scholarly journals THE ARTISTIC EMBODIMENT OF THE IMAGE OF ENGLAND IN THE «LETTERS TO ANOTHER ROOM» BY RAVIL BUKHARAYEV

2019 ◽  
Vol 8 (7) ◽  
Author(s):  
Alina R. Gaynutdinova ◽  
Alfiya F. Galimullina ◽  
Foat G. Galimullin ◽  
Abay K. Kairzhanov

The problem of the writer’s self-identification, especially of such a multifaceted one as Ravil Bukharayev, is closely connected with one of the topical problems of modern literary criticism and cultural studies – the problem of the Other. Ravil Raisovich Bukharayev (1951 - 2012) – a Tatar poet, writer, philosopher who wrote in Russian, lived for more than 20 years in England. In his work he demonstrates a new cultural situation, the ability to seamlessly apprehend the universal art culture, literature and worldview ideas from ancient times to the present day at the same time preserving his national and religious identity. The poetry by R. R. Bukharayev has repeatedly become the object of scientific research while the philosophical prose by R. R. Bukharayev is still waiting for his researcher. This article represents the experience of a scientific study of the artistic world of RR Bukharayev’s prose based on the example of his novel Letters to Another Room [1]. The results of our study suggest the following conclusions: The novel by R. R. Bukharayev “Letters to Another Room” presents the perception of England through the Other’s vision of it. R. R. Bukharayev representing himself as the Other in relation to the English tradition upends the preconceived idea of the English “gentleman” as the only bearer of the English literary and cultural tradition. Irony and self-irony help the narrator to isolate himself from Englishness of the created text: 1)The image of England in the novel by R. R. Bukharayev is ambiguous: on the one hand, the narrator found a real House with a wonderful garden, a place of rest and creativity in it, on the other – the author is far from idealizing English society. He seeks maximum objectivity in the artistic presentation of the image of England in his novel. 2)A distinctive feature of R. R. Bukharayev’s narrative is an integration of Russian and English realities in the text, which is manifested in comparisons of English everyday realities with memories of Russian life. In the minds of the author the images and associations connected with English and Russian literature and culture organically coexist.  

Author(s):  
Anna V. Amelina

The paper examines perceptions of Russian literature in the first half of the 1920s by a Czech literary criticism of the left-wing political orientation, namely by Rudé Právo, newspaper of the communist party of Czechoslovakia. On the one hand, at this time, the Russian classics are being rethought in terms of their usefulness for the purposes of proletarian movement, up to discrediting individual authors (for example, F. M. Dostoevsky) and adjusting ideas of other writers to the communist ideology (L. N. Tolstoy). On the other hand, much attention of the editors is paid to the modern literature of post-revolutionary Russia, whose representatives are evaluated and selected for translation and review, provided they accept and praise the revolution (first of all, this is the poem The Twelve by A. A. Blok, poetry by V. V. Mayakovsky, prose by M. Gorky and V. G. Korolenko), whereas their work is assessed one-sidedly, exclusively in the ideological aspect. The first attempts of writing generalizing materials on the contemporary literary process (for example, Peasant revolutionary poetry by I. Weil) are being made. In general, Russian literature is viewed from an ideological standpoint, only with varying degrees of categoricality by individual critics. As the author reveals it was of great importance for the shaping of the ideological position and cultural program of the Czech communists, and compared with other literatures, its role is identified as leading.


1970 ◽  
Vol 41 (116) ◽  
pp. 77-87
Author(s):  
Peter Simonsen

HAPPINESS ON EARLY RETIREMENT: THE WELFARE STATE AND AFFECTIVE MOBILITY IN JENS BLENDSTRUP’S GUD TALER UD | The article takes its point of departure in current happiness studies and probes the possibly fruitful interdisciplinary relation between research in social science that suggests close links between the Nordic welfare model and the high levels of selfreported happiness we find in the region, and literary criticism which instinctively seems to hold that unhappiness is most conducive to inspire the literary mind. To demonstrate that things are never as simple as that, the article reads Jens Blendstrup’s novel, Gud taler ud (2004), as an example of both a welfare narrative and of what it coins ”an affective mobility story”: a story about a person’s enhanced feeling of happiness in retirement. On the one hand, the novel portrays a person who finds happiness when he is granted early retirement from the welfare state. On the other hand, the novel relates this in such a manner that we are reminded that one man’s happiness may be another’s unhappiness.


