The Paleolithic of Trans-Baikal

1961 ◽  
Vol 26 (4) ◽  
pp. 486-497 ◽  
Author(s):  
A. P. Okladnikov ◽  
Chester S. Chard
Keyword(s):  
North China ◽  
Stone Tools ◽  
Upper Paleolithic ◽  
Eastern Asia ◽  
The West ◽  
The Third ◽  
Fish Bones ◽  
Woolly Rhinoceros ◽  
Third Stage ◽  
The Common

AbstractPaleolithic remains, mostly surface finds from blowouts, are known from 63 sites in the Trans-Baikal, one of the five large regional subdivisions of the Siberian Paleolithic. Most important recent discoveries are the stratified sites of Oshurkovo and Sannyi Mys and the Pleistocene faunal sequence on Tologoi Mountain. Characteristic stone tools are made from whole or split pebbles and from blades removed from prismatic cores. Bone artifacts, known only from Oshurkovo, include slotted points and knives and flat antler harpoons. The Trans-Baikal finds, all Upper Paleolithic in time, are tentatively arranged in five chronological stages. The earliest period is based on the lower levels at Sannyi Mys in which microblades, but no pebble tools, are found with woolly rhinoceros and mammoth. The next period is represented by large pebble tools and cores from Ust"-Kiakhta Locality 3. Typical Siberian pebble tools found with horse in the upper levels at Sannyi Mys are assigned to the third stage. The fourth is best known from Oshurkovo where all the common Siberian Paleolithic stone tools are found along with bone artifacts in deposits which contain abundant fish bones. A number of sites are assigned to the fifth stage, but it is best represented by the uppermost level at Oshurkovo where flakes, flaked pebbles, and small blade tools of regular outline replace the large blades and pebble cores of the earlier periods. This tentative sequence is strengthened by correlations with the Angara and Yenisei areas to the west and with Mongolia and North China to the east. The Trans-Baikal is seen as an area in which the prismatic core and blade tradition of Eurafrican origin and the split pebble-tool tradition of eastern Asia were in contact from the earliest known period.

Description of the pupa and redescription of the third instar of Phileurus valgus (Olivier) (Coleoptera: Scarabaeidae: Dynastinae: Phileurini)

Zootaxa ◽  
2017 ◽  
Vol 4290 (3) ◽  
pp. 571
Author(s):  
MARIO G. IBARRA-POLESEL ◽  
NESTOR G. VALLE ◽  
JHON C. NEITA-MORENO ◽  
MIRYAM P. DAMBORSKY
Keyword(s):  
United States ◽  
Life Cycle ◽  
West Indies ◽  
New World ◽  
Common Species ◽  
Southern United States ◽  
Immature Stages ◽  
The West ◽  
The Third ◽  
Third Stage

Phileurus valgus (Olivier) (Coleoptera: Scarabaeidae: Dynastinae: Phileurini) is a common species widely distributed from the southern United States to Argentina and the West Indies. In this work the immature stages are described and illustrated based on specimens from Argentina. A key to the known third-stage larvae of New World Phileurini species is provided and updated. Notes on the life cycle and natural history are also included. 

scholarly journals Animasi Tata Cara Penyelamatan Bencana Gempa Bumi Untuk Anak - Anak

2020 ◽  
Vol 2 (1) ◽  
pp. 33-42
Author(s):  
Gita Sispratiwi Faja ◽  
Nyoman Miyarta Yasa
Keyword(s):  
Information Dissemination ◽  
Public Knowledge ◽  
National Agency ◽  
School Students ◽  
The West ◽  
Earthquake Disaster ◽  
Second Stage ◽  
The Third ◽  
Third Stage ◽  
Three Stages

The National Agency for the Control of Britain (BNPB) noted that 515 people died from the earthquake in Lombok, West Nusa Tenggara (NTB). Seeing this problem, the author wants to make an animation of earthquake disaster relief procedures that will be used by the BPBD as an additional medium for socializing and delivering information to increase public knowledge about procedures for saving earthquake disasters, especially children. In the process of making this animation using the pipeline method which includes three stages, namely the first stage of pre-production, the second stage of production The third stage of post-production. After doing all the stages are expected to be able to produce animation procedures for earthquake disaster rescue for children. So that this animated video can be used as a media for information dissemination or information delivery by the West Nusa Tenggara Province BPBD office which is more effective for introducing elementary school students. To determine the feasibility of the animation that was made, a beta test was conducted by submitting questionnaires to 30 respondents. The results obtained are animated procedures for rescuing earthquake disasters for children to be used as media for information dissemination or delivery of information by the West Nusa Tenggara Province BPBD office.

