scholarly journals TRADISI MASYARAKAT SELO DAN PARIWISATA DI TAMAN NASIONAL GUNUNG MERBABU, BOYOLALI JAWA TENGAH

2017 ◽  
Vol 1 (2) ◽  
pp. 199
Author(s):  
Indah Riadi Putri ◽  
Lies Rahayu Wijayanti Faida ◽  
Chafid Fandeli ◽  
Ris Hadi Purwanto
Keyword(s):  
National Park ◽  
Well Being ◽  
Cultural Knowledge ◽  
Work Of Art ◽  
Human Culture ◽  
Community Activities ◽  
Central Java ◽  
The People ◽  
Art And Culture ◽  
Special Value

Culture can form civilization or tradition in meeting the needs and well being of the people involved in the environment. One of form the human culture is a work of art. Artwork reveals the attitudes, processes, Symbolics meaning in the form of movement, carvings, paintings, material realized from social and cultural knowledge. Cultural attractions have a high appeal because it has a special value in the form of art performances, traditional ceremonies, the noble values that are contained in an object of man's work in the past. People have a variety of cultural art that consists of various traditions ceremonies, art performances, habits of indigenous people in life. It can be a potential cultural attraction for tourists who visit the National Park area of Mount Merbabu in District Selo, Boyolali regency. The purpose of this research is to know the traditions of performance, art, and culture the people of Selo, Merbabu Mountain National Park, Boyolali Central Java. Culture can shape civilization or tradition in the needs and welfare of life for the people involved in its environment. One form of human culture is the work of art, which reveals attitudes, processes, symbols of meaning in the form of movements, carvings, paintings, material embodied from social and cultural knowledge. Social and cultural knowledge embodies special things such as artistic attractions, traditional rituals passed down until to the present day. The meaning of this honor is an expression of gratitude to the spirit of the ancestors who have helped keep the balance of the region and the agriculture of the Selo community to be safe, safe and abundant. This research uses qualitative and quantitative analysis method by measuring distribution/frequency of performance and implementation of tradition/culture of Selo society. The Selo community has various artistic and traditional cultures, including art performances, ancestral honors (sadranan on the 1st night of Suro), clean villages, and thanksgiving for the harvest. The results of the study found that: 1) the tradition of traditional ceremonies in the form of homage to ancestral spirits (ancestors) of 7.1 percent, 2) performances sendratari of 54.52 percent, 3) the use of public buildings with local architecture of Java that serves as a gallery art as much as 59.03 percent, and 4) Community activities work together 75.48 percent. The data also indicates that the traditions and culture of the Selo community, not only as a potential support for tourism but become an integral part of the development of nature tourism in the area of Gunung Merbabu National Park Boyolali, Central Java.

scholarly journals Perubahan Sosial-Ekonomi Masyarakat Petani di Sekitar Pelabuhan Perikanan Pantai Sadeng Gunung Kidul Daerah Istimewa Yogyakarta

2018 ◽  
Vol 1 (2) ◽  
pp. 104
Author(s):  
Af’idatul Lathifah ◽  
Lydia Christianti
Keyword(s):  
Development Project ◽  
Infrastructure Development ◽  
Economic Changes ◽  
Community Activities ◽  
Central Java ◽  
Farming Community ◽  
The People ◽  
The Social ◽  
The Government ◽  
Fishing Area

ONE -- of the infrastructure development project was a port that has been done by the government of Indonesia, Sadeng Beach Fishery Port, in Girisubo District Gunung Kidul Regency, Yogyakarta. The emergence of ports in the area of Sadeng Beach Gunung Kidul brought changes to the community around Sadeng Beach area, considering the population in the area is not a fishing area. This research is an ethnographic research, within the researchers directly involved in various community activities in PPP Sadeng. Initially, the government brought fishermen from Gombong regency, Central Java to initiate the operation of the port. The construction of the harbor at Sadeng Beach is a government effort to improve the economy of the people around Sadeng Beach. However, the construction of ports in the middle of the farming community brings the consequences of socio-economic changes in the community around Sadeng Beach, especially the changes in the economic pattern of farmers to fisherman and the emergence of various types of fishermen in PPP Sadeng, the social cohesion changed among the community including the local fishermen with newcomers, and the emergence of new traditions.