Litera ◽  
2020 ◽  
pp. 1-8
Author(s):  
Valeriia Bugorskaia

This article examines the unfinished Mikhail Lermontov’s novel “Vadim”. This oeuvre is one of the signature works of the writer: on the one hand, it recapitulates the earlier period of Lermontov’s works, while on the other – represents a stepping stone, characterized by mastering new genres and reflecting general trends of Russian literature of the beginning of the 1830’s. The goal consists in the analysis of central conflict unfolded between the protagonists Vadim and Olga, which reflects choice of a person between good and evil. The historical-literary and hermeneutic methods are applied in the course of this research. The novelty lies in the author’s suggestion to examine romantic conflicts in the context of Christian worldview. The implications of M. Y. Lermontov’s novel are decoded via attraction of the texts of Holy Scripture, which leads to the conclusion that the beginning of work on the novel “Vadim” coincides with Lermontov’s heightened interest to the problem of good and evil in Christian understanding. Mastering the new prosaic genre, the writer continues to amplify the common to his works theme of interaction of the Divine, angelical, demonic and human beginnings.


Neophilology ◽  
2019 ◽  
pp. 510-517
Author(s):  
Ludmila E. Khvorova ◽  
Lili Jin

On the one hand, we compare the textual version of Y. Bondarev’s novel “Choice” with the visual version – an adaptation of the novel by director V. Naumov, the comparison has begun in previous published works, on the other hand, we comprehend the spiritual and moral content of this work, in particular, through such a key component of Russian literature as the mask. Its meta-physical essence is revealed, we give the statements of Russian religious thinkers in this connec-tion. We consider some key characters of the novel – Ilya Ramzin, Vladimir Vasiliev, Maria. We also trace the novel characters thoughts about coming tragic apostasy of being and of civilization processes tragedy as a whole in the spiritual and moral aspect. This connects with the concept “masquerade” and also has a deeper, cultural and axiological significance, we consider it connect-ed to some traditions and predictions by F.M. Dostoevsky.


2020 ◽  
pp. 182-197
Author(s):  
Agnieszka Goral

The aim of the article is to analyse the elements of folk poetics in the novel Pleasant things. Utopia by T. Bołdak-Janowska. The category of folklore is understood in a rather narrow way, and at the same time it is most often used in critical and literary works as meaning a set of cultural features (customs and rituals, beliefs and rituals, symbols, beliefs and stereotypes) whose carrier is the rural folk. The analysis covers such elements of the work as place, plot, heroes, folk system of values, folk rituals, customs, and symbols. The description is conducted based on the analysis of source material as well as selected works in the field of literary text analysis and ethnolinguistics. The analysis shows that folk poetics was creatively associated with the elements of fairy tales and fantasy in the studied work, and its role consists of – on the one hand – presenting the folk world represented and – on the other – presenting a message about the meaning of human existence.


PMLA ◽  
1967 ◽  
Vol 82 (1) ◽  
pp. 14-27
Author(s):  
Leon F. Seltzer

In recent years, The Confidence-Man: His Masquerade, a difficult work and for long an unjustly neglected one, has begun to command increasingly greater critical attention and esteem. As more than one contemporary writer has noted, the verdict of the late Richard Chase in 1949, that the novel represents Melville's “second best achievement,” has served to prompt many to undertake a second reading (or at least a first) of the book. Before this time, the novel had traditionally been the one Melville readers have shied away from—as overly discursive, too rambling altogether, on the one hand, or as an unfortunate outgrowth of the author's morbidity on the other. Elizabeth Foster, in the admirably comprehensive introduction to her valuable edition of The Confidence-Man (1954), systematically traces the history of the book's reputation and observes that even with the Melville renaissance of the twenties, the work stands as the last piece of the author's fiction to be redeemed. Only lately, she comments, has it ceased to be regarded as “the ugly duckling” of Melville's creations. But recognition does not imply agreement, and it should not be thought that in the past fifteen years critics have reached any sort of unanimity on the novel's content. Since Mr. Chase's study, which approached the puzzling work as a satire on the American spirit—or, more specifically, as an attack on the liberalism of the day—and which speculated upon the novel's controlling folk and mythic figures, other critics, by now ready to assume that the book repaid careful analysis, have read the work in a variety of ways. It has been treated, among other things, as a religious allegory, as a philosophic satire on optimism, and as a Shandian comedy. One critic has conveniently summarized the prevailing situation by remarking that “the literary, philosophical, and cultural materials in this book are fused in so enigmatic a fashion that its interpreters have differed as to what the book is really about.”


