scholarly journals PEMANFAATAN TANAMAN OBAT OLEH MASYARAKAT DI SEKITAR HUTAN DESA SEMANDANG KIRI KECAMATAN SIMPANG HULU KABUPATEN KETAPANG

2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Yulius Rio Julio ◽  
M Idham ◽  
H A Oramahi

Medicinal plants are one of the important components in medicine, which are traditional herbal remedies and have been used since hundreds of years ago, to solve various health problems it faces. Therefore traditional medicine needs to be nurtured, cared for and preserved, because it is a wealth of Indonesian culture. This study aims to obtain data on the number and type of medicinal plants as well as the use of medicinal plants, among others, how to mix medicinal ingredients, how to treat them and their efficacy by the people in Semandang Kiri Village, Simpang Hulu Subdistrict, Ketapang Regency. The benefits of this study are expected to be able to take action to preserve the existence of traditional medicinal plants so that they can be utilized optimally and sustainably by the people in the Semandang left village in the upstream intersection of Ketapang Regency, and can provide useful information on medicinal plants. This research is descriptive in nature using the snowball sampling technique or carried out sequentially by asking for information on the person interviewed or contacted beforehand. Based on the results of research on the types of medicinal plants used by communities around the Semandang Kiri village, the upstream intersection of Ketapang District, 56 species of medicinal plants were found in 38 families and the use of medicinal plants most utilized from 56 species.Keywords: Medicinal plants, utilization, traditional medicine

Author(s):  
Ian Dianto ◽  
Syariful Anam ◽  
Akhmad Khumaidi

Ethnomedicinal study on LedoKaili tribe has been conducted from January to April 2015 in Sigi Regency, Central Sulawesi. This study aims to know and to inventory the various species of plants, their parts, and ways of utilization used to treat any types of disease and how the by the tribe. This research is descriptive using qualitative methods and snowball sampling technique through open-ended interviews to 10 informants by using questionnaire. Based on the study results, plants used as medicine were known as many as 86 species coming from  37 familia in which four species have notbeen identified yet. The most widely used plants are from familia Zingiberaceae (8 species). Plant parts used include leaf, stem, fruit, root, rhizome, tuber, herb, bark, sap, and flower. Leafisthe part of the plant used with the highest percentage (53%). Local people use medicinal plants for purposes of chronic, infectious, and non-infectious diseases. Besides being able to treat people's illnesses,the plants were also used for body health care as well as dietary supplements. Ways of processing medicinal plants is done by boiling, crushing, squeezing, shredding and soaking. The most widely is boiled with percentage of 60%. As for how to use medicinal plants, the people use them in ways of drinking, eating, rubbing, dropping, and tapping/attaching. Drinking is the most usual way to use them with a percentage of 74%


2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Muhamad Sauji ◽  
H A Oramahi ◽  
M Idham

Medicinal plants are one of the important components in medicine, in the form of traditional herbal concoctions and have been used since hundreds of years ago, to solve various health problems. This study aims to obtain the spesies of traditional medicinal plants used by the community in Gunung Sembilan Village in treating diseases and to know the use of medicinal plants and how to concoct medicinal raw materials. Data collection with interview and determination of responden uses a snowball sampling technique or carried out sequentially by asking for information on people who have been interviewed or contacted before the research. Observations were made, namely by walking while (without plots) making direct observations in the field together with respondents who knew about the medicinal plants. The results of interviews with the community of Gunung Sembilan Village, Sukadana District North Kayong Regency, 27 species of medicinal plants and 23 families were utilized by the community. The use of herbs is single or mixed, the most widely used are leaves (10 species or 37.04%). The most commonly used processing method is pounded (12 species or 44.44%), and how to consume the most frequently done, which is drink (12 species or 44.44%).Keywords : Gunung Sembilan village community, medicinal plants.


