scholarly journals SOCIAL PRINCIPLES AND ETIQUETTE IN THE LIGHT OF SURAH AL-HUJURAT

2021 ◽  
Vol 9 (5) ◽  
pp. 125-135
Author(s):  
Mufti Muhammad Waqar ◽  
Mufti Imranul Haq
Keyword(s):  
Social System ◽  
Moral Values ◽  
Human Being ◽  
Muslim Community ◽  
Peace And Reconciliation ◽  
Muslim Scholars

The word Al-hujurat isthe plural and definite formof hujrah which means the private apartment. The verse 4 of this chapter is the only use of this word in the Quran, and due to this uniqueness, the chapter is named after it. Surah Al-Hujurat is the Madani Surah, contains eighteen verses in two sections.Allah Almighty mentioned some vital important ethics and rules of society in this chapter. Surah Al-Hujurat contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet Muhammadï·º , an injunction against acting on news without verification, a call for peace and reconciliation, as well injunctions against defamation, suspicion, and backbiting. It also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin only God can determine ones nobility based on his piety. In this article, the researcher conducted the research on some etiquettes and ethics of the society and Muslim community in the light of Surah Al-Hujurat.The aim of this study is to give awarenessand importance of moral values of society to all Muslim and to explain how society can be peaceful and free from all defects. This study is beneficial not only to the particular group but to all human being. The researcher mentioned the detail after studying some authentic Tafseer, Hadith and subject-relevant books andalso related Surah Al-Hujurat to current social system and mentioned some findings, whereas summary and suggestions are also given at the end of this article.

Individualisation as a social-cultural process and morality

2020 ◽  
Vol 29 ◽  
pp. 11-33
Author(s):  
Janusz Mariański
Keyword(s):  
Subject Matter ◽  
Moral Values ◽  
Moral Relativism ◽  
The Other ◽  
Human Being ◽  
Cultural Process ◽  
Self Development ◽  
The Subject ◽  
Moral Choices ◽  
Individual Human

In this article, the issue of structural individualisation, which is one of the results of social modernisation, is adopted as the subject-matter. In the processes of individualisation, it is, first and foremost, the importance of an individual human being and matters relevant to their life, including the obligation to make constant choices in all the aspects of life, that is placed emphasis upon. In the aspect of values, the process of individualisation means transfer from values seen as responsibilities (related to duties) to values connected with self-fulfilment (self-development). The consequence of individualisation is the significant changes in the realm of morality: departing from traditional moral values and standards, permissivism and moral relativism, the destruction of normativity, and the secularisation of morality. On the other hand, it creates the opportunity to determine one's own moral choices and shapean autonomous moral personality.

Shifts in Sino-Islamic Discourse: Modelling religious authority through language and travel

2014 ◽  
Vol 48 (2) ◽  
pp. 340-369
Author(s):  
KRISTIAN PETERSEN
Keyword(s):  
Nineteenth Century ◽  
Religious Education ◽  
Middle Eastern ◽  
Religious Authority ◽  
Muslim Community ◽  
Intellectual Tradition ◽  
Religious Learning ◽  
Global Connections ◽  
Muslim Scholars

AbstractDuring the nineteenth century, many Sino-Muslim scholars were seeking a more robust relationship with their Arab co-religionists. The efforts of Ma Dexin 馬德新 (1794–1874) exemplify this shift to strengthen ties with the Muslim community outside China and situate Sino-Islamic scholarship in widespread Islamic discourses. Ma's writings provided Sino-Muslims with discursive and pragmatic tools for engaging a global Muslim community. For Ma, Muslim cooperation was negotiated through the means of religious education, which was enabled through travel and language. In this paper, I demonstrate how Ma Dexin modelled the importance of global connections of inter-Asian networks of religious learning by exemplifying the value of Middle Eastern travel and fluency in Arabic. I employ Ma's Chinese and Arabic written works in relation to those of Wang Daiyu 王岱輿 (circa 1590–1658) and Liu Zhi 劉智 (circa 1670–1724) to illustrate how he differed significantly from previous Sino-Muslim authors with regard to the use of Arabic within the Sino-Islamic intellectual tradition and in his emphatic urgings to perform the hajj pilgrimage. Finally, I briefly show how his divergent position was embraced, as exhibited through the efforts of one of his intellectual inheritors, Ma Lianyuan 馬聯元 (1841–1903).

