scholarly journals Fiqih Mawaris Kontemporer: Pembagian Waris Berkeadilan Gender

2018 ◽  
Vol 1 (2) ◽  
pp. 133
Author(s):  
Endang Sriani

Justice of inheritance distribution between men and women still became actual and sustainable discussion. Various clasical views that say the distribution of inheritance between men and women is final because it is written in surat an-Nisa’ verse 11 and changing these provisions is deemed deviated from sharia, besides that, contamporary people see this as a rule that is contextualized according to the times. Progressive thinking about the distribution of inheritance was pioneered by gender activists who saw the fiqh of Mawaris still gender biased. Aim of this research was to find out the application of inheritance distribution in accordance with the conditions of Indonesian society by using a gender theory approach. The methodology used in this research is descriptive analytical by focusing on the issue of inheritance distribution 1:2 for men and women. Data analysis is carried out by reviewing the arguments about inheritance with a socio-historical approach. The results obtained from this study are the distribution of inheritance of Classical Islam 1: 2 is not something final, but can change 1: 1 or 2: 1 according to changing conditions of society. The conclusion of this research shows that to find out the purpose of Islamic law, the reader of the text of the postulate must be done contextually to get a law that is just in accordance with the objectives of Islam.

TAJDID ◽  
2021 ◽  
Vol 28 (1) ◽  
pp. 141
Author(s):  
Hasan Bisri ◽  
Ayi Ishak Sholih Muchtar

This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.


Author(s):  
Haerunnisa Yunus ◽  
Rusli Rusli ◽  
Abidin Abidin

The aim of this paper is to discusse the concept of a marriage agreement in the Compilation of Islamic Law. This study is literature review research with a qualitative methods. The  data was gathered through content analysis and written material. Data analysis was analyzed using grounded theory approach and thematic building. The result of research shows basically, there is no difference between the Marriage Law and the Islamic Law Compilation regarding the marriage agreement. Second, the legal consequences of the marriage agreement made by each party—husband and wife, are binding. Therefore, if a violation occurs, each party can take legal action.


Author(s):  
Erma Wulandari ◽  
Hilal Malarangan ◽  
Ermawati Ermawati

The aim of this paper is to discuss pre-marriage pregnancy in Islamic Law Compilation. This study is literature review research with qualitative method. The data was gathered through content analysis and written material. Data analysis was analyzed using grounded theory approach and thematic building. The results showed that the formulation of article 53 paragraph (1), of the Islamic Law Compilation, a pregnant woman can be married with the man who impregnated her. And article 53 provides a solution for pregnant women who are married to men who impregnate them. While in relation to the status of child, it is considered legal because there has been a legal marriage; however, in the sharia, the status of child is still debated. Regarding the issue of which opinion is used, it can be seen from which opinion is greater for the benefit of society.


2020 ◽  
Vol 8 (2) ◽  
pp. 213-232
Author(s):  
Endah Amalia Amalia

Inheritance is the transfer of property owned by someone who has died and then given to someone else who has the right to inherit it. Sons should inherit more shares than daughters. But along with the development of an increasingly advanced era, there is a phenomenon of equal distribution of inheritance between sons and daughters. Under the pretext of gender equality, and emancipation of women, it is fair. This research was conducted to find out the views of Islamic law regarding the equal distribution of inheritance between sons and daughters. This research uses qualitative analysis using the literature study method. This research found that gender equality in the distribution of inheritance occurs with the times and its implementation still adheres to the applicable Islamic law. The differences in the distribution of inheritance between men and women are not caused by gender difference, but the differences in responsibilities imposed on men more than women.  Keywords: Equal, Gender, Inheritance.


Author(s):  
Moh. Thariq Godal ◽  
Syarif Hasyim ◽  
Musyahidah Musyahidah

The aim of this paper is to discusses Marriage properties method sharing  in the Religious Court of Palu City.  This study uses qualitative methods and data was gathered through observation, in-depth interviews, and written material. Data analysis was analyzed using grounded theory approach. The results of this study indicate that terminating the distribution of marital assets is sufficient to provide justice for the plaintiffs and defendants. Joint assets are divided in half for each party if under normal conditions, namely the husband provides support for the family and the wife takes care of the household. The division of joint assets based on contributions in marriage is one of the considerations by the judge in deciding joint property cases. This means that the sharing of joint assets does not refer to Article 97 of the Compilation of Islamic Law, namely that joint assets are divided in two for each party, but divided by 2/3 for the wife and 1/3 for the husband in certain cases (casuistik). Judges in the decision on the distribution of joint assets are still based on legal principles and norms.


