scholarly journals Transformasi Rumah Panggung Masyarakat Loloan Timur dalam Pemajuan Kebudayaan

HUMANIS ◽  
2021 ◽  
Vol 25 (4) ◽  
pp. 482
Author(s):  
Ni Made Wiasti ◽  
Ni Luh Arjani
Keyword(s):  
Social Change ◽  
Qualitative Methods ◽  
Technology Development ◽  
Activity Change ◽  
Land Area ◽  
Development Activity ◽  
Dynamic Transition ◽  
Community Transformation ◽  
Community Or ◽  
Cultural Dynamic

Traditional technology is one of cultural advancement objects that can be found in Loloan stilt houses which are undergoing transformation and decline in quantity. This paper aims to know shape and determinants of stilt houses transformation in East Loloan, as well as to reveal the implications in terms of cultural advancement program. The study applied qualitative methods which were analyzed interpretive descriptive. The results showed that the stilt house consist two forms and has three levels based on the cosmological community. Transformation of houses on stilts, namely addition of space and changes in function of underside caused by determinants: social change, cultural dynamic, transition livelihoods, technology development, activity change, family members structure, build condition, land area, and interest of homeowner. The implication is that most of the aspects of the cultural advancement program have been fulfilled, except for the coaching aspect which has not been touched by community or government.

scholarly journals Envisioning Climate Change Adaptation Futures Using Storytelling Workshops

2021 ◽  
Vol 13 (12) ◽  
pp. 6630
Author(s):  
Rachel Harcourt ◽  
Wändi Bruine de Bruin ◽  
Suraje Dessai ◽  
Andrea Taylor
Keyword(s):  
Climate Change ◽  
Social Change ◽  
Climate Change Adaptation ◽  
Local Community ◽  
Adaptation Planning ◽  
The West ◽  
Community Or ◽  
Rebel Groups ◽  
The Future ◽  
The Government

Engaging people in preparing for inevitable climate change may help them to improve their own safety and contribute to local and national adaptation objectives. However, existing research shows that individual engagement with adaptation is low. One contributing factor to this might be that public discourses on climate change often seems dominated by overly negative and seemingly pre-determined visions of the future. Futures thinking intends to counter this by re-presenting the future as choice contingent and inclusive of other possible and preferable outcomes. Here, we undertook storytelling workshops with participants from the West Yorkshire region of the U.K. They were asked to write fictional adaptation futures stories which: opened by detailing their imagined story world, moved to events that disrupted those worlds, provided a description of who responded and how and closed with outcomes and learnings from the experience. We found that many of the stories envisioned adaptation as a here-and-now phenomenon, and that good adaptation meant identifying and safeguarding things of most value. However, we also found notable differences as to whether the government, local community or rebel groups were imagined as leaders of the responsive actions, and as to whether good adaptation meant maintaining life as it had been before the disruptive events occurred or using the disruptive events as a catalyst for social change. We suggest that the creative futures storytelling method tested here could be gainfully applied to support adaptation planning across local, regional and national scales.

scholarly journals Studi Pemetaan Dakwah dalam Penyuluhan Agama

2017 ◽  
Vol 16 (31) ◽  
pp. 1
Author(s):  
Aep Kusnawan
Keyword(s):  
Social Change ◽  
Qualitative Methods ◽  
Religious Education ◽  
Local Community ◽  
Academic Community ◽  
Objective Condition ◽  
Basic Need ◽  
The Right ◽  
Interviewing Techniques ◽  
Religious Counseling

Religious counselors are like doctors who will give medicine, so he must make a thorough diagnosis in order to have a picture of the right conditions, what diseases suffered by patients, what medications are right, and what level of health might be built with the drug.Similarly, the extension of religion, if it is intended to improve the condition of society, it is necessary for him to start the activity by first knowing the objective condition of the object of da'wah, which then followed up with various activities of da'wah appropriate, effective and efficient. Efforts to determine the objective conditions mad'u it, the authors do through research mapping da'wah in Bandung.This research was conducted on the academic community of Dakwah Faculty who actively conducted mapping of da'wah in Bandung. Using qualitative methods. Through interviewing techniques and documentation.The results showed that mapping of da'wah is a very basic need in religious education activities. It is useful to facilitate the analysis of religious counseling objects, so that the counselor can properly present the material, methods and media used in religious counseling, in accordance with the conditions and needs of the local community. With that mapping, religious counseling basically will not only shaped the message of Islamic teachings, but is moving towards religious social change.

scholarly journals Rumah Tinggi of Korowai Tribe, Papua: Material and Technology Transformation of Traditional House

2018 ◽  
Vol 67 ◽  
pp. 04023
Author(s):  
Dalhar Susanto ◽  
Dini Puti Angelia ◽  
Kevin Aditya Giovanni Suhanto
Keyword(s):  
Qualitative Methods ◽  
Indigenous People ◽  
Technology Development ◽  
New Method ◽  
Material Development ◽  
Construction Techniques ◽  
Building Process ◽  
Development Technology ◽  
Acquisition Processes ◽  
Technology Transformation

