scholarly journals Faktor-Faktor Produksi Dan Konsep Kepemilikan

2016 ◽  
Vol 2 (1) ◽  
pp. 29
Author(s):  
Muhdi Kholil
Keyword(s):  
Economic Theory ◽  
Production System ◽  
Private Property ◽  
Theory And Practice ◽  
Economic Welfare ◽  
Social Harmony ◽  
Good Material ◽  
Production Concept ◽  
Islamic Economic ◽  
Minimal Effort

<p>Issues that are fundamentally appointed by Mannan in his book entitled: "Islamic Economic Theory and Practice" in the Islamic economic system in the theory or production concept is the principle of wealth. The concept of economic welfare in Islam consists of an increase in revenues that caused by increasing of production of good material through using resources maximally, both human and objects. Thus, the improvement of production system in Islam not only mean increased revenues that can only be measured in terms of money, but also improvements in the fulfillment of our needs maximally with minimal effort, but still consider the commandments of Islam in consumption.</p><p>When talking about the concept of ownership, Mannan had been taken ownership based on the Quran and As-Sunnah. In this case, Islam was different from capitalism and communism, because none of them was successful in placing individuals in a mosaic of social harmony. Private property is the foundation of capitalism. In other hand reducing of private property is its abolition is a target of socialist doctrine.</p>

scholarly journals Pemikiran Muhammad Abdul Mannan Tentang Produksi

2019 ◽  
Vol 1 (2) ◽  
pp. 55-68
Author(s):  
Fita Nurotul Faizah
Keyword(s):  
Human Resources ◽  
Theory And Practice ◽  
Economic Welfare ◽  
Positive Contribution ◽  
Welfare Indicators ◽  
Human Needs ◽  
Library Research ◽  
Economic State ◽  
Islamic Economic ◽  
Objective Indicators

Purpose-This research explains how production-based economy prosperity thinking of Muhammad Abdul Mannan’s perspective. Methods- This research is a library research that seeks to dissect the work of Muhammad Abdul Mannan in Islamic Economic; Theory and Practice with descriptive and explorative qualitative methods based on a sociological-historical approach and analyzed by deduction. Findings- The results show that the existence of production is present along with human needs. The goal of production is profit oriented and spiritual oriented. To achieve these are required factors of productions that include: land, labor, capital and organization. Mannan stressed that production activities should be based on economic welfare. Welfare indicators according to Mannan is in the form of increase revenue caused by the increased production of the utilization of resources to the maximum, good human resources as well as natural resources in the production process hereinafter  with objective indicators. Whereas, the second indicator in the form of welfare that is subjective is the activity of production which is based on provisions of the shari'ah Implications/limitations – this research can make a positive contribution to the continuation of the concept of production as supporting the economic welfare of the community in order to participate in improving the economic State.

scholarly journals البنية المعرفية للاقتصاد الإسلامي: دراسة مقارنة مع الاقتصاد الوضعي

2010 ◽  
Vol 16 (62) ◽  
pp. 43-13
Author(s):  
أحمد إبراهيم منصور
Keyword(s):  
Economic Theory ◽  
Economic System ◽  
Frame Of Reference ◽  
Theory And Practice ◽  
Basic Concepts ◽  
Cultural Borrowing ◽  
Islamic Economic

يبدأ البحث بإيضاح عناصر الاقتصاد الوضعي التي تمثل مرجعية معرفية للممارسات الاقتصادية، مع التركيز على المنهج والمفاهيم، وينتقل إلى بيان عجز الاقتصاد الوضعي عن تحقيق العدالة والكفاءة. ثم يتناول عدداً من المفاهيم الأساسية ليوضح طبيعة البيئة التي تشكل فيها المفهوم، والشكل الذي تم إنتاجه فيها، ويختار لذلك مفهوم "العمل". ثم يختم بتحليل مسألة الاقتراض الثقافي للمفاهيم ودورها في التمييز بين جهود بناء الأصالة الحضارية أو الوقوع في التبعية الحضارية. ويؤكد البحث أن بناء نظرية اقتصادية إسلامية أمر ممكن لتوفر الإطار المرجعي للنظرية ومنظومة المفاهيم المشكلة لها وأدوات التحليل والتفسير العاملة فيها، ومن ثم يدعو المهتمين بشأن الاقتصادي الإسلامي: فكرأ وممارسة، إلى بذل الجهد اللازم لبناء هذه النظرية. This paper begins by clarifying elements of prevailing economic system characterized by positivist philosophy, with a focus on methodology and concepts.  It exposes the inability of this system to achieve justice and efficiency. The paper then addresses a number of basic concepts to explain the nature of the environment in which the concept has been formed choosing the concept of "work" for that purpose.  It concludes with citing the danger of cultural borrowing of concepts, and its role in creating cultural dependency and harboring efforts of building civilizational identity of the Muslim Ummah. The paper stresses that building an Islamic economic theory is possible, given that a the frame of reference for the theory and the system of concepts that forms it and its tools of analysis are all available, and calls on those concerned with Islamic economics to exert the necessary effort, in theory and practice, to build such theory.

