POLIGAMI DALAM PERSPEKTIF AL-QUR’AN

2016 ◽  
Vol 1 (2) ◽  
pp. 35-50
Author(s):  
Makrum Makrum

This paper is discusion the polygamy is still a controversial problem, although much discussed and examined. The difference of opinion among scholars make this problem continues to potentially raises the agree and disagree. Even though it has been regulated in Act Number 1 of 1974 concerning marriage and the compilation of Islamic law (KHI), this does not necessarily make the problem of polygamy is complete. Not a few perpetrators of polygamy choose married under the hand or by sirri. This research uses qualitative approach by implementing thematic interpretation method (maudhu'i) to obtain a comprehensive understanding about polygamy in the Qur'an. The Data obtained through the study of a library research by sharing the data that comes from the various verse of the Qur'an, hadith, book fiqh, research results, books and the news in various media outlets in order to complete the interpretation of the verses of polygamy. Based on the results of this research it is known that the verses of the Qur'an gives a very tight restrictions for those who want to in polygamy. Justice that the conditions of polygamy is not only were quantitative but also qualitative research. In the context of historical-socio, the command of polygamy is intended as a form of the solution to avoid injustice to orphans women. Even if polygamy still want to do, should the husband marrying the widows who have lighten the orphan.

2016 ◽  
Vol 1 (2) ◽  
pp. 35
Author(s):  
Makrum Makrum

This paper is discusion the polygamy is still a controversial problem, although much discussed and examined. The difference of opinion among scholars make this problem continues to potentially raises the agree and disagree. Even though it has been regulated in Act Number 1 of 1974 concerning marriage and the compilation of Islamic law (KHI), this does not necessarily make the problem of polygamy is complete. Not a few perpetrators of polygamy choose married under the hand or by sirri. This research uses qualitative approach by implementing thematic interpretation method (maudhu'i) to obtain a comprehensive understanding about polygamy in the Qur'an. The Data obtained through the study of a library research by sharing the data that comes from the various verse of the Qur'an, hadith, book fiqh, research results, books and the news in various media outlets in order to complete the interpretation of the verses of polygamy. Based on the results of this research it is known that the verses of the Qur'an gives a very tight restrictions for those who want to in polygamy. Justice that the conditions of polygamy is not only were quantitative but also qualitative research. In the context of historical-socio, the command of polygamy is intended as a form of the solution to avoid injustice to orphans women. Even if polygamy still want to do, should the husband marrying the widows who have lighten the orphan.


2020 ◽  
Vol 20 (1) ◽  
pp. 85
Author(s):  
Ghulam Falach

The main focus of Orientalist thought is nothing but to reconstruct and influence Islamic civilization. Their enthusiasm to activate orientalism is increasingly challenged by the presence of Islam as a religion that has followers of most of the world's population. One of the actions of orientalism towards the Islamic world is to start a research movement on the Qur'an and al-Hadith which are the basis of the law and guidelines of Muslims. Not far from the critics of the Qur'an and al-Hadith, they also deconstructed aspects of the development of science, Islamic law, and even the originality of Islamic history. Some famous orientalism figures, one of them is Reinhart Dozy, a famous orientelism from the Netherlands with the concept of literacy in the history of Islamic civilization in Spain. Even though he received a lot of criticism and appreciation from both orientalists and Muslim thinkers, his literary work has had a great influence on Islamic civilization. The discussion steps of this study are entirely carried out using qualitative research that is library research. To be more useful and function properly, this paper is equipped with an explanation using the method of description, interpretation and analysis of data in each discussion. This is done, none other than to focus the discussion to produce a consistent and comprehensive understanding.