THE PEDIATRICIAN AND THE PUBLIC

PEDIATRICS ◽  
1954 ◽  
Vol 13 (5) ◽  
pp. 487-495
Keyword(s):  
Health Service ◽  
Social Services ◽  
Medical Profession ◽  
Well Being ◽  
National Medical ◽  
Science And Art ◽  
The People ◽  
Special Value ◽  
The Rich ◽  
The Cost

Our National Health Service is provided by all the people for all the people and not by the rich for the poor (although those who pay heavy income taxes pay more), and not only by the provident themselves. Medical investigation and treatment were becoming more and more complex and costly, but under our Health Service modern hospital facilities are available to all, and the medical expenses of an illness need no longer cause a financial crisis in any home. In times of depression the medical and social services should be of special value. There were bound to be faults and anomalies in a service introduced quickly—some would say too quickly—but these will be removed in time. Hospitals need to be enlarged and improved in many Regions but this will be done when our national financial and material shortages are overcome. It may be that major adjustments will be required in our national medical set-up, but it is better that these should come, in the British way, after trial and error than after apparent perfection on paper at the onset. The cost of the Hospital Service is great, and needless expenditure must be cut out. Some feel that the cost of administration is too high and that there is some needless filling-in of forms and reports by office staffs. There is a tendency for uniformity to develop in the methods of approach to problems, and we in Britain should remember ember that there is no need for uniformity in all matters in the different Regions, for they have different geographies, histories and cultures. It is felt by our profession that in any national service we must be on our guard to preserve the privacy of the doctor-patient relationship, to preserve the opportunities already given to the medical profession to play an active part in the management of the Health Service, to hold fast to the traditions and spirit of the different hospitals, and to keep the Service from being the plaything of party politics. In any national scheme it is necessary to safeguard our freedom; freedom, I mean, to do what we ought to do. There is a tendency at times for the actual administration to bulk too largely in the minds of the administrators, and they must remember that medicine is not a static thing but the progressive and dynamic science and art of looking after the health and well-being of individual men, women and children. Our National Hospital and Consultant Service, I believe, is proving a success, and has been good for medicine in general and for paediatrics in particular.

scholarly journals Analysis of Sustainable Tourism Development in Bromo Tengger Semeru National Park

2019 ◽  
Vol 54 (6) ◽  
Author(s):  
Sunardi ◽  
Nanny Roedjinandari ◽  
Estikowati
Keyword(s):  
National Park ◽  
Sustainable Tourism ◽  
Tourism Development ◽  
Triple Bottom Line ◽  
Well Being ◽  
Local Culture ◽  
Bottom Line ◽  
Sustainable Tourism Development ◽  
The People ◽  
The Social

This research aims to analyze the sustainable tourism development implementation in Bromo-Tengger -Semeru (BTS) national park based on Elkington’s Triple Bottom Line and Muller’s sustainability pentagon. This is an exploratory research where methodology was flexible and aims to investigate the nature of the problem in order to get its better understanding. Qualitative data was analyzed using descriptive qualitative analysis. Quantitative data was analyzed using descriptive statistic analysis. Qualitative and quantitative approach is adoptive in this research. Data is collected through observation, in-depth interviews, documentation and questionnaire. This research concludes that tourism brings a lot of positive impact for the people around the BTS area especially in the social, local culture aspect and the well-being of the people. In the social and local culture aspect, the local wisdom working together (gotong royong) and helping each other as part of the community is increasing. On the other hand, negative impact can be seen in the environment. This research is original as it offers bird eye view of sustainable tourism development analysis based on Elkington’s Triple Bottom Line and Muller's Sustainability Pentagon.

scholarly journals FOREWORD, Pendhapa: Vol. XI, No. 2.

Pendhapa ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. i
Author(s):  
Sumarno Sumarno
Keyword(s):  
Interior Design ◽  
Human Life ◽  
Shared Responsibility ◽  
Raw Material ◽  
Community Group ◽  
The Past ◽  
Central Java ◽  
The People ◽  
Art And Culture ◽  
The City