2021 ◽  
Vol 3 (2) ◽  
pp. 68-75
Author(s):  
Josyandy Vony Demira Kause ◽  
Theodora S.N Manu ◽  
Yanti Daud

ABSTRACTResearch is a ethnobotany of medicinal plants in Barene Village, Central Malaka District, Malacca Regency which aims to find out what types of plants are utilized by the people of Barene Village, what plant organs are used in medicine, how to process these plants for traditional medicine and the benefits of medicinal plants. Sampling was conducted in Barene Village, Central Malaka District, Malacca District. This type of research is a descriptive study with a sampling technique approach conducted by purposive sampling. Data collection methods used are observation, interviews, and documentation. Data from the results of subsequent studies were analyzed descriptively qualitatively according to the purpose of the study which would later be presented in the form of tables, photographs or images. The results showed that in Barene Village there were 20 types of plants that were used by the community as traditional medicine. Plant organ parts used in medicine are leaves, leaf buds, roots, bark, rhizomes, leaves and bark. How to process these plants in traditional medicine that is boiled, chewed, eaten, pounded, and soaked. The people of Barene Village use the ingredients more often by boiling and then drinking. The part that is most used by the people of Barene Village as a treatment for the use of leaves. The benefits of traditional medicinal plants are efficacious in curing several types of diseases.Keywords: Ethnobotany, Medicinal Plants, Barene Village Community


2019 ◽  
Vol 7 (3) ◽  
Author(s):  
Ignasius Tuah ◽  
M Dirhamsyah ◽  
Gusti Eva Tavita

Medicinal plants are all types of plants that produce one or more active components that are used for health care and treatment or all parts of plants that are known or believed to have medicinal properties (Allo 2010). The purpose of this study was to determine the types of medicinal plants used by the community, to find out how to mix types of medicinal plants by the people of Labian Ira'ang Village, Batang Lupar Hulu District. This study used the Snowball Sampling technique or carried out in a chain manner by asking for information on the person who had been interviewed or contacted before and so on. Based on the results of research in the field, the people of Labian Ira'ang Village obtained 34 types of medicinal plants which were used for traditional medicine ingredients. The types of medicinal plants used are included in 24 families. The plant parts used by the people of Labian Ira’ang Village as medicine are roots, stems, fruit and leaves, flowers, sap, fruit, skin, rhizomes, tubers, young shoots and shoots. The most widely used part is the leaves of 16 types and the least used Are the seeds, sap, and flower Sofe ach type.Keywords:  Labian Ira'ang Village, Plant Type, Utilization


2020 ◽  
Vol 8 (4) ◽  
pp. 759
Author(s):  
Mega Kristina ◽  
Togar Fernando Manurung ◽  
Lolyta Sisillia

The research objective was to determine the plant food sources used by the people of Setia Jaya Village, Teriak District, Bengkayang Regency. The research was conducted on 11 April 2019 - 9 May 2019. The research method used a survey method, while the interviews were conducted using a snowball sampling technique. Based on the research conducted, 50 plant species were found with 28 types of families, namely Anarcaceae, Verberanaceae, Oxalidaceae, Moraceae, Malvaceae, Euphorbiaceae, Myrtaceae, Fabaceae, Auriculariaceae, Sapindaceae, Melastomataceae, Bromeliaceae, Annonaceae, Poaceae, Arecaceae, Piperceae, Meliaceae, Passifloraceae, Zigiberaceae, Solanaceae, Robiaceae, Dryopteriaceae, Gnetaceae, Blechnaceae, Schizophyllaceae, Caricaceae, Tricholomataceae and Bombaceae. Food source plants have use values as follows: mango, star fruit, durian, rubber, papaya, koko, red fern, green fern, jackfruit, soursop, petai, bamboo shoots and cassava as much as 1, starfruit, bebuas, cempedak, as much as durian kawai. 0.966667, Lingkodok as much as 0.766667, durian kawai as much as 0.966667, water guava, taro, melinjo, and mentawa as much as 0.6, guava as much as 0.7, kedondong and langsat as much as 0.666667, longan and purple eggplant 0.63333, candlenut as much as 0.233333, white mushrooms as much as 0.266667, fungus and ear mushrooms as much as 0.2, kelampai and pineapple as much as 0.3, areca as much as 0.933333, sago as much as 0.366667, pepper, salak and bay leaves as much as 0.5, lelatup as much as 0.166667, betel and breadfruit as much as 0.466667, tamarind eggplant as much as 0.566667 and ciplukan as much as 0.4.Keywords: Food Plants, Tembawang Forest, Utilization


2020 ◽  
Vol 20 (3) ◽  
pp. 378
Author(s):  
Angreni Beaktris Liunokas ◽  
Nonci Melinda Uki

