MALL SUKARAMI PALEMBANG

Author(s):  
Alvin Gozali ◽  
Mieke Choandi

Humans are social creatures, therefore humans really need public space to interact with one another. Apart from being useful for interaction, public spaces can also be used to meet the needs of habitation and become the background for the development of human life, both in social, economic, cultural and entertainment activities. However, the lack of adequate public space in an area will make the area underdeveloped and make it difficult for the people of the area to meet the needs of the community. The design of the Sukarami Mall program is a public space divided into 2 main programs which are shopping to meet needs and supporting programs that are recreational in nature, where the main program is a shopping program that accommodates people's needs in the form of clothing, food, shelter, while recreational support is used for meet the needs of society. Where this program is the background of regional development in terms of regional, socio-economic and entertainment. in the shopping space program, it focuses more on daily shopping needs, while the recreational support program is oriented towards culinary and hangout recreation. Keywords: mall; sukarami palembang; shopping center AbstrakManusia merupakan makhluk sosial maka dari itu manusia sangat membutuhkan ruang publik untuk berinteraksi satu dengan yang lainnya. Selain  berguna untuk berinteraksi, ruang publik juga bisa untuk memenuhi kebutuhan berhuni dan menjadi latar belakang perkembangan kehidupan manusia, baik  dalam kegiatan sosial ,ekonomi , budaya maupun hiburan. Namun kurangnya ruang publik yang memadahi disebuah kawasan akan membuat kawasan tersebut menjadi keterbelakangan dan membuat masyarakat kawasan tersebut menjadi sulit untuk memenuhi kebutuhan berhuni masyarakat. Rancangan program Sukarami Mall ini merupakan ruang publik yang dibagi menjadi 2 program utama yang bersifat perbelanjaan untuk memenuhi kebutuhan dan program penunjang yang bersifat rekreasi, dimana program utama merupakan program perbelanjaan yang mengakomodir kebutuhan masyarakat berupa kebutuhan sandang ,pangan, papan, sedangkan penunjang rekreasi guna  untuk memehuni kebutuhan bersosisali masyarakat. Dimana program ini kan menjadi latar belakang perkembangan kawasan dari segi, sosial ekonomi dan hiburan kawasan. pada program ruang perbelanjaan lebih memfokuskan kepada kebutuhan berbelanja harian, sedangkan program penunjang rekreasi berorientasi ke rekreasi bidang kuliner dan  tongkrongan.

DeKaVe ◽  
2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Akbar Annasher

Broadly speaking, this paper discusses the phenomenon of murals that are now spread in Yogyakarta Special Region, especially the city of Yogyakarta. Mural painting is an art with a media wall that has the elements of communication, so the mural is also referred to as the art of visual communication. Media is a media wall closest to the community, because the distance between the media with the audience is not limited by anything, direct and open, so the mural is often used as media to convey ideas, the idea of ??community, also called the media the voice of the people. Location of mural art in situations of public spatial proved inviting the owners of capital to use such means, in this case is the mural. Manufacturers of various products began racing the race to put on this wall media, as time goes by without realizing the essence of the actual mural art was forced to turn to the commercial essence, the only benefit some parties only, the power of public spaces gradually occupied by the owners of capital, they hopes that the community can view the contents of messages and can obtain information for the products offered. it brings motivation and cognitive and affective simultaneously in the community.Keywords: Mural, Public Space, and Society.


2019 ◽  
pp. 123-144
Author(s):  
Maurice Harteveld

This article highlights the dynamics of values in our reasoning on public space. By means of an epistemological study, illustrated by examples in the Dutch city of Amsterdam, it tests the contemporary premises underlying our ways to safeguard the inclusive, democratic, agential city, and, as such, it aims to update our view on public space. The article raises three subsequent main questions: [i] Is the city our common house as perceived from the Renaissance onward, containing all, and consequently are public spaces used by the people as a whole? [ii] Is the city formalising our municipal autonomy as emphasised since the Enlightenment, in an anti-egoistic manner, and in this line, are public spaces owned by local governments representing the people? And, [iii] is the city open to our general view as advocated in Modern reasoning, restricting entrepreneurial influences, and synchronically, is its public spaces seen and/or known by everyone? - Inclusiveness, democracy, and agentiality are strongholds in our scientific thinking on public space and each issue echoes through in an aim to keep cities connected and accessible, fair and vital, and open and social. Yet, conflicts appear between generally-accepted definitions and what we see in the city. Primarily based upon confronting philosophy with the Amsterdam case for this matter, the answering of questions generates remarks on this aim. Contemporary Western illuminations on pro-active citizens, participatory societies, and effects of among others global travel, migration, social media and micro-blogging forecast a more differentiated image of public space and surmise to enforce diversification in our value framework in urban theory and praxis.


