Anti-Language, War on Discourse, Agrolinguistic Case, and Museum of Palm Oil in Indonesia

2017 ◽  
Vol 3 (5) ◽  
pp. 66
Author(s):  
Sawirman
Keyword(s):  
Palm Oil ◽  
Linguistic Analysis ◽  
Qualitative Approach ◽  
Forensic Linguistics ◽  
The Public ◽  
The Core ◽  
Regional Conflicts ◽  
The People ◽  
Competency Based ◽  
Major Factors

Researchers on linguistic and discourse related to palm oil conflicts and problems are very scarce internationally. Some researchers are mostly not exposed massively to the public, therefore the people are not fully aware of palm oil linguistic cases. The politics of palm oil conflicts in Indonesia involves anti-language, the war on discourse, and agrolinguistic cases. The problem is this politics seems to be oriented to exploit the problems, not to solve them. Manipulation becomes one of the major factors of the prolonged palm oil conflicts in Indonesia. The aspects of language and discourse play significant roles due to its functions as the medium of exploration on palm oil plantations. It can be said that language is one of the core ingredients to create and to solve management of regional conflicts of palm oil. Thus, e135 paradigm, agrolinguistics, and forensic linguistics can be applied eclectically to analyze on the objects like anti-language, the war on discourse, conflicts of palm oil, and palm oil regulations and acts as well in order to suggest some regulations in solving and preventing severe conflict and its potential.  The aspects of political meaning, culture, and values are also studied in this paper. Thus, e135 paradigm based on multidisciplinary linguistic analysis at the strategic level, agrolinguistics and forensic linguistics is applied. A qualitative approach was applied. In collecting the data, some instruments such as existing documents and existing records were used. This paper was based on Hibah Berbasis Kompetensi (Competency-based Research) in 2016 funded by Ministry of Research and Technology of Indonesia.

scholarly journals The Requirement for Information Governance Policy Framework in Malaysian Public Sector

2018 ◽  
Vol 7 (4.15) ◽  
pp. 235
Author(s):  
Noursilawati Abdul Halim ◽  
Zawiyah M.Yusof ◽  
Nor Azan M. Zin
Keyword(s):  
Public Sector ◽  
Standard Procedure ◽  
Qualitative Approach ◽  
Policy Framework ◽  
Survey Method ◽  
Management Planning ◽  
The Public ◽  
The Core ◽  
Information Governance

The Information Governance (IG) Policy Framework sets out the standard to be applied for managing information including the principle, standard, procedure and guideline. This study seeks to identify the significant and appropriate factors underlying the IG policy in common. The identified factors are then verified for their appropriateness to be practiced in the public sector in Malaysia. The literature suggests that control, quality, compliance, transparency, value, accessibility, security, sharing, accountability, and privacy are the core factors essential for the IG policy framework. A survey method, using qualitative approach with interview, observation, and document content analysis are used as the data collection techniques. The sample is determined by purposive sampling and snowball and the Malaysian Administrative Modernisation and Management Planning Unit (MAMPU) was chosen as a case study. Findings show that there is as yet no appropriate IG policy framework which can be referred to by the public sector in executing information governance initiative. The proposed framework is of help especially to MAMPU in getting a guide for the execution the IG initiative in the Malaysian public sector.     

Conceptualizations of respect in business negotiations

2017 ◽  
Vol 4 (2) ◽  
pp. 254-272 ◽  
Author(s):  
Milene Mendes de Oliveira
Keyword(s):  
International Business ◽  
Linguistic Analysis ◽  
Qualitative Approach ◽  
International Negotiation ◽  
Private Sphere ◽  
Group Level ◽  
Source Domain ◽  
The Public ◽  
Business Negotiations ◽  
Cultural Schema

Abstract International business negotiations are prone to several difficulties, one of the most fundamental of which being differences in cultural conceptualizations (Sharifian 2011). In order to explore how Brazilians and Germans conceptualize respect in business negotiations, interviews in English with business negotiators were conducted and cultural conceptualizations analyzed. Following an ‘organic’ (Quinn 2005) and (mainly) qualitative approach to data, this paper presents: (a) the main conceptualizations found for both groups; (b) a cognitive-linguistic analysis of collocations of ‘respect’ found in the interviews; and (c) a preliminary sketch of group-level conceptualizations of respect in business negotiations for both groups. For Brazilians, the source domains location and vertical splitting were salient, which points to the relevance of hierarchy. For Germans, the source domain horizontal splitting and the sphere separation cultural schema were recurrent, which signals appreciation for the public-private sphere separation. These conceptual differences might have practical consequences in international negotiation scenarios.

