Postcolonial Aesthetics and Sensuous Geographies in Aruni Kashyap’s The House with a Thousand Stories

Author(s):  
Ivy Roy Sarkar ◽  
◽  
Rashmi Gaur

The place is fundamental to our existence; it conforms to the phenomenology of being in the world as we always occupy a place “if not with our minds, then always with our bodies”, to quote Moslund. The role of the senses in knowing the geographies of our existence, form a kind of structuring of space and defining of place. To understand the construction of sensorial-socio-cultural space of Assam at the time of extrajudicial killings that produces a ‘sense of fear’ jeopardizing the everyday negotiations of people inhabit the exceptional zones, this paper takes into account Aruni Kashyap’s debut novel The House with Thousand Stories (2013) that set in Hatimura village of Mayong area and deals with alternate retellings of micro-historical account of Assamese people. The paper dwells upon the artist’s creative response to the Agambenian ‘bare life’ that he associates with ‘bare’ or ‘pure senses’ to cultivate the idea of sensuousness of geography produced through the life stories of people and the interactions between human and non-human beings. Like Manipuri mother’s Naked March in front of Kangla Fort and Irom Sharmila’s sixteen years-long hunger strike that can be looked at as the metaphor for staging the ‘bare life’ against the body polity of the state, the sensual dimension of the geographic experience of Pablo, the narrator of the novel, in the village helps to understand the spaces of difference in the time of conflict.

2004 ◽  
pp. 147-176
Author(s):  
Stanimir Rakic

In this paper I examine compound names of plants, animals, human beings and other things in which at least one nominal component designates a part of the body or clothes, or some basic elements of houshold in Serbian and English. The object of my analysis are complex derivatives of the type (adjective noun) + suffix in Serbian and componds of the type noun's + noun, noun + noun and adjective + noun in English. I try to show that there is a difference in metaphorical designation of human beings and other living creatures and things by such compound nouns. My thesis is that the metathorical designation of human beings by such compounds is based on the symbolic meaning of some words and expressions while the designation of other things and beings relies on noticed similarity. In Serbian language such designation is provided by comples derivatives praznoglavac 'empty-headed person', tupoglavac 'dullard' debolokoiac 'callos person', golobradac 'young, inexperienced person' zutokljunac 'tledling' (fig), in English chicken liver, beetle brain birdbrain, bonehead, butterfingers, bigwig, blackleg, blue blood bluestocking, eat's paw, deadhead,fat-guts,fathead, goldbrick (kol) hardhat, hardhead, greenhorn, redcoat (ist), redneck (sl), thickhead, etc. Polisemous compounds like eat's paw lend support for this thesis because their designation of human beings is based on symbolic meaning of some words or expressions. I hypothesize that the direction and extend of the possible metaphorization of names may be accounted for by the following hierarchy (11) people - animals - plants - meterial things. Such hierarchy is well supported by the observations of Lakoff (1987) and Taylor (1995) about the role of human body in early experience and perception ofthe reality. Different restrictions which may be imposed in the hierarchy (11) should be the matter of further study, some of which have been noted on this paper. The compounds of this type denoting people have metaphorically meaning conected with some pejorative uses. These compounds refer to some psychological or characteral features, and show that for the classification of people such features are much more important than physical properties. While the animals and plants are classified according to some charecteristics of their body parts, people are usually classified according to psychollogical characteristics or their social functions. I have also noted a difference in structure between compounds designation animals and those designating plants and other things. The designation of animals relies more on metonymy, and that of plants and other things on metaphor based on comparision of noticed similarities. In the compounds designating animals, the nominal component relatively seldom refers to the parts of plants or other things. I guess that the cause may be the fact that the anatomy of plants is very different from the anatomy of animals. As a consequence the structure adjective + noun is much more characteristic of the compounds designating animals in English than the structure noun's + noun, and the same holds, although in a lesser degree for the compounds designating humans. It is also noticeable that in English compounds whose second component a part of body or clothes the first component rarely designates animals. On the other hand the compounds (9), in which the nominal head refers to some superordinate species, the first component often designates animal species, but usually of a very different kind. These data seem to lend support for Goldvarg & Gluksberg's thesis (1998) that metaforical interpretation is favoured if the nominal constituents denote quite different entities.


