Lxix: Jakob von Graviseth's Heutelia

PMLA ◽  
1937 ◽  
Vol 52 (4) ◽  
pp. 1062-1071
Author(s):  
Werner Paul Friederich
Keyword(s):  
Social Justice ◽  
The Political ◽  
Political Aspect ◽  
The Core ◽  
The Past ◽  
Political Criticism ◽  
The Reformation ◽  
The Masses ◽  
Albrecht Von Haller ◽  
The Church

Graviseth's anonymously published Heutelia, only superficially mentioned in manuals of Swiss literature (except Ermatinger's), deserves a short analytic study both on account of its interest as a state-satire preceding the Age of Enlightenment and on account of the rarity of its editions, which are not accessible to scholars in America.The book, published in 1658, does not greatly point to the past, although its satirical trends, its realistic and grobianistic elements, and its dislike of monks and women do indeed remind us of the esprit gaulois of Rabelais and the mentality of Fischart and the pamphleteers of the Reformation. More important is the political aspect of this diary of a critical journey through Switzerland; and the whole tenor of Heutelia, the penetrating analyses of men and their institutions, the sharp attacks against the vices of the ancien régime and the bigoted intolerance of the church, make the book an early forerunner of Montesquieu's Lettres persanes. Its style is still baroque and its vocabulary full of foreign words; but in its keen political criticism this book inaugurates an era of greater liberalism. Graviseth, a German aristocrat from the Palatinate who had become citizen of Bern, may well be likened to Albrecht von Haller, because both of them, though aristocrats to the core, tried equally discreetly to work for greater social justice for all. Haller's state-novels attempt it in the realm of pure thought, in carefully worded philosophical and political dialogues; while Graviseth, much more realistic and earthy, mingles jokes and coarseness in his paragraphs, ridiculing the masses for their materialistic viciousness.

THE ECCLESIA THEME IN THE APSIDAL MOSAICS OF ROME AS A REFLECTION OF THE COMMUNICATIVE VISUAL STRATEGIES OF THE PAPAL POWER

2021 ◽  
pp. 126-147
Author(s):  
Irina V. Golubeva ◽  
Keyword(s):  
Visual Communication ◽  
Stylistic Analysis ◽  
The Political ◽  
Political Aspect ◽  
Political Situation ◽  
The Past ◽  
Widespread Adoption ◽  
Liturgical Texts ◽  
The Church ◽  
Selection Of

A number of researches in recent years have been aimed at revealing the factors that influenced the iconographic program in the apses of the basilicas in Rome as well as at a new, deeper understanding of the semantics of the depicted themes. The paper is focused on the mosaic compositions in Roman apses; it is intended to demonstrate three typical aspects (liturgical, stylistic and political) of the visual papal strategies that are reflected in the encrypted “messages” of the pontiffs in different times. Both iconographic models and inscriptions within the composition – liturgical texts, quotations from scripture – are studied in the connection with the liturgics. In the context of the stylistic analysis, the author considers the pictorial tools used by the Roman artists, thus trying to reveal their appeal to the heritage of the past. A manifestation of such a reference was reflected, particularly, in the widespread adoption of paleochristian models and schemes, which succeeded the reform of the Church, proclaimed by Gregory VII, and also were connected with the concept of Ecclesia primitiva. The political aspect of visual communication is represented in the selection of images of the Roman Church that appeared in the apse. The author seeks to understand the causality associated with the chosen iconographical program and the historical and political situation.

PRACTICAL BASE OF FORMULATING RETRAINING PROGRAMS ON ETHNIC MINORITY AFFAIRS KNOWLEDGE FOR CADRES, CIVIL SERVANTS UP TO 2030

2018 ◽  
Author(s):  
Nguyen Van Dung ◽  
Giang Khac Binh
Keyword(s):  
Ethnic Minority ◽  
Training Program ◽  
Political System ◽  
Prime Minister ◽  
Training Programs ◽  
Civil Servants ◽  
The Political ◽  
Target Groups ◽  
The Core ◽  
The Past

As developing programs is the core in fostering knowledge on ethnic work for cadres and civil servants under Decision No. 402/QD-TTg dated 14/3/2016 of the Prime Minister, it is urgent to build training program on ethnic minority affairs for 04 target groups in the political system from central to local by 2020 with a vision to 2030. The article highlighted basic issues of practical basis to design training program of ethnic minority affairs in the past years; suggested solutions to build the training programs in integration and globalization period.

