scholarly journals Children Safety: Education Game for Childs Sex Education

SISFORMA ◽  
2017 ◽  
Vol 3 (2) ◽  
pp. 44
Author(s):  
Fajar As'ari ◽  
Hendra Prasetya ◽  
Ridwan Sanjaya

Some people still cannot talk freely about sex education. On the other hand, some of them have an assumption about teaching sex education will leads to free sex behavior. Sometimes parent afraid to talk about sex education with their children, even some parent think sex education is not important thing for children.However, in fact children need to know about sex education for their own good. To children, sex education is to explain differences in male and female and to know well about themselves. Create media to deliver sex education is the way to teach children about sex education. Among many media, game is one option to deliver this education.This research will discuss about game for childs sex media education. Use game as sex media education because game has capability to deliver message. Through game concept, picture, and animation, game deliver childs sex education to children. With the objective to prevent child from sexual abuse. However, when children play the game they need companion to make clear that children understand the meaning of game message through game story.

2008 ◽  
Vol 10 (3) ◽  
pp. 259
Author(s):  
Mustofa Mustofa

<p>Male and female, basically, have the same chance as idol muttaqin person, as well as a leader in the earth, including becoming a teacher of tarekat (mursyid). Assigning female as mursyid will not reduce or break the identity of the Sufism group, on the other hand, it is a kind of glorifying and respecting to the God. However, in tasawuf culture, most of the rituals conducted by the followers often reflecting the God in the male form. This conception, then, influences the way they lead the group. The common way of practicing the leadership model finally drives into legalizing the male superiority as the mursyid rather than the female one. Because of the phenomenon, the paper is written, to explore the issues on male and female role in the Sufism, specifically, for becoming the mursyid. It is expected to be powerful and meaningful cultural analysis which is viewed from tasawuf paradigm.</p><p> </p><p>Pria dan wanita pada dasarnya memiliki kesempatan yang sama dengan orang idola muttaqin, sekaligus pemimpin di bumi, termasuk menjadi guru tarekat (mursyid). Menugaskan wanita sebagai mursyid tidak akan mengurangi atau menghancurkan identitas kelompok Sufisme, di sisi lain, ini adalah semacam memuliakan dan menghormati Tuhan. Namun, dalam budaya tasawuf, sebagian besar ritual yang dilakukan oleh para pengikut sering mencerminkan Tuhan dalam bentuk laki-laki. Konsepsi ini, kemudian, mempengaruhi cara mereka memimpin kelompok. Cara umum mempraktikkan model kepemimpinan akhirnya mendorong legalisasi keunggulan laki-laki sebagai mursyid dan bukan pada perempuan. Karena fenomena tersebut, tulisan itu ditulis, untuk mengeksplorasi isu peran pria dan wanita dalam tasawuf, khususnya, untuk menjadi mursyid. Hal ini diharapkan bisa menjadi analisis budaya yang kuat dan bermakna yang dilihat dari paradigma tasawuf.</p><p> </p>


2020 ◽  
Vol 1 (2) ◽  
pp. 91
Author(s):  
Astrid Maryam Yvonny Nainupu ◽  
Ayang Emiyati

Every parent definitely wants the children to succeed in their life. However, most parents do not understand the true key of success. On the other hand, they are not able to accompany and educate their children to be success. The purpose of this study is to search the exposure of the Bible about the concept of success, the way a child raised by the parent or adults based on the examples from the Bible. The method used in this study is a literature review research and the exegesis of Bible. Based on the Bible success promised by God is a success in wealth and an ability to have wisdom needed to manage the daily problems. Besides, the important thing for a child to be success based on the exposure of the Holy Bible, is by reading, meditating and being careful to do everything written in the Scripture.  AbstrakSetiap orang tua pasti ingin agar anak – anaknya berhasil di dalam hidupnya. Tetapi belum tentu semua orang tua memahami kunci keberhasilan yang sejati. Di sisi lain, belum tentu juga semua orang tua dapat mendampingi anak – anak mereka dan mendidik mereka sehingga menjadi berhasil. Penelitian ini bertujuan meneliti pemaparan Alkitab tentang konsep keberhasilan, bagaimana seorang anak dapat berhasil dalam didikan orang tua atau orang dewasa lainnya berdasarkan contoh – contoh dari Alkitab. Metode yang dipakai dalam penulisan ini adalah penelitian studi pustaka dan eksegese Alkitab. Berdasarkan pemaparan Alkitab ditemukan bahwa keberhasilan yang dijanjikan Allah bagi umat-Nya adalah keberhasilan yang meliputi kesuksesan secara materi dan kemampuan untuk mendapatkan hikmat yang dibutuhkan dalam menangani masalah – masalah kehidupan. Selain itu kunci agar seorang anak dapat mencapai keberhasilan dalam pemaparan Alkitab adalah dengan membaca, merenungkan dan bertindak hati – hati sesuai yang dituliskan di dalam Firman Tuhan.