2021 ◽  
Vol 2 (3) ◽  
pp. 500-508
Author(s):  
Rachmat bin Badani Tempo ◽  
Nuraeni Novira ◽  
Auliya Ulhaq

The purpose of this research; 1) to find out the opinions of four mazhab scholars on the issue of the time limit for a traveler to be able to make up his prayers, the background of the differences and the opinion that is rajih. This research uses qualitative research through library research. Methods of normative theological approach and comparative approach. Research results; First, the Hanafi Mazhab: a traveler can make up his prayers for 15 days. Maliki and Shafi'i Mazhab; A traveler may make up his prayers for 4 days other than the day he arrives and leaves. Hanbali Mazhab: a traveler may make up his prayer for 4 days or 20 times of obligatory prayer, including the day of arrival and departure. The rajih views are the Shafi'i and Maliki Mazhab; Second, differences of opinion occur because this issue includes issues that are not explicitly discussed in the Shari'a ('amrun maskuutun 'anhu fi al-syar'i) so that each opinion is only guided by the conditions and actions quoted from the Prophet. The reason is because this issue is a problem that is not explicitly discussed in the Shari'a ('amrun maskuutun 'anhu fi al-syar'i). This triggers a difference of opinion regarding the traditions of the Prophet Muhammad. about traveling; Third, the opinion that is rajih in this matter is the opinion of the Shafi'i Mazhab and the Maliki Mazhab.  


Jurnal KATA ◽  
2018 ◽  
Vol 2 (1) ◽  
pp. 50
Author(s):  
Krisna Aji Kusuma ◽  
Herman J Waluyo ◽  
Nugraheni Eko Wardani

<p><em>This study aims to describe the intertextuality relationship between the novel Pasung Jiwa by Okky Madasari and Calabai by Pepi Al-Bayqunie. The type of research is descriptive qualitative approach using content analysis. Data are collected by inventorying events that are similarities and differences, specifications on the characters, settings, plots, and themes of both text. The research results indicate that there are similar themes on the two novels, the theme of self actualization in addition with the theme of family and friendship. The same characterization are also used by both author, masculine figures with feminine soul characters. The difference between the two novels lies on the plot and setting. Pasung Jiwa uses progressive plot and Calabai uses a flash-back plot.. Okky Madasari takes Java Island as the background in the novel Pasung Jiwa, while the novel Calabai, Pepi Al-Bayqunie using the setting of Sulawesi Island. The basis of the similarity of theme and characterization supported by the similirity of events in the story shows the existence of intertextual relationship between the two novels. As a previously published work, the novel Pasung Jiwa by Okky Madasari is a hipogram and novel Calabai by Pepi A-Bayqunie as a transformational text. On the theme and characterization, the transformation of Calabai forward the hypogram, while in the plot and setting deviates his hypogram, Pasung Jiwa.</em></p><p>Penelitian ini bertujuan untuk mendeskripsikan hubungan intertekstualitas antara novel Pasung Jiwa karya Okky Madasari dan novel Calabai karya Pepi Al-Bayqunie. Jenis penelitian ini adalah deskriptif kualitatif dengan pendekatan konten analisis. Data dikumpulkan dengan menginventariskan peristiwa yang merupakan persamaan dan perbedaan, spesifikasi pada tokoh, latar, alur, dan tema dari kedua teks. Hasil penelitian ini menunjukkan bahwa terdapat kesamaan tema pada kedua novel, yaitu tema aktualisasi diri, ditambah dengan tema keluarga dan persahabatan. Penokohan yang sama juga digunakan oleh kedua penulis, yaitu tokoh maskulin dengan karakter jiwa feminin. Perbedaan kedua novel terletak pada alur dan latar. Pasung Jiwa menggunakan alur maju dan Calabai menggunakan alur campuran. Latar dalam novel Pasung Jiwa, Okky Madasari mengambil latar Pulau Jawa, sedangkan novel Calabai, Pepi Al-Bayqunie menggunakan latar Pulau Sulawesi. Dasar kesamaan tema dan penokohan didukung kesamaan peristiwa-peristiwa dalam cerita menunjukkan adanya hubungan intertekstual antara kedua novel. Sebagai karya yang terbit terlebih dahulu menjadikan novel Pasung Jiwa karya Okky Madasari adalah hipogram dan novel Calabai karya Pepi Al-Bayqunie sebagai teks transformasi. Pada tema dan penokohan, transformasi Calabai meneruskan hipogram, sedangkan pada alur dan latar menyimpangi hipogramnya, Pasung Jiwa.</p>