2012 ◽  
pp. 128-155
Author(s):  
Tiago Estevam Gonçalves ◽  
Tatiane Rodrigues Carneiro

Iniciar uma reflexão acerca da cidade atual nos remete à necessidade de construirmos uma análise sobre os shopping centers como espaços que tem atraído um fluxo considerável da população, ocasionando mudanças na relação dos citadinos com os espaços públicos.  Nesta perspectiva, temos como objetivo analisar o  North Shopping, localizado na cidade de Fortaleza, como um espaço de uso popular onde as camadas de menor poder aquisitivo podem adentrar e usufruir de seus atributos. Imbuídos de tal finalidade nosso aporte teórico fundamentou-se em Pintaudi (1992), Dantas (1995), Silva (1996) Lefebvre (1999), Carlos (2001), Gomes (2002) e Serpa (2007). Conclui-se que na cidade de Fortaleza, o North Shopping é um verdadeiro simulacro da realidade, substituindo as experiências cotidianas dos espaços públicos, configurando-se, assim, a supervalorização do espaço privado que se traveste de público tendo repercussões na nova urbanidade fortalezense.  Public Space and Shopping Mall in the Contemporary City: New Meanings of North Shopping in Fortaleza/CE  Abstract Start a discussion about the current city us the need to build an analysis on malls as spaces that have attracted a considerable  flow of people, causing changes in the relationships of the townspeople with the public spaces. In this perpective, we have to anlyze the North Shopping, located in Fortaleza, as a space where the popular use of lower purchasing power can enter and enjoy its atributes. Imbued with this purpose our theoretival approach was bases on Pintaudi (1992), Dantas (1995), Silva (1996) Lefebvre (1999), Carlos (2001), Gomes (2002) e Serpa (2007).  It’s concluded that in the city of Fortaleza, the North Shopping is a true simulation of reality, replacing the daily experiences of public spaces, becoming  thusovervaluation of private space of public who dresss as having impact on new fortaleza’s urbanity. Espacio Público y Centro Comercial en Ciudad Contemporánea: Nuevos Sentidos del North Shopoing en la Fortaleza/CE ResumenIniciar uma reflexión acerca de la actual ciudad nos recuerda la necesidad de construir um análisis acerca de los centros comerciales como espacios que han atraído um flujo considerable de personas, provocando câmbios en la relación de los habitantes de la ciudad com los espacios públicos. Em esta perspectiva, tenemos que analisar el North Shopping, que se encuentra en Fortaleza, como um espacio de uso popular donde lãs camadas de menor poder adquisitivo pueden entrar y disfrutar de sus atributos. Imbuido de esa finalidad nuestro aporte teórico se fundamento em: Pintaudi (1992), Dantas (1995), Silva (1996) Lefebvre (1999), Carlos (2001), Gomes (2002) y Serpa (2004). Se puede concluir que en la ciudad de Fortaleza el North Shopping es uma  verdadera simulación de la realidad, sustituición de las experiencias diárias de los espacios públicos, convertiéndose, asó, la sobrevaluación del espacio privado que se passa por el público tenendo impactos en la nueva urbanidad de Fortaleza.10.7147/GEO10.1573


2019 ◽  
Vol 23 (2) ◽  
pp. 167-178
Author(s):  
Aaron Cayer ◽  
Catherine Tsukasa Bender