2020 ◽  
Vol 12 (4) ◽  
pp. 443-454

Sons and Lovers (1913) is one of D.H. Lawrence’s most prominent novels in terms of psychological complexities characteristic of most, if not all, of his other novels. Many studies have been conducted on the Oedipus complex theory and psychological relationship between men and women in Lawrence’s novels reflecting the early twentieth century norms of life. This paper reexamines Sons and Lovers from the perspective of rivalry based on Alfred Adler’s psychological studies. The discussion tackles the sibling rivalry between the members of the Morels and extends to reexamining the rivalry between other characters. This concept is discussed in terms of two levels of relationships. First, between Paul and William as brothers on the one hand, and Paul and father and mother, on the other. Second, the rivalry triangle of Louisa, Miriam and Mrs. Morel. The qualitative pattern of the paper focuses on the textual analysis of the novel to show that Sons and Lovers can be approached through the concept of rivalry and sibling Rivalry. Keywords: Attachment theory, Competition, Concept of Rivalry, Favoritism, Sibling rivalry.


Genre ◽  
2021 ◽  
Vol 54 (2) ◽  
pp. 195-219
Author(s):  
Liz Shek-Noble

Alexis Wright's second novel, Carpentaria, received critical acclaim upon its publication by Giramondo in 2006. As the recipient of the Miles Franklin Literary Award in 2007, Carpentaria cemented Wright's position as the country's foremost Indigenous novelist. This article places Carpentaria within contemporary discussions of “big, ambitious novels” by contemporary women novelists by examining the ways the novel simultaneously invites and resists its inclusion into an established canon of “great Australian novels” (GANs). While critics have been quick to celebrate the formal innovations of Carpentaria as what makes it worthy of GAN status, the novel nevertheless opposes the integrationist and homogenizing myths that accompany canonization. Therefore, the article finds that Wright's vision of a future Australia involves moments of antagonism and mutual understanding between white settler and Indigenous communities. This article uses the work of Homi Bhabha to argue that Carpentaria demonstrates the emergence of a third space wherein negotiation between these two cultures produces knowledge that is “new, neither the one nor the other.” In so doing, Wright shows the resilience of Indigenous knowledge even as it is subject to transformation upon contact with contradictory ideological and epistemological frameworks.


PMLA ◽  
1966 ◽  
Vol 81 (5) ◽  
pp. 381-388
Author(s):  
William Park

But the Discovery [of when to laugh and when to cry] was reserved for this Age, and there are two Authors now living in this Metropolis, who have found out the Art, and both brother Biographers, the one of Tom Jones, and the other of Clarissa.author of Charlotte SummersRather than discuss the differences which separate Fielding and Richardson, I propose to survey the common ground which they share with each other and with other novelists of the 1740's and 50's. In other words I am suggesting that these two masters, their contemporaries, and followers have made use of the same materials and that as a result the English novels of the mid-eighteenth century may be regarded as a distinct historic version of a general type of literature. Most readers, it seems to me, do not make this distinction. They either think that the novel is always the same, or they believe that one particular group of novels, such as those written in the early twentieth century, is the form itself. In my opinion, however, we should think of the novel as we do of the drama. No one kind of drama, such as Elizabethan comedy or Restoration comedy, is the drama itself; instead, each is a particular manifestation of the general type. Each kind bears some relationship to the others, but at the same time each has its own identity, which we usually call its conventions. By conventions I mean not only stock characters, situations, and themes, but also notions and assumptions about the novel, human nature, society, and the cosmos itself. If we compare one kind of novel to another without first considering the conventions of each, we are likely to make the same mistake that Thomas Rymer did when he blamed Shakespeare for not conforming to the canons of classical French drama.


2021 ◽  
Author(s):  
◽  
Kerry Alistair Nitz

<p>Iris Hanika’s commercially and critically successful novel Treffen sich zwei makes use of several techniques in the characterisation of its protagonists. Many of its reviews focus on the author’s deliberate placement of links to a wider literary context. Their interest extends from questions of genre-mixing through to the identification of direct quotes from other authors’ works. The critical preoccupation with intertexts demonstrates their importance for the readers’ response to the novel. More specifically, certain reviews highlight the important role intertexts play in the characterisation of the protagonists. This study catalogues the intertexts, metaphors and parodies in Treffen sich zwei and, by means of quantitative analysis, identifies high-level patterns in the use of these techniques. In particular, patterns are identified between, on the one hand, the different narrative functions of the intertexts and, on the other hand, the different ways in which they are interwoven in the text. The data also shows that distinct patterns are associated with each of the two protagonists and that certain patterns change in the course of the novel in parallel with the changes in the relationship between them. This quantitative evidence is supported by a more detailed, qualitative approach, which examines how specific intertexts or metaphors are used for the purposes of characterisation. In addition, variations in voice are used to distinguish the two main protagonists in a manner consistent with the intertexts and metaphors. It is thanks to the combination of these techniques that the theme of meeting encapsulated in the title, Treffen sich zwei, is woven into the textual fabric of the novel.</p>


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