2019 ◽  
Vol 6 (1) ◽  
pp. 35-55
Author(s):  
Abdur Rakib

This research basically is to find the position of ‘urf as one of the theories that can provide legal changes in an authoritative-inclusive way to fiqh in the word khalwat in the definitive aspects of syar'iyyah in relation to culture of riding with fiancees in the Madura area. As an external consideration in cultural studies, ‘urf is one of the continuous theories with the discussion of adat to determine law in an authoritative-inclusive manner. In this study using a type of field research (field research) because it involves empirical data that views law as a set of behaviors, actions, and reality. In addition, also library research (library research) to obtain data about a norm while reviewing theories with a qualitative approach because it cannot be obtained by mathematical or numerical statistical procedures, so that it can contain about people's lives (culture), history, ethics, social movements , or family system. From the process of analyzing the meaning of khalwat using the theory of ma'na al-haml with the consideration of 'urf in which there are several elements of maslahat, this study concludes that' urf can change the position of Islamic law by combining consideration of several conditions through the process of changing meaning used in redefining the word khalwat. So as to enable culture to be engaged during the engagement period as happened in the Sumenep and Madura communities in general as a consideration of ‘valid urf. Keywords: Relationship in Engagement, ‘Urf, and Madura.


2020 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Havis Aravik ◽  
Fakhry Zamzam ◽  
Ahmad Tohir

AbstractThis article discusses the economic portrait during the Mamluk dynasty in Egypt; The history and thought by aiming to find out how the Islamic economy during the Mamluk dynasty in Egypt was. This research used qualitative research based on the library (library research) with a descriptive qualitative approach and technical analysis and also content analysis. The results of this study indicated that the Islamic economy during the Mamluk Dynasty advanced with various policies such as the governmental system that was the military oligarchic not monarchic, rewarding for scientists and academics, establishing trade relations with foreign countries, free-market policies to farmers, navy resilience, and the effective use of waqf property. Meanwhile, the decline was caused by a prolonged economic crisis, the sultan's lifestyle, corruption and economic monopoly, attacks by other nations, and the bad behavior of the sultans.Keywords: Mamluk Dynasty, Advancement, Decline, Economy Abstrak.Artikel ini membahas potret ekonomi selama dinasti Mamluk di Mesir; Sejarah dan pemikiran dengan bertujuan untuk mengetahui bagaimana ekonomi Islam selama dinasti Mamluk di Mesir. Penelitian ini menggunakan penelitian kualitatif yang berbasis pada perpustakaan (library research) dengan pendekatan kualitatif deskriptif dan analisis teknis serta analisis isi. Hasil penelitian ini menunjukkan bahwa ekonomi Islam selama Dinasti Mamluk maju dengan berbagai kebijakan seperti sistem pemerintahan yang oligarki militer tidak monarkis, memberi imbalan bagi para ilmuwan dan akademisi, membangun hubungan perdagangan dengan negara-negara asing, kebijakan pasar bebas untuk petani, ketahanan angkatan laut, dan penggunaan efektif properti wakaf. Sementara itu, penurunan tersebut disebabkan oleh krisis ekonomi yang berkepanjangan, gaya hidup sultan, korupsi dan monopoli ekonomi, serangan oleh negara-negara lain, dan perilaku buruk para sultan.Kata kunci: Dinasti Mamluk, Kemajuan, Penurunan, Ekonomi 


