scholarly journals Rommet for interaksjon om eksistensielle spørsmål i barnehagen

Author(s):  
Ragnhild Fauske

This article is a contribution to empirical practice research in the field of kindergarten, studying how a part of the subject area Ethics, Religions and Philosophy in the Framework Plan for Kindergartens – Content and Tasks plays out in the field of practice. In this article the concept “space” will – in addition to being a concept of different social practices that take place in kindergartens – be an expression of the space created in interaction between agents acting with different artefacts, in this case a book about birth rites connected with births in different religions. The data is established through video recording of a planned conversation between a kindergarten teacher and four children in a multicultural kindergarten. Sociocultural theory is used for the analysis of the conversation, interpreted as a trialogical process. The interactions and negotiations between children and staff create “a space of possibilities”. The preschool teacher’s use of tools seldom creates “a space of wondering” that leads to dialogue about existential questions, which was the initial purpose of the planned conversation. Religion in kindergarten is in this article understood as part of the social practice in kindergartens and in this context it belongs to the field of education, as opposed to religious practice in for example churches and mosques.


2005 ◽  
Vol 1 (1) ◽  
pp. 5-30
Author(s):  
Tim J. Berard

Ethnomethodologists have emphasized the pragmatic and contextual nature of description as a variety of social practice, and have suggested the ramifications of this insight for the methodology and philosophy of the social sciences. However, ethnomethodologists have thereby invited difficult questions about the moral and analytic status of their own descriptions. Drawing on Atkinson’s study of suicide verdicts and Coulter’s writings on schizophrenia, ethnomethodological scholarship is shown to display the possibility and promise of disinterested description, even when the subject matter involves the evaluation of problematic actions and identities. The combination of Wittgensteinian logical grammar and empirical studies of natural language use, suggested by Coulter, is presented as especially relevant and remarkable for purposes of studying social practices including describing, naming, categorizing, classifying, labeling, diagnosing, reaching a verdict, and kindred practices of language use conceived as varieties of practical action.



2009 ◽  
Vol 9 (2) ◽  
pp. 141-155 ◽  
Author(s):  
Diane Mavers

Semiotic work is principled engagement in the making of meaning. The semiotic work of school-based learning entails interpretation and expression framed by the curriculum and the social practices of the classroom, and realized multimodally in diverse pedagogic interactions and activities. Micro-examination of the relationship between a teacher's multimodally constituted framing of a task and students' responses in drawing and writing on individual dry-wipe whiteboards investigates the resources they selected in order to demonstrate their engagement, to make their texts suited to how they would be used, and to represent in ways apt to the subject area. These fleeting texts were just one realization of meaning among others in the semiotic flow of the lesson. Notwithstanding the speed of production and erasing soon after, the students' investment of semiotic work was principled. Taking their efforts seriously provides the ground for supporting them as they learn to make texts apt to different discourses and genres.



1999 ◽  
Vol 9 (1) ◽  
pp. 97-121 ◽  
Author(s):  
David Middleton ◽  
Helen L. Hewitt

This work represents the development of two lines of interest, one in the study of social practices of remembering and the other concerning issues of identity in the care of people with profound learning difficulties. We examine of the way life story work is used as a resource in providing for continuities in the experience of people with profound learning difficulties when moved from hospital to community based care. Our concern is the way carers attend to issues of identity in their relationships with people who are unable to speak on their own behalf. We discuss how identities are accomplished as part of the social practice of remembering in the construction of life story books designed to resource continuities of identities across changes in the provision of care. Identities are not examined in terms of some subjective representation of coherence across time and space. We examine the way social organisation of remembering in life story work makes visible identities in terms of continuities of participation in the social practices that make up the conditions of living of the recipients of care and the working practices of those who provide it.



2017 ◽  
Vol 9 (1-5) ◽  
Author(s):  
Ariza Abdullah ◽  
Mohd Azidan Abdul Jabar ◽  
Nik Farhan Mustapha ◽  
Pabiyah Toklubok@Hajimaming

Women are the main driving force of society along side men. High personality of women will  bring into the world strong generation and community in facing challenges of life. If they are weak, the community also will become strengthless. Muslims, regardless being  majorities in Moslem countries or minorities in non Moslem countries should revive excellency as early generations of Islam that bring forth advanced world civilization for several centuries. The stories of the early generations had been written by many authors such as Mohammad Rashid Rida’s writing about the wives of the Prophet, as well as contained in history books known as “sirah”, autobiographies as well as other forms of writings, translations of thousands of titles in the subject but not studied analytically. Thus analyzing the social processes that apply at that time through the content of Prophetic hadith and discourse analysis texts as proposed by social language analysts, prevail to expose the excellency and sustainability of  women implied in the events as had been narrated by themselves and others. Methodology of this study is based on analysis of the content of hadith and Fairclough (2003, 1992, 1989)’s concept of discourse analysis through the dimension of intertextuality. Several prophetic Hadith are selected, analyzed and being related to social practice to formulate the principles that should serve as a model to modern  women especially by Moslim women. This is because the development of human capital especially female identity is the backbone of the nation’s development.