scholarly journals Toward the Shari'ah Paradigm of Islamic Economics

1985 ◽  
Vol 2 (1) ◽  
pp. 79-99
Author(s):  
Muhammad Arif
Keyword(s):  
Economic Theory ◽  
Economic System ◽  
Market Economy ◽  
Private Property ◽  
Free Enterprise ◽  
Scientific Justification ◽  
Scientific Nature ◽  
Islamic Economic ◽  
The Right ◽  
Made In

I. INTRODUCTION -THE MAJOR CRITICS OFISLAMIC ECONOMICS: This paper attempts to respond to the critics who, on various grounds, oppose the development of Islamic economics. The author feels that a scientific response to these critics is the responsibility of the Islamic economists. It is believed that such a response would be educational for the critics and their followers. It would enable them not only to understand the scientific nature of Islamic economics but would also allow them to appreciate that the development of the Shari'ah paradigm ofislamic economics is, in fact, the beginningofascientific revolution in economics. Given the bases of their arguments, these critics of Islamic economics can be classified into the following three schools of thought. 1) The Adjusted Capitalism School: According to this school the fundamental principles of the Islamic economic system are the same as those of capitalism. In support of this assertion they point out that like capitalism, Islam also allows the right to private property, free enterprise, and market economy. They, however, acknowledge that certain adjustments need to be made in capitalism to bring it in conformity with Islamic principles. They hold that these adjustments should be made according to Islam's distinction between Haram and Halal, and Islam's teachings in financial and fiscal areas; namely, riba and zakat. According to this school, if these areas of capitalism are adjusted according to Islamic requirements, then the adjusted form of capitalism will be nothing but the Islamic economic system. Thus this school holds that the conventional economic theory, with only a few adjustments, is fully capable of generating the Islamic economic system. Hence, they see no scientific justification for the development of Islamic economics toward the creation and establish­ment of an Islamic economic system ...

scholarly journals Constitutional and post-constitutional problems: Reconsidering the issues of public interest, agonistic pluralism and private property in planning

2018 ◽  
Vol 18 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Stefano Moroni
Keyword(s):  
Public Interest ◽  
Private Property ◽  
Theory And Practice ◽  
Planning Theory ◽  
Private Ownership ◽  
Research Perspective ◽  
Multi Level ◽  
Ownership Of Land ◽  
Planning Problems ◽  
Agonistic Pluralism

In the field of planning theory the discussion often seems to assume that all problems – for example, ethical or political ones – pertain to a single level or dimension. In fact, different and clearly separate “levels”, which raise problems of different kinds, can be distinguished. A “multi-level” approach therefore seems necessary. The underlying idea is that it is essential to distinguish more sharply between two analytical levels: the constitutional and post-constitutional levels. These levels are here understood mainly as analytical levels; that is, as standpoints that anyone can – at any time and even only hypothetically – assume to posit certain problems at the appropriate level and treat them by acknowledging the argumentative requirements suited to that level. This article uses such a multi-level approach to address three fundamental and currently much debated problems of planning theory and practice: the issue of “agonistic pluralism”; the issue of “public interest”; the question of “private ownership (of land)”. The contribution of this article falls within the neoinstitutionalist approaches to planning. The belief is that these approaches are shedding new light on planning problems and that research in this direction should be expanded. In this regard, this article attempts to make a contribution to this research perspective especially in analytical and methodological terms.

scholarly journals PERILAKU KONSUMSI ISLAMI PARA ALUMNI PONDOK PESANTREN DALAM MENCAPAI KESEJAHTERAAN ISLAM (STUDI KASUS ALUMNI PONDOK PESANTREN ISLAM MIFTACHUS SUNNAH SURABAYA)

2020 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Muhammad Ali Ridho ◽  
Irham Zaki
Keyword(s):  
Boarding School ◽  
Qualitative Approach ◽  
Economic Behavior ◽  
Economic Welfare ◽  
Basic Principles ◽  
Consumption Behavior ◽  
Analysis Technique ◽  
Depth Interview ◽  
Validation Technique ◽  
Islamic Economic

Islamic boarding school can train a santri’sIndependence and it can be reflected after a santri becomes an alumni, such from economic welfare. This study aims to determine whether the consumption practice of alumni Islamic boarding school is in line with Islamic welfare or not. The research method used is descriptive qualitative approach by using case studyon alumni of Miftachus Sunnah Islamic boarding school. Data collection is done by in-depth interview, observation, and documentation. The validation technique used by source and technique triangulation. The analysis technique used is Miles- Huberman’s.The five areas of maqashid sharia in dharuriyyat level stand as an indicator of Islamic welfare. The results showed that the consumption practice of alumni of Miftachus Sunnah based on the values (justice, responsibility, and guarantee) and basic principles (efficiency, adequacy, freedom, balance, and solidarity) of Islamic economic behavior in the achievement and guarding of maqashid sharia indicate the suitability. Key words: Consumption behavior, values of Islamic economic, principal of Islamic economic, and maqashid sharia.