2020 ◽  
Vol 8 (11) ◽  
pp. 105-116
Author(s):  
Ritu Tandon

Spiritual humanism means thinking about the progress of human beings in all fields - social, cultural, political or economical and advocates that science and philosophy, art and literature, or anything that human beings have achieved by logical thinking and idealistic thoughts must aim at the well-being of humanity. Its principal aim is to achieve human freedom, cheerful life with development and prosperity without any kind of discrimination among human beings. Rabindranath Tagore was a great poet, dramatist, novelist, short-story writer, musician, painter, educationist, social reformer, philosopher, spiritualist and a critic of life and literature.   He wrote about the problems of women in most of his works – whether it is a poem, novel, play or a short- story. Rabindranath Tagore’s novel ‘Nexus’(Yogayog,1929) is an important story of a married woman Kumudini’s struggle for freedom against the brutality of her cruel husband, Madhusudan. Here, Tagore’s evolving attitude towards the role of a married woman, Kumudini   and her rebellious thoughts towards the domination of her husband are clearly presented in this novel. Rabindranath Tagore believed that the solution for all the problems of society lies in spreading the message of non-violence, truth, peace, love, and wisdom, which brings happiness among human beings. The present paper is an effort to investigate the major problems of married women of the nineteenth century Bengali society and the importance of Rabindranath Tagore’s philosophy of spiritual humanism in the emancipation of women, which made Tagore a multitalented novelist, writer and personality.


2021 ◽  
Vol 8 (2) ◽  
pp. 154-172
Author(s):  
Kobi (Yaaqov) Assoulin
Keyword(s):  
Do So ◽  
The Way ◽  

When we discuss the concept of place, we mostly do so geographically, or as a metaphor. That is, by representing what we think about by geographical notions. This paper avoids this literary tendency by discussing directly the role of actual place in W.G. Sebald's The Emigrants. Not only that, While still acknowledging melancholy's main role in the novel, and the way in which it is discussed in Freud and through Freud et al, the paper takes this melancholy to be a phenomenological spring board for explicating the centrality of place within The Emigrants's melancholy. In order to do this, the paper discusses the role of place within major phenomenological thinkers like Husserl, Heidegger and Merleau-Ponty and the way their discussion dissolves the classical dichotomy of subject/object. However, as this dichotomy is dissolved, it becomes clearer as to the way places do not only belong to human-beings – simultaneously, humans belong to places. Through explicating this, we come to understand in The Emigrants what makes it such a tragic story. While the emigrants find their home to be rooted in places and memories of places, these places carry at the same time a mood of being-at-home and alongside that, a sense of ruins which haunt. Thus they become trapped between the conflicting urges of running toward and running from these memories. A dilemma that is finally solved only, in the novel, through death.


Author(s):  
Julia Twigg

Dress is part of the material constitution of age, providing as it does the vestimentary envelope that presents the body to the social world. Drawing on a series of empirical studies, this chapter explores the role of dress in the embodied lives of older people. It argues that a focus on dress is relevant not just to the younger old and to arguments concerning the new role of consumption culture among this group, but also for the day to day embodied lives of frail elders, in this case those with dementia.


1997 ◽  
Vol 3 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Lynn Hagger

The recent publicity surrounding Diane Blood and the theoretical possibility of cloning human beings has highlighted yet again the important role of the Human Fertilisation and Embryology Authority (HFEA). It will be remembered that Mrs Blood sought to establish a right to be inseminated with her dead husband's sperm without his written consent. The HFEA, following the strict letter of the Human Fertilisation and Embryology Act 1990, withheld its permission for the procedure. Following a Court of Appeal decision to allow Mrs Blood access to treatment abroad the Department of Health commissioned an independent ethicist to address the relevant issues. The use of such an expert which avoids any potential conflicts of interest, when the body has many members with the relevant expertise, is another example of how important the HFEA's integrity is viewed. It strives to act in an exemplary manner in the often hostile environment of uninformed public concern and against a backdrop of a statutory framework that is generally thought to suffer from a democratic deficit. This article will provide an outline of the HFEA's background, structure and manner of operation in an attempt to demonstrate that it offers a model of regulation for the new reproductive technologies despite the constraints it faces.


Ramus ◽  
2002 ◽  
Vol 31 (1-2) ◽  
pp. 111-125 ◽  
Author(s):  
Tim Whitmarsh

Novels have so much solid and monolithic bulk when they sit in a hand or on a shelf; inside, the pages are forests of symbols, as though even in books of such magnitude the sentences needed compression to fit on to pages. How different to poetic volumes, beguilingly slender, their pages brilliant with blank, white space, across which the spindly words stretch like gossamer. In terms of content, however, novels are rarely as monolithic as their physical form suggests. From earliest times since, the genre has dealt, centrally, with themes of metamorphosis, transubstantiation, the fundamentally permeable nature of the self. The solid material aspect of the novel often masks a central preoccupation with the fluidity of identity.In the compass of this article, I want to explore the central role accorded by Heliodorus, arguably the greatest of ancient novelists, to questions of perceptual deception, to seeing and seeming; and in particular, I want to explore the role of artworks within Heliodorus' narrative economy. The narrative turns, as is well known, on the amazing paradox of an Ethiopian girl born white. Charicleia's skin colour is a visual trap, an illusion. Given that her freakish pigmentation is the result of her mother's glancing at an art-work at the moment of conception, Charicleia can almost be said to be a walking ekphrasis, an embodiment of the illusory traps of the unreal.


