History, Local Stories, and Power Dynamics: The Changes of the 20th Century and the Counts of Bethlen of Bahnea/Bonyha

Author(s):  
Árpád Töhötöm Szabó

"The Bethlens acquired an estate in Bonyha/Bahnea located by Kis-Küküllő/ Târnava Mică River at the turn of the 16th century, but their presence can be doc-umented with certainty starting 1545: they remodelled their manor-house the very same year. However, the over 400-year-old local history of the family took a sudden turn and was almost completely disrupted in 1946 and the subsequent years as be-ing moved to an assigned residence. Apart from the introduction and some theoreti-cal and methodological considerations, this study is divided into three parts and aims both at tracing what the 400 years meant, the role of the family in the life of the village, and the area and the macro - and microprocesses that accompanied the liquidation of the family’s estate in Bonyha. Finally, the most important part of the paper attempts to examine the way in which the Bethlens are still present in the life of the village. This study starts from the premises that the major political events (wars, regime changes, border changes) represent the environment of everyday life, and people should react to these apparently external and remote conditions in order to shape their own day-to-day horizons. In this context, the seemingly objective statement that an agrarian reform took place in the year 1921 meant for the Bethlen family of Bonyha the first stage in the tragic process towards the liquidation of the estate and ultimately the family’s disappearance. Thus, this study analyses the dy-namic interrelationship between macro history and the small, local stories. Keywords: history, local stories, everyday life, regime change, counts of Bethlen, Bonyha."

Author(s):  
Vitaly P. Ivanov ◽  
Mudaris Kh. Safin

Based on a wide range of archival sources and local history information, the article is the first to explore the under-investigated controversial issues of the origin of a famous Chuvash village Slakbash in Bashkiria – the birthplace of brilliant Chuvash poets Konstantin Ivanov and Yakov Ukhsay. Special attention is paid to the features of the Chuvash peasants’ migration to the Bashkir region in the 18th–19th centuries, the history of their founding the village of Belebeyevo, which became the uyezd town of Belebey in 1718. The article considers several versions of the origin of Slakbash, some of them are evaluated by the authors as scientifically unsound. Based on newly identified historical data, the authors found that the population of Slakbash was made up of people from the village of Belebeevo, as well as immigrants from more than ten Chuvash villages of the modern Chuvash Republic. The article deals with the origins of the family of K.V. Ivanov and Ya.G. Ukhsay, who were second cousins and descendants of one ancestor – Anton Danilov, a native of the village of Baigildino in the present Kanash region of the Chuvash Republic. There he was taken into account during the II revision (1745), and the III revision (1763) recorded him already in Bashkiria – in the village of Belebeevo, in 1781 he was recorded among the first settlers of Slakbash. In conclusion, the article provides information about the socio-cultural characteristics of Slakbash in the late 19th – early 20th centuries.


2019 ◽  
pp. 85-92
Author(s):  
Maryna Budzar

The publication of the document is devoted to the anniversaries of two well-known representatives of the Ukrainian elite of the 19th century — 200th anniversary of the birth of Hryhorii Pavlovych Galagan and the 215th anniversary of the birth of Mykola Andriiovych Markevych. Published letter depicts the serious events of the family history of Markevyches — the disease and the death of the father of historian Andrii Markevych. The text contains a detailed description of the events leading up to the event and the circumstances of the death of A. Markevych. The author addresses to Pavlo Galagan, who is the husband of his aunt (mother’s sister). He fully trusts this man. This leads to the frankness of the story. The text includes people from the immediate surroundings of related families of Markevyches — Galagans. This allows us to clarify the personal and psychological characteristics of individual representatives of the Markevyches family. We can notice from the text the remarkable details of the everyday life of the middle-income family of the beginning of the 19th century. We see the arrangement of everyday life, the traditions of everyday communication, the level of provision of medical aid, etc. The contents of the document reveals the attitude of the nobility Left Bank Ukraine to the problem of disease and death, to the ethics of family communication, to property and financial problems.