Author(s):  
Mustofa Mustofa

Male and female, basically, have the same chance as idol muttaqin person, as well as a leader in the earth, including becoming a teacher of tarekat (mursyid). Assigning female as mursyid will not reduce or break the identity of the Sufism group, on the other hand, it is a kind of glorifying and respecting to the God. However, in tasawuf culture, most of the rituals conducted by the followers often reflecting the God in the male form. This conception, then, influences the way they lead the group. The common way of practicing the leadership model finally drives into legalizing the male superiority as the mursyid rather than the female one. Because of the phenomenon, the paper is written, to explore the issues on male and female role in the Sufism, specifically, for becoming the mursyid. It is expected to be powerful and meaningful cultural analysis which is viewed from tasawuf paradigm.<br /><br />


2018 ◽  
Vol 14 (2) ◽  
Author(s):  
Nurmaliana Sari ◽  
Sumarsih Sumarsih ◽  
Busmin Gurning

This study discusses about language use occurred by male and female host in Hitam Putih talk show. The method of this research is descriptive qualitative. The subjects of this study are male and female host in Hitam Putih talk show. The data are the utterances produced by male and female host in Hitam Putih talk show. This research focuses on the show broadcasted on October 2016 by taking 4 videos randomly. The objective of this study is to describe kinds of the language use uttered by male and female host in Hitam Putih talk show. The findings showed that the kinds of language use consist of 6 parts. The dominant language use uttered by male host is expletive, because male’s utterances are frequently stated in a negative connotation. On the other hand, female host utterances are found in specialized vocabulary as the most dominant because female host has more interest in talking family affairs, such as the education of children, clothes, cooking, and fashion, etc. Women also tended to talk about one thing related to the home and domestic activities. However, the representation of language use uttered by male and female are deficit, dominance and different. Keywords: Language Use, Gender, Talk Show


2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.


Author(s):  
Ulf Brunnbauer

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.


1990 ◽  
Vol 15 (1) ◽  
pp. 18-28
Author(s):  
Katharine Worth

The Irish Literary Theatre, from which a new Irish theatre was to develop, came to birth at the very point when Ibsen was about to depart from the European theatrical scene. His last play, When We Dead Awaken, appeared in 1899, the year in which Yeats's The Countess Cathleen and Edward Martyn's The Heather Field were produced in Dublin. They were the first fruits of the resolve taken by the two playwrights, with Lady Gregory and George Moore, to ‘build up a Celtic and Irish school of dramatic literature’ and they offered decidedly different foretastes of what that ‘school’ might bring forth. Yeats declared himself an adherent of a poetic theatre that would use fantasy, vision and dream without regard for the limits set by the realistic convention. Martyn, on the other hand, was clearly following Ibsen in his careful observance of day-to-day probability. The central symbol of his play, the heather field, represents an obscure psychological process which might have received more ‘inward’ treatment. But instead it is fitted into a pattern of social activities in something like the way of the prosaically functional but symbolic orphanage in Ghosts.


2021 ◽  
Vol 112 (1) ◽  
pp. 105-129
Author(s):  
Phillip Andrew Davis

Abstract Despite the popular notion of Marcion’s outright rejection of the Jewish Scriptures, his gospel draws on those Scriptures not infrequently. While this might appear inconsistent with Marcion’s theological thought, a pattern is evident in the way his gospel uses Scripture: On the one hand, Marcion’s gospel includes few of the direct, marked quotations of Scripture known from canonical Luke, and in none of those cases does Jesus himself fulfill Scripture. On the other hand, Marcion’s gospel includes more frequent indirect allusions to Scripture, several of which imply Jesus’ fulfillment of scriptural prophecy. This pattern suggests a Marcionite redaction of Luke whereby problematic marked quotes were omitted, while allusions were found less troublesome or simply overlooked due to their implicit nature.


2021 ◽  
Vol 13 (20) ◽  
pp. 11193
Author(s):  
Karol Król ◽  
Dariusz Zdonek

Content published in social media (SM) can be motivating. It can induce action, stimulate demand, and shape opinions. On the other hand, it can demotivate, cause helplessness, or overwhelm with information. Still, the impact of SM is not always the same. The paper aims to analyse the relations between sex, personality, and the way social media is used and motivation to take specific actions. The conclusions are founded on a survey (n = 462). The data were analysed with statistical methods. The study revealed that the use of SM has a significant impact on the motivation to act. Browsing through descriptions and photographs of various achievements posted by others in SM increased the intrinsic motivation of the respondents. Positive comments and emojis had a similar effect. Moreover, women and extraverts noted a significantly greater impact of SM on their intrinsic motivation concerning health and beauty effort, travel, hobby, and public expression of opinions than men and introverts. The results can be useful to recruiters. Extravert women that are open to cooperation, thorough, and well-organised are more likely to be active in SM.


Author(s):  
Umi Sofiana ◽  
Moses glorino Rumambo pandin

Pancasila is taken from the noble values that exist and are well-grown in the life of Indonesian society. It shows that the position of Pancasila itself is the source of all sources of law. This research aims to find out the effect of Pancasila values on the attitudes of the younger generations attitude in this era. Whether the changing period can cause the understanding of Pancasila values has changed during the current development, and it affecting the millennial lifestyle and attitude. This study uses a literature review method by collecting and analyzing articles related to the effect of understanding the values of Pancasila on the millennial generation. The article criteria that will be used are articles published in the year 2019-2021. Based on the article that has been collected, it is found that a person’s understanding of the values of Pancasila dramatically affects the way a person behaves. The more a person understands the values contained in Pancasila, the attitudes and lifestyle shown reflect the good Indonesian culture as taught by ancestors and religion. On the other hand, if the understanding is lacking, someone will tend to be more open to habits from foreign cultures that do not match our ancestors’ teachings.


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