scholarly journals Championing Physical Cultural Sciences

2019 ◽  
Vol 82 (1) ◽  
pp. 67-93
Author(s):  
Jerzy Kosiewicz

AbstractThe term “physical culture” is, first of all, associated (referring to the etymology of the word “culture” from the Latin “colo,-ere”, meaning “to cultivate”, “to inhabit” or “to honor”) with cultivation and taking care of the human “physis” – obviously in the context of social and natural environment. What matters in physical cultural reflection is not movement as such – as a purely physical phenomenon – but only such a form of movement which has been cultivated and attributed with conventionalized social values of symbolic and autotelic character. Biological sciences connected with the human being are traditionally – after MacFadden, among others – counted among physical cultural sciences. Because of the bodily foundations of human physical activity, they perform a significant cognitive function: they describe natural foundations of special forms of movement, but they are not offering knowledge of cultural character. As there are no values in the human being’s nature, the biological sciences within the institutional field of physical culture can with their separate methodological and theoretical assumptions only offer an auxiliary, supportive function. Physical cultural sciences are primarily dealing with the significant relations between humans in physical cultural practices, with knowledge of an axiological (ethical and aesthetical) and social (philosophical, sociological, pedagogical, historical or political) character. The alleged superiority of biological sciences within physical cultural sciences and the connected marginalization of the humanities – which constitute, after all, a necessary and hence an unquestionable foundation for cultural studies – is, therefore, a clear challenge in the institutional field of physical culture.

2010 ◽  
Vol 50 (1) ◽  
pp. 5-31 ◽  
Author(s):  
Jerzy Kosiewicz

Social and Biological Context of Physical Culture and SportAuthor underlines that biological sciences connected with the human being are traditionally - after MacFadden, among others - counted among physical culture sciences. Because of the bodily foundations of human physical activity, they perform - shortly speaking - a significant cognitive function: they describe natural foundations of particular forms of movement. In spite of the fact that knowledge in that respect is extremely important for multiform human activity in the field of physical culture, it is not knowledge of cultural character. From the formal (that is, institutional) viewpoint it is strictly connected with culture studies, but it has separate methodological and theoretical assumptions. Knowledge of that type is focused on the human organism and not on effects of mental, axiocreative, symbolic activity of the human being entangled in social relations. It includes auxiliary data which support practical - that is, in that case, physical, bodily - activity. Its reception of axiological (ethical and aesthetical), social (philosophical, sociological, pedagogical, historical {universal or strictly defined - referring e.g. to art and literature with the connected theories} or political) character is dealt with by the humanities (in other words: social sciences) constituting an immanent and the fundamental - and hence the most important - part of culture studies. Putting stress on alleged superiority and the dominating role of natural (biological in that case) sciences within physical culture sciences and the connected marginalization of the humanities - which constitute, after all, a necessary and hence an unquestionable foundation for culture studies, their essence and objectivisation - is, euphemistically speaking, a clear shortcoming in the field of science studies.The abovementioned exaltation and aspirations for superiority, as well as deepening and more and more aggressive marginalization of the humanities (understood in that paper as a synonym for social sciences) in the field of physical culture sciences may lead to the separation of biological sciences.


2011 ◽  
Vol 28 (1) ◽  
pp. 64-84 ◽  
Author(s):  
Emma Rich

This paper explores how we might better engage with pedagogy as a feature of the growing field of Physical Cultural Studies (Andrews, 2006). It is promulgated that pedagogy and physical culture, as disciplines, may benefit from a much stronger dialogical engagement. In progressing these discussions, the paper draws on the case of the current interest in what is putatively described as a childhood obesity epidemic, to illustrate how physical cultural practices relating to “health” produce public pedagogy which speaks to a complex interplay of political, social and technological relationships.


Author(s):  
Yana Vladimirovna Kizilova ◽  

The basis of physical culture - methodical and biological Sciences. Man differs from the rest of the fauna developed thinking, speech, the structure of internal organs and the specifics of living conditions. It is impossible to make a technique for training a person without knowing all aspects of the functioning of the body systems.


