scholarly journals Pancasila Sebagai Kisah

2021 ◽  
Vol 1 (2) ◽  
pp. 88
Author(s):  
Donny Danardono

Pancasila cannot be an ideology. Because an ideology―as an absolute truth―will deny other ideologies. So to believe in Pancasila as an ideology is to believe that one day Pancasila will be eliminated by other ideologies. However, the impossibility of Pancasila becoming an ideology will not diminish its nobility. After all, Pancasila―which was raised in the debate on the basis of an independent Indonesian state between Islamic and nationalist groups―is a historical text. It will not be erased from the history of the Indonesian nation-state. Pancasila―which emerged from the debate at BPUPKI―is a story about how individuals in a pluralistic society want to live as a nation in the same country.

2020 ◽  
Vol 11 (2) ◽  
pp. 113
Author(s):  
Novarina Novarina ◽  
Mamlahatun Buduroh

This paper is the result of a study of the Nusantara manuscripts using the historical text sources of Madura. The object of this research is the transliteration of a manuscript from the collection of the Central Library of Indonesia entitled Sajarah Proza Begin Brawijaya (SPBB) code SJ.230 Novarina edition (2020). In examining the manuscript, the philological method and literary theory framework were used. From the field of literature, Jan van Luxemburg's structural theory, Julia Kristeva's intertextuality, and Teeuw's concept of literary representation are used. From the structural study, it can be seen that the SPBB text framework is composed of literary structures and content structures (history), which as a whole serve to legitimize the power of the 17-18 century Madurese king. Meanwhile, the results of the intertextual analysis showed that the elements built into the content structure (history) of the SPBB text were connected with M.C. Ricklefs and H.J. De Graaf in representing Cakraningrat as the main figure in the history of Java, Madura, and VOC based on the author's life view to raise one of the values of the Javanese philosophy of life in this text. This linkage results in the conclusion that as a traditional Javanese historical literary work, the SPBB text is representative of its creator's culture, one of which is as a representation of the philosophy of mikul dhuwur mendhem jero in the Javanese view of life.


2021 ◽  
Vol 10 (1) ◽  
pp. 86-109
Author(s):  
Clara Bellamy

This article discusses how Zapatista women have built themselves as transformative political subjects that disrupt the racist, classist, and patriarchal nation-state. It underscores the importance of reflecting on Zapatista women, on their struggle for particular demands specified in the Revolutionary Women’s Law, especially the collective struggle for obtaining rights such as to land, to participate politically, and to organize themselves in the armed struggle. Instead of entering into debate over whether Zapatista women are feminists or not, this article recognizes how, besides transforming living conditions, the Zapatistas have organized politically and gone from a process of invisibility, silence, and obedience to one of recognition, speech, and command. In this sense, the struggle of Zapatista women is an example of theoretical and practical ruptures within the history of class, gender, and race struggled in Mexico and the world.


Res Publica ◽  
1994 ◽  
Vol 36 (3-4) ◽  
pp. 361-380
Author(s):  
Paul Magnette

This paper examines the evolving ideological content of the concept of citizenship and particularly the challenges it faces as a consequence of the building of the European Union. From an epistemological point of view it is first argued that citizenship may be described as a dual concept: it is both a legal institution composed of the rights of the citizen as they are fixed at a certain moment of its history, and a normative ideal which embodies their political aspirations. As a result of this dual nature, citizenship is an essentially dynamicnotion, which is permanently evolving between a state of balance and change.  The history of this concept in contemporary political thought shows that, from the end of the second World War it had raised a synthesis of democratic, liberal and socialist values on the one hand, and that it was historically and logically bound to the Nation-State on the other hand. This double synthesis now seems to be contested, as the themes of the "crisis of the Nation State" and"crisis of the Welfare state" do indicate. The last part of this paper grapples with recent theoretical proposals of new forms of european citizenship, and argues that the concept of citizenship could be renovated and take its challenges into consideration by insisting on the duties and the procedures it contains.


2018 ◽  
Vol 51 (1) ◽  
pp. 90-95
Author(s):  
Michael Meng

Why study the history of modern German-speaking Central Europe? If pressed to answer this question fifty years ago, a Germanist would likely have said something to the effect that one studies modern German history to trace the “German” origins of Nazism, with the broader aim of understanding authoritarianism. While the problem of authoritarianism clearly remains relevant to this day, the nation-state-centered approach to understanding it has waned, especially in light of the recent shift toward transnational and global history. The following essay focuses on the issue of authoritarianism, asking whether the study of German history is still relevant to authoritarianism. It begins with a review of two conventional approaches to understanding authoritarianism in modern German history, and then thinks about it in a different way through G. W. F. Hegel in an effort to demonstrate the vibrancy of German intellectual history for exploring significant and global issues such as authoritarianism.