History is the circumstances and events of human life in the past including previous achievements that are disclosed again. The glory, advancement, and fame of a certain nation, state, tribe or community group are often retold to educate, remember, and generate a positive spirit to build the future through various ways with various points of view in accordance with their respective fields of knowledge and passion.Jaza Chehata Hadi, in designing the interior of the Port, seeks to bring back the old Semarang atmosphere with the concept of Venice van Java, the nickname of Semarang city – Central Java Indonesia, years ago, due to many rivers in the middle of the city just like the city of Venice (Italy). The icons, documentation and knick-knacks of the past are presented to bring out the old Semarang atmosphere.The second article is Mahdi Nurcahyo's article, revealing how people with visual impairment or blindness recognize and present some aspects of convenience in the house where he lives in, as a part of giving meaning to everyday life through his sense of experience and sensitivity to arrange space according to his body's comfort. The third article by Muhammad Fadilah Fatah and his friends concerns on the design of a chair as a sitting facility which combines functions of bag, charger, as well as table by utilizing waste as its raw material to reduce environmental pollution.The existence of batik for Indonesian people is as the nation's ancestral cultural heritage. Batik covers various aspects such like philosophy, techniques or production, community economy, batik motifs, coloring, identity and other aspects. In the Edition XI, No. 2 of Pendhapa: Journal of Interior Design, Art and Culture, there are three articles related to batik. Two articles contain the results of some designs of the infrastructure facilities for the interiors to protect and develop batik. The revitalization of a noble's residence that had been neglected into a batik shop and museum in Laweyan village, Surakarta, Central Java, Indonesia, is the article of Yosafat Adi Pradipta and Raden Ersnathan Budi Prasetyo. Another article about batik is the interior design of Omah Batik in Bayat, Klaten, Central Java, Indonesia as a means of protecting and developing batik, by Annisa Isma Safitri and Joko Budiwiyanto. The last article is batik motifs as a design idea for hotel design, written by Wahyu Tri Widiyanto and Putri Sekar Hapsari.History stores a lot of knowledge, philosophy, science, wisdom, and many other things. The time span of batik work that has been going on for generations has become a part of the history of the cultural journey of the people, especially in Java. The preservation and development is a shared responsibility. The scholars, the researchers, and the academics morally have the obligation to always be sensitive to various things, especially related to phenomena in their surrounding environment.

scholarly journals Pengelolaan Kesenian Dayakan Desa Kebondalem Bejen Temanggung Sebagai Bagian Dari Upaya Revitalisasi Kesenian Tradisional

2018 ◽  
Vol 13 (3) ◽  
pp. 431
Author(s):  
Laura Andri Retno Martini
Keyword(s):  
Cultural Influences ◽  
Traditional Art ◽  
Central Java ◽  
The People ◽  
Norm Values ◽  
Art And Culture ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Changing Times ◽  
Global Art

Traditional art is used to express a sense of beauty from within the human soul. As part of culture, traditional art has messages in the form of knowledge, ideas, beliefs and norm values. One example of traditional art is Dayakan. Dayakan is a dance-shaped art owned by the people of Kebondalem Village, Bejen District, Temanggung Regency, Central Java. Through a qualitative descriptive approach with observation and literature techniques, it was found that in order to overcome the expansion of global art and culture, efforts were needed to manage Dayakan arts in order to improve and preserve regional art and culture in the midst of changing times and increasingly intense foreign cultural influences in Indonesia.

scholarly journals SEJARAH DAN PERKEMBANGAN YAYASAN UMAT ISLAM KALIYOSO (YAUMIKA) SERTA KONTRIBUSINYA BAGI MASYARAKAT KECAMATAN KALIJAMBE KABUPATEN SRAGEN TAHUN 1969-2015

Tsaqofah ◽  
2021 ◽  
Vol 19 (02) ◽  
pp. 141
Author(s):  
Latif Kusairi ◽  
Ida Ayu Cahyani ◽  
Martina Safitry
Keyword(s):  
Northern Region ◽  
Historical Study ◽  
Community Activities ◽  
Central Java ◽  
The People ◽  
Islamic Religion ◽  
Advanced Civilization ◽  
Historical Methodology ◽  
Historical Methods ◽  
Muslim Family

This study is a historical study of the development of local Islam in Kaliyoso Village, Kalijambe District, Sragen Regency, Central Java. Kaliyoso was the forerunner of the spread of Islam in the northern region of Surakarta City. The teachings of Islam in Kaliyoso were first spread by a cleric descended from a local Muslim family named Kiai Abdul Jalal I (Bagus Turmudi). After paying attention to the steps of the struggle of Kiai Abdul Jalal I in developing the Islamic religion, the struggle for preaching from Kiai Abdul Jalal I was continued by the sons of Wayah Kaliyoso with an effort to establish a foundation called the Yayasan Umat Islam Kaliyoso (YAUMIKA) in 1969. This research using a historical methodology that has four main stages of historical methods, namely (1) heuristics, (2) verification, (3) interpretation, (4) historiography. The results of this study indicate that the Yayasan Umat Islam Kaliyoso (YAUMIKA) has a role and contribution in efforts to foster the Kaliyoso community towards a more advanced civilization, as well as organize Islamic community activities. This was done with the aim of spreading the religion of Islam and the welfare of the people of Kaliyoso and its surroundings.

