PENELANTARAN RUMAH TANGGA SEBAGAI BENTUK KEKERASAN DALAM RUMAH TANGGA YANG MENJADI ALASAN PERCERAIAN DI MASA PANDEMI COVID-19  (Studi Kasus Pengadilan Agama Siak)

ABSTRACTDivorce can occur in every household that is experiencing problems. Many factors cause divorce, among which the most dominant is disputes and quarrels continuously, leaving one party, economic factors. At the time of the Corona Pandemic, of course, it will affect the divorce rate at the Siak Religious Court. The effect of this corona pandemic can cause the divorce rate to increase or vice versa to decrease. This type of research is an empirical research using juridical empirical research with a sociological juridical approach. This research is located at the Siak Religious Court. From the results of the research conducted by the author, data on the divorce rate entered into the Siak Religious Court in 2019 were 581 cases consisting of 175 divorce cases and 406 divorce cases. Meanwhile, in 2020 to October there is a tendency of decreasing divorce cases by 459 cases, consisting of 131 cases of divorce and 328 cases of divorce. So it can be concluded that the corona pandemic has no impact on divorce cases in the Siak Religious Court. The cause of divorce was motivated by the continuous disputes and quarrels as much as 78.50%, leaving one party 16.20% and economic factors as much as 3.55%. Regarding divorce itself is regulated in Law No. 1 of 1974 concerning Marriage, Government Regulation No. 9 of 1975 concerning the Implementation of Law No.1 of 1974 concerning Marriage, and Inpres No. 1 of 1991 concerning Compilation of Islamic Law. Keywords: Divorce, Household Abandonment, Economy, Pandemic, Corona

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PERATURAN BUPATI ROKAN HULU PROVINSI RIAU NOMOR 5 TAHUN 2016 TENTANG KEWAJIBAN MENGIKUTI KURSUS PRA-NIKAH

AL-HUKAMA ◽

10.15642/alhukama.2017.7.2.464-501 ◽

2018 ◽

Vol 7 (2) ◽

pp. 464-501

Author(s):

Zahrotul Firdaus

Keyword(s):

Religious Education ◽

Islamic Law ◽

Divorce Rate ◽

Economic Factors ◽

Domestic Life ◽

High Divorce Rate ◽

The Government ◽

To Receive ◽

Husband And Wife ◽

Lack Of Knowledge

This article examines the review of Islamic law against regulation of Rokan Hulu District No. 5 of 2016 on pre marriage course. Regent’s regulation No. 5 of 2016 on pre-marriage course is seen under the maslahah mursalah theory. With the course, the prospective husband and wife already have a lot of supplies to deal with various problems that will arise in the future. In addition, the prospective husband and wife are more stable to get marriage because they have already got a lot of knowledge and motivation from pre-marriage courses held by the government of Rokan Hulu Regency. This program also contains elements of avoiding damage, namely divorce which will have a bad consequence for the offspring. Divorce is expected to be avoided by having sufficient knowledge about domestic life, especially the rights and obligations of husband and wife. Besides using maslahah mursalah, this study also uses the theory of saddu al-dzari'ah. The high divorce rate in Rokan Hulu regency is due to several factors, namely the increasingly sophisticated information technology that facilitates infidelity, the unpreparedness of the bride and groom to receive 100 % of their partners post-marriage, economic factors, the lack of knowledge about marriage and the lack of religious education. The various reasons above, especially the problem of the lack of knowledge about marriage can be closed and avoided by the existence of intense marriage supplies. One of the debriefings could be through a pre-marriage course program held by the Regent of Rokan Hulu.