The Problem of Metadiscourse Reconstruction in English Fiction

2020 ◽  
Vol 9 (3) ◽  
pp. 77-80
Author(s):  
Oksana Fedotova
Keyword(s):  
Fourth Stage ◽  
Conceptual Metaphors ◽  
Common Space ◽  
Second Stage ◽  
The Third ◽  
Space And Time ◽  
Third Stage ◽  
The Common

The article presents the method of reconstruction of metadiscourse in English narrative, which includes several stages. On the first stage, we determine characteristics that point at the author’s dialogue with the reader. The second stage distinguishes the explicit and the implicit dialogue of the author with the reader. On the third stage, the common space and time for the reader and the writer are fixed. The fourth stage deals with the process of generalization in metadiscourse. The fifth stage studies the use of conceptual metaphors in metadiscourse. The sixth stage reconstructs the position of observer in metadiscourse.

scholarly journals Function and behaviour: use-wear evidence from Upper Paleolithic tools in southern Shanxi Province, North China

2016 ◽  
Vol 43 ◽  
pp. 499-506 ◽  
Author(s):  
Hong Chen ◽  
Yiren Wang ◽  
Chun Chen
Keyword(s):  
Low Power ◽  
North China ◽  
Stone Tools ◽  
Upper Paleolithic ◽  
Shanxi Province ◽  
Lower Percentage ◽  
Use Patterns ◽  
Wear Analysis ◽  
Use Wear ◽  
Lithic Tools

Lithic use-wear analysis has become a principal approach for interpreting the function of stone tools and inferring human behaviour. This study presents the results of use-wear analysis on lithic tools excavated from the Upper Paleolithic sites of Xiachuan and Chaisi in the southern part of Shanxi Province, North China. In this study, microblades and so-called core-like tools from these two sites were selected for examination by low-power techniques to identify their use patterns. The results suggest that approx. 30% of microblades might have been used mainly to process animal substances, and a lower percentage for vegetal substances. Based on the use-wear evidence, items classified as core-like tools should be regarded as microblade-cores, since they exhibit few traces of utilisation.

scholarly journals POLITICAL REALITIES OF THE COMMON REALITY AND THEIR REFLECTION IN THE PROSE OF V. AKSENOV AND S. DOVLATOV

2021 ◽  
Vol 02 (06) ◽  
pp. 130-138
Author(s):  
A. V. Sharavin ◽  
Keyword(s):  
United States ◽  
The United States ◽  
The Political ◽  
Third Wave ◽  
The West ◽  
Silver Age ◽  
The Third ◽  
The Common ◽  
Professional Writers ◽  
Political Realities

The article compares the memoirs of dissidents and the prose of V. Aksenov and S. Dovlatov (books "In Search of a Sad Baby", "Craft", "Suitcase"). There is a difference in approaches to the creation of texts. In the memoirs of dissidents, the political and ideological aspects of emigration are reproduced, the stages of departure are described in detail. In the prose of the writers of the third wave, the image of the artist of the word, an exile, forcibly separated from his homeland, is comprehended. V. Aksenov and S. Dovlatov follow the tradition that has developed in literature - images of the power / poet opposition. Writers, like immigrants who are not professional writers, do not strive to document all the nuances of going to the West, their goal is to go beyond comprehending only the socio-political aspects of going abroad. Writers solve aesthetic problems, political realities for them are only a reflection of the entourage of external circumstances. Thus, V. Aksenov establishes successive ties between the creators of the "Silver Age" and the artists of the third wave of words. For the autobiographical hero S. Dovlatov, expulsion from the USSR and "relocation" to the United States is an opportunity to realize himself as a person freed from the ideological component, to comprehend the "particularity" of his existence.

scholarly journals THE HUMAN RIGHTS IN ISLAM (The Study of Al-Muwafaqat by Imam Al-Syathibi)

