scholarly journals Tarik-Ulur Antara Radikalisme dan Multikulturalisme dalam Studi Agama di Abad Ke 21

2019 ◽  
Vol 14 (1) ◽  
pp. 1-18
Author(s):  
Andi Eka Putra

The rise of Islam mentioned by some observers of Islamic studies (Islamic studies) in the country often brings its own anomalies. The awakening often brings effects and effects that are often not expected. For example, the strengthening of notions that have not been so deeply rooted in the country, such as the understanding of terrorism and radicalism. Elsewhere, intellectuals and reviewers of the relationship of religions offer other forms such as multiculturalism. These are the two most striking faces of the Milineal or 21st century religious model: the face of radical diversity and the face of multicultural diversity. The first requires a single interpretation, the second puts forward a pluralist interpretation. If the radical face looks fierce, hard, then the multicultural face is more polite and open. Both typologies are theoretically and practically very fluid, and not as strict as the binary opposition between black and white. But both of them are quite representative of the latest variants of religion that can be found in a variety of political discourses, scientific discussions, writings in the form of news and articles in the news, Tolkshow, and serasehan. Both models are even included in the study of religious studies are almost as popular as the terms "normativity" and "historicity"

2020 ◽  
Vol 36 (03) ◽  
pp. 309-316
Author(s):  
Ozcan Cakmak ◽  
Ismet Emrah Emre

AbstractPreservation of the facial nerve is crucial in any type of facial procedure. This is even more important when performing plastic surgery on the face. An intricate knowledge of the course of the facial nerve is a requisite prior to performing facelifts, regardless of the technique used. The complex relationship of the ligaments and the facial nerve may put the nerve at an increased risk of damage, especially if its anatomy is not fully understood. There are several danger zones during dissection where the nerve is more likely to be injured. These include the areas where the nerve branches become more superficial in the dissection plane, and where they traverse between the retaining ligaments of the face. Addressing these ligaments is crucial, as they prevent the transmission of traction during facelifts. Without sufficient release, a satisfying pull on the soft tissues may be limited. Traditional superficial musculoaponeurotic system techniques such as plication or imbrication do not include surgical release of these attachments. Extended facelift techniques include additional dissection to release the retaining ligaments to obtain a more balanced and healthier look. However, these techniques are often the subject of much debate due to the extended dissection that carries a higher risk of nerve complications. In this article we aim to present the relationship of both the nerve and ligaments with an emphasis on the exact location of these structures, both in regard to one another and to their locations within the facial soft tissues, to perform extended techniques safely.


2000 ◽  
Vol 12 (1-4) ◽  
pp. 141-161
Author(s):  
Robert N. Mccauley

AbstractThe aims of this paper are to identify three barriers to the development of cognitive approaches to the study of religion and to suggest how each might be circumvented. The first of these barriers is methodological and lurks amid two issues that, historically, have dominated anthropologists' reflections on the relationship of their discipline to psychology. The older of the two can be characterized as the "psychic unity" controversy (see Shore 1995). The second issue is the controversy over the "autonomy of culture". Advocates of the latter thesis are usually unsympathetic to psychological explanations of religious phenomena. In the first section, I shall begin by briefly examining each of those issues and then exploring the connections between the two as well as interesting logical tensions that arise in the face of popular responses to each. In section two, I shall consider a pair of barriers to a cognitive psychology of religion rooted in two strategies that have dominated many psychologists' approaches to the study of religion. I will argue that for some purposes, at least, both strategies should be relaxed. Finally, in section three, I shall briefly sketch one sort of cognitive approach to religious phenomena, suggesting how it handles the two strategic barriers in particular.


2019 ◽  
Vol 4 (2) ◽  
pp. 114-129
Author(s):  
Hamam Burhanuddin

The study in this paper are explain about the studies of medical (medicine) blood type have the same relationship to human character because the blood producing antibodies and antigens. It could determine a person helpless hold strong or weak body, has an allergy to something or not, in the blood also contains various nutrients (like protein) and also the oxygen being supplied to the brain and nerves and body affect performance someone will then be emanated from the attitude of the person and social interaction. As has been explained, but keep in mind, there is blood in the genes, the nature of which is carried in the body/genotif rightly so it is, but we can not ignore the fenotif/nature arising or visible, this trait appear due to interaction between genes and the environment, so even if the person is smart in the intelligentsia and emotional, but grew up in a bad environment is going to be a bad trait. The theory of personality based on blood type can be used as a reference in parenting children through an understanding of the fundamental principles of the application of personality accompanied by parenting. Furthermore, the taking of steps in the care tailored to the stage of development of the child, in the Qur'an explicitly did not mentioned paragraph that discusses about blood type, but in the Qur'an there are blood (ad-Dam), Islamic studies in the study of Children is seen as a mandate from God, forming 3-dimensional relationships, with parents as the central figure. First, her parents relationship with God that is backed by the presence of children. Second, the relationship of the child (which still need a lot of guidance) with God through his parents. Third, the relationship of the child with both parents under the tutelage and guidance of God.


