scholarly journals Muhammad ‘Afifi Maṭar and the effective influences in his poetry

2021 ◽  
Vol 5 (1) ◽  
pp. 122-142
Author(s):  
Fatma Alfitouri Hasan ◽  
Zamri Arifin ◽  
Firuz Akhtar Mohamad Bohari
Keyword(s):  
Analytical Method ◽  
Historical Context ◽  
Great Depth ◽  
Rural Environment ◽  
Historical Period ◽  
Historical Method ◽  
Cultural Life ◽  
The People ◽  
The Face ◽  
Village Life

This study aims to introduce the poet Muhammad Afifi Maṭar through his life and upbringing, because of the importance of forming the personality of the writer and imprinting his qualities. The writer is the son of his environment, affected by it and affects it, and we cannot understand any literature unless we put it in its societal and historical context. It was necessary for the rural environment in which Rain grew up with its simplicity and diversity, and Egypt and the successive major events that it witnessed to cast a shadow on the poet, polish his poetry and sharpen his ideas. The study also aims to identify the most important effective influences in his poetry: poverty, his position on authority, alienation and imprisonment. These influences reflected the nature of political, social, intellectual and cultural life during the historical period in which the poet Muhammad Afifi Maṭar lived. The study relied on more than one method to achieve the desired results. It adopted the historical method in introducing the poet, his life and the most important events he lived through. And the descriptive analytical method to study the effective influences in his poetry by describing and analysing them through models of his poetry. The study reached several results, including: Poet Muhammad Afifi Maṭar was affected by the Egyptian village life, including its customs, traditions and beliefs. He portrayed with great depth and sincerity the suffering of the people of his village from poverty and need. His position on the authority embodied the image of the Arab intellectual in the face of it.

Reinterpretasi Ayat-ayat “Kekerasan”

2018 ◽  
Vol 3 (1) ◽  
pp. 93-103
Author(s):  
Lina Aniqoh
Keyword(s):  
Historical Context ◽  
Moral Values ◽  
Textual Interpretation ◽  
The Earth ◽  
The People ◽  
Double Movement ◽  
The Face

This paper seeks to elaborate on the textual interpretation of Q.S Muhammad verse 4 and Q.S at Taubah verse 5. These two verses are often employed by the extremist Muslim groups to legitimize their destructive acts carried out on groups considered as being infidels and as such lawfully killed. The interpretation was conducted using the double movement hermeneutics methodology offered by Fazlur Rahman. After reinterpretation, the two verses contain moral values, namely the war ordered by God must be reactive, fulfill the ethics of "violence" and be the last solution. Broadly speaking, the warfare commanded in the Qur'an aims to establish a benefit for humanity on the face of the earth by eliminating every crime that exists. These two verses in the contemporary socio-historical context in Indonesia can be implemented as a basis for combating the issue of hoaxes and destructive acts of extremist Muslim groups. Because both are crimes and have negative implications for the people good and even able to threaten the unity of mankind.

True Church, National Church, Minority Church: Episcopacy and Authority in the Restored Church of Ireland

2016 ◽  
Vol 85 (2) ◽  
pp. 219-245 ◽  
Author(s):  
Kathryn Rose Sawyer
Keyword(s):  
First Principles ◽  
Historical Context ◽  
Recent Scholarship ◽  
The People ◽  
Church Hierarchy ◽  
The Social ◽  
Church Of Ireland ◽  
The Face ◽  
Political Realities ◽  
The Church

The Church of Ireland in the later seventeenth century faced many challenges. After two decades of war and effective suppression, the church in 1660 had to reestablish itself as the national church of the kingdom of Ireland in the face of opposition from both Catholics and Dissenters, who together made up nearly ninety percent of the island's population. While recent scholarship has illuminated Irish protestantism as a social group during this period, the theology of the established church remains unexamined in its historical context. This article considers the theological arguments used by members of the church hierarchy in sermons and tracts written between 1660 and 1689 as they argued that the Church of Ireland was both a true apostolic church and best suited for the security and salvation of the people of Ireland. Attention to these concerns shows that the social and political realities of being a minority church compelled Irish churchmen to focus on basic arguments for an episcopal national establishment. It suggests that this focus on first principles allowed the church a certain amount of ecclesiological flexibility that helped it survive later turbulence such as the non-jurors controversy of 1689–1690 fairly intact.