scholarly journals Budaya Anak Punk di Yayasan Laskar Berani Hijrah (Studi Komunikasi Budaya Anak Punk di Depok)

Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 258
Author(s):  
Mikael Rainer Anggiprana ◽  
Suzy Azeharie
Keyword(s):  
Cultural Theory ◽  
Qualitative Approach ◽  
Routine Activity ◽  
Research Use ◽  
Cultural Communication ◽  
Spiritual Values ◽  
The Public ◽  
The Holy Quran ◽  
Major Factors ◽  
Distinguished Group

Punk community are a distinguished group with its own unique culture. One of the most striking uniqueness of this community is their appearances which causes discomfort to the public and thus isolates them. Laskar Berani Hijrah Foundation is an institution which seeks to foster this punk community. The method used is based on Islamic teachings and the Holy Quran and its verses in it as a basis for guidance. This action is affecting the culture that the distinguished punk community held in the way they are communicating. The writer conduct a research that related to the cultural communication of the punk community in Laskar Berani Hijrah Foundation. Theories that is used in this research are ethnography theory and cultural theory. This research use qualitative approach that featured phenomenology as its method. Researcher choose four informants, whom are the chairman of the foundation, ustadz that also act as a mentor and two punks in the institution. This research conclude that the punk community in the Laskar Berani Hijrah Foundation performs cultural communication in verbal and nonverbal means, inside and also outside the routine activity that held by the foundation, influenced by two major factors that are their surroundings pressure as well as spiritual values implantation.Anak punk merupakan kelompok yang memiliki budayanya sendiri. Salah satu budaya kelompok ini dapat dilihat dari cara mereka berpenampilan. Namun tampilan yang berbeda tersebut menimbulkan rasa kekhawatiran di masyarakat dan membuat kelompok anak punk menjadi semakin terasing. Yayasan Laskar Berani Hijrah membimbing anak punk untuk mengarahkan dan membimbing mereka menuju arah yang lebih baik dengan dasar agama Islam dan ayat-ayat Al Quran dalam berkomunikasi dalam binaan. Hal ini berdampak pada budaya dalam kelompok anak punk sendiri terutama dalam berkomunikasi. Penulis melakukan penelitian yang berkaitan dengan komunikasi budaya anak punk di Yayasan Laskar Berani Hijrah. Teori yang digunakan adalah teori etnografi komunikasi dan teori budaya. Penulis menggunakan pendekatan penelitian kualitatif dengan metode fenomenologi. Penulis memilih empat informan yang antara lain adalah ketua yayasan, ustad sekaligus pembimbing dan dua anak punk di yayasan tersebut. Kesimpulan dari penelitian ini adalah anak punk di Yayasan Laskar Berani Hijrah melakukan komunikasi budaya secara verbal dan nonverbal di dalam maupun di luar kegiatan rutin bersama yayasan yang dipengaruhi oleh dua faktor yaitu tekanan lingkungan serta penanaman keimanan dan spiritualitas kepada anak punk.

scholarly journals STRATEGI PEMASARAN BAITUL MAAL WA TAMWIL INSAN MANDIRI DALAM MENINGKATKAN VOLUME PENJUALAN PRODUK PEMBIAYAAN MUSYARAKAH

2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Indah Mahardya Putri ◽  
Husna Ni'matul Ulya
Keyword(s):  
Economic Development ◽  
Financial Institutions ◽  
Field Research ◽  
Marketing Mix ◽  
Qualitative Approach ◽  
Social Functions ◽  
The Public ◽  
The People ◽  
Marketing Mix Strategy ◽  
Number Of Customers