2021 ◽  
Vol 9 (4) ◽  
pp. 829-832
Author(s):  
Shilpa Kachhawaha ◽  
Rajesh Kumar Sharma ◽  
Dinesh Chandra Sharma

Seasons (Ritus) are the inherent global earth clock and the rhythm of the world. As per Ayurveda year is divided into six seasons, in which three season Shishira, Vasanta and Greeshma are known as Aadanakala . Other three seasons Varsha, Sharad and Hemanta are said to be Visargakala. In Visarga kala, as the Sun is located in southwards position, its heat reduces or slows down due to the effect of time and its position with respect to the Earth, wind, cloud and rain. The power of the Moon is predominant. Rainwater decreases the heating effect of nature. All of these lead to the predominance of non- dryunctuous, amla (sour), lavana (salty), and madhura (sweet) rasa respectively and step by step rise of body strength in human beings during these three seasons. Out of all the Ritus, Hemanta Ritu is a unique Ritu in terms of having uttam bala. Falling in Dakshinayana, moon is very powerful than sun, Madhur rasa is predominant in this Ritu, so the strength (Bala) of person enhances during this period. This article focuses to disclose thorough review of literature of Hemant ritucharya and its implication towards maintenance and enhancement of Uttam Bala. In Ayurveda oja, veerya, prana, kapha etc terms are considered as synonyms of Bala. Besides prakruti(genetic), sara(physiological) and aahar(diet), kala (season) is one of the prime factors to govern the Bala of the person. Bala stands for the strength of the body in terms of physical, mental, immunological and resistance to the body, the word Bala is being used in different contexts to denote various aspects accordingly. Keywords: Visarga kala, Hemant ritu, Bala


2021 ◽  
Vol 21 (1) ◽  
pp. 49
Author(s):  
Suroyo . ◽  
Fatmahwati A

Bedekeh is medical traditional treatment that is from the ancient treatment of ancestor that has been done by Akit People when they need treatment such as seek and seen the desease or illness from the body of someone. This ritual is contained mystics which they believe if there is relation with the curing that is helped by the spirit of ancestor Akit that is based of Akit people’s faith. Both Batin and Bomoh have a big role of Akit Tribes life cycles. The role of Batin in Akit Tribe is important because they not only keep the tradition culture of Akit exist, but also lead the Bedekeh ritual (as Bomoh Besar). Nowadays, exsistent of Batin is not used by or important because Batin himself has been replaced by the Village Head of Hutan Panjang (Kepala Desa) that is not nesessary from Akit People. When there was Undang-Undang Desa (Village Laws), Batin had two roles, Kepala Desa (Village Head) and the leader of Bedekeh Ritual. In Akit People, Batin and Bomoh have certain social roles and cultural system of Akit. The Profession of Bomoh politically authoritative discourse of power. The Position of Bomoh attract the variety of interests as the legitimacy of power. That posistion is used to gain the position, respect, and power. Discourse of power or knowledge is Foucault’s Theory, about correlation between Discourse, power, and knowledge to become the aspect in power of Batin and Bomoh for Bedekeh ritual for Akit People.