2018 ◽  
Vol 2 (2) ◽  
pp. 1-5
Author(s):  
Moch. Cahyo Sucipto
Keyword(s):  
Human Rights ◽  
Common Good ◽  
The Other ◽  
Western Philosophy ◽  
The West ◽  
Religious Texts ◽  
The Common Good ◽  
The Third ◽  
The Common

The zhahiriyyah school is a school that stores certain texts by forgetting the global objectives of sharia. Among them there are those who are more dominant with the nature of religion, and among them there are those who are dominant in the nature of politics, even though they are all the same in terms of understanding literalism. The Zhahiriyya have been exaggerated in extracting text literalism to bring them to the strange understanding rejected by religion and reason. Zahiriyyah characteristics literal understanding and interpretation in understanding and interpreting texts without seeing things hidden in them, both in illat form and intentions that can be known by profound researchers: 1) Difficult and difficult; 2) Arrogant towards their opinions; 3) Don't accept different people; 4) Kafir people who have different opinions; 5) Whatever slander. The Bathiniyyah school is the opposite of the forgotten zhahiriyah school, even deliberately refusing, certain texts. This flow claims that they see the common good and global goals. This flow dares to oppose religious texts brought by the revelation ma`sum, both the Qur'an or al-Sunnah. They reject the text without caring, and freeze it without knowledge and guidance unless they follow the nature of themselves or others who want to make slander against the teachings of truth revealed by God. When they annulled religious texts in the name of human benefits. They claim that from these spies they are not out of the Shari'ah, they defend their intentions and maintain their spirit and substance, even though they do not maintain symbols and forms. Characteristics of the divine; 1) Superficial understanding of sharia `ah; 2) Dare to think without knowledge; 3) Follow westward. The third characteristic of the bathiniyyah school is to follow the other, west, both capitalism, liberalism or marix, all born in the west. From this they want to impose Western philosophy on the life, western views of religion, the concept of western scularism, and western, social, political, linguistic, and cultural legal theories for us. Some of them said, "we have to eat when they eat, dress when they are dressed, write when they write

scholarly journals Paleoecology of Con Moong Cave (Northern Vietnam)

2019 ◽  
Vol 18 (5) ◽  
pp. 64-68
Author(s):  
A. P. Derevianko ◽  
A. V. Kandyba ◽  
A. M. Chekha
Keyword(s):  
Stone Tools ◽  
Upper Paleolithic ◽  
Palynological Analysis ◽  
The Third ◽  
Animal Bones ◽  
Dating Method ◽  
The 1960S ◽  
The Moment ◽  
Neolithic Cultures ◽  
Hoa Binh

Purpose. The study of the Paleolithic in Vietnam was undertaken by French geologists in the early 20th century. During the first quarter of the century, they studied Neolithic cultures of Hoa Binh and Bac Son. In the 1960s, the study of the Paleolithic was conducted by Vietnamese archaeologists. They discovered a more ancient culture of the late Paleolithic, the Son Vi (or Sonvian) Culture. Despite the discoveries made, the issues of the origin of these cultures, their development and continuity are still disputable. In this respect, excavating Con Moong Cave in the central province of Thanh Hoa, which is a multilayer cave and a unique archaeological complex belonging to the era of the final Pleistocene – early Holocene, provides us with the most valuable material on the development of ancient Vietnamese. Results. According to the results of excavations, as well as subsequent studies of the Russian-Vietnamese expedition in 2010–2014, there were three main cultural and chronological periods identified in the cave. The deposits reflecting the earliest period, such as choppers and animal bones with traces of processing, belong to the Son Vi culture and date back to the Paleolithic time. C14-dates obtained from several shells indicate the period from 11 000 to 15 300 years ago. The second cultural unit contains almond-shaped and disc-shaped Sumatra-type tools, short and long axes, bone tips and scraped shells, which are characteristic of the Hoa Binh culture. This layer contains graves with stone tools, oyster shells and ochre and is dated 9 300 to 12 000 years ago. The deposits of the third cultural layer contain stone tools typical for the late paleolitic Hoabinhian and early neolitic Bacsonian sites. C14-dates from the third cultural period belong to the range from 8 500 to 9 200 years ago. Along with the radiocarbon dating method used, palynological analysis, fauna remains analysis and analysis of the anthropological material were carried out. Conclusion. Based on C14 dates, it is assumed that the residents Con Moong cave lived there for 8 000 years, from 16 000 to 8 000 years ago. At the moment, the earliest deposits found are artifacts of the Son Vi culture, which belongs to the upper Paleolithic period. They are followed by the materials of the early Hoabinhian and Bacsonian cultures.

