scholarly journals THE REFLECTION ON THE CONCEPT OF UNIVERSALS AND ITS SOCIAL-HISTORICAL VERIFICATION

Skhid ◽  
2021 ◽  
pp. 65-70
Author(s):  
IHOR PASKO
Keyword(s):  
Private Property ◽  
Social Groups ◽  
Social Reconstruction ◽  
Historical Experience ◽  
The Social ◽  
The Will ◽  
Formation And Evolution ◽  
Modern Era ◽  
Theoretical Reflection ◽  
Social Paradigm

In this article, the author reviews the concept of singular and general. The analysis focus on the problem of universals during social-historical transformation. The author illustrates the manifestation of universals as a category during the Antiquity and the Modern era. The author argues that the shift in perception of Natural law, making an individual the central unit of analysis, happened during the Modernity. This shift leads to the creation of the concept of the social contract and the development of the idea that the will of individuals within a given society has to be the state's law. Therefore, a historical paradox occurred, where private property and laissez-faire economic doctrine simultaneously became the causes for development and a foundation for objection to the conceptional-nominalist paradigm. The consecutive historical development was connected with mass attempts of different social groups to implement individual freedom, anti-etatism, rationalism. This led to shaping the social paradigm of modernity as well as to moderate conservative way of thinking and recognizing the practical falsity of extreme forms realism and nominalism. This influence of various social groups resulted in the establishment of moderate conservatism in the contemporary social paradigm and the invalidation of radical realism and nominalism. This fact is confirmed by the dominance of liberal-conservative consensus in Modern Europe. Synthesizing the different approaches to the historical experience of formation and evolution of realism and nominalism, it also explores the role and significance theoretical reflection on Universals in the process of social reconstruction.

scholarly journals Defensa de bienes comunes naturales y decolonialidad: caso Xochicuautla, México/ Defense of natural common goods and decoloniality: the Xochicuautla, Mexico, case

2017 ◽  
pp. 59
Author(s):  
Laura Mota Díaz ◽  
Oliver Gabriel Hernández Lara
Keyword(s):  
Social Movements ◽  
Natural Resources ◽  
Present Article ◽  
San Francisco ◽  
Latin American ◽  
Social Groups ◽  
Field Work ◽  
The Social ◽  
Theoretical Reflection ◽  
Movimientos Sociales

El presente artículo intenta comprender las dinámicas provenientes de movimientos sociales latinoamericanos relacionados con la defensa de bienes comunes naturales. Ello, a partir de dos enfoques: las epistemologías del Sur y la perspectiva del pensamiento crítico decolonial, para dar cuenta de las luchas y resistencias, así como de las propuestas que emergen desde colectivos sociales que ven amenazados sus territorios por la actual ofensiva capitalista. Para ello, retomamos el caso de la lucha en San Francisco Xochicuautla, Lerma, estado de México, al que consideramos un referente de los actuales movimientos sociales, en el contexto mexicano. De este modo, caracterizamos la lucha de la comunidad de Xochicuautla, para destacar cómo se articulan sus demandas, exigencias, alternativas, prácticas y discursos con otros movimientos más amplios que actúan en el territorio nacional, y cómo ello aporta a las construcciones teóricas latinoamericanas. En términos metodológicos, recurrimos al análisis documental extenso, la revisión y reflexión teórica, así como al trabajo de campo en la comunidad de Xochicuautla.AbstractThe present article tries to understand the dynamics from Latin American social movements related to the defense of common natural resources. This, from two approaches: the southern epistemologies, and the perspective of critical and decolonial thinking to account for the struggles and resistance, as well as the proposals that emerge from social groups whose territories are threatened by the current capitalist offensive. To do this, we return to the case of the struggle in San Francisco Xochicuautla, Lerma, estado de México, which we consider as a benchmark of the social movements of the present, in the Mexican context. Thus, we characterize the struggle in the community of Xochicuautla, to highlight how their demands, requirements, alternatives, practices and discourses articulate to broader movements occurring in the country, and how this is a contribution the Latin American theoretical constructs. In terms of methodology, we use the extensive documental analysis, review and theoretical reflection, as well as field work in the community of Xochicuautla.

scholarly journals Good and Bad Squatters? Challenging Hegemonic Narratives and Advancing Anti-Capitalist Views of Squatting in Western European Cities

2019 ◽  
Vol 11 (1) ◽  
pp. 165-189
Author(s):  
Miguel A. Martínez López
Keyword(s):  
Mass Media ◽  
Real Estate ◽  
Private Property ◽  
Social Groups ◽  
Homeless People ◽  
Criminal Offence ◽  
European Cities ◽  
The Social ◽  
Western European ◽  
Dominant Narratives

Mainstream mass media and politicians tend to portray squatters as civic evils. Breaking in and trespassing on private property is clumsily equated with the occupation of empty premises. Squatting is often represented as a serious criminal offence even before any legal verdict has been determined. The social diversity of squatters and the circumstances around this practice are usually omitted. Dominant narratives in Western European cities were effective in terms of criminalisation of squatting and the social groups that occupied vacant properties –homeless people in need of a shelter, those who cannot afford to buy or rent convenient venues for performing social activities, activists who squat as a means of protest against real estate speculation, etc. This article reviews the available evidence of those narratives and disentangles the main categories at play. I first examine homogenisation stereotypes of squatters as a whole. Next, I distinguish the divides created by the conventional polarisation between ‘good’ and ‘bad’ squatters. It is argued that both dynamics foster the stigma of squatting and facilitate its repression, although these discursive struggles engage squatters as well. As a consequence, I discuss the implications of ‘reversive’ and ‘subversive’ narratives performed by squatters to legitimise their practices and movements. In particular, the anti-capitalist features of these counter-hegemonic responses are identified and elaborated, which adds to the topic’s literature.