Peppered with galleries, ateliers, and upscale designer boutiques, Tokyo’s Shibuya ward is often described as a commercial haven for Japan’s urban fashionistas and style-conscious visitors. Within it, a narrow park sits atop a 1960s parking structure that was once a refuge for nearly one hundred homeless city residents until most were forcibly removed in 2010 by city officials. Dozens of blue tarp tents, umbrellas, weathered shoes, and cherished belongings were discarded, and the people who had lived there were fenced out indefinitely. Although this striking contrast of urban socioeconomic disparity is one that characterises many cities across the globe, the juxtapositions in Shibuya have been made increasingly visible by strong cohorts of unrelenting activists who have ignited decades of discourse and scholarly debate about individual rights to cities, as well as the role and agency of architects in the designing of public spaces. This article combines participant observations of art activists, semi-structured and oral history interviews of homeless residents in Tokyo, as well as historical analysis, to examine these tensions as they have played out at Miyashita Park in Shibuya, including how perpetual redesigns of the park by architects and urban planners tasked with ‘re-activating’ the park in the 1960s, 2000s, and again in the late 2010s, have been vehemently opposed. More specifically, the article examines how a vocal group of art activists organised in opposition to the park’s most recent redesign efforts sponsored by Nike and the idea that such a public-private partnership could produce an inclusive public space. Instead, the activists worked to problematise the appropriateness of terms such as ‘public’ altogether. Through art installations, writing, impromptu concerts, sporting events, and protests that engaged with the politics of their own bodies, the activists turned to alternative genealogies and definitions of ‘public’ as a way to connect more particularly to Japanese urban form and to resist hegemonic and imported concepts of ‘public’ as reproduced and reinforced by architects often without challenge. By drawing on alternative terms, such as akichi, meaning ‘open land’, the activists argue for a different sense of spatial inclusivity than the supposedly universal democratic ideals associated with designs for public spaces in Tokyo.


Author(s):  
Gulen Cevik ◽  

The term public has a rather ambiguous and broad meaning so does public space. Considering “its full development as a product of modern capitalist society,”¹ public space is constructed alongside private space. Kost of points out the organizational and legal consequences of “explicitly defining and articulating an outdoor space for the common good” in that “the people assume a double responsibility: the upkeep of this space and its preservation as public property.”²As such, public spaces can serve as sites where public identity and meaning are negotiated in complex ways. Today, even in countries governed by western style democracy, the use and access to public spaces are often restricted and policed. Public spaces can be highly politicized when they become the setting for the glorification of leaders, social activism, political uprisings, conflict and violence. Since public spaces are one of many settings where citizens experience their city, what happens when public spaces are under attack? What if the memory and the meaning are transformed into fragmented and irrelevant pieces by business interests or the government? What happens to public life when public spaces are stripped off of their spaceness?


KOMUNIKE ◽  
2018 ◽  
Vol 10 (1) ◽  
pp. 77-88
Author(s):  
Nazar Naamy

Contemporary century humans live in the chaotic ecstasy of communication, along with the disappearance of private space. Public space is no longer a spectacle and private space is no longer a secret. The difference between the inside and the outside is erased along with the ambiguous boundary between public space and private space. The most intimate life, now a life support for virtual media. The media that support contemporary human life today have an impact on simulacra that influences the mind as if the virtual world of the media is real without presenting original reality essentially and fnally simulacra can control humans by trapping them to believe that simulation is real and also to make humans dependent on simulation and can’t live without it. The world like this is a concept introduced by Jean Baudrillard which represents no longer the boundary between the real and the false, so that it impacts on the collapse of human social lifebecause it is no longer able to socialize due to the media. Human life will be divided into individuals who carry out activities that they unwittingly distance from each other, and result in a lack of close relations between the people directly. So at that time human social life experienced a collapse caused by the era of media communication simulcra.


Author(s):  
Vlăduț Cătălin Nicolae ◽  

Personal development is a complex, continuous process that comes in unique forms, personalized by the personal searches and interests of every human being. In order to further his own development and to tap into the intimate background of his aspirations, man will make use of the various methods at his disposal, informal methods, most of the time. Architecture should support this development process for the individual as well as for society, because the wider picture may suggest that one of the answers to the problems of public spaces in our time resides in the cultivation of the personal essence and in the way it can interact and generate reactions in others. Maybe a strong community does not depend on just the common interests of certain people, but on supporting and accepting all interests, even if different. Perhaps public space should not only create functions but also situations, not dictate clearly the destinations, but favour the various scenarios that come with each user, leaving some of the answers to the people. Maintaining the possibility of architectural indeterminacy is a necessary and important step in truly engaging people with each other and with the space they are in. With informal education as instrument and with a suitable framework, public spaces relevant to the community can be created.