Author(s):  
Sya Rifah Isnaeni

The background of this research is the exixtance of the difference opinion between ulama and moslem scholars about the law of interest in Islam, which is until now still not discovered the solusion opinion and it make interesting for the researcher to make a research about the object more deep and more wide. But the researcher will not use Islamic law perspective as analysis basic, the researcher will use the objectives of sharia as analysis basic.This research is limited by several problems as following: (1) Why bank interest is needed by conventional banks? And (2) How is the law of interest if observed from the objectives of syariah (maqashid sharia)?This research is a library research. In this research the researcher choose to use a conceptual approach because the purposes which need to be achieved trouhg this research is to result an Islamic law thought about the law of interest which is not being bounded by the opinions or theories launched by majority of the moslem scholar. So this research can originally refer to the objectives of the sharia as what has been agreed by majority of ulama.The results of this research there are: (1) the interest is a money amount addition which have to paid by bank to the costumer based on the loan percentage that given by bank to their customer. Bank interest is used for the Bank's operational costs, if there is no interest instrument, it is likely that the Bank will not be able to survive. And (2) there are three opinions of ulama’s law judgments about the law of interest, it is forbidden (haram), permitted (halal) and dubious (shubhat). If this law opinions observed based on the objevtives of sharia, the researcher can make a conclusion that the opinion which is permit the interest is the most according to the objectives of sharia, and it is related to the concept of hifz al-nafs (take care of soul) and hifz al-mâl(take care of property) than the opinion whih has been forbid the interest. The permitted law of interest in the concept of hifz al-nafs (take care of soul) can be located in the dharuriyah, hajiyah and tahsiniyah degrees. While The permitted law of interest in the concept ofhifz al-mâl(take care of property)can be located in the dharuriyah and hajiyah degrees. Keywords: Interest, Usury, Maqashid Sharia, hifz al-nafs (Take care of soul), hifz al-mâl (Take care of Property).


Author(s):  
Muhammad Nazir Alias Et.al

The position of maqasid shariah as reference for Islamic legal ruling has been a source of dissenting opinions among contemporary ulama. Some of them accept maqasid shariah as a method of determining legal principles, whereas others do not. In classical usul fiqh literature, the discourse on maqasid shariah among the ulama only appears in discussions on the position of maslahah mursalah as a method of determining Islamic legal ruling. In light of this, the issue arises when the position of maqasid shariah, specifically as a source of law, is not mentioned by classical ulama. Therefore, a small number of scholars are of the view that maqasid Shariah is not clearly applied in the process of determining legal ruling, such as what had happened in the Shafie school of law. This article aims to review the concept of maslahah mursalah and maqasid shariah in the context of its status as a method of determining Islamic legal ruling. The findings of the study show that maslahah mursalah is not maqasid shariah because both of them originate from different sources. The rejection of maslahah mursalah by some ulama does not refer to maslahah that is in line with the higher objectives of Islamic law (maqasid shariah), but refers to maslahah that relies solely on logic and intellect. The difference of opinion among contemporary ulama regarding the position of maqasid shariah as a method of determining legal principle stems from confusion in defining and categorising maslahah mursalah and maqasid shariah.