scholarly journals An Ethical Approach to the 21st Century Humanity in the Face of Globalization: Towards Redefining the Meaning of Humanity in the Modern Times

2020 ◽  
Vol 12 (5) ◽  
pp. 103
Author(s):  
George Ohabuenyi Abah ◽  
Ignatius Ifeanyichukwu Ogbodo
Keyword(s):  
21St Century ◽  
Paradigm Shift ◽  
Modern Times ◽  
Historical Method ◽  
Positive Effects ◽  
The People ◽  
Dead End ◽  
The World ◽  
Remarkable Event ◽  
The Face

BACKGROUND: Historically, every century has a remarkable event for which it is known. These events, apart from giving a peculiar identity to a century, influences the religious, political, and socio-economic lives of the people. Apparently, the underlying element in the plurality of the world-views of the people of a century is the peculiar events of their time. In this light, the 21st century is identical with globalization. METHODOLOGY: The study used a qualitative design. The methods used were historical, expository, and critical. The historical method was used to trace some centuries before the 21st century to examine their various understandings and approaches to the concept of humanity. The expository method was used to dissect the various anchors of humanity to see the relevance of a redefinition of humanity in the modern times. Finally, the critical method was used to access the 21st century humans to know the expediency for a paradigm shift on the concept of humanity in the modern times. RESULT: This paper argues that aside the positive effects of globalization, there is an urgent need to redefine the meaning of humanity that is already defaced by its inherent activities. CONCLUSION: This research recommends that an ethical redress in the understanding of humanity in the face of today’s globalization is expedient to promote reverence for human lives. This will help to avoid the collapse of this century into a game of exploitation of each other, the dead end of narcissism and invariably the dark age of a modern time.

Revolution

2021 ◽  
pp. 223-246
Author(s):  
Dan Taylor
Keyword(s):  
Common Good ◽  
Political Change ◽  
Historical Context ◽  
Ethics Of Care ◽  
Fundamental Question ◽  
Political Movements ◽  
Political Transformation ◽  
The People ◽  
The Face

Can Spinoza’s politics allow for a coherent theory of rebellion? The final chapter addresses this difficult but fundamental question for instigating political change, like the kind suggested in the Tractatus Politicus. On the face of it, no, though some intractable difficulties in the text are contrasted against the historical context. The chapter explores one opportunity raised by Matheron through ‘indignation’, then turns to the imitative affect of emulation as a powerful political affect for collective power and political transformation. The discussion of an ethics of care and solidarity then utilises the Cadenza’s politics of commonality, exploring how movements can organise around a powerful signifier, e.g. the People, at the centre of current debates around populism, while avoiding the foundation of a community being on a sad (and inherently disempowering) affect like fear or hatred for others. Through drawing on a range of contemporary political theorists like Rancière, Laclau and Mouffe and others, it concludes with an argument for making as many as capable as they can to think for themselves, recognise their common good, and organise together in effective political movements that can realise this, politically. A freedom for one and all.

scholarly journals Continuity and change: the voices of Scottish librarians

2019 ◽  
Vol 28 (4) ◽  
pp. 395-413 ◽  
Author(s):  
Emma Davidson
Keyword(s):  
Public Libraries ◽  
Historical Context ◽  
Public Library ◽  
Library Services ◽  
Ongoing Research ◽  
Continuity And Change ◽  
The People ◽  
The Face ◽  
The Impact ◽  
Foundational Belief