Author(s):  
Jaromíra Vaňová ◽  
Peter Szabó ◽  
Miroslava Mĺkva

The presented paper presents the results of the project VEGA No. 1/0721/20 "Identification of priorities for sustainable human resources management for disadvantaged employees in the context of Industry 4.0". It focuses on the importance of personal development and self-realization for employees in industrial enterprises in the Slovak Republic about generation groups. The aim was to identify the preferences of employees in the subject area and their fulfillment by employers. The following research methods were used to process the paper: a comparative analysis of literary sources, questionnaire survey, statistical evaluation of results using IBM SPSS 22.0 (Statistical Package for the Social Sciences), and interpretation of research results in industrial enterprises in Slovakia.



Organization ◽  
2013 ◽  
Vol 20 (3) ◽  
pp. 349-371 ◽  
Author(s):  
Dominik van Aaken ◽  
Violetta Splitter ◽  
David Seidl

Drawing on Pierre Bourdieu’s theory of social practice, this article develops a novel approach to the study of corporate social responsibility (CSR). According to this approach, pro-social activities are conceptualized as social practices that individual managers employ in their efforts to attain social power. Whether such practices are enacted or not depends on (1) the particular features of the social field; (2) the individual managers’ socially shaped dispositions and (3) their stock of different forms of capital. By combining these theoretical concepts, the Bourdieusian approach we develop highlights the interplay between the economic and non-economic motivations that underlie CSR, acknowledging influences both on the micro- and the macro-level, as well as deterministic and voluntaristic aspects of human behaviour.



2020 ◽  
Vol 33 (1) ◽  
pp. 7-28
Author(s):  
Richard H. Smith ◽  
Charles E. Hoogland ◽  
Edward G. Brown

AbstractUsing participants’ reactions to puns (words or phrases with two or more possible meanings) embedded in hypothetical scenarios, we investigated how perceptions of punning are influenced by characteristics of both the social situation and the punster. Consistent with the reversal theory of humor, Study 1 (N=185) showed that puns are considered funnier and more appropriate in playful than serious situations and less appropriate when they interrupt conversation than when they complete a conversation sequence without causing an interruption. Consistent with age-based developmental expectations of punsters, Study 2 (N=333) indicated that obvious puns told by children are perceived more favorably than those told by adults of varying ages and levels of expertise in the subject area of the pun. Future research might benefit from using more naturalistic settings and examining the extent to which various contemporary humor frameworks (e.g. benign violations theory) apply more specifically to punning in context.



2020 ◽  
Vol 97 (1) ◽  
pp. 86-105 ◽  
Author(s):  
Leopold Hess

Given the apparent nondisplaceability and noncancellability of the derogatory content of slurs, it may appear puzzling that non-derogatory uses of slurs exist. Moreover, these uses seem to be in general available only to in-group speakers, thereby exhibiting a peculiar kind of context-sensitivity. In this paper the author argues that to understand non-derogatory uses we should consider slurs in terms of the kind of social practice their uses instantiate. A suitable theory of social practices has been proposed by McMillan. In typical (derogatory) uses the practice is one of bigotry and discrimination. Non-derogatory uses are only possible to the extent that they consitute acts of an alternative, non-derogatory practice. In the core cases it must be a subversive practice of satire or reappropriation. The social identity of speakers is not an ultimately decisive factor (in-group uses may still be derogatory) but it is an important constitutive condition: most non-derogatory practices of slur-use can only be performed by a member of the target group.



Legal Theory ◽  
2006 ◽  
Vol 12 (3) ◽  
pp. 265-292 ◽  
Author(s):  
Matthew Noah Smith

A central tenet of positivism is that social practices are at the foundations of law. This has been cashed out in a variety of ways. For example, Austin argues that, among other practices, a habit of obedience to a sovereign is at the foundations of law, and Hart argues that at the foundations of law is the converging attitudes and behaviors of a class of relevant officials. Since Hart, some prominent positivists have employed either David Lewis's analysis of conventions or Michael Bratman's theory of shared cooperative activities to develop new accounts of the social practices that are at the foundations of law, whatever those foundations might be. In this paper, I identify five features characteristic of the Lewisean and Bratmanian models of social facts—models of what I call hypercommittal social practices. I then show that models of social facts that have these features ought not to be used to explain the way in which a social practice is at the foundations the law. I conclude that hypercommittal social practices such as Lewisean conventions or Bratmanian shared activities are not at the foundations of law.



2020 ◽  
Vol 13 (1) ◽  
pp. 57-82
Author(s):  
Paola Yesenia Puerto

This paper reports a qualitative action study carried out with learners from English Level 2 from the International Languages Institute at a public university in the city of Duitama, Colombia. This research arose from a problem reported in a diagnostic survey, which showed the development of reading activities to be monotonous, having scarce knowledge, and using limited reading strategies. Video recording extracts, student blogs and an open-ended questionnaire reported that the use of blogs promotes reading as a meaningful activity. Likewise, the use of strategies (making connections, asking questions, predictions, and imagery) empowered the students to interpret their knowledge and their world. In the same way, reading from blogs revealed reflections, experiences, and personal points of view to challenge and make sense of attitudes, situations, and progress in the social practices of individual students. Five workshops were designed and implemented by adopting the Cognitive Academic Language Learning Approach (CALLA) as a model to guide students in constructing their process as conscious readers.



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