Applying the Avant-Garde: Display Experience in the Exhibition of Modern Art (1948)

2020 ◽  
pp. 229-248
Author(s):  
Hanna Doroszuk
Keyword(s):  
Modern Art ◽  
Social Groups ◽  
Avant Garde ◽  
The Social ◽  
The Will

The Exhibition of Modern Art (Wystawa Sztuki Nowoczesnej) organized in 1948 in the Palace of Art (Pałac Sztuki) in Cracow was one of the most prominent art events in Poland during the last century. It is considered one of the unprecedented moments in shaping the modernity. The exhibition was thought to be designed as a whole venture, integrating the modern art demonstration with the will to make it accessible to all the social groups. The desire of the authors was to endear the authorities, since the Stalinist repressions were approaching, and present the modern art as accessible to the society and needed in the “new socialist order”. Simultaneously, the primal context for the exhibition, underlined by its authors as well as the critics in subsequent years, were the surrealist exhibitions in Paris. This new avant-garde mode of displaying, so attractive for the Polish artists, put in the foreground not the traditional reception of art, implied by the traditional museology, but mostly focused on the spectator’s experience and used all possible kinds of tools to enhance it. These two approaches were usually presented as antagonistic and impossible to reconcile. The article attempts to analyze the tools which the display’s authors used to merge the avant-garde display with didacticism. While looking at the Recovered Territories Exhibition which took place a couple of months earlier, one might notice that the Exhibition of Modern Art was not the first display that accommodated the avant-garde solutions to the didactic and propagandistic venture.

Doing Bodhisattva’s Work

2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu
Keyword(s):  
Social Interaction ◽  
Social Class ◽  
Social Status ◽  
Social Stratification ◽  
Social Groups ◽  
The State ◽  
Ho Chi Minh City ◽  
Class Identity ◽  
The Social

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.

Main Forms of Propagandistic Activities of the Right-Wing Parties (1904–1914)

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk
Keyword(s):  
20Th Century ◽  
Social Groups ◽  
Right Wing ◽  
Periodical Press ◽  
Political Movement ◽  
The People ◽  
The Social ◽  
The Right ◽  
In The Beginning ◽  
The 19Th Century

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.

FORMATION AND DEVELOPMENT OF PROTECTING SYSTEMOF PRIVATE PROPERTY IN UZBEKISTAN IN THE YEARS OF INDEPENDENCE

2020 ◽  
Vol 6 (3) ◽  
pp. 61-67
Author(s):  
Bakhtiyor Khalmuratov ◽  
◽  
Madina Bakhriddonova
Keyword(s):  
Private Property ◽  
The State ◽  
Legal Basis ◽  
The Social

In the article the process of privatization of state property in Uzbekistan in the first years of independence, mechanisms of carrying out it, the influence of privatization processes on the social,economical life of the population and the activities of the privatized organizations in providing the population with work are analyzed. Also, legal basis of privatizing the state property are focused on

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

STAGES IN SOCIAL POLICY DEVELOPMENT

2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova
Keyword(s):  
Social Policy ◽  
Working Conditions ◽  
Social Relations ◽  
Policy Development ◽  
Social Groups ◽  
National Society ◽  
Complex Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.

Ēdiens kā sociālā slāņa un nacionālās piederības robežzīme

2020 ◽  
pp. 35-43
Author(s):  
Sigita Kušnere
Keyword(s):  
Social Stratification ◽  
Social Groups ◽  
Social Situation ◽  
Literary Text ◽  
Western Society ◽  
Small Community ◽  
Equal Rights ◽  
The Social ◽  
Hierarchic Structure ◽  
Semantic Pluralism

Taking into account the research conclusions in social and natural sciences, gastropoetics as a research method allows to examine a literary text in-depth revealing the causal relationships and nuances of the psychological portrayal of characters, as well as analyse semantic pluralism providing more diverse interpretation opportunities of a literary text. In Andrejs Upīts’s novel “Bread” (Maize, 1914) the portrayed passengers of the third class train wagon are a micromodel of Western society, where food, sharing the food or its denial precisely reveal the hierarchic structure of community and the differences in social stratification, as well as human behavioural principles, which are based on the tradition that has evolved over thousands of years and can also be cross-compared with the behavioural principles observable among animals. Other aspects include the social undermining of certain social groups, for instance, older people, children, foreigners, as well as the marginalisation of these groups denying them the freedom of choice or action, equal rights, etc. Upīts in his novel constructs a social situation of a small community, accurately revealing the hierarchic structure, as well as collaboration and relationship models of the community.

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