scholarly journals KAJIAN ETNOZOOLOGI UNTUK PENGOBATAN SUKU DAYAKSEBARUK DI DESA SETUNGGUL KECAMATAN SILAT HILIR KABUPATEN KAPUAS HULU

2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Ruly Dandy Krisyanto ◽  
Hafiz Ardian ◽  
M Sofwan Anwari

Humans couldn’t be separated from the use of various biological resources. Resources for the utilization of fauna used for food, medicine, traditional ceremonies, mistycal and art. One of the indigenous ethnic found in the West Kalimantan province is the Dayak Sebaruk in Setunggul Village. The Dayak Sebaruk people also has diversity in ultilization for foods, medicine, traditional ceremonies, mistycal and art. This research objective is expected to provide information about the local knowledge of Etnozoology such as to obtain the animal species and the animal ultilization by Dayak Sebaruk Community in Setunggul Village, Silat Hilir District, Kapuas Hulu Regency. The method used a survey, the selection of respondent were choosing by snowball sampling technique and data collecting used questionnaire. This research were obtained 15 male respondent. The result of the research reaveling there are 10 species of animal ultilization for medecine. Body parts that are ultilized for medicine are the whole body, bile, bounce, bones, fat, reed, fins,blood, honey and thorns.How to processing with dried, poured boling water, burned, fried fat, take blood and honey. How to used by drink, spread and stabbed with chicken feathers in the back of the body with lamp.Keywords :Ethnozoolical, Medicine, Dayak Sebaruk, Setunggul Village

2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Marcelius Mering ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

The local People of Kalimantan until now still depend on nature, they uilize flora and fauna for daily needs. Dayak Kayaan community in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu Regency have diversity in the utilization of animal Species including the use of animals for traditional rituals. The purpose of this study was to collect data of animals species that used for traditional rituals Dayak Kayaan people in Padua Mendalam Village, Putussibau Utara District, Kapuas Hulu District. Data collection with survey method and interviews with selected respondents using snowball sampling technique. The results there were 9 species from 9 families, every species of family consisted of only 1 species. The body parts used for traditional rituals are blood, the whole body, tail, head, feathers an shells. How to use every part of the body has a difference depending on the type of traditional rituals performed.Keyword : Ethnozoology For Traditional Rituals Community Dayak Kayaan.


2021 ◽  
Vol 9 (2) ◽  
pp. 222
Author(s):  
Ibar Anugrah ◽  
M Sofwan Anwari ◽  
Ahmad Yani

Humans utilize various biological resources to fulfill their daily needs, such as food, medicines, traditional ritual, mystical, regional arts, and hunting. Dayak Benyadu, located in Untang Village, Banyuke Hulu District, Landak Regency, is a Dayak tribe with cultural values inherited from their ancestors by generation. One of the cultures that still run until now is animals as medicine, traditional ritual, and mystical. This research aims to obtain data on animal species used as medicine, traditional ritual, and mystic, the animal body parts used, how to process, and how to use them. The method used in this research is the survey method, the selection of respondents conducted by snowball sampling techniques, and data collection used the questionnaire. Fourteen respondents obtained this research, eight animal species from 8 families used as a medicine, three species from 3 families used as traditional ritual, and three species from 3 families used as mystical by Dayak Benyadu community. The animal body parts used for treatment are flesh, spines, bile, legs, and blood. Variation of processing animals was scraped, dried, broken, roasted, boiled, and cooked. How to use the animal's body parts are drunk and eaten. The parts used for traditional rituals are the whole body and blood. The parts that are used for mystical values are the voice and the whole body.Keywords: Dayak Benyadu, Traditional ritual, Untang Village.AbstrakPemanfaatan berbagai sumber daya alam hayati dilakukan oleh manusia untuk memenuhi kebutuhannya sehari-hari.  Pemanfaatan yang digunakan yaitu sebagai makanan, obat-obatan, ritual adat, mistis, kesenian daerah, dan berburu. Suku Dayak Benyadu, yang terletak di Desa Untang, Kecamatan Banyuke Hulu, Kabupaten Landak, adalah Suku Dayak yang masih menjalankan nilai-nilai budaya yang diwariskan dari leluhur mereka secara turun-temurun. Salah satu budaya yang masih berjalan hingga sekarang adalah memanfaatkan satwa sebagai obat, ritual adat dan mistis. Tujuan penelitian ini adalah untuk mendapatkan data jenis satwa yang digunakan sebagai obat, ritual adat dan mistis, bagian-bagian yang digunakan, cara pengolahan dan cara penggunaannya. Metode yang digunakan dalam penelitian ini adalah metode survei, pemilihan responden dilakukan dengan menggunakan teknik snowball sampling dan pengumpulan data menggunakan kuisioner. Penelitian ini diperoleh 14 responden terpilih dan diperoleh 8 jenis satwa dari 8 famili yang digunakan sebagai obat, 3 jenis satwa dari 3 famili yang digunakan sebagai ritual adat dan 3 jenis satwa dari 3 famili yang digunakan  untuk mistis oleh masyarakat Dayak Benyadu. Bagian tubuh yang digunakan untuk pengobatan adalah daging, duri, empedu, kaki, dan darah. Cara pengolahan satwa tersebut bervariasi, ada yang dikikis, dikeringkan, dipecah, dibakar, direbus, dan dimasak. Cara menggunakan bagian tubuh satwa tersebut diminum dan dimakan. Bagian yang digunakan untuk ritual adat adalah  seluruh badan dan darah. Bagian yang dimanfaatkan untuk nilai mistis adalah suara dan seluruh badan.  Kata Kunci: Dayak Benyadu, Desa Untang, Ritual Adat.


