Historic Beverly: Being an Account of the Growth of the City of Beverly from the Earliest Times to the Present, with Short Sketches of the Men and Women Who Contributed so Much to the Upbuilding of the Community in the Early Days

1938 ◽  
Vol 11 (3) ◽  
pp. 665
Author(s):  
James Duncan Phillips ◽  
Beverly Historical Society
Keyword(s):  
TERRITORIO ◽  
2009 ◽  
pp. 119-123
Author(s):  
Alessandro Bianchi

- Can we today use symbolism to govern a city whose localities can no longer be distinguished? The city has become polycentric and needs symbols to make its decentred landmarks recognisable once again. Zoning was completed some time ago (at least on paper, and certainly not in the minds of local and national administrators), but it is still not altogether clear what is meant by upgrading of the run-down suburbs. Are these notions that await concretisation in laws from which quality architecture will then flow? Or, rather, should the plan go back to being informed primarily by a design which has yet to be regulated by law? These days it seems like community services are redesigning the city in the likeness of a printed circuit board. Indeed, development of the entire area is fuelled by responses to demands for better transport, communications, goods, housing, jobs and leisure facilities, or at least this is how it appears to those who believe in this contemporary paradigm. However, men and women do not identify with public services. They simply use them. Let us therefore avoid the temptation to turn a means into an end.


Author(s):  
Martino Dwi Nugroho

One of the instruments incorporated for the construction of social reality is gender Javanese society traditionally embraces social concept of patriarchy The general Implication is that woman becomes a man s subordinate Broader implementation also can be comprehended fromdissociation of social activities and rituals involving both men and women Viewed fromthespatial perspective there are differences between man space and woman space This is based on the research conducted in Jeron Beteng an area in the city of Yogyakarta The analysis has resulted what follows 1 the sittingroom shows a friction once mastered by man now it turns into equation with indicators equal status ownership custom affection domestic duty execution and sittingroom domination influencing factors modernization attitude and emancipation respect 2 the livingroom also demonstrates a friction once a woman domaintoday it is accessible to man as well influencing factors  communication marital status age work emancipation modernization moral and formal education and foreign culture 3 the kitchen witnesses an equal role for a woman and man regarding domestic duty openness and communication Woman however remains to be more dominant in kitchen although men have access in there influencing factors communications age work emancipation modernization moral and formal educationKeywords : gender interior sitting room livingroom kitchen


2013 ◽  
Vol 1 (2) ◽  
pp. 89
Author(s):  
HILMARIA XAVIER DA SILVA

<p><strong>Resumo:</strong> A partir do final da década de 1940 e início de 1950, Campina Grande passa por uma significativa urbanização e expansão, favorecida pelo crescimento econômico. Observamos que trabalhadores do campo migraram da zona rural para a zona urbana de Campina Grande à medida que o trabalho na lavoura estava se tornando inviável em razão das secas e viam no centro urbano de Campina possibilidades outras de trabalhar e ter condições de vida mais dignas. Nosso trabalho intenta refletir sobre como alguns populares migraram para Campina Grande no fim da década de 1950 e década de 1960, modificando suas práticas no mundo do trabalho e alterando as características da malha urbana, já que, concentrando-se na periferia, homens e mulheres outrora lavradores passaram agora a desempenhar funções de vigilantes, pedreiros, lavadeiras, vendedores ambulantes, carroceiros, quebradores de pedra, dentre outras.</p><p><strong>Palavras-chave:</strong> Migração, Campina Grande, Trabalho.</p><p> </p><p><strong>Abstract: </strong>From the late 1940s and early 1950s, Campina Grande undergoes a significant urbanization and expansion, favored by economic growth. We observed that rural workers migrated from rural to urban area in Campina Grande in so far as the farming activity was becoming unviable due to droughts and they could see, in the urban center of Campina, other possibilities of working and worthier life conditions. Our work attempts to reflect on how some popular migrated to Campina Grande in the late 1950s and 1960s, changing their practices in the workplace and changing the characteristics of the city, because massing in the periphery, men and women who were ploughpeople in past, have now the role of watchers, bricklayers, washerwomen, street vendors, cart drivers, stone breakers, among others.</p><p><strong>Keywords:</strong> Migration – Campina Grande – Work.</p>


Author(s):  
Jhon Albert Guarin-Ardila ◽  
Rossycela Montero-Ariza ◽  
Claudia Iveth Astudillo-García ◽  
Julián Alfredo Fernández-Niño

Homicides are currently the third leading cause of death among young adults, and an increase has been reported during holidays. The aim of the present study was to explore whether an association exists between Carnival in Barranquilla, Colombia, and an increase in homicides in the city. We used mortality records to identify the number of daily homicides of men and women throughout the week of Carnival, and we compared those with records from all of standard days between 1 January 2005 and 31 December 2015. Conditional fixed-effects models were used, stratified by time and adjusted by weather variables. The average number of homicides on Carnival days was found to be higher than on a standard day, with an OR of 2.34 (CI 95%: 1.19–4.58) for the occurrence of at least one male homicide per day during Carnival, and 1.22 (CI 95%: 1.22–7.36) for female homicides, adjusted by weather variables. The occurrence of homicides during Carnival was observed and was similar to findings for other holidays. Given that violence is a multifactorial phenomenon, the identification of the factors involved serves as a basis for evaluating whether current strategies have a positive effect on controlling it.