scholarly journals POLITIK EKONOMI ISLAM KOMPARASI HUKUM DAN NILAI SISTEM EKONOMI DUNIA

2017 ◽  
Vol 2 (1) ◽  
pp. 26-35
Author(s):  
Sumar'in Sumar'in
Keyword(s):  
Private Property ◽  
Extreme Case ◽  
Profit Motive ◽  
Totalitarian Regime ◽  
Philosophical Foundations ◽  
Structural Problems ◽  
Monetary System ◽  
Limited Effectiveness ◽  
Development Goals ◽  
Islamic Economic

The Islamic Economic Doctrine is a comparative study that looks at the fundamental principles of Islamic economics, and compares them with the economic and philosophical foundations of capitalism and Marxism. It identifies through a review of theoretical economics the structural problems that lie in the current economic order. Poverty and Inequality have increased in last two decades and the millennium development goals are still far from achieved. The research identifies that lack of an ethical foundation, unbridled pursuit of self interest in production as well as in consumption, interest based financial ad monetary system are the major problematic issues in Capitalism against which mixed economy has also shown limited effectiveness. Socialism promises to create heaven   on earth, but takes fundamental human rights and profit motive away and in the extreme case give way for an autocratic or totalitarian regime. Islamic economic system in its true sense is not present in any country. It is a blend of natural features present in Capitalism i.e. right to private property, private pursuit of economic interest, use of market forces etc. used along with some distinct features derived through Islamic economic teachings i.e. interest free economy, moral check on unbridled self-pursuit and provision of socio-economic justice to achieve the goals of Socialism as far as is naturally possible without denying individual freedom and profit motive.

ISSUES OF REGULATING PRICES FOR SEPARATE FOOD PRODUCTS IN THE ASPECT OF ENSURING THE ECONOMIC SECURITY OF THE RUSSIAN FEDERATION

2021 ◽  
Vol 1 (8) ◽  
pp. 20-36
Author(s):  
M. Yu. LEV ◽  
Keyword(s):  
Economic Theory ◽  
Market Economy ◽  
Economic Security ◽  
Price Regulation ◽  
Theory And Practice ◽  
Regulatory Documents ◽  
Consumer Prices ◽  
Foreign Countries ◽  
Economic Program ◽  
The Russian Federation

The paper examines the legislation on price regulation in certain industrially developed foreign countries in modern conditions of market economy. The development of the economic theory and practice of price regulation in the XX century in foreign countries is considered. The analysis of regulatory documents regulating prices for products in Austria, Belgium, France; changes in consumer prices in Russia and foreign countries is carried out. It is concluded that in ensuring the socio-economic security of the state, it is necessary to actively search for an economic theory that could become the foundation of a government economic program aimed at improving the welfare of the population.

In Defense of Productive Human Rights

2018 ◽  
Author(s):  
Bas van der Vossen ◽  
Jason Brennan
Keyword(s):  
Human Rights ◽  
Private Property ◽  
Human Life ◽  
Theory And Practice ◽  
Individual Rights ◽  
Theory Of Justice ◽  
Freedom Of Contract ◽  
The Right

The chapter defends economic liberties such as the right to private property and freedom of contract as basic human rights, which the authors refer to as productive human rights. Despite being largely ignored or criticized in the theory and practice of human rights, they serve all the key functions that human rights generally serve. Using a basic interest framework, the chapter show that productive rights qualify as human rights because they both directly serve the interests of individual rights-holders, as well as the interests of people across the societies in which they are upheld. The chapter concludes by reflecting on the theoretical implications of a theory of justice that omits productive rights, and focuses only on things like meeting people’s needs. Such a theory will end up distorting important truths about human life and agency.

Spectacle and Détournement

2019 ◽  
Author(s):  
McKenzie Wark
Keyword(s):  
Private Property ◽  
Theory And Practice ◽  
Media Culture ◽  
Henri Lefebvre ◽  
Situationist International ◽  
Avant Garde ◽  
Commodity Production ◽  
The World ◽  
Literary Practices ◽  
Western Marxism

The concepts of spectacle and détournement are closely associated with the Paris-based postwar avant-garde movement known as the Situationist International. Spectacle is meant to work as a concept that critiques not this or that aspect of media culture, but its totality. It reveals the spectacle as the double, in the world of consumption, of capitalist commodity production. Détournement is the practice which opposes spectacle by refusing all forms of private property in the production of cultural works. While the Situationist International expired as a movement in 1972, these concepts were subsequently taken up by others, although most often shorn of the revolutionary impulse their linkage was meant to forge. This is why it is important to stress the origins of these concepts in both Western Marxism and also in the radical avant-garde movements of the prewar period. Guy Debord, a central animating presence in the Situationist International, was drawing on militant Marxist thinkers such as Georg Lukács and Henri Lefebvre, as well as the lesser-known Belgian branch of the Surrealist avant-garde. Understood as keys to a unified critical theory and practice, spectacle and détournement can be retrieved from merely descriptive studies of literature and media, and also from more narrowly formalist avant-garde literary practices.

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