145
Author(s):  
José Neivaldo Souza

Resumo: O objetivo deste artigo é fazer uma análise da Carta Encíclica Laudato Si' apresentada pelo Papa Francisco sob o método “ver, julgar e agir”. A Carta é uma reflexão ampla, de perspectiva antropológica, em que a questão ecológica ocupa o lugar central. O Pontífice pretende alcançar, não só o público católico, mas a todos os cidadãos da terra para que tomem consciência da exploração desmedida e predatória do ser humano em relação ao planeta e, com isso, à luz das Escrituras e do pensamento cristão, encontrem novas saídas para a solução dos problemas. Além de ressaltar o pensamento do Papa esta reflexão quer revelar o método que, de forma singela, aparece nas entrelinhas do texto: “ver, julgar e agir”. Assim, na mesma metodologia de Francisco, este artigo aborda três tópicos diversos: 1) Um olhar sobre “nossa casa comum”; 2) Pensar a Criação à luz dos princípios da fé cristã; 3) Ação: por uma ecologia integral. A fonte primária deste estudo é a Carta Encíclica “Laudato si”, porém, consideram-se também outras referências que ajudam a aprofundar algumas questões levantadas por Francisco nesta Carta Encíclica.Abstract: The purpose of this article is to analyze the Encyclical Letter "Laudato Si" presented by Pope Francis under the "see, judge, act" method. The Letter is a broad reflection of the anthropological perspective in which the ecological question occupies the central place. The Pope intends to reach not only the Catholic public, but all citizens of the earth so that they become aware of man’s uncontrolled, predatory exploitation as regards the planet, in order to find, in the light of both the Scriptures and Christian thought, new solutions to solve the problems. This reflection, besides emphasizing Pope Francis’ thought in this Encyclical, wants to reveal the method which appears, beneath the surface, in the text: "see, judge, act". Thus, using the same methodology as the Holy Father, this article discusses three topics: 1) the renewed look at "our common home"; 2) thinking the creation in the light of the Christian faith; 3) action for an integral ecology. Although the primary source of this study is the Encyclical Letter "Laudato Si", other references are also considered that help to deepen some issues raised by Francis in this Encyclical Letter.

Author(s):  
L. N. Arbachakova ◽  
E. N. Kuzmina

The article presents a textological analysis of the epic “Meret-oolak” performed by D. K. Turushpanov. The decod- ing of “Meret-oolak” audio recording was made by different native speakers − I. Y. Arbachakov and L. N. Arbacha- kova. When working with the archival audio recording of the epic under study as the primary source, the authors followed the main principle of practical textology − the authenticity of the research material. In this study, a com- parison was made of the tirade from “Meret-oolak” (published and translated into Russian in 119 lines) with “Meret sar attyg Meret Oolaқ” (154 lines, respectively), decoded by the authors. The textological analysis revealed that in the version of I. Arbachakov, there are omissions of words, phrases, lines, some epic formulas, and the common place “The Creation of the Earth.” In addition to omissions, typos in the text and inaccuracies in translation into Russian were found. Also, the Russisms with affixes of Shor cases, the phrases adapted in Shor, as well as pure Russisms and Russian vernaculars, were identified. Siberian folklorists engaged in audio decoding of heroic epics noticed the slips of language, repetitions, variorum, and mistakes that are natural in the live performance of the epic. Using the available audio recording of the analyzed text, we were able to repeated- ly listen to it and compare it with the published text. As a result, the authors have identified some words in typical places and restored the epic formulas and one “common place”.