Traditional dwelling in Indonesia is about to change and lead the threatening of extinction that coming from both of inside the community. It is because social and cultural growth in the society tends to dynamic and changes following the globalization and technology development. Technology advances also make a change of function and form of Rumah Tinggi of Korowai tribe. Traditionally, the building process of Rumah Tinggi involves the community, from harvesting the material from nature, processed, assemble to completion. Currently, the function of Rumah Tinggi starts do transform because of material development and construction technic. Material acquisition processes are no longer done manually and communally by indigenous people but have been changed in construction techniques. This Paper describes the resultant of Research aimed to record the transform of Rumah Tinggi of Korowai tribe process. Construction of Rumah Tinggi of Korowai tribe has been relying on traditional technology - manual has been replaced by modern construction techniques involving material, tools, and new method. It discussed four aspects, materials; construction; tools; and distance, using qualitative methods through observation and field interviews, conducted in 2017 which the elaborated with several literature studies.

scholarly journals Local Wisdom and Social Change (Roland Barthes' Semiotic Analysis in Advertisement "The Light of Aceh")

2021 ◽  
Vol 16 (1) ◽  
pp. 15-26
Author(s):  
Rafiqah Yusna Siregar
Keyword(s):  
Social Change ◽  
Qualitative Methods ◽  
Roland Barthes ◽  
Social Changes ◽  
Ordinary Sense ◽  
Semiotic Analysis ◽  
The Social ◽  
Tv Commercial ◽  
Traditional Stories

This research focuses on answering how Acehnese local wisdom is represented and sees social changes in the community through advertising media. Using Roland Barthes' semiotic analysis to find the meaning of denotation, connotation, and myths in TV commercial "The Light of Aceh", this research employs the constructivism paradigm with qualitative methods. The denotation falls in several objects, such as a traditional house Rumoh Aceh as a place for Acehnese people to live, the customs to honor guests and eat together with them as a symbol of friendship between communities, and the Pacu Kude tradition. The connotation of the local wisdom object has been cultured and become the community's identity, then displayed in the advertisement as the result of the construction of the existing reality. This construction is interpreted as a myth that does not necessarily refer to mythology in the ordinary sense. It is traditional stories, legends, et cetera, but rather an explanation of messages with a connotative dimension. The myths found in the advertisements show the social changes taking place in Acehnese society.   Fokus penelitian ini adalah menjawab bagaimana kearifan lokal Aceh direpresentasikan dan melihat perubahan sosial yang terjadi di masyarakat melalui media iklan. Dengan menggunakan analisis semiotik Roland Barthes untuk menemukan makna denotasi, konotasi, dan mitos dalam iklan TV “The Light of Aceh”, penelitian ini menggunakan paradigma konstruktivisme dengan metode kualitatif. Makna denotasi terdapat pada beberapa objek, seperti rumah adat Rumoh Aceh sebagai tempat tinggal masyarakat Aceh, adat istiadat untuk menghormati tamu dan makan bersama sebagai simbol persahabatan antar masyarakat, serta tradisi Pacu Kude. Objek kearifan local yang berkonotasi telah membudaya dan menjadi identitas masyarakat, kemudian ditampilkan dalam iklan tersebut sebagai hasil konstruksi dari realitas yang ada. Konstruksi ini dimaknai sebagai mitos yang tidak serta merta mengacu pada mitologi dalam pengertian biasa. Ini adalah cerita tradisional, legenda, dan sebagainya, tetapi lebih merupakan penjelasan tentang pesan dengan dimensi konotatif. Mitos yang ditemukan dalam iklan tersebut menunjukkan perubahan sosial yang terjadi pada masyarakat Aceh.

scholarly journals Sociological Study of Harmony in Diversity: Lessons from Salatiga

2019 ◽  
Vol 27 (1) ◽  
pp. 69-98
Author(s):  
Andika Dwiarta Putra ◽  
Daru Purnomo ◽  
Alvianto Wahyudi Utomo
Keyword(s):  
Qualitative Methods ◽  
Religious Leaders ◽  
Sociological Study ◽  
Organic System ◽  
Governmental Organization ◽  
Community Or ◽  
Long Time ◽  
The Government

Salatiga is known for its diversity as there are more than 33 tribes living harmoniously together in this city. The existence of two religious-based education institutions, i.e. Universitas Kristen Satya Wacana and Institut Agama Islam Negeri Salatiga further proves the diversity of this city that already exists. Moreover, Salatiga respectively gained the predicate as the most top 10 tolerant cities in Indonesia within three years from a Non-Governmental Organization (NGO) that promotes tolerance. Based on functional-structural paradigm, society is assumed to be an organic system that has relationships among its parts to maintain the existing system. This study uses the constructivism approach with qualitative methods. The harmony established by CSOs, NGOs, the Government, and religious leaders through programs or activities is aimed to provide motivation and encouragement to the community or society so that they are able to maintain harmony amidst the diversity in Salatiga. Yet, it does not mean that there are no problems or obstacles threating this harmony such as the acts of radicalism from the groups originating from outside Salatiga. The radical groups are trying to mess the tolerance and harmony that has been established for a long time in Salatiga.

