scholarly journals Ottoman ruling elite in the sanjak of semendire during the eighteenth century

2020 ◽  
Vol 68 (3) ◽  
pp. 661-682
Author(s):  
Miroslav Pavlovic

The Transitional period in the Ottoman Empire (17th-18th century) brought about changes in the organization of government that were felt deeply at the imperial periphery. The process of decentralization in the Ottoman Balkans was most prominent during the 18th century. Traditional roles of political and social agents in towns became ever more unstable and the shifts of ruling elites were ever more pronounced. The ruling, Muslim elite had gradually joined together by forming political alliances in order to gain influence and money. Political struggles became constant. Belonging to the elite through acquiring the status of asker - either by enlisting into janissaries or by getting a timar and the status of spahi - did not guarantee a political influence or wealth. The new elite got their positions thanks to the political connections with either local or central government. The financial power was a factor that mostly determined a person?s status in the 18th century, and it did not depend on the legitimacy of economic undertakings. The capital was accumulated through trade, tax farming and tax collecting. The close relations with the representatives of government secured path towards an elite status. The rise of the new local governing elite and the ways of its social and political promotion were not identical processes even in the neighboring provinces. The role of m?tesellim, voyvoda or kapudan, depended on the character of the Ottoman administration in the province (sanjak), which is why case studies contribute to the overall knowledge about the organization of Ottoman local authorities.

2020 ◽  
Vol 15 (4) ◽  
pp. 137-152
Author(s):  
A. A. Leontieva

The article deals with the status of Christian population of Sofia under the Ottoman rule and legal pluralism. The aim of the investigation is to analyze the degree of integration of Christians to the Ottoman system of law and to understand the reasons of Christian’s access to the Shari‘a courts. The legal status of Christians in the Ottoman Empire was defined by the so-called Millet system. The Orthodoxies in Ottoman Empire had three ways of resolving their disputes: they could turn to the Episcopal court, the communal court or the Ottoman court, which made a decision according to Shari‘a and Kanun. As it could be argued, on the contrary to popular belief, Christian’s going to Shari‘a courts were not rare. They had the opportunity to choose what kind of court to prefer for resolving their personal and family disputes.


Author(s):  
Janusz Adam Frykowski

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”


Res Publica ◽  
1976 ◽  
Vol 18 (3-4) ◽  
pp. 461-173
Author(s):  
André Philipart

As the restructuration of municipalities (local power) could bring along new local political alliances, one would have thought about the possibility of a relevant modification of the political map of Wallonie (French speaking region of Belgium) after the «elections communales» of October 10th, 1976.Some experts had even conceived that the reorganization of the local authority was a manoeuvre of the central government, made in order to neutralize a region in which the «Parti Socialiste Belge» had the majority (voices 36.8 % and 35.5 % of the deputies and senators mandates) . Others thought that the national political strategy would prevail.On the contrary, the results of the election have proved, that the «Parti Socialiste Belge» has kept its predominance in Wallonie (175 lists PSB in the 262 municipalities, 87 lists «en cartel» ; 58 got the majority of the votes and participation in the coalitions in more than half of the municipalities).  The other political parties (PSC, PLP, etc.) have kept their position.The national strategy didn't appear neither in the program, nor in the constitution of the voting lists ( 445 lists for the national parties, 541 local lists).The national political «variables» (alternatives)(government versus opposition; Brussel v. the regions; center v. pheriphery ; community v. community), haven't brought modifications to the local objectives for which the main reason remains either to keep the power or to make its conquest.