AJIL Unbound ◽  
2015 ◽  
Vol 109 ◽  
pp. 136-141 ◽  
Author(s):  
Ileana M. Porras

The recent Encyclical by Pope Francis, Laudato Si’, On Care for our Common Home, is a remarkable document, both original and continuous within the tradition of Catholic social doctrine. Emerging from and grounded in a very specific religious tradition and constrained by the peculiar encyclical literary form, the document nonetheless seeks to open a dialogue with “every person living on this planet,” about care for our common home. Using the urgency of addressing global climate change as its point of departure, the Encyclical does a superb job summarizing the scope of the present environmental crisis and the disproportionate harms suffered by vulnerable populations of the poor and excluded. It also provides a careful analysis of the root causes of environmental degradation, mapping out the complex linkages and tensions between globalization, economic growth, liberalized trade, unsustainable patterns of consumption and production, environmental degradation, involuntary migration, immiseration and growing inequality. In this respect, the Encyclical, may well come to serve as a useful position paper for the upcoming Paris climate change negotiations or as a background text for a course on climate change or sustainable development. Yet, properly understood, this is not its true purpose. Rather, in its deepest sense, the Encyclical is an appeal to all of humanity to listen to “the cry of the earth and the cry of the poor,” to reject the “throwaway” culture of consumerism, and to embrace a culture of care and a commitment to pursue integral ecology. It is, in other words, a call to ecological conversion: a call addressed not only to individuals but also to individuals-in-community.


2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Elsa Karino

Production is an activity to convert inputs into outputs through the transformation process. Input in the form of man, money, method, material, machine. While the output is in the form of goods or services. The purpose of production in general is to meet individual needs. There are several factors that influence production namely land and all economic potential that is processed and cannot be separated from the production process, labor is directly related to the demands of property rights through production, and capital, management and technology. In production there are various types of production, namely production which is intermittent and continuous. The production, if viewed from an Islamic perspective, it must fulfill the following principles. First, produce in a halal circle. Second, managing natural resources in production is interpreted as the process of creating wealth by utilizing natural resources must rely on the vision of the creation of this nature and along with the vision of human creation, namely as a blessing for all nature. Third, the Caliph on the earth is not only based on the activity of producing the usefulness of an item but work is done with the motive of benefiting to seek the pleasure of Allah SWT. Key Words: Production, Red Sugar, benefiting


Author(s):  
Bonnie Effros

The excavation of Merovingian-period cemeteries in France began in earnest in the 1830s spurred by industrialization, the creation of many new antiquarian societies across the country, and French nationalism. However, the professionalization of the discipline of archaeology occurred slowly due to the lack of formal training in France, weak legal protections for antiquities, and insufficient state funding for archaeological endeavors. This chapter identifies the implications of the central place occupied by cemeterial excavations up until the mid-twentieth century and its impact on broader discussions in France of national origins and ethnic identity. In more recent years, with the creation of archaeological agencies such as Afan and Inrap, the central place once occupied by grave remains has been diminished. Rescue excavations and private funding for new structures have brought about a shift to other priorities and research questions, with both positive and negative consequences, though cemeteries remain an important source of evidence for our understanding of Merovingian society.


2021 ◽  
Vol 13 (2) ◽  
pp. 258
Author(s):  
Máximo Bustamante-Calabria ◽  
Alejandro Sánchez de Miguel ◽  
Susana Martín-Ruiz ◽  
Jose-Luis Ortiz ◽  
José M. Vílchez ◽  
...  

‘Lockdown’ periods in response to COVID-19 have provided a unique opportunity to study the impacts of economic activity on environmental pollution (e.g., NO2, aerosols, noise, light). The effects on NO2 and aerosols have been very noticeable and readily demonstrated, but that on light pollution has proven challenging to determine. The main reason for this difficulty is that the primary source of nighttime satellite imagery of the earth is the SNPP-VIIRS/DNB instrument, which acquires data late at night after most human nocturnal activity has already occurred and much associated lighting has been turned off. Here, to analyze the effect of lockdown on urban light emissions, we use ground and satellite data for Granada, Spain, during the COVID-19 induced confinement of the city’s population from 14 March until 31 May 2020. We find a clear decrease in light pollution due both to a decrease in light emissions from the city and to a decrease in anthropogenic aerosol content in the atmosphere which resulted in less light being scattered. A clear correlation between the abundance of PM10 particles and sky brightness is observed, such that the more polluted the atmosphere the brighter the urban night sky. An empirical expression is determined that relates PM10 particle abundance and sky brightness at three different wavelength bands.