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Hukum Perubahan Status Harta Benda Wakaf: Studi Kasus Perubahan Status Kepemilikan Tanah Wakaf di Desa Keniten Kecamatan Kedungbanteng Kabupaten Banyumas

Al-Manahij Jurnal Kajian Hukum Islam ◽

10.24090/mnh.v14i2.3216 ◽

2020 ◽

Vol 14 (2) ◽

pp. 239-250

Author(s):

Sarmo Sarmo

Keyword(s):

Government Regulation ◽

Islamic Law ◽

Field Research ◽

The Law

This article discusses the practice of changing waqf for socio-educational purposes. The jurists of the fiqh schools argue over the permissibility of exchanging waqf land. As a country where the majority of the population is Muslim, Indonesia has made the guidelines for waqf which are stated in the law. No. 41 of 2004 concerning Waqf, Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004, and the Compilation of Islamic Law in Indonesia. This study is field research conducted in Keniten Village, Kedungbanteng District, Banyumas Regency. This study concluded that the exchange of waqf land in this village was in accordance with the purpose of the waqf and in accordance with the law. No. 41 of 2004 Article 41 paragraph (3). The process of changing donated land for TK Diponegoro 136 is in accordance with Government Regulation Number 42 of 2006 concerning the implementation of law number 41 of 2004. Meanwhile, the relation of Islamic law to the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is debated in accordance with the rules used by each jurisprudence school. Referring to the argument of jalb al-maṣāliḥ wa dar 'al-mafāsid, the exchange of waqf land in Keniten Village, Kedungbanteng District, Banyumas Regency is not against Islamic law because it brings more benefits.

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Pelaksanaan Peraturan Pemerintah No. 9 Tahun 1975 dalam Perspektif Sosiologi dan Antropologi Hukum Islam

Volksgeist Jurnal Ilmu Hukum dan Konstitusi ◽

10.24090/volksgeist.v1i2.1764 ◽

2018 ◽

Vol 1 (2) ◽

Author(s):

Muchimah MH

Keyword(s):

Social Environment ◽

Government Regulation ◽

Islamic Law ◽

Marriage Law ◽

Anthropological Perspective ◽

Government Regulations ◽

The Social ◽

The Government

Government Regulation No. 9 of 1975 related to the implementation of marriage was made to support and maximize the implementation of Law No. 1 of 1974 which had not yet proceeded properly. This paper examines Government Regulations related to the implementation of marriage from the perspective of sociology and anthropology of Islamic law. Although the rules already exist, some people still carry out marriages without being registered. This is anthropologically the same as releasing the protection provided by the government to its people for the sake of a rule. In the sociology of Islamic law, protection is a benchmark for the assessment of society in the social environment. Therefore the purpose of this paper is to find out how the implementation of marriage according to PP. No. 9 of 1975 concerning the Marriage Law in the socio-anthropological perspective of Islamic Law.

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DISCRESSION OF THE SAMPLE RESORTS POLICE IN THE IMPLEMENTATION OF ADMINISTRATIVE LAW PERSPECTIVE INVESTIGATION

Legal Standing Jurnal Ilmu Hukum ◽

10.24269/ls.v4i2.3065 ◽

2020 ◽

Vol 4 (2) ◽

pp. 147

Author(s):

Tamrin Muchsin ◽

Sri Sudono Saliro ◽

Nahot Tua Parlindungan Sihaloho ◽

Sardjana Orba Manullang

Keyword(s):

Empirical Research ◽

Qualitative Method ◽

Government Regulation ◽

Sampling Technique ◽

Administrative Law ◽

Criminal Investigation ◽

Accurate Data ◽

Long Distance ◽

The Impact ◽

Depth Interviews

It is still found that investigating officers do not have an S1 degree or equivalent in thejurisdiction of the Sambass Resort Police as mandated in PP No. 58 of 2010 concerningAmendments to Government Regulation Number 27 of 1983 concerning theImplementation of KUHAP article 2A paragraph (1) letter a. If the requirements ofinvestigators are not fulfilled, there will automatically be limits of authority, includingthe inability to issue investigation orders, detention warrants and other administrativeletters. This study used a qualitative method with juridical empirical research. Toobtain accurate data, purposive sampling technique was used, and primary datacollection by conducting in-depth interviews. The research results found, among others:first, discretion regarding the administration of investigations in the jurisdiction of theSambas Resort Police for the Sambas District Police who do not have investigatingofficers who meet the requirements, is then taken over by the Head of the CriminalInvestigation Unit as the supervisor of the integrated criminal investigation function.Second, the impact of an integrated investigation administration causes the time tocarry out investigations to be slow due to the long distance between the Sector Policeand the Resort Police.