2011 ◽  
Vol 45 (6) ◽  
pp. 1423-1463 ◽  
Author(s):  
MICHAEL EILENBERG

AbstractPost-independence ethnic minorities inhabiting the Southeast Asian borderlands were willingly or unwillingly pulled into the macro politics of territoriality and state formation. The rugged and hilly borderlands delimiting the new nation-states became battlefronts of state-making and spaces of confrontation between divergent political ideologies. In the majority of the Southeast Asian borderlands, this implied violent disruption in the lives of local borderlanders that came to affect their relationship to their nation-state. A case in point is the ethnic Iban population living along the international border between the Indonesian province of West Kalimantan and the Malaysian state of Sarawak on the island of Borneo. Based on local narratives, the aim of this paper is to unravel the little known history of how the Iban segment of the border population in West Kalimantan became entangled in the highly militarized international disputes with neighbouring Malaysia in the early 1960s, and in subsequent military co-operative ‘anti-communist’ ‘counter-insurgency’ efforts by the two states in the late 1960–1970s. This paper brings together facets of national belonging and citizenship within a borderland context with the aim of understanding the historical incentives behind the often ambivalent, shifting and unruly relationship between marginal citizens like the Iban borderlanders and their nation-state.


Author(s):  
James Livesey

This chapter focuses on the French Revolution as one of the most important moments in the entangled history of local cosmopolitanisms. Such ideas as rights, property, and democracy were consciously articulated during the Revolution as universals with cosmopolitan spheres of application, and those ideas had profound global consequences over the following two centuries. Alongside this impact on states and legal structures, the Revolution also had direct effects in every community in France and touched communities outside the hexagon, from India to Ireland. The Revolution transformed the most general contexts, putting the nation-state rather than empire as the organizing principle at the heart of the international order, but it also put the most intimate experiences, such as family and emotion, under new light. The drama of the Revolution exemplified the power of ideas and the ambition to create a rational political order.


2018 ◽  
Vol 51 (3) ◽  
pp. 359-367 ◽  
Author(s):  
Thomas Mies

This response is focused on the following question: What may be the specific group analytic point of view on phenomena as the resurgence of nationalism in the western world, the so-called refugee crisis and the confrontation with Islamism and Islamist terror? The guideline of this response will be the idea of the ‘group of individuals’, which Norbert Elias characterized as his main contribution to group analytic theory. The response will emphasize the significance of the Other for the formation of personal and collective identities. It will argue that we face the Other, not only outside our own group, but also inside, and that xenophobia goes hand in hand with the denial of real differences and conflicts inside one’s own group. Finally, the history of the German nation-state is discussed as an exemplary case.


2021 ◽  
Author(s):  
Taylor MacLean

Land claim cases within Canada have yielded mostly small wins for Indigenous nations. While certain cases represent success in reinstating rights to cultural practices, granting certain levels of autonomy, and acknowledging rights to land use for culturally relevant activities, overriding sovereignty rests with Canada. Even land claim cases deemed successful are still adjudicated within the Canadian court system, and it is the nation-state of Canada that determines the validity of Indigenous claims to traditional territories. In this paper, I explore the discursive and narrative devices utilized within judicial rulings that uphold Crown sovereignty and deny Indigenous sovereignty. I argue that Indigenous sovereignty is undermined in legal discourse through the use of concealed narrative acts, which serve to sterilize racialized legal doctrines and distort the social and political history of relations between Indigenous nations and the Crown.


2021 ◽  
pp. 000842982110416
Author(s):  
Jennifer A Selby

Aaron W. Hughes’s monograph, From Seminary to University: An Institutional History of the Study of Religion in Canada, argues that, unlike other disciplines in the humanities and social sciences, the study of religion in Canada is imbricated with nation-state politics. The creation of Canada’s initial seminaries post-Confederation served to establish Christianity as normative. By the 1960s, these seminaries were largely replaced with departments that aimed to promote national values of multiculturalism and diversity. In her critique, Selby commends the book’s convincing argument and impressive historical archival work, and critiques the book’s limited engagement with the politics of settler colonialism and scholarly contributions in the province of Québec.


Author(s):  
Sharon Luk

Chapter Three investigates systematic efforts to dismantle Japanese diasporic communities living on the U.S. West coast alongside the broader emergence of a U.S. wartime security or surveillance state. This chapter explores the expansion of infrastructures to control the limits of human knowledge and information, as it occurred through two interlocked and evolving movements: first, intensified experiments with mass incarceration as dominant mode of organizing public life and culture; and second, the transforming production of racial distinction through conflated languages of geopolitics and nation-state citizenship, culture or ethnicity, and moral affect. In particular, Chapter Three elaborates these movements as they unfolded within a longer history of U.S. warfare in the East Asian Pacific and as they established the physical, administrative, discursive, and subjective forms of censorship conditioning the life of paper for the “Interned.”


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