scholarly journals State of the Art of “Amphibian” Localities of the Letovice Subbasin (Boskovice Basin, Czech Republic)

Author(s):  
Martina Krejčí ◽  
Martin Mazuch

AbstractThis paper provides a summary of localization of Permian historical sites in the Boskovice Basin, which yielded amphibians of the family Discosauriscidae. Most of these sites have not been previously precisely localized. Our investigation is focused mainly on so-called “Špinar’s localities” named after Prof. Z. Špinar and described in his work. Several sites were also described by A. Stehlík, J. Zajíc & S. Štamberg and J. Augusta. The reason for the localization of these locations is that more than 3,000 samples from these sites are stored at the Chlupáč’s Museum of Earth History of the Charles University in Prague. Most localities are situated around the village of Bačov, where carbonization is the dominant type of preservation of Palaeozoic amphibian skeletons.

Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.


2020 ◽  
Vol 5 (2) ◽  
pp. 144-149
Author(s):  
Budi Asty Andini ◽  
Khobibah Khobibah ◽  
Mimi Ruspita

Background: Sexual intercourse during pregnancy is a physiological need for pregnant women that is influenced by factors of perception from within oneself and previous experience and gender role factors in the family with the aim of knowing the relationship between gender roles and sexual relations in pregnant women. Methods: Non-experimental research with a population of all pregnant women in the village of Curugsewu in the District of Patean. The total sample of pregnant women receiving antenatal care was 30 with the Kendal statistical test. Results: significance T = 0.022 <0.005 there is a relationship between gender roles and sexual relations of sufficient strength in the negative direction -391*.Conclusion: there is a relationship between gender roles and sexual relations, the husband's role is very dominant but the frequency of sex in early pregnancy is largely not done because it is influenced by cultural factors and a history of previous abortion sex.


2020 ◽  
pp. 161-167
Author(s):  
А. Венгер ◽  
M. Головань

The article deals with the biography of the peasant Andrii Sapsai, whose life came at a time of the great turmoil in the first half of the twentieth century.On the eve of the 1917 revolution his family successfully farmed in the village Pryyut of Katerynoslav province. In the post-revolutionary years they continued to farm: they kept cattle, cultivated land. The turning point for the family was the dislocation and eviction from the village.The whole family was deported to live in the Urals at the Lisna Vovchanka station. There Andrii was sentenced under a political article. On the eve of the German-Soviet war he returned to Ukraine and settled not far from the village Pryyut.With the arrival of German troops he volunteered with the police, moved to the village Pryyut where he settled down in his house. He was responsible for sending local youth to Germany, searching the villages of those in hiding, and sending them to the collection point in the village Friesendorf, and from there escorted to the train station. Aboveall, Andrii Sapsai participated in the execution of the Jews of the village Kamyana in the Berestianabalka.In May 1942, police officers from the area were summoned to the Friesendorf meeting, for a total of 50 men arrived. The police chief Keller ordered everyone to get into two trucks and to go to the village Zlatoustovka.The policemen were brought to the Berestiana balka, which was located near the village, where a hole up to 20 m long, 2 m wide and 2 m deep had already been dug.They were informed that the Jews were going to be brought now and they would have to be shot. Those who would refuse to participate in the shooting would face severe punishment. Following the police the chief of the Friesendorf Gendarmerie, who had organized the whole process, arrived. In 1934 he left the territory of Ukraine together with some German troops, reaching Romania and leaving them there. In the summer of 1944 local authorities gathered those who had retreated with the Germans at the camp and they worked to rebuild the airfield and then they were transferred to the Soviet command. Then Andrii was called to the ranks of the Red Army by the field enlistment office. To the 4th platoon of the 1st military company, 375 special assault battalion 41 rifle regiment of the 2nd Ukrainian Front.He participated in the battles for the liberation of Hungary, in January 1944 became a German prisoner, and in May 1945 in the territory of Austria he was liberated by Soviet troops and again drafted into the army, where he served until 1946.