2021 ◽  
Vol 19 (1) ◽  
pp. 30-58
Author(s):  
Raha Bis Bistara

Artikel ini ingin membahas bagaimana pemikiran Muhammad Iqbal dalam merekonstruksi ajaran Agama Islam yang selama ini dianggap kaku dan bersifat inklusif. Rekonstruksi yang dilakukan oleh Iqbal secara menyeluruh mulai dari pemahaman terhadap ayat-ayat al-Quran, hadis, hukum Islam dan feminisme. Bagi Iqbal kesetaraan antara laki-laki dan perempuan sangat penting hal itu terkait bagaimana posisi perempuan dalam segala lini yang tidak bisa ditawar-tawar lagi. Perbedaan Muhammad Iqbal dengan pemikir muslim yang sama-sama mengkaji gerakan kesetaraan terletak pada esensi ajaran Islam yang direkonstruksi ulang serta tidak mempertentangkan dengan perkembangan zaman. Kita lihat misalnya Fatimah Mernissi dalam gerakan feminisme ia menekankan adanya penafsiran ulang terhadap ayat-ayat al-Quran dan Sunnah yang menempatkan perempuan di bawah laki-laki. Di sinilah letak perbedaan gagasan Iqbal dengan aktifis femenis yang lain. Bagi Iqbal ajaran yang selama ini diyakini sebagai ajaran yang universal dan kaffah ternyata masih terdapat unsur politik yang menyebabkan keterasingan perempuan dalam kancah bernegara. Menurut Iqbal selama akar-akar feminisme dalam Islam tidak dicuatkan, maka selama itu juga laki-laki tidak akan bisa membawa perubahan bagi dirinya sendiri, masyarakat, agama, bangsa dan negara.  Dengan menggunakan metode library research penelitian ini diharapkan bisa memberikan kontribusi besar dalam wacana feminisme Islam yang selama ini dianggap masih tabu dibicarakan dalam tradisi kesarjanaan Islam. Kesimpulan dari penelitian ini adalah pandangan baru mengenai pemikiran Iqbal tetang feminisme yang jarang sekali dikaji oleh pemikir muslim modern. Di mana yang dikuak oleh Iqbal mengenai esensi ajaran Islam itu sendiri yang bersifat subtil bagi keutuhan umat Islam yang sampai saat ini belum sepenuhnya mereka memahami.   This article discussed about  how Muhammad Iqbal thought in reconstructing the teachings of Islam which has been considered rigid and inclusive. The reconstruction carried out by Iqbal thoroughly began from the understanding of the verses of the Quran, Hadith, Islamic law and feminism. Iqbal reveals that the equality between men and women is very important it is related to women positions in all lines are not negotiable anymore. The differences between Muhammad Iqbal and the other Muslim thinkers who both studied the equality movement lie in the essence of the reconstructed teachings of Islam and do not be opposed with the development of the times. We see, for example Fatimah Mernissi in the feminism movement she emphasizes the re-interpretation of verses of the Quran and sunnah that place women under men. This is Iqbal views are different from other feminist activists. For Iqbal the teachings that have been believed to be universal teachings and kaffah there is still a political element that causes the alienation of women in the state scene. According to Iqbal, as long as the roots of feminism in Islam are not encouraged, then as long as men will not be able to bring about change for themselves, society, religion, nation and country.  By using the library research method, this research is expected to make a big contribution in the discourse of Islamic feminism which has been considered taboo in the tradition of Islamic scholarship. The conclusion of this study is a new view from Iqbal's thinking on feminism that is rarely studied by modern Muslim thinkers. Where Iqbal discussed about the essence of Islamic teachings itself which is subtle for the integrity of Muslims that until now they have not fully understood.


2020 ◽  
Vol 5 (1) ◽  
pp. 290-303
Author(s):  
P. Charlie Buckley ◽  
Kimberly A. Murza ◽  
Tami Cassel

Purpose The purpose of this study was to explore the perceptions of special education practitioners (i.e., speech-language pathologists, special educators, para-educators, and other related service providers) on their role as communication partners after participation in the Social Communication and Engagement Triad (Buckley et al., 2015 ) yearlong professional learning program. Method A qualitative approach using interviews and purposeful sampling was used. A total of 22 participants who completed participation in either Year 1 or Year 2 of the program were interviewed. Participants were speech-language pathologists, special educators, para-educators, and other related service providers. Using a grounded theory approach (Glaser & Strauss, 1967 ) to data analysis, open, axial, and selective coding procedures were followed. Results Three themes emerged from the data analysis and included engagement as the goal, role as a communication partner, and importance of collaboration. Conclusions Findings supported the notion that educators see the value of an integrative approach to service delivery, supporting students' social communication and engagement across the school day but also recognizing the challenges they face in making this a reality.