scholarly journals Ontologization of ethics in the traditional worldview of the Khakass

2021 ◽  
Author(s):  
Л.В. Анжиганова
Keyword(s):  
Ethnic Group ◽  
Well Being ◽  
Eternal Life ◽  
Traditional Society ◽  
Individual Life ◽  
Collective Goal ◽  
The People ◽  
The Family ◽  
Special Value

В статье рассмотрены основные аспекты онтологизации этики в традиционном мировоззрении этноса (космоцентрические, социоцентрические, эгоцентрические). На материалах хакасского фольклора показано, что нормы морали возникли в процессе одновременного сотворения природы, общества и человека, и именно поэтому они носят онтологический и экологический характер. Сохранение целостности, благополучия и полноты рода и народа в целом — зона ответственности каждого человека, залог его вечной жизни. Для традиционного мировоззрения хакасов особую ценностью представляла не столько индивидуальная жизнь, сколько коллективная цель — сохранение гармонии и полноты бытия. Это возможно при сохранении человеком чистоты мысли, чувства, слова, поступка. Строгая упорядоченность общества препятствовала проявлениям экзистенциального вакуума: человек в традиционном обществе обладал позитивным мировоззрением, что способствовало позитивной деятельности, ориентированной на творчество. The article deals with the main aspects of the ontologization of ethics in the traditional worldview of an ethnic group (cosmocentric, sociocentric, egocentric). Based on the materials of Khakass folklore, it is shown that the norms of morality arose in the process of simultaneous creation of nature, society and man, and that is why they are ontological and ecological in nature. The preservation of the integrity, well-being and completeness of the family and the people as a whole is the responsibility of each person, the guarantee of his eternal life. For the traditional worldview of the Khakass, the special value was not so much individual life as the collective goal — the preservation of harmony and fullness of being. This is possible if a person preserves the purity of thought, feeling, word, and deed. The strict orderliness of society prevented the manifestations of an existential vacuum: a person in a traditional society had a positive worldview, which contributed to positive activities focused on creativity.

Identifikasi Perubahan Fungsi Ruang pada Rumah Tinggal Joglo Studi kasus : Rumah Joglo di Desa Keji,Kecamatan Muntilan, Kabupaten Magelang, Jawa Tengah

PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari
Keyword(s):  
Traditional Architecture ◽  
Central Java ◽  
The People ◽  
Modern Era

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

JUSTICE AND SOCIAL CHANGE FOR INCLUSIVE EDUCATION IN INDONESIA AND ASEAN FOR DISABLED PERSONS (STUDY ON PEOPLE AFFECTED BY LEPROSY)

2017 ◽  
Vol 1 (1) ◽  
pp. 1-5
Author(s):  
Nuah Perdamenta Tarigan ◽  
Christian Siregar ◽  
Simon Mangatur Tampubolon
Keyword(s):  
Inclusive Education ◽  
Local Governments ◽  
Disabled Persons ◽  
Equal Rights ◽  
Central Java ◽  
The People ◽  
Asean Countries ◽  
The Government ◽  
The Moment ◽  
The Right

Justice that has not existed and is apparent among the disabilities in Indonesia is very large and spread in the archipelago is very large, making the issue of equality is a very important thing especially with the publication of the Disability Act No. 8 of 2016 at the beginning of that year. Only a few provinces that understand properly and well on open and potential issues and issues will affect other areas including the increasingly growing number of elderly people in Indonesia due to the increasing welfare of the people. The government of DKI Jakarta, including the most concerned with disability, from the beginning has set a bold step to defend things related to disability, including local governments in Solo, Bali, Makassar and several other areas. Leprosy belonging to the disability community has a very tough marginalization, the disability that arises from leprosy quite a lot, reaches ten percent more and covers the poor areas of Indonesia, such as Nusa Tenggara Timur, Papua, South Sulawesi Provinces and even East Java and West Java and Central Java Provinces. If we compare again with the ASEAN countries we also do not miss the moment in ratifying the CRPD (Convention of Rights for People with Disability) into the Law of Disability No. 8 of 2016 which, although already published but still get rejections in some sections because do not provide proper empowerment and rights equality. The struggle is long and must be continued to build equal rights in all areas, not only health and welfare but also in the right of the right to receive continuous inclusive education.

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