This article reflects on the evolution of public libraries in Scotland and, in particular, the impact and consequences of austerity measures on Andrew Carnegie's foundational belief that public libraries are for the ‘good of the people’. It does this first by situating Scottish libraries in their historical context and examining MacDougall's (2017) rich accounts of those working in the sector from the 1930s to late 1990s. This was demonstrably a period of profound social change, and one which offered the sector multiple opportunities. Library services were able to evolve and expand, both as a profession, and in their position as a core public service in local communities. The second part of the article turns to data collected as part of ongoing research funded by the Leverhulme Trust on the value of the modern public library. The accounts presented are from those currently working with, and for, public libraries. Continuity is observed in the fundamental principles that library staff aspire to uphold. The critical change is in their ability to deliver these principles in the face of ever-increasing austerity cuts, experienced as a continual ‘chipping’ away of services. This, combined with growing demands for welfare services from communities increasingly burdened by poverty, means the library service is more important than ever before – yet in a greater position of precariousness.

Locations of Authenticity: S. W. R. D. Bandaranaike of Sri Lanka and the Search for Indigeneity

2017 ◽  
Vol 76 (2) ◽  
pp. 383-400 ◽  
Author(s):  
Harshana Rambukwella
Keyword(s):  
Sri Lanka ◽  
Political Elite ◽  
Late Nineteenth Century ◽  
Nationalist Discourse ◽  
British Rule ◽  
The People ◽  
Cultural Implications ◽  
The Face ◽  
Paddy Cultivation ◽  
Village Life

Visions of a grand hydraulic civilization and a pastoral ideal of paddy cultivation–based village life have shaped Sinhala nationalist discourse since the late nineteenth century. Derived from colonial sociology, the local political elite fashioned these ideas into a discourse of Sinhala authenticity that positioned themselves as legitimate representatives of the people while simultaneously placing them as custodians of national culture. However, this was a fraught dynamic given the elites’ highly Anglicized nature and their inability to maintain control over this discourse in the face of wider participation in public culture in the first half of the twentieth century. S. W. R. D. Bandaranaike, who became prime minister in 1956, eight years after Sri Lanka gained independence from British rule, is popularly seen as one of the few elite politicians of the late colonial period who sought to engage substantively in mass-based politics and is remembered as a heroic anti-colonial figure. This article explores the contradictions and ironies in Bandaranaike's turn to indigeneity and the political and cultural implications of this turn. It also briefly discusses authenticity's continued resonance in contemporary Sri Lanka.

‘Tempering the Wind …’: Moderation and Discretion in Late Twelfth-Century Papal Decretals

2007 ◽  
Vol 43 ◽  
pp. 180-190
Author(s):  
Anne J. Duggan
Keyword(s):  
Twelfth Century ◽  
Subject Matter ◽  
Analytical Method ◽  
Canon Law ◽  
Historical Context ◽  
Law School ◽  
The People ◽  
The Subject ◽  
The Individual ◽  
Medieval Canon Law

Medieval canon law has generally had a bad press. Its professionalization in the period c. 1140 to 1234 can easily be caricatured as the emergence of a rigid, centralized, and authoritarian system which paid small heed to the needs of the people it was supposed to serve. This conclusion is readily sustained by perusal of theLiber Extra, the GregorianDecretalesof 1234, which enshrined the legal developments of the period, from about 1140, which followed the establishment of Gratian’sDecretumas the principal authority for the teaching and practice of canon law. The genesis of theLiber Extrais well known. Pope Gregory IX commissioned Raymond of Peñafort to compile an authoritative collection of papal decretals and conciliar legislation to supplement Gratian’sDecretum, and it drew, principally but not exclusively, on the so-calledQuinqe compilationes antiquewhich had been compiled for teaching purposes in Bologna between c. 1189–91 and 1226.’ And when the work was completed, it was authorized by the bullRex pacificus, which ordered that ‘everyone should useonlythis compilation in judgements and in the schools (ut hactantumcompilatione universi utantur in iudiciis et in scholis); and a copy was duly dispatched to the canon law school in Bologna. The image of centralized, authoritarian lawmaking could not be clearer; and that perception is reinforced by an examination of its structure, where the individual extracts are organized systematically under Titles, which define the subject matter. Such a compilation, like theQuinque compilationesthemselves, was the result of an analytical method, which totally obscured the processes of consultation which had preceded many of the decisions, as well as depriving them, in many cases, of their historical context in terms of the identity of the pope, the recipient, the litigants, and the local circumstances. What emerged was a disembodied code, shorn of the nuances and hesitations which had characterized the decisions which it enshrined.