2012 ◽  
Vol 23 (58) ◽  
pp. 33-51
Author(s):  
Amaury José Rezende ◽  
Reinaldo Guerreiro ◽  
Flávia Zóboli Dalmácio

This article aims to analyze the deinstitutionalization of the inflation-adjustment accounting practices used by large Brazilian companies. The theoretical assumptions used were based on institutional theory, which provides a sociological interpretation of human behavior that recognizes the phenomenon of limited rationality and the political character of social action. Analyses were based on the empirical approach that was proposed by Oliver (1992). The research strategy consisted of questionnaires and interviews conducted in a population of 118 large Brazilian companies from Exame Magazine's list of the 500 largest companies. The primary respondents were accountants and controllers. Factor analysis, one-way ANOVA and the Kruskal-Wallis test were conducted using the approach proposed by Oliver (1992), and the research included 22 variables comprising 12 constructs and 6 qualitative hypotheses regarding the pressures that motivate the deinstitutionalization of inflation-adjusted accounting practices. Therefore, with regard to the constructs assessed, emphasis was placed on identifying the political pressures (the environment) and the functional pressures in both the organizational and environmental dimensions. However, the social pressures did not prove to be significant. We conclude that the process of deinstitutionalization results from a distinct combination of institutional factors, and these results are consistent with the findings from research conducted in the US market and in the UK.


Author(s):  
Karunanithi Gopalakrishnan

Social values in Indian society in general and Tamil society in particular are subject to fluctuation, in accordance with on-going social changes ushered in by various modern forces. Consequently, these values metamorphose and degenerate into counter-cultural practices that pose a threat to traditional culture. Modern people attribute new meanings to the unethical practices that they engage in by emphasizing their immediate relevance and necessity for their changing life styles. They believe that their willingness to follow them instead of social values will help them make a profit that sustains their livelihood in this time of change.


2019 ◽  
Vol 4 (1) ◽  
pp. 123
Author(s):  
Sulay Marrero Gorra ◽  
Iralys Lazo Cremé ◽  
Magda De Quesada Varona ◽  
Víctor Adrián Garzón Moreno ◽  
Onel Casero Dupuy

  LA FORMACIÓN DE LA RESPONSABILIDAD EN EL ENTRENAMIENTO DEL VOLEIBOL AUTORES: [1]                   [2]                    [3] [4] Onel Casero Dupuy[5] DIRECCIÓN PARA CORRESPONDENCIA: [email protected] Fecha de recepción: 10 - 12 - 2018                 Fecha de aceptación: 29 - 01 - 2019 RESUMEN En los últimos años, la sociedad cubana se ha enfrentado a un proceso de profundas transformaciones, como consecuencia de los cambios en la esfera de las relaciones internacionales, condicionado por esta realidad, nuestro conjunto de relaciones ha cambiado y con él los valores individuales y sociales, manifestándose en conductas alejadas de posiciones de dignidad, honestidad, responsabilidad, por obtener a cualquier costo beneficios materiales, por lo que resulta necesario para la formación de los futuros profesionales de la Cultura Física y en particular en nuestros atletas, el fortalecimiento de valores. El trabajo está dirigido a fortalecer el valor responsabilidad en atletas de Voleibol, a través del ejemplo de una gloria deportiva de la localidad santiaguera, aspecto este de significativa importancia para el desarrollo de la formación integral. Se utilizaron diferentes métodos del nivel teórico y empírico que permitieron corroborar la problemática planteada. La propuesta fue valorada por los especialistas como actual, novedosa y de gran utilidad, lo que lo convierte en un material de consulta para estudiantes y docentes. PALABRAS CLAVE: responsabilidad; formación integral; gloria deportiva. THE FORMATION OF RESPONSIBILITY: AN ALTERNATIVE FOR AN INTEGRATIVE APPROACH IN VOLLEYBALL TRAINING ABSTRACT In recent years, Cuban society has faced a process of profound transformations as a result of changes in the sphere of international relationship, conditioned by this reality, our whole relationship has changed and with it the individual and social values manifesting behaviors in remote positions of dignity, honesty, responsibility, to obtain material benefits at any cost, so it is necessary for the formation of future professionals of Physical Culture and in particular our athletes, strengthening values. The work is aimed at strengthening responsibility as a value in volleyball athletes, through the example of sporting glory this significantly important aspect for the development of comprehensive training. Different methods of theoretical and empirical level as possible to corroborate the issues raised were used. The proposal was assessed by specialists as current, new and useful, making it a reference material for students and teachers. KEYWORDS: responsibility; integral training; sporting glory.   [1] Master en Ciencias. Docente de la Universidad de Oriente. Santiago de Cuba. Cuba. [2] Master en Ciencias. Docente de la Universidad de Oriente. Santiago de Cuba. Cuba. E-mail: [email protected] [3] Master en Ciencias. Docente de la Universidad de Oriente. Santiago de Cuba. Cuba. [4] Licenciado. Instituto Nacional de Deporte y Recreación. Santiago de Cuba. Cuba. [5] Master en Ciencias. Docente de la Universidad de Oriente. Santiago de Cuba. Cuba. E-mail: [email protected]