2018 ◽  
Vol 18 (1) ◽  
pp. 111
Author(s):  
Qorby Haqqul Adam

<p>Wonosari is one of the sub-districts in Ngaliyan district, Semarang city. The community in Wonosari Village is a suburban community group. They have low insight and awareness in doing sports. Sports can be used as a development of the potential, character and active role of humans in community life. Sports has benefits in all fields in the community such as education, culture, social, economic and health. Humans have been preoccupied with pragmatism in this age. They do not understand that moving is very important for health and is the most valuable asset they can have. Health is grouped into four types, physically, spiritually, socially and economically healthy. Lack of physical activity and exercise will cause adverse effects on the body. Wonosari people who have solid activities can do some physical activities to just relax muscles and blood circulation such as: cycling, walking early in the morning, sweeping the floor, mutual cooperation in the village every day, and others. If you have enough free time someone can exercise. The types of sports that can be done in the Wonosari Urban community include rhythmic gymnastics, soccer, volleyball, badminton and relaxing walking. Sports also have benefits for physical fitness, achieving spiritual, social and economic health in humans.</p><p> </p><p>Wonosari merupakan salah satu Kelurahan di Kecamatan ngaliyan Kota Semarang. Masyarakat di Kelurahan Wonosari merupakan kelompok masyarakat suburban. Mereka mempunyai wawasan dan kesadaran yang rendah dalam melakukan olahraga. Olahraga dapat dijadikan sebagai pengembangan potensi, karakter dan peran aktif manusia dalam kehidupan bermasyarakat. Olahraga mempunyai manfaat dalam segala bidang di lingkungan masyarakat seperti pendidikan, budaya, sosial, ekonomi dan kesehatan. Manusia telah disibukkan dengan aktivitas pragmatisme pada zaman ini. Mereka tidak mengerti bahwa bergerak sangat penting bagi kesehatan dan menjadi harta yang paling berharga yang dapat mereka miliki. Kesehatan dikelompokkan menjadi empat macam, sehat secara jasmani, rohani, sosial dan ekonomi. Kurangnya melakukan aktivitas fisik dan olahraga akan mengakibatkan efek yang kurang baik bagi tubuh. Masyarakat Wonosari yang mempunyai kegiatan padat dapat melakukan beberapa aktivitas fisik untuk sekedar melemaskan otot maupun melancarkan peredaran darah seperti: bersepeda, jalan pagi, menyapu lantai, gotong royong di desa setiap ahad, dan lainnya. Jika memiliki waktu luang yang cukup banyak seseorang dapat melakukan olahraga. Jenis olahraga yang dapat dilakukan di lingkungan masyarakat Kelurahan Wonosari antara lain senam ritmik, sepakbola, bola voli, badminton dan jalan santai. Olahraga juga mempunyai manfaat untuk kebugaran jasmani, meraih kesehatan secara rohani, sosial dan ekonomi pada manusia.</p>


Author(s):  
Evandro Antonio Corrêa ◽  
Deivide Telles de Lima

ResumoEste ensaio visa refletir as relações entre a formação em Educação Física, o corpo em movimento e as tecnologias na educação escolar. Compreendemos que a Educação Física precisa compreender esse corpo e suas diferentes nuances face as tecnologias, as quais podem contribuir como ferramentas auxiliadoras no processo de emancipação dos seres humanos no sentido de se tornarem mais reflexivos, críticos e criativos. Com os avanços das tecnologias observamos mudanças rápidas na sociedade, e o mesmo com o corpo. Torna-se necessário o debate sobre as inter-relações que ocorrem na sociedade entre a tecnologia, corpo e educação como um processo histórico e contínuo de transformações que envolvem questões culturais, econômicas, políticas, sociais que tem (re)configurado a atuação do professor de Educação Física com “novos” saberes e competências no âmbito escolar.Palavras-chave: Educação Física. Corpo. Tecnologia. Educação. Technology, body and physical education: between training and teaching practiceAbstractThis essay aims to reflect the relationship between training in Physical Education, the body in movement and technologies in school education. We understand that Physical Education needs to understand this body and its different nuances in the face of technologies, which can contribute as auxiliary tools in the emancipation process of human beings in order to become more reflective, critical and creative. With advances in technologies, we observe rapid changes in society, and the same with the body. It is necessary to debate the interrelationships that occur in society between technology, body and education as a historical and continuous process of transformations involving cultural, economic, political, social issues that have (re)configured the role of the Physical Education teacher with “new” knowledge and skills in the school environment.Keywords: Physical Education. Body. Technology. Education. Tecnología, cuerpo y educación física: entre la formación y la práctica docenteResumenEste ensayo tiene como objetivo reflejar las relaciones entre la formación en Educación Física, el móvil y las tecnologías en la educación escolar. Entendemos que la Educación Física necesita comprender este cuerpo y sus diferentes matices de cara a las tecnologías, que pueden contribuir como herramientas auxiliares en el proceso de emancipación del ser humano para volverse más reflexivo, crítico y creativo. Con los avances de la tecnología observamos cambios rápidos en la sociedad, y lo mismo ocurre con el cuerpo. Es necesario debatir las interrelaciones que se dan en la sociedad entre tecnología, cuerpo y educación como un proceso histórico y continuo de transformaciones que involucran cuestiones culturales, económicas, políticas, sociales que han (re) configurado el rol del docente de Educación Física con “nuevos” saberes, competencias en el entorno escolar.Palabras clave: Educación Física. Cuerpo. Tecnología. Educación.


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