scholarly journals Amazônia Brasileira na Pandemia: A Difícil Missão de Sobreviver ao Coronavírus e à Crise Política do País

2020 ◽  
Vol 14 ◽  
pp. 47-58
Author(s):  
Bárbara Cruz ◽  
◽  
Keyword(s):  
Indigenous Peoples ◽  
Historical Context ◽  
Amazon Rainforest ◽  
Political Crisis ◽  
The Political ◽  
The People ◽  
The Face ◽  
History Of ◽  
The Moment ◽  
The Impact

This article has as main objective to discuss the impact of the Coronavirus pandemic on the Brazilian Amazon, its consequences and conflicts not only in the forest but also in the people living in the region, especially the situation of indigenous peoples and how COVID-19 has been impacting the tribes directly and indirectly, through the exposure of opinions, facts and historical context, factors of paramount importance that help to build the current panorama of the Amazon within the pandemic. In addition, this article aims to analyse the political crisis that Brazil is facing at the moment and how it influences the impacts suffered by the Amazon macro-region, in order to highlight the need for discussion — now more than ever —, to protect and preserve Amazonian diversity in the face of a government that omits responsibility for the prevention of Amazonian identity. The concern with the Amazon rainforest is not something recent, however the current moment is decisive in the history of the largest tropical forest in the world.

The Hierophanic Facets of the Seraphic Hymns

Trictrac ◽  
2018 ◽  
Vol 10 ◽  
Author(s):  
Petru Adrian Danciu
Keyword(s):  
Mutual Recognition ◽  
The Other ◽  
Human Being ◽  
Material World ◽  
Face To Face ◽  
The People ◽  
Musical History ◽  
The Face ◽  
The One

Starting from the cry of the seraphim in Isaiahʹ s prophecy, this article aims to follow the rhythm of the sacred harmony, transcending the symbols of the angelic world and of the divine names, to get to the face to face meeting between man and God, just as the seraphim, reflecting their existence, stand face to face. The finality of the sacred harmony is that, during the search for God inside the human being, He reveals Himself, which is the reason for the affirmation of “I Am that I Am.” Through its hypnotic cyclicality, the profane temporality has its own musicality. Its purpose is to incubate the unsuspected potencies of the beings “caught” in the material world. Due to the fact that it belongs to the aeonic time, the divine music will exceed in harmony the mechanical musicality of profane time, dilating and temporarily cancelling it. Isaiah is witness to such revelation offering access to the heavenly concert. He is witness to divine harmonies produced by two divine singers, whose musical history is presented in our article. The seraphim accompanied the chosen people after their exodus from Egypt. The cultic use of the trumpet is related to the characteristics and behaviour of the seraphim. The seraphic music does not belong to the Creator, but its lyrics speak about the presence of the Creator in two realities, a spiritual and a material one. Only the transcendence of the divine names that are sung/cried affirms a unique reality: God. The chant-cry is a divine invocation with a double aim. On the one hand, the angels and the people affirm God’s presence and call His name and, on the other, the Creator affirms His presence through the angels or in man, the one who is His image and His likeness. The divine music does not only create, it is also a means of communion, implementing the relation of man to God and, thus, God’s connection with man. It is a relation in which both filiation and paternity disappear inside the harmony of the mutual recognition produced by music, a reality much older than Adam’s language.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

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