ILUMINURAS ◽  
2013 ◽  
Vol 14 (33) ◽  
Author(s):  
Elisângela De Jesus Santos

O artigo em questão discute práticas culturais coletivas articuladas às esferas do trabalho, religiosidade e lazer em cidades do interior paulista. Este esforço tangencia dados etnográficos elaborados a partir de pesquisa de doutorado em andamento sobre o universo do caipira paulista e do cururu, forma de canto improvisado acompanhado de viola caipira que, no estado de São Paulo, ocorre no vale do Médio Tietê. Estabelecendo relações de troca que muitas vezes extrapolam a noção de lucro imediato, trabalhadores assalariados organizam o cotidiano da produção material atrelado à esfera lúdica e se pautam em valores sociais apreendidos via liturgia cristã.Palavras-chaves: trabalho, lazer, liturgia, cururu, catolicismo popular, Médio Tietê-SP.Work, leisure and Liturgy: intertwined dimensionsAbstractThe article discusses collective cultural practices articulated to the spheres of labor, religion and leisure in the cities of São Paulo. This effort tangency ethnographic datadrawn from doctoral research in progress on the universe of Sao Paulo and cururuhillbilly, a form of improvised singing accompanied by viola, in the state of Sao Paulo, occurs in the valley of the Middle Tietê.  Establishing exchange relationships that oftengo beyond the notion of immediate profit, employees organize the daily life of material production sphere tied to recreational and social values are guided through seized Christian liturgy.Keywords: work, leisure, liturgy, cururu, popular Catholicism, Middle Tietê-SP. 


2021 ◽  
Vol 5 (1) ◽  
pp. 1-13
Author(s):  
Ayoola Oladunnke Aransi ◽  
Hakeem Olawale

Obasá’s creativity cuts across virtually all aspects of Yorùbá socio-cultural ̣ settings and his works have attracted the attention of various scholars. It is evident that his poems are laden with topical issues that are of national interest. Most of his works, as described by previous scholars, are based on his love for and interest in Yorùbá language, social values, language, style, cultural practices, and the recovery endangered Yoruba oral art (Babalolá 1971, ̣ 1973; Olábimtán 1974a, 1974b; Ògúnsínà 1980; O ̣ látúnji 1982; Akínye ̣ mí 1987, ̣ 1991, 2017; and Nnodim 2006). Tis essay focuses on the representation of women in Obas ̣ á’s poetry, a topic that has not been given adequate attention. ̣ The essay attempts a close reading of Obas ̣ á’s poems within the Feminism and ̣ womanism theoretical frameworks. The research reveals that the representation of women in the poetry of Obasa did not go beyond the stereotypical and derogatory portrayal of women among the Yoruba.


2020 ◽  
Vol 43 ◽  
Author(s):  
Giovanni Pezzulo ◽  
Laura Barca ◽  
Domenico Maisto ◽  
Francesco Donnarumma

Abstract We consider the ways humans engage in social epistemic actions, to guide each other's attention, prediction, and learning processes towards salient information, at the timescale of online social interaction and joint action. This parallels the active guidance of other's attention, prediction, and learning processes at the longer timescale of niche construction and cultural practices, as discussed in the target article.


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