scholarly journals Yield Gap Analysis in Major Field Crops of Tamil Nadu

2021 ◽  
pp. 104-113
Author(s):  
A. Divakaran ◽  
V. Keerthana ◽  
M. Udhayakumar
Keyword(s):  
Tamil Nadu ◽  
Gap Analysis ◽  
Technology Development ◽  
Arable Land ◽  
Work Force ◽  
Land Area ◽  
Yield Gap ◽  
Potential Yield ◽  
Major Field ◽  
Field Crops

Agriculture plays a vital role in Indian economy, contributes 13% of gross domestic product and provides employment opportunities to more than 50% of work force.  In India 60% of land area are arable leads to second largest country in terms of total arable land area. The technology development rate is 2 percent and farm productivity rate only increase by 0.3 percent in major crops. It implied that outreach of technology from lab to land have several constraints. In this study, yields gaps of major field crops are calculated with the data provided by the joint directorate of Tamil Nadu, to find, to which extent the advancement in agriculture is helpful and it is found out that the yield gap II of selected varieties of major crops are high. It shows the deviation from the potential yield of the variety with the actual yield obtained by the farmer.

Haushaltsökonomie und Sozietät

2010 ◽  
Vol 54 (1) ◽  
Author(s):  
Klaus Geiselhart
Keyword(s):  
Social Change ◽  
Qualitative Methods ◽  
Agricultural Production ◽  
Rural Households ◽  
Cultural Norms ◽  
Household Economics ◽  
Rural Villages ◽  
Collaborative Strategies ◽  
Quantitative And Qualitative Methods

Household economics and ‘Sozietät’. Collaborative strategies and economic organisation levels of rural households in Botswana. This article explains that a commonly supported livelihood strategy is not self-evident in rural households of Botswana. On the basis of a combination of quantitative and qualitative methods the term ‘Sozietät’ is developed. The term describes the level of economic organisation and whether there is a collaborative strategy within a household. Individuals participate to different degrees and sometimes even distance themselves from the household they live in. It is assumed that resources flow alongside of responsibility lines which are more or less imperative through cultural norms. In the wake of social change such norms might not be met any more. In this respect especially the role of agricultural production was found to change in the rural villages assessed.

scholarly journals Perjalanan Omnibus Law dalam Sistem Hukum di Indonesia (Studi Tentang Penolaka Masyarakat Probolinggo Dalam Perspektif Sosiologi Hukum)

Wajah Hukum ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 321
Author(s):  
Delia Intan Hidayah ◽  
Agus Machfud Fauzi
Keyword(s):  
Social Change ◽  
Data Collection ◽  
Qualitative Methods ◽  
Social Organization ◽  
Deviant Behavior ◽  
Job Creation ◽  
Secondary Data ◽  
Government Policies ◽  
The Government ◽  
Almost All

The Omnibus Law Work Creation Bill was passed by the Indonesian Parliament as a new regulation that has the power to overshadow other statutory regulations. Through this law, the government is considered to be siding with entrepreneurs or investors a lot. It is indicated that the articles in this law make people, especially workers, oppressed. Rejection actions appeared in almost all regions in Indonesia, including in Probolinggo Regency. The demonstration took place on October 8, 2020 at the Probolinggo Regency DPRD building. The mass of the action was dominated by students from the Youth Social Organization (OKP), namely HMI, PMII, GMNI, and IMM. This study is to determine the conflicts that occur in demonstrations against the Job Creation Bill and the responses of employers in responding to government policies. This study uses qualitative methods with data collection techniques for literature studies through secondary data from various sources such as articles and journals. The results of this study are, first, the students who demonstrated their 4 demands on government policies because they are detrimental to society. Second, the actions that took place chaotic, led to conflicts in society resulting in social change with deviant behavior. Third, the response of entrepreneurs to government policies, namely the government urged to focus on alleviating poverty and unemployment.

Community Transformation

Making Change ◽  
2019 ◽  
pp. 135-147
Author(s):  
Tina P. Kruse
Keyword(s):  
Social Capital ◽  
Social Change ◽  
Community Development ◽  
Community Engagement ◽  
Community Change ◽  
Development Theory ◽  
Community Members ◽  
Social Entrepreneurs ◽  
Community Transformation ◽  
Dynamic Form

This chapter provides a foundational overview of community development theory as fodder for connecting community change to youth social entrepreneurship. The chapter includes special attention to elements of community development such as community asset-mapping and community social capital. To round out the argument that youth social entrepreneurs effect community change, the reader will consider research on youth organizing and activism, with an eye to meaningful community engagement. Finally, the chapter attends to the tricky but imperative issue of how community members (e.g., adults) can reciprocally support youth in their social change efforts. This dynamic form of engagement is referred to here as “youth–adult partnerships.”

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