The Political Theory of the Disruption

1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski
Keyword(s):  
Political Theory ◽  
Political Authority ◽  
The State ◽  
The Political ◽  
The Reformation ◽  
Secular Society ◽  
The One ◽  
Definition Of ◽  
Political Principles ◽  
The Church

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?

scholarly journals Chasing the green buck? Environmental activism in post-communist Baltic States

2016 ◽  
Vol 49 (3) ◽  
pp. 243-254 ◽  
Author(s):  
Timofey Agarin ◽  
Miķelis Grīviņš
Keyword(s):  
Political Process ◽  
Past Research ◽  
The Political ◽  
Economic Interests ◽  
Economic Resource ◽  
International Networks ◽  
The Core ◽  
The Past ◽  
National Environment ◽  
Collapse Of Communism

The paper investigates the dynamics and volution of issues on the agenda of Baltic environmental non-governmental organisations (NGOs) since the collapse of communism. The past research on Baltic environment activism suggests that these enjoy high visibility because they tapped the core societal views of natural environment as a crucial asset of a nation. As we demonstrate in this paper, the changes in agendas of Baltic environmental non-governmental organisations (ENGOs) make clear that the rhetorical toolbox of ‘national environment’ is often used to mainly achieve greater financial gains for individual members, rather than for society at large. We illustrate how the dearth of economic opportunities for domestic public has impacted perceptions of ‘nature’ advocated by the environmental activists, focussing specifically on national perceptions of ownership and the resulting actions appropriating ‘nature’ as a source for economic development, only tangentially attaining environmental outcomes on the way. The vision that the ‘environment’ is an economic resource allowed ENGO activists to cooperate with the domestic policymaking, while tapping international networks and donors for funding. Throughout the past decades they worked to secure their own and their members’ particularistic economic interests and, as we demonstrate, remained disengaged from the political process and failed to develop broader reproach with publics.

The Politics of Planning

2012 ◽  
pp. 738-758
Author(s):  
J. Phillip Thompson
Keyword(s):  
Social Justice ◽  
Urban Planning ◽  
Built Environment ◽  
Common Good ◽  
Political Reform ◽  
The Political ◽  
Political Aspect ◽  
The Common Good ◽  
The Common ◽  
The City

This article examines the political aspect of urban planning. It discusses Robert Beauregard's opinion that planning should not reject modernism entirely or unconditionally embrace postmodernism, and that planners should instead maintain a focus on the city and the built environment as a way of retaining relevancy and coherence, and should maintain modernism's commitment to political reform and to planning's meditative role within the state, labor, and capital. The article suggests that planners should also advocate utopian social justice visions for cities which are not so far-fetched as to be unrealizable so that planning can then attach itself to widespread values such as democracy, the common good, or equality.

Roman Catholicism and Europe

2021 ◽  
pp. 436-457
Author(s):  
Petr Kratochvíl
Keyword(s):  
Middle Ages ◽  
Catholic Church ◽  
The Political ◽  
Complex Relationship ◽  
Roman Catholicism ◽  
The Reformation ◽  
Global Nature ◽  
The Church ◽  
Hostile Attitude ◽  
The Catholic Church

This chapter explores the complex relationship between the Catholic Church and Europe over many centuries. It argues that the Catholic Church and Europe played a mutually constitutive role in the early Middle Ages and one would not be conceivable without the other. However, the Church gradually disassociated itself from Europe and vice versa. Since the Reformation, but even more strongly in the last two centuries, the Church’s attitude to Europe has become markedly more ambivalent, due to the rise of the European state, the hostile attitude of the Church to modern European social and political thought, Europe’s ongoing secularization, and the increasingly global nature of the Catholic Church. While the tension between the Church and Europe persists, the process of European unification marked a watershed in the Church’s relationship to Europe, given that integration is a key area in which the Church strongly supports the political developments of the continent.

The Reformation and the Establishment of Lutheranism in the Holy Roman Empire

2017 ◽  
Author(s):  
Joachim Whaley
Keyword(s):  
Roman Empire ◽  
General Population ◽  
Martin Luther ◽  
Holy Roman Empire ◽  
The Political ◽  
Charles V ◽  
15Th Century ◽  
The Reformation ◽  
Political Structures ◽  
The Church

Martin Luther was a subject of the Elector of Saxony in the Holy Roman Empire. His emergence as a reformer was made possible by the sponsorship he received in Wittenberg. He owed his survival to the protection afforded him by the Elector when Emperor Charles V outlawed him and ordered that the papal ban of excommunication be enforced in the empire. The audience to which Luther appealed was the general population of German Christians, both lay and ecclesiastical, who wanted a reform of the church and the reduction of the pope’s influence over it. That his appeal resonated so widely and so profoundly had much to do with a combination of crises that had developed in the empire from the 15th century. That his reform proposals resulted in the formation of a new church owed everything to the political structures of the empire. These facilitated the suppression of radical challenges to Luther’s position. They also thwarted every effort Charles V made over several decades to ensure that the empire remained Catholic. Lutheranism became entwined with the idea of German liberty; as a result, its survival was secured in the constitution of the empire, first in 1555 and then in 1648.