Baitul Maal wa Tamwil is one of the private financial institutions whose capital is fully sourced from the community. BMT has an important meaning for economic development as well as the development of social functions. BMT has a role to help, improve and develop the potential of the people in alleviating poverty. Based on the results of interviews with BMT, it was stated that the people around BMT Insan Mandiri were less interested in using musyarakah financing products. The number of customers during the last 2 years at BMT Insan Mandiri has increased quite rapidly, but the majority of customers choose other financing products. From here the BMT must optimize its marketing strategy to increase the number of customers for musharaka products. This type of research uses field research and uses a qualitative approach. Data collection techniques in this study are interviews, observation, and documentation. The results of this study are: 1) The overall development of the number of BMT Insan Mandiri customers has increased over the last 2 years. However, the majority of customers choose murabahah and mudaraba financing products. 2) Overall the 7p marketing mix strategy has been optimally implemented at BMT Insan Mandiri. The marketing mix strategy carried out greatly influences the development of musyarakah financing products. the public and business actors are not familiar with musyarakah financing products, so further learning and introduction are needed to increase the number of customers of musyarakah financing products. Baitul Maal wa Tamwil merupakan salah satu lembaga keuangan swasta yang modalnya sepenuhnya bersumber dari masyarakat. BMT memiliki arti penting bagi pembangunan ekonomi sekaligus pengembangan fungsi sosial. BMT memiliki peran untuk membantu, meningkatkan dan mengembangkan potensi masyarakat dalam mengentaskan kemiskinan. Berdasarkan hasil wawancara dengan BMT, disebutkan bahwa masyarakat di sekitar BMT Insan Mandiri kurang berminat menggunakan produk pembiayaan musyarakah. Jumlah nasabah selama 2 tahun terakhir di BMT Insan Mandiri meningkat cukup pesat, namun mayoritas nasabah memilih produk pembiayaan lainnya. Dari sinilah BMT harus mengoptimalkan strategi pemasarannya untuk meningkatkan jumlah pelanggan produk musyarakah. Jenis penelitian ini menggunakan penelitian lapangan dan menggunakan pendekatan kualitatif. Teknik pengumpulan data dalam penelitian ini adalah wawancara, observasi, dan dokumentasi. Hasil dari penelitian ini adalah: 1) Secara keseluruhan perkembangan jumlah nasabah BMT Insan Mandiri mengalami peningkatan selama 2 tahun terakhir. Namun, mayoritas nasabah memilih produk pembiayaan murabahah dan mudharabah. 2) Secara keseluruhan strategi bauran pemasaran 7p telah diterapkan secara optimal di BMT Insan Mandiri. Strategi bauran pemasaran yang dilakukan sangat mempengaruhi perkembangan produk pembiayaan musyarakah. masyarakat dan pelaku usaha belum familiar dengan produk pembiayaan musyarakah, sehingga diperlukan pembelajaran dan pengenalan lebih lanjut untuk meningkatkan jumlah nasabah produk pembiayaan musyarakah.

scholarly journals PERILAKU SOSIAL WANITA RAWAN SOSIAL TERKAIT DENGAN NORMA, ETIKA DAN ESTETIKA LINGKUNGAN DI PRUMPUNG

2020 ◽  
Vol 20 (01) ◽  
pp. 54-67
Author(s):  
FITRIA PITRI FITRIA
Keyword(s):  
Social Behavior ◽  
Qualitative Approach ◽  
Environmental Aesthetics ◽  
The Public ◽  
The People ◽  
Local Residents ◽  
Economic Needs ◽  
The Impact ◽  
Over Time

Abstract This study aims to describe the views of the public towards Social Vulnerable Women (SVW) related to norms, ethics, and environmental aesthetics, orientation and patterns of education dissemination in the SVW family, as well as the impact of implementing education on reproductive prostitution for SVW children. This research was conducted using a qualitative approach. The subjects used in this study were four SVW families consisting of children who went to school and did not attend school as well as mothers who worked as SVW, residents living in the Prumpung area. The results of this study show that as migrants who worked as SVW in Prumpung, they were maintaining their behavior with local residents. Although the work they do is contrary to norms, ethics, and environmental aesthetics. As SVW all their lives, they want to get out of that dark life. Second, people's views on SVW's social behavior in Prumpung are related to the norms, ethics and environmental aesthetics of Prumpung. The community around the beginning did not like the presence of the SVW, but over time the people or natives finally accepted their existence. This is evidenced by the establishment of rented houses, restaurants and taxibike services to service SVW. Third, the factors that support SVW's social behavior related to norms, ethics and environmental aesthetics include increasing economic needs and the lack of education they have.

scholarly journals Eksistensi Tradisi Syawalan di Desa Bungo, Kecamatan Wedung, Kabupaten Demak

2021 ◽  
Vol 7 (1) ◽  
pp. 106
Author(s):  
Muhamad Mahfud Muzadi ◽  
Sudarto Sudarto ◽  
Muhammad Fattahul Alim ◽  
Mohamad Agus Setiono
Keyword(s):  
Qualitative Research ◽  
Public Interest ◽  
Qualitative Approach ◽  
Field Observations ◽  
The Public ◽  
Traditional Leaders ◽  
The People ◽  
Marine Products ◽  
Research Type ◽  
Descriptive Qualitative