Slovakia and the European ethos

Human Affairs ◽  
2017 ◽  
Vol 27 (2) ◽  
Author(s):  
Viera Bilasová
Keyword(s):  
Historical Context ◽  
Moral Values ◽  
Human Being ◽  
Ethical Reflection ◽  
Moral Issues ◽  
Moral Consciousness ◽  
The Way

AbstractThe paper explores how the ethos in Slovakia has been shaped and “matured” in the context of the values, principles and norms inherent in the European ethos. The presence of this ethos, including its sources and forms, can be considered in the Slovak historical context to be a moral phenomenon and an integral part of human being, encoded in the moral values held by individuals and society. By seeking out its ties and analysing the way it is intertwined with the evolution of the European ethos, it provides us with the space to understand and resolve many of today’s issues and conflicts in an ethical manner. The author considers moral consciousness to be an important part of the culture of civilization today, which faces the challenge of finding new forms of human coexistence and a life in peace. It attests to the importance of ethics and morality in the life of individual and society, and the utility of ethical reflection in solving moral issues in life and in searching for one’s own way through it.

scholarly journals MORAL VALUE IN NOVELLASKAR PELANGIAND PADANG BULAN BY ANDREA HIRATA

2017 ◽  
Vol 3 (1) ◽  
pp. 20-28
Author(s):  
Siti Rukiyah ◽  
Emzir Emzir ◽  
Sakura Ridwan
Keyword(s):  
World View ◽  
Deep Understanding ◽  
Moral Values ◽  
Self Awareness ◽  
Human Being ◽  
The Novel ◽  
Moral Value ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

Thisreserachaimsto gain a deep understanding of the moral values ​​contained in the novel Laskar Pelangi and Padang Bulan by Andrea Hirata with the study of genetic structuralism. This research uses qualitative approach with content analysis technique. The data in this researcth is words, sentences, in the form of phrases, description of characters and dialogue of figures and dialogues among the characters that indicate the existence of moral values ​​in the novel. Based on the result of the research indicate that novel Laskar Pelangi and Padang Bulan by Andrea Hirata have moral value in the form of: a) the relationship of human being with God, b) the relationship of human being with themselves, that is self awareness about obligation on themselves, c) the relationship of human beingwith human being in the social atmosphere, ie one's consciousness towards himself and the social sphere and d) the relationship of human being with the nature.  Moral values ​​in terms of the author's world view in the novel include a) the relationship of human being with the God, b) the relationship of human being with themselves, c) the relationship of  human beingwith human being in thesocialatmosphere, and d) therelationship of human beingwiththenature.

scholarly journals Natality. A theological approach to an anthropological basic concept in the context of bioethics

2007 ◽  
Vol 28 (2) ◽  
pp. 468-487
Author(s):  
UHJ K
Keyword(s):  
Medical Ethics ◽  
Basic Concept ◽  
Hannah Arendt ◽  
Moral Values ◽  
Human Existence ◽  
Political Control ◽  
Human Being ◽  
Medical Technologies

In the controversy about the introduction of new biotechnological and medical technologies, their judicial regulation and political control, not only so-called moral values are discussed but ultimately also religious credos. By the example of natality it will be shown what theology can contribute to the clarification of basic categories of anthropology, which are crucial for medical ethics. The term “natality” (“Geburtlichkeit”) derives from the philosopher Hannah Arendt. In terms of the human finiteness, attention is usually turned to the mortality of the human being. Yet what does it mean for human existence that we are born? What role does this factor play with regard to concrete problems in medical ethics, and which perspectives can theology contribute in terms of their solution?