2019 ◽  
Vol 7 (2) ◽  
Author(s):  
Addrama Putra Sukma ◽  
M Sofwan Anwari ◽  
Hafiz Ardian

The local people of Kalimantansince the ancestors era until the present from various tribes still depend on nature. They use animals for daily needs such as consumption needs (protein), traditional ritual needs, treatment, supernatural and commercial activities. Malay community of Nanga Betung Village, Boyan Tanjung Subdistrict, Kapuas Hulu Regency has diversity in the utilization of fauna both for food, medicine, traditional ceremonies and arts. One of their cultures is still using animals around them for traditionalrituals and mystical. The purpose of this study is to obtain data on the species of animals used for traditional and mystical rituals and how they can be used by the Malay community of Nanga Betung Village. Data collection methods that is by field survey and interview and direct observation in the field. The selection of respondents using the snowball sampling technique. The results showed the amount of species used for traditional rituals and mystical by the Malay community of Nanga Betung Village, Boyan Tanjung Subdistrict, Kapuas Hulu Regency, there are 8 species of animals from 8 families. The average of each family consists of only one species. Animal parts that are used for traditional rituals and mystical are in the whole body, voice, egg, blood, and shell. The way to use it is by the whole body and blood of the animal for ritual salvation of people who will to give birth and the safety of the house that is occupied, the sound of the animals as a sign and the animalsantidote to the spirits.Keywords: Etnozoology, Malay Tribe, Mystical, Nanga Betung, Traditional Rituals


2021 ◽  
Vol 8 (4) ◽  
pp. 802
Author(s):  
Kresmonika Pina Dina ◽  
M Sofwan Anwari ◽  
Joko Nugroho Riyono

The utilization of biological resour is done by humans to meet their daily needs, including as medicines, traditional ceremonies, mystical, regional arts, and hunting. Dayak Kantuk that located in Palapulau Village, Putussibau utara District, Kapuas Hulu Regency is a Dayak tribe that still runs the cultural values inherited from their ancestors by generation. One of the cultures that still run until now is the use of animals as medicine. The purpose of this research is to get data of animals species that used as medicine, body parts used, how to process and how to use them. The method used the survey method. The selection of respondents conducted by snowball sampling techniques and data collection used the questionnaire. This research was obtained by 13 respondents and acquired 20  animals species from 18 families used as a medicine by  Dayak Kantuk community. The body parts used for medecine are the whole body, flesh, bile, fats, blood, scales, and Geliga. The Processed there animal varies, which are dried, boiled, burned, and fried. Used the animal’s body parts which are drinkable, applied, eaten, and used as a dish.Keywords: Dayak Kantuk, Ethnozoology, Medicine, Local Wisdom