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Penerapan Alternatif Akad Pembiayaan Haji dan umrah Pasca Peraturan Menteri No 24 Tahun 2016 Pada Bank Panin Dubai Syariah Surabaya

Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah ◽

10.30651/justeko.v2i1.1692 ◽

2018 ◽

Vol 2 (1) ◽

Author(s):

Fitrotu Aini

Keyword(s):

Financial Services ◽

Government Regulation ◽

Islamic Law ◽

Secondary Data ◽

Study Approach ◽

Left Behind ◽

Secondary Data Source ◽

The Government ◽

The Cost ◽

Financial Agreement

ABSTRACTHajj as a great symbol of worship. Hajj is the fifth pillar of Islam which is mandatory for every Muslim who are able to da it in accordance with the legal requirement of pilgrimage. One of the legal conditions of Hajj is the capability, capable to cover the cost of the hajj and the family left behind. Panin Bank Dubai Sharia Bank was established based on the regulation of Limited Company No. 12 dated January 8, 1972 by Moeslim Dalidd, a notary in Malang. PT. Bank Panin Dubai Syariah Tbk has been legalized by the Financial Services Authority ("OJK"), in accordance with a copy of the policy of the Board of Commissioners of OJK No. Kep-29 / D.03 / 2016 on July 26, 2016.Therefore, through this research, the writer wants to understand: (1) how is the practice of applying alternative financial agreement of hajj and umrah after the implementation of regulation made by ministry of religious affair No. 24 year 2016 at Panin Bank Dubai Syariah Surabaya branch? (2) What is the analysis of Islamic law on the practice of multilateral contract alternative application in this Bank? Therefore, this study is aimed to, firstly, understand and describe the application of alternative contracts to hajj and umrah after the regulation of Ministry of Religious Affairs No. 24 of 2016 in Panin Bank Dubai Sharia branch Surabaya, and to describe the analysis of Sharia Economic Law about the practice of applying alternative contract in the bank.The method used in this research is qualitative method. The research data are taken in natural situation in Panin Bank Dubai Syariah Surabaya. The data are taken during operational hours using case study approach. Are done through interview technique with the main participant, Assistant Manager 1, and document, archive, book, sample of registration, as secondary data source. The data are analyzed through 3 (three) data deduction, display data and ended with conclusion and verification.The results of the study indicate that the Panin Bank Dubai Sharia runs in accordance with the government regulation No. 24 year 2016 "BPS BPIH is prohibited from providing direct and indirect Hajj money service" including Hajj and Umrah services using various financing products and funds saving, funds collecting in the form of deposits, savings or other forms, using multi-service financing akad wadi'ah, with the savings of hajj services with initial minimum deposit of Rp500,000,and according to customers’ ability. Keywords: hajj, umrah, wadi'ah.

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Peran Otoritas Jasa Keuangan Dalam Perlindungan Konsumen Electronic Banking Pada PT. Bank Rakyat Indonesia (Persero) Tbk. Cabang Sigli

Syiah Kuala Law Journal ◽

10.24815/sklj.v3i3.12659 ◽

2019 ◽

Vol 3 (3) ◽

pp. 459-468

Author(s):

Nazaruddin Nazaruddin

Keyword(s):

