scholarly journals Permukiman Kawasan Danau Masa Lalu Di Jawa Timur

2017 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Gunadi Kasnowihadjo

Archaeology without its public is nothing, it is a disturbing expression for archaeologists, which encourages them to make a policy that every archaeological research benefited the general public. Academically this study is hoped to find settlement patterns in the past around lakes. Furthermore, the study also tries to find models of the local wisdom of their communities. Values in local wisdom are very important for today’s communities and future generations. Considering the aim of the research, the method used is descriptive explorative with an inductive approach, while data collecting is done by carrying out excavations and surveys. It is hoped that the researchers can reveal how people lived in lake areas in the past. The condition of lake areas in the past both its communities and surrounding environment is the dream of future generations. This is the essence of studying archaeology because archaeology studies life in the past to be actualized and implemented in today’s life for the sake of the future generations.  

2019 ◽  
pp. 169-190
Author(s):  
Rachel Chrastil

What happens to our stuff when we die? How might we reimagine the family tree? Childlessness raises, among others, questions about legacy, inheritance, our relationship with future generations, our ability to shape the future, and the narratives we tell about the past and the future. The author examines several life stories to help readers begin to envision childlessness within a new paradigm of meaning. This chapter encourages readers to consider new metaphors for how they think about childlessness. It ends with considerations about the deep and necessary connections between the childless and the childful within the quest for human flourishing.


2014 ◽  
Vol 8 (1) ◽  
pp. 21-57
Author(s):  
Gregory S. Alexander

Abstract Under the human flourishing theory of property, owners have obligations, positive as well as negative, that they owe to members of the various communities to which they belong. But are the members of those communities limited to living persons, or do they include non-living persons as well, i.e., future persons and the dead? This Article argues that owners owe two sorts of obligation to non-living members of our generational communities, one general, the other specific. The general obligation is to provide future generations with the basic material background conditions that are necessary for them to be able to carry out what I call life-transcending projects that their forebears have transmitted to them. The specific obligation is project-specific; that is, its purpose is to enable successive generational community members to whom particular life-transcending projects have been forwarded to be carried out in their way. The future generational members to whom the project is transferred must also be given whatever resources or goods are necessary to carry the project forward in its intended way. I argue further that each generational community owes its predecessors the obligation to accept life-transcending projects transmitted to them by their forebears and make reasonable efforts to carry those projects forward into the future. The obligation is based on the past generational community members’ dependency on their successors for the projects to continue into the future, a matter that is constitutive of the project creators’ flourishing. This obligation is defeasible, rather than absolute, however.


2020 ◽  
Vol 170 ◽  
pp. 01010
Author(s):  
Manas Vijayan ◽  
Akshay Patil ◽  
Vijay Kapse

Human settlements have evolved from caves in the Paleolithic Age to high rise buildings and cities in the modern era. Energy is one of the major driving forces in shaping the settlements of today. It is a fundamental of our everyday life and will continue to influence the future generations. It is also responsible for the many major looming threats faced by the world today, like climate change, ozone layer depletion, acid rains and global warming. Hence it is essential to investigate the influence of energy in shaping the settlements of the past, to understand the present, and to develop a vision for the future settlements. This paper is an attempt to study the evolution of human settlements based on the ‘urban form determinants’ framework developed by A.E.J. Morris with ‘energy’ as an additional determinant. The investigation proposes how energy has influenced in shaping the settlements of the past, and the correlation between energy and other urban form determinants. This study will help various stakeholders in developing an understanding on how energy can play a role in shaping a sustainable future, and also in identifying the parameters which influence them.


2017 ◽  
Vol 7 ◽  
pp. 3-12
Author(s):  
Włodzimierz Tyburski

The basic issue addressed in this paper is responsibility conceived in the perspective of global responsibility and, within its framework, responsibility for future generations. In the face of growing threats and crisis phenomena the category of responsibility has gained a fundamental meaning. Responsibility may be considered in the context of the past and presence, but it should also be analyzed as referring to the future. The paper will elucidate main understanding of responsibility; the notion and value of responsibility will be analyzed in close relation to the notions and values of solidarity, justice, and community thinking and action.


Heritage ◽  
2021 ◽  
Vol 4 (3) ◽  
pp. 1725-1736
Author(s):  
Diane Z. Chase

While women have long been key to archaeological research, the role of women and women’s voices have grown substantially in the last 50 years. Once predominantly found in the laboratory rather than in the field, women archaeologists are driving the discipline forward through field work and analysis. Similar developments are taking place throughout higher education in both academics and in leadership. At the same time, work on the engendered past is also evolving. However, more needs to be done. Issues in the field, particularly injustices done toward women associated with fieldwork, are coming to the forefront, hopefully assuring a future with higher ethical standards. The personal stories of female archaeologists help provide context to the past as well as opportunities for the future of archaeology.