scholarly journals Eucharistology of St. Nicholas Kabasilas: An Overview and Evaluation of Current Research

2020 ◽  
pp. 174-204
Author(s):  
Вадим Евгеньевич Елиманов
Keyword(s):  
Critical Edition ◽  
Second Phase ◽  
French Translation ◽  
The West ◽  
The Third ◽  
The Past ◽  
Third Stage ◽  
Introductory Part ◽  
Two Stages ◽  
Comprehensive Study

Данная статья представляет собой краткий обзор научных исследований об учении св. Николая Кавасилы о Евхаристии за последние 20 лет. Во вступительной части статьи кратко представлены первые два этапа изучения творчества Кавасилы: на первом этапе (XVI-XVII вв.), впервые именно на Западе католические богословы обращаются к наследию Кавасилы и переводят на латинский язык его важнейшие труды; второй этап, охватывающий XX в., характеризуется интенсивным, всесторонним изучением наследия Кавасилы, в первую очередь, западными учеными; осуществляется критическое издание основных трудов Кавасилы с переводом на французский язык. Основной объём статьи посвящен третьему этапу изучения наследия Кавасилы (XXI в.), который отмечен повышенным интересом к его евхаристологии. Мы наблюдаем многочисленные попытки синтезировать, обобщить все научные достижения учёных, изучавших творчество Кавасилы в XX в., и в системном виде изложить его учение о Евхаристии, а также определить его место в контексте паламитских споров. Изучение евхаристологии Кавасилы в современной историографии представлено следующими ключевыми темам: Евхаристия как Жертва; Евхаристия, томизм и паламизм; символизм Евхаристии. This article is a brief review of the scientific research on the teaching of St. Nicholas Kabasilas about the Eucharist over the past twenty years. In the introductory part of the article summarizes the first two stages of study of the works Kabasilas: in the first stage (XVI-XVII century),first in the West Catholic theologians appeal to the heritage Kabasilas and translate into Latin his most important works; the second phase, covering the XX century, is characterized by intense, comprehensive study of the heritage Kabasilas in the first place by Western scientists; a critical edition of Kabasilas’s main works is being carried out with a French translation. The main volume of the article is devoted to the third stage of the study of the heritage of Kabasilas (XXI century), which is marked by increased interest in its eucharistology. At this stage, we observe numerous attempts to synthesize, summarize all the achievements of scientists who studied the work of Kabasilas in the XX century, and in a systematic way to present its doctrine about the Eucharist, as well as to determine its place in the context of the Palamite disputes. The presentation of the doctrine of the Eucharist is presented by the following key themes: the Eucharist as a Sacrifice; the Eucharist, Thomism and Palamism; the symbolism of the Eucharist.

The Coherence of Mary Barton: Romance, Realism, and Utopia

2015 ◽  
Vol 5 (3) ◽  
pp. 185-200
Author(s):  
Robert Z. Birdwell
Keyword(s):  
Thomas Carlyle ◽  
The Novel ◽  
Second Stage ◽  
The Third ◽  
Third Stage ◽  
Three Stages ◽  
Mode Of Production

Critics have argued that Elizabeth Gaskell's first novel, Mary Barton (1848), is split by a conflict between the modes of realism and romance. But the conflict does not render the novel incoherent, because Gaskell surpasses both modes through a utopian narrative that breaks with the conflict of form and gives coherence to the whole novel. Gaskell not only depicts what Thomas Carlyle called the ‘Condition of England’ in her work but also develops, through three stages, the utopia that will redeem this condition. The first stage is romantic nostalgia, a backward glance at Eden from the countryside surrounding Manchester. The second stage occurs in Manchester, as Gaskell mixes romance with a realistic mode, tracing a utopian drive toward death. The third stage is the utopian break with romantic and realistic accounts of the Condition of England and with the inadequate preceding conceptions of utopia. This third stage transforms narrative modes and figures a new mode of production.

Sign in / Sign up

Export Citation Format

Share Document