2019 ◽  
Vol 24 (3) ◽  
pp. 225-236
Author(s):  
Muflihati ◽  
Wahdina ◽  
Siti Masitoh Kartikawati ◽  
Reine Suci Wulandari

This research aimed to study natural dye plants used by Sambas and Sintang traditional weavers in West Kalimantan, Indonesia. The study includes the kinds of plants used for natural dyes and it’s existence in people’s settlements. Weavers in Sintang and Sambas Regencies of West Kalimantan Province have been using natural dye plants gathered from the forests nearby.  However, forest degradation and conversion have reduced their existence. As a consequence, people begin to lose their natural dye resources. Besides, weavers use synthetic dyes because it is cheaper and more practical. Nowadays the trend ‘back to nature’ makes natural dye plants more valuable and reconsidered. The use of dye plants in traditional weaving adds their unique and inherent value, especially in the international market.  An ethnobotanical methodology of a semi-structured interview was carried out to study the dye plants used in Sambas and Sintang's traditional weaving to provide sustainable, eco-friendly dyes. The specific respondents were chosen using the Snowball Sampling Technique. The results showed that Sambas and Sintang weavers used  30 and 11 species, respectively, as dye plants.  A total of 36 species were used for Sambas and Sintang traditional weaving, five of which were used as natural dye both in Sintang and Sambas. The Important Value Index of the dye plants in the field varied from high to low, and a few plants did not exist in the resident vicinity. Engkerebang (Psychotria megacoma), emarek (Symplocos ophirensis), lengkar (Litsea angulata), belian (Eusideroxylon zwageri), and kayu kuning (Fibraurea chloroleuca) are considered as native dye plants from West Kalimantan that are important to be conserved.   Keywords: dye plants, ethnobotany, plant inventory, traditional weaving  


Society ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 546-556
Author(s):  
Harianto Harianto ◽  
Wawan Budi Darmawan ◽  
Muradi Muradi

This research discusses how the empty box won in the 2018 Makassar Regional Head Election. This phenomenon became the elections’ history where a single candidate failed to win the election. Ten political parties consisting of Functional Groups Party (Golkar), National Democratic Party (NasDem), Indonesian Democratic Party of Struggle (PDI-P), United Development Party (PPP), Crescent Star Party (PBB), Great Indonesia Movement Party (Gerindra), Prosperous Justice Party (PKS), People’s Conscience Party (Hanura), National Mandate Party (PAN), and Indonesian Justice and Unity Party (PKPI), promoted a single candidate pair. This study aims to describe how the movement of empty box volunteers in the Makassar Regional Head Election. This research uses a qualitative method. Selection of informants using a snowball sampling technique, and using social movement theory. There are three parts to this theory: 1) Complaint theory. Public disappointment over a candidate pair’s disqualification and consider the election organizer unfair; 2) Mobilizing structures theory. Analyze the voluntary movement of empty boxes to gather mass support and sympathizers during the election; and 3) Framing theory. Analyze the use of issues and methods of spreading the issue. This research found that the empty box phenomenon in Makassar Regional Head Election, unlike in the elections in other areas where the single candidate did not have an opponent, in Makassar, one of the candidate pairs was disqualified due to violation. It made the community, supporters, and the success team feels disappointed with the General Elections Commission’s decision. This disappointment also resulted in the emergence of the empty box volunteer movement. Movements of empty box volunteers to gather mass support and sympathizers through door-to-door socializing, leaflets, flyers, and banners call to action to win empty box and use social media and online media as campaign tools.


2020 ◽  
Vol 3 (1) ◽  
pp. 183-188
Author(s):  
Oktavia Vivin Ermanita ◽  
Ria Agustina Handayani ◽  
Eki Muharamah ◽  
Dwi Purbayanti

An online game is a game that is played using an internet network. Online games can cause addictions, which result in changes in sleep patterns that can disrupt circadian rhythms. The body produces more free radicals and causes oxidative stress, which can attack hepatocyte cells. To assess liver function abnormalities, one of them can be known by checking the enzyme Alkaline Phosphatase (ALP). This study aimed to determine the activity of the Alkaline Phosphatase (ALP) enzyme in Online game players in the city of Palangka Raya. This research was conducted with a descriptive method using the Snowball Sampling technique, and the sample in this study amounted to 50 people. From the results of the examination of the activity of the enzyme Alkaline Phosphatase (ALP), ALP values ​​were obtained above normal 10 people (20%).