TECHNOLOGOS ◽  
2021 ◽  
pp. 112-122
Author(s):  
Dolgova Anzhela

The article is devoted to the history of the peasants’ everyday life in 1919. The basis is archival documents presenting four criminal cases: two murders, torture and malfeasance. Using comparative historical and typological methods the author showed how peasants from different districts of Perm province reacted to the events in the village. A causal analysis of the links between historical events made it possible to identify the general patterns of the considered social phenomena and processes among the peasantry. The history of everyday life is relevant to this day. It is impossible to study historical facts without addressing this topic. The peasantry constituted the majority of the country's population, and therefore was a kind of indicator of the ongoing internal political changes in the country. The life of the peasants in each region of the country had its own characteristics. It depended on the natural and climatic conditions, the standard of living, and the social composition of the population. The civil war showed that interference in the life of peasants could change their social appearance. The war imbalanced the life of the village for a long time, destroyed social ties, and led to senseless human casualties. The cited archival documents, in a way, are the episodes from peasants’ life in a certain period of time. As long as the author's goal was to convey the era of war the documents are given in the form in which they have survived to this day: with the preservation of spelling, punctuation and style. Due to the absence of editorial revision in them a picture of complex relationship in the village opens up the tragic events unfold with the forced participation of peasants. It becomes clear what the norm was for them and what was the main thing in their life - justice or legality. The peasants’ attitude towards life and death had been changed during the Civil War. Life lost its value, and death began to be perceived as something ordinary and inevitable.


Author(s):  
Sergey S. Naumov ◽  
Dmitry I. Petin

The article presents a previously understudied regional history aspect related to the origin, development and everyday life of the 16th Military Town in Omsk. It reveals the relation of the issue to the historiography of the problem on the scale of Siberian region. The objective of the research is to study the history of the 16th Military Town in Omsk by solving compound tasks. The authors analyse the microdistrict construction stages, reveal the main impact factors; study the military disposition within the microdistrict with regard to the local history. The research is based on a number of sources (previously unpublished documents from the Historical Archive of the Omsk Region and reference books) to restore the different stages of the Military Town history and construction, as well as the military disposition within the district as much as possible. The provided data form the foundation for a conclusion on the uniqueness of the 16th Military Town as a historical and cultural space of the urban environment from the perspective of history and culture studies


Author(s):  
Ekaterina A. Zavidovskaya

The paper discusses two types of Chinese calendars – a traditional agricultural calendar “nongli” which existed in China since the 9th century and a Westernized “yuefenpai” calendar that emerged in Shanghai in the late 19th century and flourished until the 30-40s of the 20th century. Apart from the lunar and solar calendars and a table of 24 seasons woodblock “nongli” calendar featured a Stove God Zao-wang alone or with a spouse surrounded by a suite, fortune bringing deities and auspicious symbols, Stove God was believed to ascend to heaven and report good and bad deeds of the family members to the Jade Emperor. New standards of “peoples`” art in PRC borrowed the aesthetics of the traditional woodblock popular prints by proclaiming “new nianhua” as a new tool of propaganda and criticizing “yuefenpai”.“Yuefenpai” differed from “nongli” by modern technology of production and acting as an advertisement, yet early pieces of Shanghai calendars either feature auspicious characters and motifs or introduce current political events, such as accession of the Pu Yi emperor on the throne in 1908 (reigned in 1908–1912). These calendars were seen to be a cheap and easily available media suitable for informing population about news and innovations. The paper attempts to revisit previously established interpretations of some “yuefenpai” calendars. The research is based unpublished pieces from the collections of the State Hermitage, the Museum of Anthropology and Ethnography, academic library of the St.-Petersburg State University, the State Museum of the History of Religion mostly acquired by V.M. Alekseev (1881–1951) during his stays to China.


Author(s):  
Walter E.A. van Beek

There is not one African indigenous religion (AIR); rather, there are many, and they diverge widely. As a group, AIRs are quite different from the scriptural religions the world is more familiar with, since what is central to AIRs is neither belief nor faith, but ritual. Exemplifying an “imagistic” form of religiosity, these religions have no sacred books or writings and are learned by doing, by participation and experience, rather than by instruction and teaching. Belonging to specific local ethnic groups, they are deeply embedded in and informed by the various ecologies of foragers, pastoralists, and horticulturalists—as they are also by the social structures of these societies: they “dwell” in their cultures. These are religions of the living, not so much preparing for afterlife as geared toward meeting the challenges of everyday life, illness and misfortune, mourning and comforting—but also toward feasting, life, fertility, and togetherness, even in death. Quiet rituals of the family contrast with exuberant public celebrations when new adults re-enter the village after an arduous initiation; intricate ritual attention to the all-important crops may include tense rites to procure much needed rains. The range of rituals is wide and all-encompassing. In AIRs, the dead and the living are close, either as ancestors or as other representatives of the other world. Accompanied by spirits of all kinds, both good and bad, harmful and nurturing, existence is full of ambivalence. Various channels are open for communication with the invisible world, from prayer to trance, and from dreams to revelations, but throughout it is divination in its manifold forms that offers a window on the deeper layers of reality. Stories about the other world abound, and many myths and legends are never far removed from basic folktales. These stories do not so much explain the world as they entertainingly teach about the deep humanity that AIRs share and cherish.