Author(s):  
Kathleen C. Oberlin

The typical story about creationist social movements centers on battles in the classroom or in the courtroom—like the Scopes Trial in 1925. But there is a new setting: a museum. “Prepare to Believe” is the slogan that greets visitors throughout the Creation Museum located in Petersburg, Kentucky. It carries the message that the organization Answers in Genesis (AiG) uses to welcome fellow believers as well as skeptics since opening in 2007. The Creation Museum seeks to persuade visitors that if one views both the Bible (a close, literal reading) and nature (observational, real world data) as sources of authority, then the earth appears to be much younger than conventionally understood in mainstream society. This book argues that the impact of the Creation Museum does not depend on the accuracy or credibility of its scientific claims, as many scholars, media critics, and political pundits would suggest. Instead, what AiG goes after by creating a physical site like the Creation Museum is the ability to foster plausibility politics—broadening what the audience perceives as possible and amplifying the stakes as the ideas reach more people. Destabilizing the belief that only one type of secular institution may make claims about the age of the earth and human origins, the Creation Museum is a threat to this singular positioning. In doing so, AiG repositions itself to produce longstanding effects on the public’s perception of who may make scientific claims. Creating the Creation Museum is a story about how a group endures.


2016 ◽  
Vol 12 (4) ◽  
pp. 911-921 ◽  
Author(s):  
André Düsterhus ◽  
Alessio Rovere ◽  
Anders E. Carlson ◽  
Benjamin P. Horton ◽  
Volker Klemann ◽  
...  

Abstract. Sea-level and ice-sheet databases have driven numerous advances in understanding the Earth system. We describe the challenges and offer best strategies that can be adopted to build self-consistent and standardised databases of geological and geochemical information used to archive palaeo-sea-levels and palaeo-ice-sheets. There are three phases in the development of a database: (i) measurement, (ii) interpretation, and (iii) database creation. Measurement should include the objective description of the position and age of a sample, description of associated geological features, and quantification of uncertainties. Interpretation of the sample may have a subjective component, but it should always include uncertainties and alternative or contrasting interpretations, with any exclusion of existing interpretations requiring a full justification. During the creation of a database, an approach based on accessibility, transparency, trust, availability, continuity, completeness, and communication of content (ATTAC3) must be adopted. It is essential to consider the community that creates and benefits from a database. We conclude that funding agencies should not only consider the creation of original data in specific research-question-oriented projects, but also include the possibility of using part of the funding for IT-related and database creation tasks, which are essential to guarantee accessibility and maintenance of the collected data.


Author(s):  
Jana Bennett

This chapter places Catholic teaching on questions of life and death against the background of a Catholic vision of salvation history, emphasizing that Catholics see no necessary opposition between Christian faith and progress in scientific understanding of the creation. The chapter then considers questions concerning abortion, contraception, and techniques for artificial reproduction. The second half of the chapter focuses on questions concerning death. Catholic teaching views human life in this world as finite, and thus sees death as intrinsic to the current human condition. After considering Catholic teaching on euthanasia, the chapter considers Catholic discussion of war, the death penalty, and care for the environment.


2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>


2007 ◽  
Vol 1 (1) ◽  
pp. 63-81
Author(s):  
David Ford

AbstractThis article recognises both the need for wisdom for the flourishing of public life and the value of the contribution that Christian wisdom, founded on Scripture, has to offer. However, this article also notes that the contemporary world is a complexly religious and secular environment, and hence if Christian wisdom is to realise its potential, there is a need for the creation and nurture of attitudes, groups and institutions within which fruitful dialogue between faiths and ideologies in public life can occur. The article observes that Britain currently has a particular opportunity to work towards this kind of wisdom-embracing religious and secular society, and the practice of scriptural reasoning is explored as an exemplary practice that promotes the kind of inter-faith collegiality, collaboration and friendships that enhance public life. Finally, the article offers some brief reflections on Job and the role of wisdom in an authentic and biblical Christian faith.


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