Author(s):  
David A. deSilva

The books of the Apocrypha contain extensive reflection on the theologies of earlier Jewish writings, particularly in regard to election, the Torah, and the Deuteronomistic theology of history, in the face of several critical situations facing the Jewish people (the advance and advantages of Hellenization, the repression of Judaism under Antiochus IV, ongoing life as a minority culture throughout the Diaspora, and domination and devastation under Rome). They also bear witness to important developments both in personal and national eschatology and in the identification of supernatural forces impacting human existence (e.g., angels and demons). Early Christians, in turn, found these texts to provide important resources for their reflection upon the person and work of Jesus, applying developments within the Wisdom tradition in their delineation of the relationship of the Son to God and within the Jewish martyrological traditions to their professions about the atoning force of Jesus’ death. These texts thus exercised an important influence on the theologies articulated in the New Testament and the development of the doctrines and creeds embraced by the universal church, despite the ongoing discussions within the church concerning their canonical status.


Author(s):  
Robert S. Chang

This chapter offers an analytic model for understanding conflict and coalition on the terrain of race by discussing racialization and racial stratification. In this analytic model of first-, second-, and third-order racial analyses, the first-order binary model restates the duality of the primary racial opposition in U.S. history—black and white—and recognizes that many analyses of racial and ethnic conflict follow this basic majority–minority binary opposition. Meanwhile, second-order binary analysis stays within a group-to-group binary framework, but looks at the relationship between minority A and minority B. The chapter then shows how an understanding of racialization and racial stratification lends itself to third-order multigroup analysis. It concludes by discussing the limits of building coalitions in a purely oppositional mode, and explores the need for building common cause that extends beyond opposition to white capitalist patriarchy.


2017 ◽  
Vol 71 (1) ◽  
pp. 31-43
Author(s):  
Christian Lange

Abstract The relationship between scholars working in the field of Islamic Studies and those affiliating themselves with Religious Studies (in the Netherlands, but also beyond) is plagued by a number of mutual misperceptions. These misperceptions should, and in fact can, be overcome. To argue this point, I (1) sketch the institutional framework of Islamic and Religious Studies in the Netherlands; (2) discuss a current area of fruitful interaction, viz., the study of Islamic ritual; and (3) end by some methodological reflections on future possibilities for collaboration between the two disciplines.


2017 ◽  
Vol 12 (01) ◽  
Author(s):  
Priya Handa ◽  
Ruhi Lal

The study has explored the rising psychological changes with the media convergence of television and Facebook and significance of a positive approach to deal with hierarchical conduct of employee in any company. The study investigates the brand advertisement showcasing balance of personal and professional life in the relationship of wife and husband at same work place. The study focused on semiotic approach to analyze the advertisement of Airtel India emphasizing on social roles of women in the society and its impact on the users of Facebook. The researcher analyzed the hegemony in the commercial and promotion of advertisement on public platform as face book to know the impact on consumer towards the commercial. Initially television is used as a medium the commercial was also released through Facebook with a strong brand communication strategy. The findings revealed that the observational information shared on Facebook affirms a portion of positive hierarchical conduct, that concentrates on the enticing urge in the consumers / users to aspire, visualize, share the views about the commercial with emotions on the face book page showcasing positive consumer psychology.


2002 ◽  
Vol 94 (2) ◽  
pp. 440-442
Author(s):  
Francis M. Dwyer ◽  
David M. Moore

This study concerned the relationship of field dependence and differentially color-coded materials (black-and-white and colored) with 56 male students' achievement. Significant differences were found in favor of the 21 field-independent men on the Total Criterion Test. Nonsignificant differences were found on the color-coding variable. A surprising and unexpected result was that the field-dependent men who viewed the black and white materials scored significantly higher than the 4 who viewed the color-coded materials.


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