2020 ◽  
Vol 8 (3) ◽  
Author(s):  
Riconadi Riconadi ◽  
Yanieta Arbiastutie ◽  
Yeni Mariani ◽  
Lolyta Sisillia ◽  
Fathul Yusro

There is a long history of the plant's usage as medicine to overcome various diseases and maintain people's health conditions in communities.  Among its multiple benefits, medicinal plants are also used to strengthen the body organs (tonic). The use of medicinal plants as tonics is still carried out by the society of Karya Bakti Village, Sungai Betung District, Bengkayang Regency, especially by traditional healers (dukun) who are trusted by the community to help treat various diseases. This study aims to analyze plant's use by traditional healers in Karya Bakti Village, Bengkayang Regency. The data was collected by interviewing two traditional healers who were selected based on the snowball sampling technique. The interview results revealed that the village's traditional healer used 32 species of medicinal plants belonging to 25 families. The most widely used plant family is Zingiberaceae (19%), with the highest habitus is herbs (31.25%). The most commonly used part is the root (28.13%), the form of single ingredients (53%) by boiling processing (74.36%), the administration is orally (77.5%) with a frequency of use three times a day (75%). The study results proved that traditional healers in Karya Bakti Village were still using medicinal plants as tonics.Keywords: medicinal plants, tonic, traditional healers 


2011 ◽  
Vol 27 (2) ◽  
pp. 259-263
Author(s):  
A. Kuzelov ◽  
O. Savinok ◽  
E. Atanasova

Nowadays in some west European countries increase the need of rabbit meat. The production of rabbit?s meat in these countries is based on some practical knowledge and methods of selection and breeding. The success in production of this kind of meat depends from the rabbit?s fat or from the quality of the body during the transport (confectioning meat). That is the reason why in these countries the selection of rabbits is making with a big attention. That is why is important to examine the phenotypic connection of the slaughter?s characteristics during the confirmation of the optimal selective criterion. The mass of the thighs and the mass of the muscle layer of the thighs are very important for the rabbit?s selection. The thigh?s mass has strong phenotypic correlation and full genetic correlation with the mass of the clean body. The purpose of this investigation is to find the range of connection of the thigh?s dissection based on correlative and regressive analysis in the prediction of the thigh?s meat contribution and also from the clean body. Based on the obtained results we can conclude that the mass of the thighs is a reliable indicator as to the yield of the thigh as for the whole body musculature.


Author(s):  
Hermin Hermin ◽  
Nurlina Ibrahim ◽  
Arsa Wahyu Nugrahani

This study aims to find out and to inventory the types and parts of plants as well as to dig up information about ways of their utilization as remedy used by Bungku people “To Bungku”. It was conducted from August to December 2015 in Bungku Subdistrict, Central Bungku, Morowali Regency, Central Sulawesi. This research is a descriptive study using qualitative methods and snowball sampling technique on 12 informants through data collection by questionnaire. Results of this etnopharmacy study revealed that there were 62 species of medicinal plants divided into 34 familia. The most widely used plants came from familia Euphorbiaceae, Fabaceae and Zingiberaceae, each was as many as 8%. Parts of plant including roots, stems, leaves, flowers, fruits, seeds and bulbs were used in accordance with their function. Leaves were the ones used with the highest percentage (50%). Bungku people used medicinal plants to treat diseases such as kidney stone, diabetes, hemorrhoids, diarrhea, abscess, candidiasis, gout, cancer, hypertension, hypercholesterolemia, dyspepsia, cough, abdominal pain, malaria, hematuria, skin inflammation, headache, fever, bronchitis, dysentery, asthma, stroke, gallstones, urinary tract infections, broken bones, nail-punctured, wound ulcers, burns, hepatitis, appendicitis. Ways of the utilization were very diverse such as boiling then drinking the decoction; crushing then rubbing on the necessary skin; attaching to the body; squeezing then drinking the juice; and heating on the fire. Processing by boiling has the largest percentage, as much as 54%


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