Dispute Resolution ◽

Empirical Research ◽

Financial Services ◽

Government Regulation ◽

Services Sector ◽

Financial Services Sector ◽

Banking Service ◽

Article 9 ◽

The People ◽

The Subject

Pasal 9 huruf c Undang-Undang Nomor 21 Tahun 2011 tentang Otoritas Jasa Keuangan (selanjutnya disebut UU OJK) menyatakan bahwa untuk melaksanakan tugas pengawasan OJK, mempunyai wewenang melakukan pengawasan, pemeriksaan, penyidikan, perlindungan konsumen, dan tindakan lain terhadap lembaga jasa keuangan, pelaku, dan/atau penunjang kegiatan jasa keuangan, sebagaimana dimaksud dalam peraturan perundang-undangan di sektor jasa keuangan. Pasal 28 huruf a UU OJK menyatakan bahwa untuk perlindungan konsumen dan masyarakat, OJK berwenang melakukan tindakan pencegahan kerugian konsumen dan masyarakat, salah satunya memberikan informasi dan edukasi kepada masyarakat atas karakteristik sektor jasa keuangan, layanan, dan produknya. Namun pada kenyataannya, pelaksanaan edukasi yang dilakukan oleh pihak perbankan tersebut tentu saja berada di bawah pengawasan OJK, sehingga secara tidak langsung OJK pun bertanggung jawab terhadap risiko penggunaan produk e-banking yang dapat merugikan konsumen. Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian yuridis empiris yaitu jenis penelitian yang meneliti dan menelaah efektivitas suatu peraturan perundang-undangan. Hasil penelitian menujukkan Tanggung Jawab OJK terhadap konsumen yang mengalami kerugian akibat penggunaan layanan e-banking adalah melakukan pendampingan bagi konsumen dan sebagai fasilitator dalam rangka melakukan gugatan ganti kerugian terhadap bank dengan jalan Eksternal Dispute Resolution, baik melalui litigasi maupun non litigasi.The Government Regulation No. 21 of 2011 Article 9 (c) regarding the Financial Services Authority (hereinafter referred to as UU OJK) states that in order to carry out the supervision other task to the financial services instituition the subject and/or the supporting financial services activities, as referred to the regulation about financial services activity. Article 28 (a) of UU OJK also states that in protection of consumers and people, OJK authorized to act in preventing costumer and people loss by providing information as well as education for the people regarding the characteristic of the financial services sector, the services and the products. In fact, however, the execution of the educating process done by the bank is under the supervision of OJK so OJK is indirectly responsible for the risk of e-banking products usage that harm consumers. This type of research used in this research is juridical empirical research that examines the types of research and study the effectiveness of laws. The result of the result indicated that the responsibility of OJK to the consumer who suffered losses by the e-banking service is by providing assistance and act as a facilitator in pursuing a lawsuit to get compensation from the bank by external dispute resolution, both by litigation and non-litigation.

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Judge's Dilemma In Granting Underage Marriage Dispensation Request

10.31219/osf.io/khgrv ◽

2021 ◽

Author(s):

Muh. Akbar Fhad Syahril

Keyword(s):

Islamic Law ◽

Economic Factors ◽

Literature Research

This study aims to analyze the consideration of judges in granting applications for dispensation of underage marriages and factors that influence the granting of marital dispensation. The type of research used is normative juridical research, the source of data from literature research and literature studies of several books and scientific works, using a case approach. The results of this study showed that the judge referred to Law Number 1 of 1974, Compilation of Islamic Law, Law Number 23 of 2002, and Fiqqiyah Rules. Factors that influence it are in addition to pregnant out of wedlock is also still low benefits and disadvantages, economic factors, and education.

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STUNNING ON ANIMALS SLAUGHTER ON ISLAMIC LAW PERSPECTIVE

Jurnal Ilmiah Al-Syir ah ◽

10.30984/jis.v18i1.1103 ◽

2020 ◽

Vol 18 (1) ◽

pp. 77

Author(s):

Ahmad Yani ◽

Rudi Ahmad Suryadi ◽

Nurrohman Nurrohman

Keyword(s):

Empirical Research ◽

Research Method ◽

Islamic Law ◽

Data Sources ◽

Research Findings

The research aimed to analyze the study of Islamic law regarding slaughter and stunning, and provide an assessment of the benefits of the slaughter and slaughter results. The research method is a library study in which the process is by collecting book data and other reading sources. Data sources in the form of fiqh references and ICU fatwas, accompanied by empirical research findings on stunning. The main references are obtained from al-Fiqh al-Islami wa Adillatuhu, al-Haram wa al-Haram, Kasysyaf al-Qina’, and several books of hadith and fiqh. The research found that stunning is permissible by paying attention to temporary fainting animals, does not cause death and permanent injury, aims to facilitate slaughter, and not to torture animals. Slaughter by conventional means is recommended. The benefit is based on the indicator that animals die faster. Opinions of Ulama and ICU Fatwa encourage the slaughter manually without stunning.