Author(s):  
Ali Mustofa ◽  
Eva Fauziah ◽  
Yayat Rahmat Hidayah

Abstaract. This thesis is the result of a library research entitled "Review of Islamic Law Against Displaying Google Adsense Ads in Blogs". This study aims to answer the question of how the process of cooperation agreements and mechanisms for displaying advertisements on blogs, how the implementation of cooperation agreements on displaying advertisements on blogs and how the provisions of Islamic law on cooperation agreements displaying advertisements on blogs. This study aims to determine the mechanism of Google Adsense ads on blogs, the implementation of the contract in the display of Google Adsense ads on blogs, and a review of Islamic law on the Google Adsense ad display contracts on blogs. This type of research uses data collection techniques. The data collected in this research is data that has been obtained during the study by studying books related to problems and interviews with publishers and Google Adsense. The results of the study were then examined using descriptive verification techniques with an inductive mindset, this mindset is used to analyze specific data based on the facts of the research results then general conclusions are drawn. Which reveals the reality of the results of research. The results of this study explain that the collaboration agreement between Publisher and Google Adsense for displaying advertisements on blogs is not valid according to the review of Islamic law, because it does not fulfill several conditions of the syirkah contract, which is association in terms of allowing forbidden things to be prevented, and in terms of the contract object is not it can be seen that the advertisement that will be aired will be in conflict with or not with Islamic law, and this clearly contains the element of gharar (speculative), which will lead to the injury of the principle of 'an taradhin (mutual pleasure / like-like) between the seller and the buyer.Keywords: Advertisement, Google Adsense, Publisher, SyirkahAbstrak. Skripsi ini adalah hasil penelitian kepustakaan yang berjudul “Tinjuan Hukum Islam Terhadap Penayangan Iklan Google Adsense dalam Blog”. Penelitian ini bertujuan menjawab pertanyaan tentang bagaimana proses akad kerjasama dan mekanisme penayangan iklan di blog, bagaimana implementasi akad kerjasama terhadap penayangan iklan di blog dan bagaimana Ketentuan hukum Islam terhadap akad kerjasama penayangan iklan di blog. Penelitian ini bertujuan untuk mengetahui mekanisme iklan Google Adsense dalam Blog, implementasi akad dalam penayangan iklan Google Adsense dalam Blog, dan tinjauan hukum Islam terhadap akad penayangan iklan Google Adsense dalam Blog. Jenis penelitian ini menggunakan teknik pengumpulan data. Data yang dikumpulkan dalam penelitian ini adalah data yang telah diperoleh selama penelitian dengan cara mempelajari buku-buku yang berkaitan dengan permasalahan dan wawancara dengan publisher dan google adsense. Hasil penelitian itu kemudian ditelaah dengan menggunakan teknik deskriptif verifikatif dengan pola pikir induktif, pola pikir ini dipakai untuk menganalisis data khusus berdasarkan kenyataan-kenyataan dari hasil riset kemudian diambil kesimpulan yang bersifat umum. Yang mengungkapkan kenyataan kenyataan dari hasil penelitian. Hasil penelitian ini menerangkan bahwa Akad kerjasama antara Publisher dan Google Adsense atas penayangan iklan dalam blog tidak sah menurut tinjuan hukum Islam, karena tidak memenuhi beberapa syarat akad syirkah yaitu berserikat dalam hal yang memungkinkan tidak terhindarnya hal yang diharamkan, dan dari sisi objek akadnya pun tidak dapat diketahui bahwa iklan yang akan ditayangkan nantinya bertentangan atau tidak dengan hukum Islam, dan hal ini jelas mengandung unsur gharar (spekulatif), yang akan mengakibatkan cederanya prinsip ‘an taradhin (saling ridho/suka sama suka) antara penjual dan pembeli.Kata Kunci: Iklan, Google Adsense, Publisher, Syirkah


2021 ◽  
Vol 3 (01) ◽  
pp. 135-174
Author(s):  
Jaelani Dan Ihwan Amali

As a guide to human life, the Qur'an has served many wise stories about the ancients so that we can make i'tibar in everyday life. One interesting story to study is the story of Ashab al-Sabt. The mufassir, both classical and contemporary mufassir, have their own interpretation in interpreting the story of Ashab al-Sabt contained in the Qur'an, even in interpreting the form of adzab in the story cendrung give rise to a polemic of prolonged interpretation. This research will describe the interpretation of Ibn Kathir and Wahbah al-Zuhaili on the story of Ashab al-Sabt and the similarities and differences between the interpretation of Ibn Kathir and Wahbah al-Zuhaili about Ashab al-Sabt. The approach used is qualitative approach with the type of literature research (library research). As for the results of this study, Ibn Kathir and Wahbah al-Zuhaili interpreted the story of Ashab al-Sabt as the story of the ancient people who lived on the outsized sea of Qazlum (red sea) of Ailah city who violated God's command not to catch fish on Saturday. Second, there is an equal interpretation between the two is that the form of God's curse on Ashab al-Sabt who committed violations in the form of physical curses that is the change of physical form into apes and the two mufassir agreed that in response to the agreement made, Ashab al-Sabt divided into three groups, namely: groups that commit violations, groups that prohibit violations and groups that are silent. The difference in interpretation between the two is that the interpretation of Wahbah al-Zuhaili is ahkam interpretation, this is seen when he interprets the story from the perspective of Fiqh al-Hayah wa al-Ahkam, that the story of Ashab al-Sabt part of the assertion of sadd dzara'i and the obligations of charity ma'ruf and nahi munkar.


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