Author(s):  
Árpád Töhötöm Szabó

"The Bethlens acquired an estate in Bonyha/Bahnea located by Kis-Küküllő/ Târnava Mică River at the turn of the 16th century, but their presence can be doc-umented with certainty starting 1545: they remodelled their manor-house the very same year. However, the over 400-year-old local history of the family took a sudden turn and was almost completely disrupted in 1946 and the subsequent years as be-ing moved to an assigned residence. Apart from the introduction and some theoreti-cal and methodological considerations, this study is divided into three parts and aims both at tracing what the 400 years meant, the role of the family in the life of the village, and the area and the macro - and microprocesses that accompanied the liquidation of the family’s estate in Bonyha. Finally, the most important part of the paper attempts to examine the way in which the Bethlens are still present in the life of the village. This study starts from the premises that the major political events (wars, regime changes, border changes) represent the environment of everyday life, and people should react to these apparently external and remote conditions in order to shape their own day-to-day horizons. In this context, the seemingly objective statement that an agrarian reform took place in the year 1921 meant for the Bethlen family of Bonyha the first stage in the tragic process towards the liquidation of the estate and ultimately the family’s disappearance. Thus, this study analyses the dy-namic interrelationship between macro history and the small, local stories. Keywords: history, local stories, everyday life, regime change, counts of Bethlen, Bonyha."


2021 ◽  
Vol 02 (03) ◽  
pp. 61-75
Author(s):  
Ubaydullayeva B.M. ◽  

The study of child socialization is one of the current problems of ethnology. Because through the upbringing of a child, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adolescence. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.


2021 ◽  
pp. 12-20
Author(s):  
Михаил Петрович Костюк

The article deals with the main periods of biography and activity of Baron Fedir von Schteingel whose life and work was closely connected with Volyn region. Fedir (Theodore Rudolf) von Schteingel was born on November 26, 1870 in Saint Petersburg into the family of Baltic German engineer and railroad builder Rudolf von Schteingel. Fedir’s father bought an estate in the village of Horodok not far from Rivne in Volyn province in1879. Fedir Schteingel spent most of his life there. He was interested in the history of Volyn from his student years. One of Schteingel’s activities was the research in the field of natural sciences. He was a member of several scientific societies. F. Schteingel and famous Ukrainian archeologist M. Bilyashivsky founded the first countryside historical museum in Ukraine in 1896. There were five sections with unique collections of exhibits, books, manuscripts and folklore materials there. Fedir Schteingel was engaged in charity work during all his life. He built and supported the two-grade vocational school in Horodok in which education was free of charge. He built a hospital with free treatment, a reading room, a mill, a bathhouse and supported a village fire brigade. Baron helped those who lost their possessions in a fire, paid pensions to invalids and poor people. He also provided financial assistance in building churches, hospitals, and orphanages in Zhytomyr, Kyiv and Warsaw. Fedir Schteingel was a famous public and political figure. He was a head and a member of governing bodies of different financial, legal, and educational institutions in Rivne and Kyiv for many years. He was a Head of Committee of South West Front of All-Russia Union of Cities in 1915-1917. He was elected Head of Executive Committee of Kyiv City Duma in March 1917. Schteingel began his political activity in 1906. He joined the Cadets Party and was elected Deputy of the First State Duma from Kyiv. He was a member of Cadets Party fraction and Ukrainian Duma community. He participated in masonic movement. He had been taking part in Ukrainian public and political life since 1908. He worked in Ukrainian Central Rada and Presidium of All-Ukrainian National Congress in 1917. He left the Cadets Party in June 1917 and joined the Ukrainian Party of Socialists and Federalists. Fedir Schteingel became the ambassador of Ukraine in Germany in 1918. He organized the first official visit of Hetman of Ukraine Pavlo Skoropadsky to Germany at the beginning of September 1918. Fedir Schteingel came back to Volyn in 1924 and continued his charity work. He represented the interests of Volyn and Ukrainian peasants to Polish authorities. He and his family secretly immigrated to Germany in autumn 1939. He spent the rest of his life in Radeberg near Dresden. He died on February 11, 1946.