Religious Societies: Methodist and Evangelical 1738–1800

1986 ◽  
Vol 23 ◽  
pp. 279-302 ◽  
Author(s):  
John Walsh
Keyword(s):  
Religious Pluralism ◽  
Economic Life ◽  
The Political ◽  
Voluntary Activity ◽  
Church Courts ◽  
The Social ◽  
The Reformation ◽  
Market Situation ◽  
Social Controls ◽  
The Church

One does not have to believe in free trade to recognize that in religion as well as economic life the erosion of a monopoly can provoke an uprush of private enterprise. It must be more than coincidental that two modern ‘church in danger’ crises which accompanied an erosion of Anglican hegemony - the Revolution of 1688 and the constitutional crises of 1828–32 – were followed by bursts of voluntary activity. Clusters of private societies were formed to fill up part of the space vacated by the state, as it withdrew itself further from active support of the establishment. After the Toleration Act perceptive churchmen felt even more acutely the realities of religious pluralism and competition. Anglicanism was now approaching what looked uncomfortably like a market situation; needing to be promoted; actively sold. Despite the political and social advantages still enjoyed by the Church, the confessional state in its plenitude of power had gone, and Anglican pre-eminence had to be preserved by other means. One means was through voluntary societies. The Society for the Reformation of Manners hoped by private prosecutions to exert some of the social controls once more properly exercised by the Church courts. The S.P.G. sought to encourage Anglican piety in the plantations and the S.P.C.K. to extend it at home by promoting charity schools and disseminating godly tracts. It was a task of voluntarism to reassert, as far as possible, what authority remained to a church which, because it could not effectively coerce, had to persuade.

European Calvinism: history, providence, and martyrdom

1997 ◽  
Vol 33 ◽  
pp. 227-252
Author(s):  
Andrew Pettegree
Keyword(s):  
Early Modern ◽  
The Past ◽  
Modern Age ◽  
New Beginning ◽  
The Reformation ◽  
Conceptual Problems ◽  
Mind Set ◽  
The Moment ◽  
The Mind ◽  
The Church

For students of the Reformation one of the main conceptual problems is undoubtedly the distance between the mind-set of our age and theirs. We look at the Reformation as a new beginning, the moment when the Church fragmented into competing Churches, and one of the fundamental developments of the Early Modern Age: a term which in itself presents a view of progress and change as one of the determining characteristics of the age.Contemporaries, however, had a very different perception; they saw the movement for evangelical reform as one of renovation and renewal. They believed that they were attempting to recover what was best in the past of the Church, which had since become hopelessly corrupted. With others of their contemporaries they despised innovation. One can surely only understand Martin Luther if one recognizes the depth of his conservatism; that his personal crusade was to a large extent fuelled by a sense of moral outrage and indignation at what the papacy had done to his Church.

Radicalism in the Argentine Catholic Church

1975 ◽  
Vol 10 (1) ◽  
pp. 70-89 ◽  
Author(s):  
John T. Deiner
Keyword(s):  
Working Class ◽  
Catholic Church ◽  
Third World ◽  
The Political ◽  
The Third ◽  
The Past ◽  
Visible Effect ◽  
The Common ◽  
The Third World ◽  
The Church

ON 11 MAY 1974 FATHER MUGICA, A LEADING SPOKESMAN OF THE Movement of Priests for the Third World (MPTW) and a pro- Peronist, was machine-gunned to death as he left his church in a working-class neighbourhood after celebrating mass. Once again the Catholic Church in Argentina called for peace and understanding as the proper path for Argentines, and the MPTW issued a long statement condemning the use of violence. Nevertheless, the common pleas by the two factions of the Church in Argentina have had little visible effect in stopping the violence through which Argentina is now suffering. In order to understand how the political and doctrinal differences from within the Church in Argentina have influenced in the past and will continue to influence the political developments in Argentina it is first necessary to look at the background of the problem.

Sign in / Sign up

Export Citation Format

Share Document