2017 ◽  
Vol 12 (2) ◽  
pp. 225
Author(s):  
Nurudin Nurudin ◽  
Muyassarah Muyassarah

<p class="IIABSTRAK333">Social climber is described as a person who is eager to gain a higher social status in his or her society. In the globalization era, many women show off their styles that are not in accordance with their belongings. Those who look glamorous do not pay attention to the Islamic economic value. Therefore how women restrict the future generations not to be excessive in appearing their performance to avoid undesirable social and psychological impacts. Principally, Islam does not justify social climber because in Islamic economics <em>istishod</em> is recognized as the balance between the world and the hereafter which is in line with the Islamic economic goal namely <em>al-falah</em>. It means a balanced luck between the world and the hereafter. But it does not mean showing off glamorous behaviour in the world as such so it causes jealousy among the surrounding environment and induces criminals to commit crime such as theft, robbery and others. Social climber is also regarded as <em>isrof</em> means extravagance. Islamic economics forbids people to live extra­vagant­ly and miserly regardless of its impact because Islamic economics advocate simple life.</p><p class="IIABSTRAK333">_________________________________________________________<strong></strong></p>S<em>ocial climber</em> digambarkan sebagai seseorang yang ingin men­dapatkan status sosial yang lebih tinggi di sekitarnya. Dalam kondisi zaman globalisasi banyak perempuan yang bergaya pamer tidak sesuai dengan kondisi materi yang dimilikinya. Mereka yang ber­penampilan glamor tidak memperhatikan nilai-nilai ekonomi Islam. Oleh karena itu bagaimana para perempuan membatasi agar generasi-generasi mendatang tidak berlebihan dalam berpenampil­an untuk menghindari dampak sosial dan psikologi yg tidak diingin­kan. Pada prinsipnya, Islam tidak membenarkan <em>social climber</em> karena di dalam ekonomi Islam dikenal istilah istishod yakni ke­seimbangan antara dunia dan akhirat yang sejalan dengan tujuan ekonomi Islam yang disebut <em>al-falah.</em> Artinya keberuntungan yang seimbang antara dunia dan akhirat, jangan hanya untung dunia yang justru pamer atau berperilaku glamor yang menyebabkan kecemburuan lingkungan sekitar dan mengundang penjahat me­laku­kan kejahatan misalnya pencurian, perampokan dan lain-lain. <em>Social climber</em> juga termasuk <em>isrof </em>yakni pemborosan. Ekonomi Islam melarang hidup boros berfoya-foya dan kikir tanpa memperhatikan dampaknya karena ekonomi Islam menganjurkan hidup sederhana.


2009 ◽  
Vol 16 (2) ◽  
pp. 131-142 ◽  
Author(s):  
Shannon Lee Dawdy

AbstractThis discussion article responds to a forum question posed by the editors of Archaeological dialogues: ‘is archaeology useful?’ My response initially moves backward from the question, considering whether archaeology ought to be useful, how it has been useful in the past, and the millennial overtones of the question in our present climate of crisis. I critique the primary way in which archaeology attempts to be useful, as a dowsing rod for heritage through ‘public archaeology’. While European archaeology has long been aware of the dangers of nationalism, in the Americas this danger is cloaked by a focus on indigenous and minority histories. I then move forward through the question and urge colleagues to embrace an archaeological agenda geared towards the future rather than the past. My hope is that transatlantic dialogue will be politically useful in reorienting archaeological research towards supranational problems such as climate change, hunger and population stress.


2021 ◽  
Vol 13 (1) ◽  
pp. 71-94
Author(s):  
I Made Sutaba

Archaeological research in Indonesia until the present days, has successfully discovered a diverse historical and archaeological heritage, which are classified as cultural heritage. This cultural heritage is an advice and source of historical information of the past life of the pluralistic Indonesiain ancestor. This cultural heritage beared problems, namely the aspect of typology, sociology and ideology in its contextual relationship that are unlikely to study it now. This research concentrates on the subjects in its relationship to the historical of the past and its relevance to the future of the nation building that not yet studied before. This research is a preliminary study concerning the historical messages of the past. The purpose of this research is to find out the answer of the problems. This research is done through library study for collecting data and the analysis was carried out using typological approach. The result of this study indicater a significance messages are the historical counsciousness, sense of nationalism, and its fundamental relevance for building the future of Indonesian nation. So far it is impossible to get the complete historical messages and sense of nationalism due to it characters such as incomplete, fragile, finite and so on.  


2014 ◽  
Vol 64 (2) ◽  
pp. 139-160 ◽  
Author(s):  
Grzegorz Kolodko

Economics is not only a means of interpreting the past, but it must become an instrument for shaping the future, too. It should show inevitable future economic processes, with their links to culture, technology, and environment. With theoretical knowledge of this area, strategies of economically, socially, and environmentally sustainable development can be put in place. In the future, heterodoxy is bound to dominate, and economics will become increasingly interdisciplinary. Future generations need economics of moderation and a theory describing it, as opposed to the thus far prevailing economics of either deficiency or excess. We need the New Pragmatism.


Author(s):  
Jeffrey M. Burns

Preaching with Their Lives covers an era of immense change and painstaking development for both the United States and the order. Beginning in the mid-nineteenth century, the nation was transformed from a rural, agricultural nation into an urban, industrial giant. It received a massive influx of immigrants as it emerged as the world’s leading economic power; it experienced two world wars, a great economic depression, postwar recovery and prosperity, and more than a decade of turbulent social and political change, culminating in its emergence as the world’s lone superpower. Throughout the century and a half that this volume covers, the Dominican family was present, doing its part, responding to the country’s needs, sharing its triumphs and challenges, and attempting to shape US culture according to the vision of St. Dominic, that is to say, the vision of the Gospel. Preaching with Their Lives seeks to explore the vast diversity of the Dominican family, the vast diversity of gifts, challenges, and ministries. It attempts to tell the story of those who have gone before. More important, it seeks to inspire future generations. Firmly grounded in the achievements of the past, the Dominican family can confront the challenges of the future with renewed vigor. But the essays are more than celebratory—the essays make a significant contribution to US Catholic historiography as well.


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