2021 ◽  
Vol 9 (4) ◽  
pp. 684-714
Author(s):  
Оtkirbay Agatay ◽  

Research objectives: This article discusses Joči’s military-political role and status in the Mongol Empire (Yeke Mongol Ulus), beginning in the early thirteenth century and within the intra-dynastic relations of Činggis Khan’s chief sons. In particular, the article seeks to answer questions about Joči’s birth. Discrepancies between the Secret History of the Mongols and other written sources cast doubt on whether Joči was even a legitimate son of Činggis Khan, let alone his eldest one. In addition, this article includes an analysis of Joči’s place within the family and the traditional legal system of the medieval Mongols based on the principles of majorat succession outlined in the Mongol Empire. It establishes evidence of his legitimacy within the Činggisid dynasty’s imperial lineage (altan uruġ) – a point of view supported by his military-political career, his pivotal role in the western campaigns, his leadership at the siege of Khwārazm, and the process of division of the ulus of Činggis Khan. Research materials: This article makes use of Russian, English, and Turkic (Kazakh, Tatar, etc.) translations of key primary sources including the Secret History of the Mongols and works of authors from the thirteenth to seventeenth centuries, including Al-Nasawī, Shіhāb al-Dīn al-Nuwayrī, ‘Alā’ al-Dīn ’Aṭā-Malik Juvāynī, Minhāj al-Dīn Jūzjānī, Zhao Hong, Peng Daya, John of Plano Carpini, William of Rubruck, Jamāl al-Qarshī, Rashīd al-Dīn, Ibn Faḍl Allāh al-ʿUmarī, Uluġbeg, Ötämiš Hājī, Lubsan Danzan, Abu’l-Ghāzī, and Saγang Sečen. New secondary works regarding Joči published by modern Kazakh, Russian, Tatar, American, French, Chinese, Korean and other scholars were also consulted. Results and novelty of the research: Taking into consideration certain economic and legal traits of the medieval Mongols, their traditional practices, military-political events, and longterm developments in the Mongol Empire’s history, descriptions of Joči being no more than a “Merkit bastard” are clearly not consistent. The persisting claims can be traced to doubts about Joči’s birth included in the Secret History of the Mongols, the first extensive written record of the medieval Mongols which had a great impact on the work of later historians, including modern scholars. Some researchers suspect this allegation may have been an indirect result of Möngke Khan inserting it into the Secret History. This article argues that the main motivation was Batu’s high military-political position and prestige in the Yeke Mongol Ulus. After Ögödei Khan’s death, sons and grandsons of Ögödei and Ča’adai made various attempts to erode Batu’s significant position in the altan uruġ by raising questions regarding his genealogical origin. This explains why doubts about Joči’s status in the imperial lineage appeared so widely following his death in an intra-dynastic propaganda struggle waged between the houses of Joči and Тolui and the opposing houses of Ča’adai and Ögödei’s sons. This conflict over the narrative was engendered by the struggle for supreme power in the Mongol Empire and the distribution of conquered lands and property.


Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.


2020 ◽  
pp. 995-1006
Author(s):  
Natalia I. Gorskaya ◽  

The article analyzes sources in the family fond “The Neelovs” from the State Archive of the Smolensk Region. The main body of documents relates to the history of the 19th century and has not yet been introduced into scientific use. The Neelovs, nobles of the Gzhatsk uezd, who were included in the first part of the genealogical book of the nobles of the Smolensk gubernia, participated in major events of the 19th century on national and regional level. The article is to describe the content of the fond and to assess the information potential of its sources for studying the history of a noble provincial family in the context of Russian history. It establishes that the documents differ in their origin and significance. Recordkeeping documents and those of personal provenance are numerous and informative. Among recordkeeping documents of particular interest are documents of economic nature and the Neelov brothers’ records of service; among sources of personal provenance of most interest are travel notes and epistolary heritage of the family members. There are numerous documents reflecting the Neelov brothers’ life and career, many of which concern well-known Russian professor of the Military Academy and writer N. D. Neelov and the director of the department of agriculture of the Ministry of State Property and Senator D.D. Neelov. The author concludes that the identified sources allow to recreate the history of a rural noble family before and after the abolition of seldom, to study its economic situation, culture, everyday life, and evolution of the social role of nobility in provincial life. The fond content also clarifies socio-economic processes in the midst of peasantry, history and repercussions of the major events of the 19th century: the war of 1812, the Polish uprising of 1831, preparation of the abolition of seldom, activities of the Zemstvo institutions; it helps to connect the history of the family and the history of the country.


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