2020 ◽  
Vol 65 (S28) ◽  
pp. 145-168
Author(s):  
Jared Ross Hardesty

AbstractThis article examines why Boston's slave and free black population consisted of more than 1,500 people in 1750, but by 1790 Boston was home to only 766 people of African descent. This disappearing act, where the town's black population declined by at least fifty per cent between 1763 and 1790, can only be explained by exploring slavery, abolition, and their legacies in Boston. Slaves were vital to the town's economy, filling skilled positions and providing labor for numerous industries. Using the skills acquired to challenge their enslavement, Afro-Bostonians found freedom during the American revolutionary era. Nevertheless, as New England's rural economy collapsed, young white men and women from all over the region flooded Boston looking for work, driving down wages, and competing with black people for menial employment. Forced out of the labor market, many former slaves and their descendants left the region entirely. Others joined the Continental or British armies and never returned home. Moreover, many slave owners, knowing that slavery was coming to an end in Massachusetts, sold their bondsmen and women to other colonies in the Americas where slavery was still legal and profitable. Thus, the long-term legacy of abolition for black Bostonians was that Boston's original enslaved population largely disappeared, while the city became a hub of abolitionism by the 1830s. Boston's abolitionist community – many the descendants of slaveholders – did not have to live with their forefathers’ sins. Instead, they crafted a narrative of a free Boston, making it an attractive destination for runaway slaves from across the Atlantic world.


1983 ◽  
Vol 10 ◽  
pp. 187-206 ◽  
Author(s):  
T.C. McCaskie

“It must be remembered that in Ashanti really valuable anthropological information is possessed by comparatively few of its inhabitants. Those who have accurate knowledge are the older men and women who have few dealings with the foreigner, live secluded lives in remote villages, and are ignorant of or indifferent to the social and religious changes brought about by the European.“When Prempeh returned, to what had once been known as ‘the city of blood’, he was a cultured, elderly gentleman, who took his place at the head of the Kumasi town council, and his old capital had become almost a city, with many fine and imposing buildings. I met Prempeh twice; once when he and sixty thousand Ashantis assembled to welcome my little Moth aeroplane, as it swooped down on Kumasi, which, from a great height, looked like a small brown patch in a sea of green. I met him again on my way home, after my last ‘tour’.”“Listen! Rattray knew no secrets, nothing…You will never know secrets…”To the historian, no less than to any other student of Asantesεm (Asante matters), the collected works of Rattray (1881–1938) are unavoidable, an ineluctable presence. There they sit on the library shelf--a monument of colonial ethnography and manifestly a major source--to be chewed over and ransacked, to be digested and distilled, to be scissored and parcelled out in the footnotes that support or refute an argument, and ultimately--and always--to be returned to again and again. All historians of Asante use Rattray and are grateful to him. It is important at the outset to record that fact of simple gratitude, for, to the historian of Asante, there is much to criticise in Rattray's work. What follows, then, is a critical assessment of that work.


2017 ◽  
Vol 13 (23) ◽  
pp. 1
Author(s):  
Edith Reyes Ruiz ◽  
Adriana Méndez Wong ◽  
Jesús Francisco Mellado Siller ◽  
Laura Estela Fischer De la Vega

In the marketing context, it is essential to know the market. That is why there is a necessity to investigate its behavior in regards to clothes purchase. The aim of this study is to develop a model from the conceptual perspective of the shopper typology scale (Chengedzai, Manillall & Lawrence, 2014) in its factor: Hedonist consumer. The study included 250 adult participants (59.2% women and 40.8% men) living in the City of Saltillo, Coahuila, Mexico. A discriminate analysis was performed to get a membership model of the gender of the variables of Hedonist trend consumer. The results of the findings show meaningful differences between men and women. Women enjoy more shopping, and they have fun while doing it. They also spend more time in this activity.


2006 ◽  
Vol 4 (1) ◽  
pp. 75-93
Author(s):  
Sara Z. Burke

Abstract By examining forms of social thought articulated by members of the University of Toronto between 1888 and 1910, this paper argues that the University's first response to urban poverty was shaped by a combination of assumptions derived from British idealism and empiricism. Although many women at Toronto were pursuing a new interest in professional social work, the University's dominant assumptions conveyed the view that social service was the particular responsibility of educated young men, who were believed to be uniquely suited by their gender and class to address the problems of the city. This study maintains that during this period the construction of gender roles in social service segregated the reform activities of men and women on campus, and, by 1910, had the effect of excluding female undergraduates from participating in the creation of University Settlement, the social agency officially sanctioned by their University.


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