The purpose of this research is to examine how the existence and participation of the community in maintaining the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency, especially in the present era. This research was conducted using a qualitative research type with a descriptive qualitative approach. The implementation of this research was carried out using several methods such as field observations, interviews with local traditional leaders and documentation. The final results of the study indicate that the existence of the Syawalan Tradition in Bungo Village, Wedung Subdistrict, Demak Regency is still preserved until now. Evidence of Syawalan's existence can be seen from the public interest and participation in the implementation of the Syawalan Tradition. The community's participation in maintaining the Syawalan tradition is proven by the people who are full of enthusiasm and volunteer to bring their marine products in an effort to preserve this tradition passed down from generation to generation. One of them is by continuing to routinely carry out the Syawalan tradition and further develop it into the tourism and economy sectors without losing the identity and philosophy of the Syawalan tradition. The process of explaining the 'Gorampe' into the sea became an interesting session because it was the highlight of the Syawalan Tradition.

scholarly journals KAWIN BEDA AGAMA DAN PERLINDUNGAN HAM : STUDI KRITIS ATAS UNDANG-UNDANG PERNIKAHAN NOMOR 1 TAHUN 1974 DAN UNDANG-UNDANG DASAR 1945

Asy-Syari ah ◽  
2014 ◽  
Vol 17 (1) ◽  
Author(s):  
Yedi Purwanto
Keyword(s):  
Judicial Review ◽  
Community Leaders ◽  
Constitutional Court ◽  
Marriage Law ◽  
Interfaith Marriage ◽  
Public Discussion ◽  
The Public ◽  
The Core ◽  
The People ◽  
Core Problem

The polemic of Marriage Law Number 1 of 1974 is back into hot issue to be discussed. It reminds to the public discussion in a long history and the dynamics of the appearance of this laws. This time, the spotlight is article 2, paragraph 1 of the Marriage Law Number 1 of 1974 which contains "Marriage is legitimate, if it is done according to the laws of each religion and the belief it". Against with the decision, any parties asked a judicial review to the Constitutional Court (MK) for the article. This paper wants to give exposure of reactions of the people who are doing legal efforts with the proposal, as well as how to find the best solution for its completion. The core problem in this paper is to be appointed about whether or not may interfaith marriage. Referring to the Marriage Law Number 1 of 1974 and the 1945 Constitution, this paper will describe how the views of classical scholars, ulama (Muslim jurists), community leaders, officials and legal experts in the country explain about marriage in different religion.

scholarly journals PERSEPSI MASYARAKAT PESISIR MADURA TERHADAP MUSTAHIQ ZAKAT (Kajian Atas Pemberian Zakat Fitrah Kepada Kyai Di Dusun Laok Tambak, Desa Padelegan, Kec. Pademawu, Kab. Pamekasan)

JURISDICTIE ◽  
2012 ◽  
Author(s):  
Suaidi Suaidi
Keyword(s):  
Qualitative Method ◽  
Public Perception ◽  
Qualitative Approach ◽  
Not Given ◽  
The Public ◽  
Social Sanctions ◽  
The People ◽  
To Receive ◽  
Descriptive Qualitative ◽  
The Hamlet

<p>Mustahiq zakat is the person entitled to receive zakat. In a letter Qur’an At-Tauba verse 60 explains that mustahiq zakat consists of eight classes. But for the Hamlet of Pond Village Laok Padelegan Kec. Pademawu, Kab. Pamekasan, class mustahiq zakat is not only limited to the eight classes. The majority of the people also give alms to the clerics of nature by definition not included into the eight groups that exist. The purpose of this study is to investigate the public perception as well as their reasons or motivations in giving alms to the Kyai nature. This study used a qualitative approach and methods of<br />analysis used descriptive qualitative method. The result of this is the majority community penelititian Laok Fishpond yet fully understand about “mustahiq Zakat Al-Fitr”, they only mentioned the indigent, poor and clerics. The motivation of people Laok Pond in giving alms to the Kyai Fitr is a teacher of the Koran because their clerics. In addition, the motivation of social sanctions in the form underestimated, shunned, ostracized and even zakat is not considered valid as Zakat Al-Fitr if zakat nature not given to clerics.</p><p>Mustahiq zakat adalah orang yang berhak menerima zakat. Dalam Al-Qur’an surat At-Taubah ayat 60 menjelaskan bahwa mustahiq zakat itu terdiri dari delapan golongan. Namun bagi masyarakat Dusun Laok Tambak Desa Padelegan Kec. Pademawu, Kab. Pamekasan, golongan mustahiq zakat tidak<br />hanya terbatas pada kedelapan golongan tersebut. Mayoritas masyarakatnya juga memberikan zakat fitrahnya kepada kyai yang secara terminologi tidak tercantum ke dalam delapan golongan yang ada. Tujuan penelitian ini adalah untuk mengetahui persepsi masyarakat serta alasan atau motivasi mereka didalam memberikan zakat fitrahnya kepada kyai. Penelitian ini menggunakan pendekatan kualitatif dan metode analisisnya menggunakan metode deskriptif kualitatif. Hasil yang diperoleh dari penelititian ini adalah mayoritas masyarakat Laok Tambak belum memahami secara utuh tentang “mustahiq zakat fitrah”, mereka hanya menyebutkan fakir, miskin dan kyai. Adapun motivasi masyarakat Laok Tambak dalam memberikan zakat fitrah kepada kyai adalah karena kyai merupakan guru ngaji mereka. Selain itu, motivasi sanksi sosial berupa diremehkan, dijauhi, dikucilkan dan bahkan zakatnya tidak dianggap sah sebagai zakat fitrah jika zakat fitrahnya tidak diberikan kepada kyai.</p><p>Kata kunci: Persepsi, Masyarakat, Mustahiq zakat, Kyai.</p>