scholarly journals اقبال اور اجماع

2017 ◽  
pp. 13-20
Author(s):  
Dr. Muhammad Waseem Anjum
Keyword(s):  
Islamic Law ◽  
Research Paper ◽  
Muslim Community ◽  
Technical Problems ◽  
Muslim Scholar ◽  
Islamic Jurisprudence ◽  
Muslim Scholars

Ijma’ means consensus in Islamic law, the universal and infallible agreement of either the Muslim community as a whole or Muslim scholars in particular. Iqbal—a great Urdu and Persian poet and Muslim scholar—urges the need of Ijma’ in Islamic jurisprudence, uṣūl al-fiqh. In this research paper, the scholar has given a detailed illustration on the importance of Ijma’, its usefulness, technical problems and definition in the light of the thoughts of Allama Iqbal.

scholarly journals Memahami Etika Pendidik dan Peserta Didik (Telaah Pemikiran KH. Hasyim Asy’ari dalam Kitab Adab al-'Alim wa al-Muta'allim )

KUTTAB ◽  
2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Hepi Ikmal
Keyword(s):  
Boarding Schools ◽  
Moral Values ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
Muslim Scholars

Appreciation for the works written by Muslim thinkers in the archipelago is still considerably apprehensive. In fact, there have been many productive Indonesian ulema (Muslim scholars) inheriting the treasury of scholarship. For that reason, the writer tries to study the thinking of KH Hasyim Asy'ari, more specifically about the ethics of educators and learners that he described in the Adab al-'Alim wa al-Muta'allim. The results showed that learners should be able to apply knowledge in accordance with the unity of so-called amaliah (deeds) that uphold the noble moral values integrally. This understanding is be based on his very sharp emphasis on the ethical field of learners. KH. Hasyim Asy'ari requires learners to be obedient and subject to the advice and instruction of their educators. The most obvious portrait of the dynamics of education that applies this view can be seen from some salafi pesantren (Islamic boarding schools) in Indonesia. On the one hand, this view is less reflective of providing opportunities and appreciation to learners, but on the other hand, this view reflects the KH Hasyim Asy'ari's consistent lines of thought genuinely glorifying scholars. Educators as people who have the scientific capacity should be prioritized than the learners

scholarly journals PSYCHOPATHOLOGY AND PSYCHOTHERAPY IN ISLAM

2015 ◽  
Vol 39 (2) ◽  
Author(s):  
Amiruddin Amiruddin
Keyword(s):  
Mental Illness ◽  
Mental Disorders ◽  
Psychiatric Disorders ◽  
Moral Values ◽  
Human Being ◽  
Modern Life ◽  
Being There

<p>Abstrak: Psikopatologi dan Psikoterapi dalam Islam.Psikopatologi adalah penyakit jiwa yang kerap diderita manusia. Banyak faktor penyebab penyakit ini. Di antaranya adalah kehidupan modern yang ditandai dengan pola hidup yang materialistik, hedonisme dan egoistik. Dalam Islam, psikopatologi  yang bersifat ukhrawi dideskripsikan sebagai bentuk penyimpangan dari norma-norma atau nilai- nilai moral, spiritual dan agama. Ada tiga bagian psikopatologi.Pertama,  yang berkaitan dengan akidah atau berkaitan dengan Tuhan (ilâhiyah), sepertisyirik,kufur,zindiq, dan lain-lain.Kedua, yang berkaitan dengan kemanusiaan (insâniyah), sepertihasud, ‘ujub, ghadab, su’ al-zhan, dan lain-lain. Ketiga, gabungan kedua di atas, seperti riya’ dan nifaq. Psikoterapi adalah proses untuk mengobati penyakit jiwa individu dari berbagai problem. Al-Quran sebagai dasar ajaran Islam memuat informasi mengenai psikoterapi bagi orang-orang yang sakit jiwa. Pendekatan agamis sangat diperlukan untuk melakukan terapi dan mengembalikan kesehatan jiwa. Di samping itu, pendekatan agamis dapat membawa penderita psikopatologis dekat dengan Allah SWT.</p><p><br />Abstract: Psychopathology is mental illness that has often suffered by human being. There are several factors that causes this illness, some of which are modern life characterized by materialistic, hedonistic and egoistic lives. In Islam, psychopathology which is described as a form of deviation from norms or moral values, spiritual and religion. Psychopathology is divided into three parts,  namely those associated with faith, humanity and psychopathology which is associated with combination of faith and human being.Meanwhile psychotherapy is an effort to cure mental and psychiatric disorders suffered by individuals. Psychotherapy is a solution to cure various problems of mental disorders. Al-Qur’an, as the principles of Islamic teachings, contain information about psychotherapy for those who suffer from mental disorders. Religious approach is completely needed for therapy and it helps the psychopath recover from his/her mental disorders.TheQur’an could be used as a treatment as well as a preventive step, so that all human being will not suffer from mental disorders, and religious approach can bring the psychopaths closer to God, theAlmighty.</p><p><br />Kata Kunci: psikopatalogi, psikoterapi, Islam</p>