Proceedings ◽  
2020 ◽  
Vol 51 (1) ◽  
pp. 26
Author(s):  
Dorota Gawryluk

The presence of greenery in the space of historic markets was conditioned depending on the historical era: function, aesthetics or ecological needs of the city. The purpose of the work is to show the contemporary functions of greenery in the space of historic markets in the context of conditions for sustainable development (ecological, social, economic and ethical) and their relationship to the latest conservation doctrines (document from Nara—1994, Cracow Card—2000, orthodox creation). The paper analyzed 52 cases of town and city markets in the Podlaskie Voivodeship (Poland), which allowed conclusions to be drawn regarding the treatment of greenery in public spaces of markets. The results of the work may be helpful in the process of designing and modernizing the markets in the Podlaskie Voivodeship and in Poland, and more widely used for further research on the use of greenery in public space and assessing the effects of its presence.


Author(s):  
Nurvita Wijayanti ◽  
Panggio Restu Wilujeng

Nowadays, slogans in the public space have become the most significant socialist symbols and meanings that are easily accessible to the public, such as the example of writing traffic signs, billboards, information boards and other media. The problem lies in the lack of attention to the linguistic element, considering that the media contains formal slogans as a reflection of the level of standardization in the interpretation of symbols and meanings aimed at educating the public. These errors are found in a number of public spaces in Pangkalpinang City. This study aimed to describe the linguistic aspects of writing slogans in the public space as well as how to socialize about the delivery of symbols and meanings in the writing. This study also looked at how the purpose of informative education through symbols and meanings of the writing in the socialization media was interpreted by the people of Pangkalpinang. So that there are two formulations of the problem that will be elaborated in this study, namely: (1) How is the distribution of slogans in public spaces indicated to violate linguistic values ​​?; (2) How is the dissemination of symbols and meanings contained in the slogans conveyed educatively to the public? The theory used to carry out this research is the socio-phonological theory, ambiguity, and sociology of communication from Hebert Mead about symbolic interactionism. The method used was descriptive qualitative using data collection techniques, namely full observation and interviews. This research showed that there are no concepts that are misleading in conveying symbols and meanings contained in slogans in public spaces that should be formally informal because the Pangkalpinang community translates phonemes into orthographical (writing).


2019 ◽  
Vol 4 (1) ◽  
pp. 75
Author(s):  
Raden Rangga Ilham Irfandian

The advancement of development, technology and urban culture, globally has produced various positive and negative impacts on environmental conditions and human life. One of the negative impacts is the declining public health factor. At present, the main cause of death in urban communities is cardiovascular disease caused by people's lifestyles that are minimal to carry out physical activity or sedentary lifestyle. Based on these phenomena there are various design principles for the physical environment, one of which is the principe of Active Design. The Active Design can be understood as a set of principles in designing the physical setting of the environment so that it can stimulate its users to carry out physical activity without them knowing it. The Active Design Principle is seen as having a significant impact on increasing public health factors when applied to the urban public spaces. In line with these thoughts, in the city of Bandung there has been a phenomenon of improvement in the city's public space, one of which is the revitalization of Saparua Park. There is an interesting thing about the revitalization of the Saparua Park environment, namely the incorporation of two dominant concepts in one unit of the environment, thematic garden concepts for recreational needs and the concept of sports complexes for the needs of public sports facilities. This research is a qualitative-descriptive study which contains the formulation of Active Design indicators in the urban public space based on literatures. Then evaluate the physical settings of Saparua Park environment after revitalization based on Active Design indicators that have been formulated. Produced an understanding of the extent to which the principles of Active Design materialize in the physical environment of Saparua Park, the potential for future development and any manifestation that can be used as an example for designing urban public spaces elsewhere. Keywords : Active Design, Urban Public Space, Public Health, Revitalization


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