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SALAH SANGKA DAN PENIPUAN PADA PASAL 27 AYAT (2) UNDANG-UNDANG NOMOR 1 TAHUN 1974 JO. PASAL 72 AYAT (2) KOMPILASI HUKUM ISLAM TENTANG PERKAWINAN

Jurnal Privat Law ◽

10.20961/privat.v7i1.29962 ◽

2019 ◽

Vol 7 (1) ◽

pp. 13

Author(s):

Muhammad Haka Rahman Hakim ' ◽

Anjar Sri Ciptorukmi Nugraheni '

Keyword(s):

Empirical Research ◽

Islamic Law ◽

Secondary Data ◽

Qualitative Approach ◽

Primary Data ◽

Study Sites ◽

Gt Element

Abstract This article aims to examine the correlation about the misunderstood and deception in the in Article 27 paragraph (2) of Law No. 1 of 1974 Jo Article 72 paragraph (2) Compilation of Islamic Law on Marriage. This research is descriptive with qualitative approach which is empirical research. The type of data used is the primary data obtained directly from the study sites and secondary data obtained from the literature materials. Technique of collecting data by interview and document study or library materials.Based on the results of research and discussion, the scope of misclassified into two that is a mistake that there is no element of deliberate and misconceived that there are elements of deliberate. Misunderstandings can be interpreted with a misunderstanding between the bride, but for fraud can be interpreted because of the falsification of identity between husband or wife. Fraud is part of a misunderstanding, but misunderstanding does not necessarily include fraud.Abstrak Artikel ini bertujuan untuk mengkaji korelasi tentang ruang lingkup salah sangka dan penipuan pada Pasal 27 ayat (2) Undang-undang Nomor 1 tahun 1974 Jo Pasal 72 ayat (2) Kompilasi Hukum Islam tentang Perkawinan. Penelitian ini merupakan penelitian hukum empiris yang bersifat deskriptif dengan pendekatan kualitatif. Jenis data yang digunakan adalah data primer yang diperoleh langsung dari lokasi penelitian dan data sekunder yang diperoleh dari bahan pustaka. Berdasarkan hasil penelitian dan pembahasan, ruang lingkup salah sangka digolongkan menjadi dua, yaitu salah sangka yang tidak terdapat unsur kesengajaan dan salah sangka yang terdapat unsur kesengajaan. Salah sangka dapat diartikan dengan kesalah pahaman antara kedua mempelai, namun untuk penipuan dapat diartikan karena adanya pemalsuan identitas antara suami atau istri. Penipuan merupakan bagian dari salah sangka, tetapi salah sangka belum tentu termasuk dari penipuan,perkawinan.

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TRADISI MAMPADUOI DALAM PERJANJIAN BAGI HASIL SAWAH DI NAGARI GUNUNG MEDAN

JURISDICTIE ◽

10.18860/j.v9i1.5036 ◽

2018 ◽

Vol 9 (1) ◽

pp. 55

Author(s):

Vendra Irawan

Keyword(s):

Empirical Research ◽

Rice Field ◽

Islamic Law ◽

Family Members ◽

Profit Sharing ◽

Mutual Help ◽

Close Family

The aim of this research is to understand and analyze the practice of mampaduoi system in profit sharing agreement of rice field in Nagari Gunung Medan, West Sumatera, based on the study of Islamic Law and the Act Number 2 Year 1960 regarding Profit Sharing Agreement. This is an empirical research with sociological juridical approach. The result of analysis shows that mampaduoi system in profit sharing agreement done in Nagari Gunung Medan is a kind of cooperation which employs kinship principle (badunsanak) and mutual help. The ratio is 4 (1:3) for close family members and 3 (1:2) for non family. Islam figures and chief of tribal in Nagari Gunung Medan consider mampaduoi system is in accordance with Islamic sharia as what has been determined by Jumhur Ulama regarding mukhabarah agreement. However, based on the act Number 2 Year 1960, the system is not appropriate because it is not legally written.

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