Bakti Budaya ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 51
Author(s):  
Mutiah Amini ◽  
Uji Nugroho Winardi ◽  
Wildan Sena Utama ◽  
Bambang Purwanto ◽  
Abdul Wahid ◽  
...  

AbstractThe Department of History conducted a community service (PkM) on the topic of documenting and writing family history in Beji Village, Ngawen, Gunung Kidul. The PkM activities are conducted by lecturers and students of History in six months in 2019. Writing and documenting family history is carried out in a participatory method by a coloboration with village residents. The PkM activities were carried out in three stages. First, on May 4, 2019 a dialogue was held between the PkM team and the village stakeholders regarding the plan to write and document the family history of Beji Village. Secondly, on July 15, 2019 the PkM team observed the Nyadran process held by the Beji Village community. Third, the PkM team provides assistance in writing family history and documenting important figures who intersect with culture and art, cultural traditions, and multicultural identities in Beji Village. At the end of this PkM activity, a family history of the village leader has produced, namely the family history of Mbah Yatmo, a prayer reader at the Sadranan ceremony in Beji Village.----------AbstrakDepartemen Sejarah melakukan pengabdian kepada masyarakat (PkM) dengan topik pendokumentasian dan penulisan sejarah keluarga di Desa Beji, Ngawen, Gunung Kidul. Seluruh kegiatan PkM dilakukan oleh dosen dan mahasiswa Ilmu Sejarah dalam waktu enam bulan pada tahun 2019. Penulisan serta pendokumentasian sejarah keluarga yang dilakukan secara partisipatif bersama warga. Kegiatan PkM tersebut dilaksanakan dalam tiga tahapan kegiatan. Pertama, pada 4 Mei 2019 diadakan dialog antara tim PkM dan pemangku desa mengenai rencana penulisan dan pendokumentasian sejarah keluarga Desa Beji. Kedua, pada 15 Juli 2019 tim PkM melakukan observasi proses Nyadran yang diselenggarakan oleh masyarakat Desa Beji. Ketiga, tim PkM melaksanakan pendampingan penulisan sejarah keluarga dan pendokumentasian tokoh penting yang bersinggungan dengan kebudayaan dan kesenian, tradisi kultural, dan identitas multikultural di Desa Beji. Pada akhir kegiatan PkM ini dihasilkan contoh penulisan sejarah keluarga tokoh desa, yaitu sejarah keluarga Mbah Yatmo, seorang pembaca doa dalam upacara Sadranan di Desa Beji.


2021 ◽  
Vol 11 (2) ◽  
pp. 65-71
Author(s):  
Eko Mulyadi ◽  
Yulia Wardita ◽  
Hadina Eka Camalia ◽  
Abd Wahid ◽  
Dwi Rahayu Wulandari

Patients mental disorders still are a serious problem during the COVID-19 pandemic, because patients mental disorder still roaming around in the street without wearing masks, many patients with mental disorders are confined to their homes because family a worried about the patient's condition, which is suspected to be able to disrupt the comfort activities of local residents, this illustrates the lack of family support for patients mental disorder. The aims of this study to describe family support for mental disorder patients, study was conducted in the village of Kaduara Barat, Pamekasan, with 25 family of mental patients as a sample, the research variables were family support, the research instrument used questionnaires and descriptive analysis. Characteristics of Respondents are mostly 17-25 years old the category of teenagers and adults, more than half that respondents are women with unmarried status, all respondents are Muslim with jobs as entrepreneurs. almost all respondents have a family with a mental disorder, and having a relationship with the patient as a cousin. The results showed that more than the family had provided positive support. positive cognitive support is provided by families with the age range of 17 to 25 years, while on affective support, there are still many who support negatively, almost girls, with 17 to 25 years old, with a relationship as brother and cousin with unmarried status, working as an entrepreneur and having a family history of mental disorders.