Author(s):  
Niken Setyaningrum ◽  
Andri Setyorini ◽  
Fachruddin Tri Fitrianta

ABSTRACTBackground: Hypertension is one of the most common diseases, because this disease is suffered byboth men and women, as well as adults and young people. Treatment of hypertension does not onlyrely on medications from the doctor or regulate diet alone, but it is also important to make our bodyalways relaxed. Laughter can help to control blood pressure by reducing endocrine stress andcreating a relaxed condition to deal with relaxation.Objective: The general objective of the study was to determine the effect of laughter therapy ondecreasing elderly blood pressure in UPT Panti Wredha Budhi Dharma Yogyakarta.Methods: The design used in this study is a pre-experimental design study with one group pre-posttestresearch design where there is no control group (comparison). The population in this study wereelderly aged over> 60 years at 55 UPT Panti Wredha Budhi Dharma Yogyakarta. The method oftaking in this study uses total sampling. The sample in this study were 55 elderly. Data analysis wasused to determine the difference in blood pressure before and after laughing therapy with a ratio datascale that was using Pairs T-TestResult: There is an effect of laughing therapy on blood pressure in the elderly at UPT Panti WredhaBudhi Dharma Yogyakarta marked with a significant value of 0.000 (P <0.05)


2020 ◽  
Vol 5 (1) ◽  
pp. 21-38
Author(s):  
FAISAL AKBAR ◽  
Syamsuddin RS ◽  
Dadan Anugrah

Penelitian ini bertujuan untuk mengetahui metode Program Fajar Indah yang ada di Radio Citra Progo dalam meningkatkan pemahaman keagamaan masyarakat, mengetahui klasifikasi da’i pengisi program Fajar Indah, serta pesan dakwah dari program Fajar Indah. Penelitian ini menggunakan penelitian kualitatif dengan metode deskriptif. Pengumpulan data dalam penelitian ini menggunakan teknik observasi, wawancara dan dokumentasi. Analisis data digunakan penafsiran logika yang dihubungkan dengan konteks Komunikasi Penyiaran Islam. Hasil penelitian menunjukan bahwa Radio Citra Progo dalam program Fajar Indah menggunakan metode ceramah dengan pembawaan da’i yang santai ketika siaran. Adapun klasifikasi da’i dalam siaran dakwah ini, dapat dilihat dari wawasan keilmuan penyiar dalam menguasai Al Quran dan Hadist sebagai sumber hukum Islam dan kedisiplinan untuk menjalankan tugas sebagai da’i penyiar radio. Dalam siaran Program Fajar Indah terdapat pesan dakwah berupa materi Aqidah untuk meningkatkan kepercayaan masyarakat kepada Allah, mengimani rukun Iman dan rukun Islam, serta materi Akhlak yang diperintahkan oleh Allah dan dicontohkan oleh Nabi Muhammad SAW, materi Ibadah yang menyampaikan tatacara beribadah kepada Allah meliputi hukum pernikahan, hukum bertetangga, shodaqoh, sholat, puasa dan menyampaikan materi tentang hari-hari besar umat Islam. This study aims to determine the methods of the Beautiful Fajar Program on Radio Citra Progo in improving people's religious understanding, knowing the classification of preachers for the Fajar Indah program, and preaching messages from the Fajar Indah program. This study uses qualitative research with descriptive methods. Data collection in this study uses observation, interview and documentation techniques. Data analysis used the interpretation of logic connected with the context of Islamic Broadcast Communication. The results showed that Citra Progo Radio in the Fajar Indah program used a lecture method with a relaxed nature when broadcasting. The da'i classification in this da'wah broadcast, can be seen from the broadcaster's scientific insights in mastering the Qur'an and Hadith as a source of Islamic law and discipline to carry out their duties as radio broadcast preachers. In the broadcast of the Fajar Indah Program there is a da'wah message in the form of Aqeedah material to increase public trust in God, faith in the pillars of faith and pillars of Islam, as well as moral material ordered by God and exemplified by the Prophet Muhammad, the material of worship which conveys the procedure of worship to God including marriage law , neighborly law, shodaqoh, prayer, fasting and delivering material about the Muslim holidays.


2017 ◽  
Vol 5 (2) ◽  
pp. 193-210
Author(s):  
Amanah Aida Quran

Abstract In business world, people always want to expedite the production of goods, so as to increase profits and accelerate capital turnover, which in turn will promote economic growth. The increase of social demand for consumer goods causes many companies prepare funds, taken from fund provider called factoring. Financial or fund provider is a business institution that deals with financing in the form of purchasing and taking over and handling short term receivables. This paper discusses the concept of factoring in the perspective of the economic Islamic law using hiwalah theory approach. In addition, this article  explain the different concept of sharia and conventional factoring. Keywords: Factoring, Hiwalah, Islamic Economics.


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