Conceptualizing the Caliphate, 632–1517 CE

2017 ◽  
Author(s):  
Mona Hassan
Keyword(s):  
Political Thought ◽  
Islamic Law ◽  
Muslim Community ◽  
Creative Solutions ◽  
Abbasid Caliphate ◽  
Islamic Political Thought ◽  
Legal Foundations ◽  
Embodied Practice ◽  
Over Time ◽  
Muslim Scholars

This chapter begins with a discussion of how the embodied practice of the earliest generations of Muslims was essential in consolidating a nearly universal Islamic consensus upon the obligation of appointing a leader for the Muslim community. As such, the caliphate was incorporated into Sunni Islamic law as a legal necessity and a communal obligation, and Muslim scholars attempted to address the institution's increasing divergence from ideals over time. Following the destruction of the Abbasid Caliphate in Baghdad in 656/1258, Muslim scholars of Mamluk Egypt and Syria drew from this rich tradition of Islamic political thought and jurisprudence to articulate creative solutions that bolstered the socio-legal foundations of the reconstituted caliphate in Cairo. As intellectual predecessors, teachers, disciples, colleagues, rivals, and adversaries, these premodern scholars were connected to each other through intricate social webs that traversed the centuries of Mamluk rule from the thirteenth to the sixteenth centuries.

scholarly journals Burdah Al-Bushiri Poetry Perception of Kapuas Muslim Scholars

2020 ◽  
Vol 28 (2) ◽  
pp. 252-276
Author(s):  
Emawati Emawati ◽  
Fimeir Liadi ◽  
Putri Rafi Salihah
Keyword(s):  
Social Life ◽  
Sampling Technique ◽  
Field Work ◽  
Literary Work ◽  
Muslim Community ◽  
Central Kalimantan ◽  
Key Informants ◽  
Purposive Sampling ◽  
Selection Of ◽  
Muslim Scholars

This article studies the perceptions of Muslim scholars on the tradition of reading Burdah poetry by al-Bushiri. This research was conducted with intensive field work in Kapuas, Central Kalimantan. A visit to the area opened an opportunity to make involved observations, which helped to understand the daily social life among Muslim scholars and Muslim community in Kapuas. Purposive sampling technique has been used in the selection of informants and interviewed eight key informants. The results revealed that reading Burdah poetry is one of the representations of socio-cultural and traditional phenomena in Kapuas Muslim community. Most of these scholars do not practice it regularly but at certain times such as during dry season, epidemic of disease, because it is considered as tawassul repellent. The perception of Kapuas Muslim scholars on Burdah Poetry can be classified into two. First, Muslim scholars who declared Burdah poetry as a high literary work having very beautiful arrangement and meaning and there was praise to the Prophet, therefore it was in line with blessings to the Prophet. The second classification, some Muslim scholars did not align Burdah poetry with blessings to the Prophet.

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