2003 ◽  
Vol 49 ◽  
pp. 147-162 ◽  
Author(s):  
G.A.L. Johnson

The history of the Dunham family goes back to the researches of Kingsley Dunham's grandfather, Rev. Charles Dunham (1848–1942), a Methodist Minister and diarist who, at the age of 72, brought together facts and recollections of the Dunham family. Apparently the family migrated from East Anglia and settled in the Bedford area for 200 years, centred on the village of Shillington. By the middle of the nineteenth century the family were bootmakers and shoemakers and moved to north London. Kingsley Dunham's father, Ernest Pedder Dunham, was trained in estate management at the Duke of Bedford's office in Trafalgar Square, and in 1904 he was given a position in the Pitt-Rivers estate office at Hinton St Mary, Dorset. To here he brought his bride, Edith Agnes Humphreys, to live at Newton House, Sturminster Newton. The first child, Kingsley Charles Dunham, was born on 2 January 1910. The family's time in Dorset was short, because Ernest Dunham's post came to an end in 1913 and be obtained a new appointment at Lord Boyne's estate office at Brancepeth near Durham. Although this estate was later sold to the Duke of Westminster, Ernest Dunham stayed on as agent throughout his career. Kingsley Dunham's mother Edith was a trained schoolteacher and chapel organist, and she gave him the foundations of his education and an introduction to music. Aged seven years he joined the school on the estate, Brancepeth Village School. Here he was well prepared to sit for a County Scholarship in the spring of 1921, when he was 11 years old. Dunham won the scholarship and entrance to the Durham Johnston School, a notable secondary school in the district. The teaching at the Johnston School was extremely efficient and he flourished, developing a particular interest in physical science and mathematics. His hobby was music and he was taught the organ at Durham Cathedral by the Canon Precentor, A.D. Culley. He was also a chorister at St Brandon's Church, Brancepeth, for five years, where, despite his Methodist background, the liturgy of the Anglican prayerbook made a deep and lasting impression. He was head of school in 1927 and sat for a Durham University Open Foundation Scholarship, winning a junior award. Thus, early in October 1927, aged 171/2, Dunham went up to Hatfield College, University of Durham, a scholar and later organ scholar. He was advised to read honours in chemistry with two auxiliary subjects, for which he chose physics and geology. The chemistry course was enjoyable, but the real joy was the geology course, with lectures on physical fundamentals given by Professor Arthur Holmes (FRS 1942) and practical work and fieldwork with Dr William Hopkins. The geology course and particularly the fieldwork proved to be life changing. At the end of the first year, Dunham was encouraged to continue with geology and found himself the only honours candidate in geology in his year, with almost individual attention from Professor Holmes and Dr Hopkins.


1956 ◽  
Vol 2 ◽  
pp. 1-18

Walter Sydney Adams was born on 20 December 1876, in the village of Kessab near Antioch in Northern Syria, then a province of the Turkish Empire. His father and mother, Lucien and Nancy Adams, were missionaries under the American Board of Commissioners for Foreign Missions with headquarters in Boston. They were both college graduates—Lucien of Dartmouth College and Andover Theological Seminary, Nancy of Mount Holyoke College. Walter was the youngest of the family. In the village in which he lived there were no schools except one for Mohammedan children and one for Armenians, so he received his earliest training in the elements of arithmetic, grammar and geography from his mother. For books he had his father’s library which, apart from theological books, consisted largely of histories and classical text books and treatises. At the age of six he knew more of the history of Athens and Rome, and of the campaigns of Alexander the Great and Hannibal than of the rise and development of the United States. In 1885, when Adams was eight years old, he moved with the family to the United States and settled in the village of Derry, New Hampshire, his father’s old home.


Sign in / Sign up

Export Citation Format

Share Document