What’s in a Name? Questions for a New Monument

2016 ◽  
Vol 1 ◽  
Author(s):  
Margrethe Troensegaard
Keyword(s):  
New York ◽  
Public Space ◽  
Culturally Diverse ◽  
The Political ◽  
The Public ◽  
The Core ◽  
The People ◽  
Modern Sculpture ◽  
The Social ◽  
We The People

What is the contemporary condition of the monument? In relation to the current issue’s discussion of immersive and discursive exhibition practices, this essay places itself at a slight remove; rather than to analyse and evaluate specific curatorial strategies it seeks to raise questions of relevance to such practices and begins by moving the discourse out of the museum and into the public space. The point of interrogation here is the monument, a form with a particular capacity to tease and expose the triad we find at the core of any curatorial discourse: the relation between institution, artwork and audience. Following an introductory reflection on how to describe and define a ‘monument’, a term so broadly used it all but loses its value, the text proceeds to examine three cases, Monument de la Renaissance Africaine, Dakar (2010), Danh Vo’s WE THE PEOPLE (DETAIL), various locations (2010-13), and Thomas Hirschhorn’s Gramsci Monument, New York (2013). The sequencing of these geographically and culturally diverse works makes way for an interrogatory piece of writing that addresses the question of permanence versus temporariness of the artwork as exhibition (and the exhibition as artwork), and that of the political agency of the artistic form. Probing the social agency of the monument, the text draws lines between the symbolising capacity once held by modern sculpture and the oscillation between immersion and discursiveness as two complimentary modes of communication. The discursive content or function of the monument (i.e. what it commemorates) is activated through the viewer’s personal, immersive encounter with its form, a form that potentially places its viewer as a participant to the construction of its message rather than as a mere receiver.

scholarly journals The Efforts of the Office of the Religious Affairs of South Palu in Resolving Marriage Conflicts

2019 ◽  
Vol 1 (1) ◽  
pp. 52-72
Author(s):  
Ismail Ismail ◽  
Abidin Abidin ◽  
Lukman Lukman
Keyword(s):  
Marital Conflict ◽  
Qualitative Approach ◽  
Marriage Counseling ◽  
Data Presentation ◽  
The Public ◽  
Adverse Impacts ◽  
The People ◽  
Harmonious Family ◽  
Determining Factor

This study discusses the efforts of the Office of the Religious Affairs (KUA) South Palu District to resolve marital conflict in the district. This research uses a descriptive qualitative approach where different data collection techniques are employed such as observation, interview, and document reviews. Data analysis used applies data reduction, data presentation, and data verification while consistently considering its validity. The results of this study indicate that the efforts of the KUA of South Palu District in settling down marriage conflict while disseminating the marriage law No. 1, 1974 to the community.At the time of giving marriage counseling and in other religious events such as regular recitation held at the local mosque the head of the KUA do not forget to provide explanations to the public about the adverse impacts on marital conflicts. He also highlights the importance of maintaining a harmonious family. Furthermore, the head of the KUA and his staff continuously do marriage counseling to inculcate the understanding of the importance of maintaining harmony in the household to the people in public especially to prospective brides and bridegrooms. The head of the KUA and his staff also provide guidance in regard to the rights and obligations of a husband and a wife, parental responsibilities to children. The KUA provides supports, adequate facilities, and infrastructure, cooperation with other institutions, availability of regulations that support the implementation of the KUA programs. In addition,a commitment to accountable leadership as a determining factor in the attempts of the KUA to achieve the objectives within which the form of acceleration of the Commitment of the Head of the KUA, Penghulu, or in charge person to be either a guardian of a bride or to hold a marriage, and the role of religious figures in the community are the main goals of the office of the religious affairs.

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