Author(s):  
Mark Byron

Textual studies describes a range of fields and methodologies that evaluate how texts are constituted both physically and conceptually, document how they are preserved, copied, and circulated, and propose ways in which they might be edited to minimize error and maximize the text’s integrity. The vast temporal reach of the history of textuality—from oral traditions spanning thousands of years and written forms dating from the 4th millenium bce to printed and digital text forms—is matched by its geographical range covering every linguistic community around the globe. Methods of evaluating material text-bearing documents and the reliability of their written or printed content stem from antiquity, often paying closest attention to sacred texts as well as to legal documents and literary works that helped form linguistic and social group identity. With the incarnation of the printing press in the early modern West, the rapid reproduction of text matter in large quantities had the effect of corrupting many texts with printing errors as well as providing the technical means of correcting such errors more cheaply and quickly than in the preceding scribal culture. From the 18th century, techniques of textual criticism were developed to attempt systematic correction of textual error, again with an emphasis on scriptural and classical texts. This “golden age of philology” slowly widened its range to consider such foundational medieval texts as Dante’s Commedia as well as, in time, modern vernacular literature. The technique of stemmatic analysis—the establishment of family relationships between existing documents of a text—provided the means for scholars to choose between copies of a work in the pursuit of accuracy. In the absence of original documents (manuscripts in the hand of Aristotle or the four Evangelists, for example) the choice between existing versions of a text were often made eclectically—that is, drawing on multiple versions—and thus were subject to such considerations as the historic range and geographical diffusion of documents, the systematic identification of common scribal errors, and matters of translation. As the study of modern languages and literatures consolidated into modern university departments in the later 19th century, new techniques emerged with the aim of providing reliable literary texts free from obvious error. This aim had in common with the preceding philological tradition the belief that what a text means—discovered in the practice of hermeneutics—was contingent on what the text states—established by an accurate textual record that eliminates error by means of textual criticism. The methods of textual criticism took several paths through the 20th century: the Anglophone tradition centered on editing Shakespeare’s works by drawing on the earliest available documents—the printed Quartos and Folios—developing into the Greg–Bowers–Tanselle copy-text “tradition” which was then deployed as a method by which to edit later texts. The status of variants in modern literary works with multiple authorial manuscripts—not to mention the existence of competing versions of several of Shakespeare’s plays—complicated matters sufficiently that editors looked to alternate editorial models. Genetic editorial methods draw in part on German editorial techniques, collating all existing manuscripts and printed texts of a work in order to provide a record of its composition process, including epigenetic processes following publication. The French methods of critique génétique also place the documentary record at the center, where the dossier is given priority over any one printed edition, and poststructuralist theory is used to examine the process of “textual invention.” The inherently social aspects of textual production—the author’s interaction with agents, censors, publishers, and printers and the way these interactions shape the content and presentation of the text—have reconceived how textual authority and variation are understood in the social and economic contexts of publication. And, finally, the advent of digital publication platforms has given rise to new developments in the presentation of textual editions and manuscript documents, displacing copy-text editing in some fields such as modernism studies in favor of genetic or synoptic models of composition and textual production.


1982 ◽  
Vol 23 (3) ◽  
pp. 315-331 ◽  
Author(s):  
Dierk Lange

The Sēfuwa dynasty seized power in Kānem around 1075, but it was only in the beginning of the thirteenth century that the rulers of Kānem were able to extend their authority over Bornū. Prior to this move small groups of Saharan speakers had already established themselves among the Chadic speakers of the Komadugu Yobe valley. Towards the end of the reign of Dūnama Dībalāmi (c. 1210–48) the court of the Sēfuwa itself was shifted to Bornū, mainly as a result of disturbances in Kānem. Indeed, according to oral traditions of the sixteenth century, the Tubu, in alliance with certain members of the Sēfuwa aristocracy, staged a major rebellion against the central government, apparently attempting to resist the strict application of Islamic principles of government by Dūnama Dībalāmi. Towards the end of the thirteenth century powerful rulers were again able to establish the authority of the Sēfuwa on firm grounds: in the east, even on the fringes of Kānem, they brought the situation under strict control and in the west they extended – or confirmed – the political influence of the Sēfuwa dynasty over the focal points of interregional trade which began to rise in Hausaland. Thus Bornū became the central province of the Sēfuwa Empire in spite of the fact that several kings continued to reside temporarily in the old capital of Djīmī situated in Kānem. This major shift of their territorial basis affected the position of the Sēfuwa in their original homelands. Written sources from the end of the fourteenth century show that the increasing involvement of the Sēfuwa in Bornū and its western border states must have changed their attitude towards the people living east of Lake Chad: after having acquired the character of an autochthonous (or national) dynasty of Kānem – in spite of their foreign origin – the Sēfuwa progressively became an alien power in this major Sudanic state, even though the people of Kānem and Bornū were closely related. Furthermore, the rise of a powerful kingdom in the area of Lake Fitrī under the rule of the Bulāla became a serious threat to the Sēfuwa in their original homelands as the warrior aristocracy of the Bulāla state – which must have been of Kanembu origin – remained closely connected with the sedentary population of Kānem. When finally during the reign of 'Umar b. Idrīs (c. 1382–7), the Sēfuwa were forced by the Bulāla to withdraw their forces from Kānem, this territorial loss did not affect the future development of the Empire to the extent that has formerly been supposed, since losses in the east were largely compensated by earlier gains in the west.


2021 ◽  
pp. 1-114
Author(s):  
Mark Glick ◽  
Gabriel A. Lozada

The fundamental originating principle of law and economics (L&E) is that legal decisions should be (and are) based on maximizing efficiency. But L&E proponents do not define “efficiency” in the way agreed to by most economists, as Pareto Efficiency. A Pareto optimal condition is obtained when no one can be made better off without making someone worse off. Pareto Improvements are win-win changes where no losers exist. In the judicial system, however, there are always winners and losers, because under Article III § 2 of the Constitution a legal case does not exist unless there is a justiciable “case or controversy” in need of resolution. Unable to use Pareto Efficiency, L&E scholars have been forced to adopt alternative definitions of efficiency. Most L&E scholars claim to define “efficiency” based on the work of Kaldor and Hicks, but (perhaps unwittingly) instead use a definition of “efficiency” derived from the 19th century idea of consumer surplus, which encompasses L&E notions such as “wealth maximization,” and “consumer welfare” in antitrust. Neither of these alternative definitions is viable, however. Outside of L&E, the Kaldor-Hicks approach has long been recognized to be riddled with logical inconsistencies and ethical failures, and the surplus approach is even more deficient. Remarkably, virtually none of the numerous L&E textbooks even hint at such problems. Critically, all definitions of efficiency improvements in economics are biased in favor of wealthy individuals or firms, either because they are dependent on the status quo ante distribution of assets, or because they bestow large advantages on parties with political influence or who can afford to bring lawsuits quickly. Many L&E practitioners treat efficiency improvements instead as being objectively good, an error revealing that L&E is primarily motivated by its neoliberal policy agenda.


2012 ◽  
Vol 573-574 ◽  
pp. 293-297 ◽  
Author(s):  
Yuan Chun Xia

Taking the opportunity of bridgehead strategy of Chinese central government, Kunming began constructing new airport, the fourth hub airport open to ASEAN and the Eurasia continents. The new international airport is expected to come into service at the beginning of 2012. The successful construction of an airport with modern equipment, however, does not indicate a successful operation. Among questions related to this general issue, a full understanding of the competition environment at Kunming new airport is one of the significant cases for the development of air freight. This paper firstly introduces Porter Five Force model in order to reveal how the competition environment demonstrates at Kunming airport. Then statistics of air throughput in recent three years is shown to certify the conclusion from Porter Five Force model analysis and thereafter follow reasons for the status. Suggestions are posed for how to face up these competitions at the end of this paper.


2020 ◽  
Vol 30 (2) ◽  
Author(s):  
Sadie Jarrett

Officeholding was a defining ascpect of early modern Welsh gentility and was more prominent in upholding the status and authority of the Welsh gentry than it was for their English counterparts. Using a case study of the Salesburys of Rhug and Bachymbyd, this article analyses the importance of officeholding to the Welsh gentry after the Acts of Union (1536 and 1543). It finds that the Salesburys were effective local administrators who understood how to use officeholding to enhance their status in their community. At the same time, the family were not isolated in the localities and they continually engaged with the agents of central government.


2021 ◽  
pp. 108-123
Author(s):  
Panos Valavanis

Greek athletics were of high political significance in view of their place in religion and communal festivals. This is reviewed in terms of votive offerings; the status of a group, a ruler, or an individual within a community; interstate rivalries, colonization and state formation; elite status, kudos, and political capital, especially in chariot-racing. The examples of Cleisthenes of Sikyon and the Alcmaeonids of Athens, among others, are discussed. The rivalry of Athens and Sparta in athletics and chariot events is also examined, e.g. the cases of the Spartans Lichas, Cynisca, and Agesilaus, and the Athenian Alcibiades. The participation of ‘peripheral’ Greek cities (Italy, Sicily, Cyrene) in Panhellenic games bolstered their Greek identity and served their rulers too. Macedonian rulers, e.g. Alexander I, Philip II and Alexander the Great, notably took part in Greek games for the fifth century on, and so asserted their Greek identity and their domain. The Panathenaic Games served political aims not only for Athenian elite, but also for Ptolemies and Macedonians.


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