The culture of using plants as traditional medicine by a group of local people is always related to regional identity, rituals, and plant diversity that need to be studied in depth. This study is known as ethnobotany study. This study aims to determine, describe, and analyze the level of ethnobotany knowledge of plants in their use as traditional medicine by the Obesi village community, North Mollo district, South Central Timor district. The methods used were surveys and direct interviews which were guided by a list of questions for several Obesi villagers with the snowball sampling technique. The data obtained were presented in tabulated form and analyzed descriptively with a quantitative approach to determine the ethnobotany level of medicinal plants. The results showed that there were 40 types of plants from 28 families that were used by the community to treat various diseases such as rheumatism, appendicitis, hypertension, fever, convulsions, diarrhea, flatulence, and itching with the most used plant parts, namely leaves, fruit, roots/rhizomes, tubers, midrib, bark, and seeds and flowers in a very simple or traditional way. Ethnobotany level of knowledge based on age class is at a moderate level where the lowest (KU1) 0.574 and the highest (KU4) 0.899, and based on gender, women have a higher level of knowledge than men. The research results are expected to be used as a reference source for important information in the utilization of various types of medicinal plants in the surrounding environment.


2020 ◽  
Vol 22 (1) ◽  
Author(s):  
Adi Bejo Suwardi ◽  
MARDUDI MARDUDI ◽  
Zidni Ilman Navia ◽  
BAIHAQI BAIHAQI ◽  
MUNTAHA MUNTAHA

Abstract. Suwardi AB, Mardudi, Navia ZI, Baihaqi, Muntaha. 2021. Documentation of medicinal plants used by Aneuk Jamee tribe in Kota Bahagia sub-district, South Aceh, Indonesia. Biodiversitas 21: 6-15. Aneuk Jamee is one of the ethnic communities living along the western-south coast of Aceh. Various plants are used by the Aneuk Jamee tribe as a traditional medicine in treating diseases and disorders. The aim of this study was therefore to document the medicinal plants used by the Aneuk Jamee tribe in the Kota Bahagia sub-district, South Aceh, Indonesia. This study was conducted in three villages, namely Jombo Keupok, Seuneubok Kuranji, and Alur Dua Mas, Kota Bahagia subdistrict, South Aceh District, Aceh Province. This study was based on field surveys, plant collection, and interviews with the local people. Interviews were performed with 60 informants selected by using the Snowball Sampling technique. A total of 96 medicinal plant species, consisting of 50 families, have been documented to be used by the Aneuk Jamee tribe in the Kota Bahagia subdistrict. Fifty-nine (61%) species are cultivated and 37 (39%) species are wild. Leaves are the most widely used plant part (28%), followed by the fruit (19%), flower and tuber (6% each), seed (3%), and sap (2%) and the main mode of preparations are decoction (60%), followed by raw consumption (14%), smeared (10%), pounded (7%), dropped (6%), and affixed and squeezed (1% each). The high informant consensus factor (ICF=0.98) was assigned to the diseases of the blood and blood-forming organs and certain disorders involving the immune mechanism category.


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Laras Iin Fitriyani ◽  
Mursini Mursini ◽  
Mabrur Mabrur

Permasalahan yang dikaji dalam penelitian ini adalah: (1) Bagaimana proses pelaksanaan sorong serah aji krame pada perkaw inan adat sasak?, (2) Apa saja nilai- nilai Pancasila  yang  terkandung  dalam  proses pelaksanaan  sorong  serah aji krame pada  perkaw inan adat sasak?.  Penelitian  ini menggunakan  pendekatan kualitatif dengan metode deskriptif. Subyek dan Informan ditentukan dengan menggunak an Snowball  Sampling.  Teknik pengumpulan data yaitu dengan melakukan observasi, w aw ancara, dan dokumentasi, sedangkan teknik analisis data yang digunakan yaitu reduksi data, penyajian data dan penarikan kesimpulan. Beberapa hal yang menjadi temuan dalam penelitian ini adalah: (1) proses pelaksanaan sorong serah aji krame pada  perkaw inan adat sasak  yaitu: persiapan gegawan, persiapan penampi, kedatangan pisolo, kedatangan penyorong, proses tembang, penyerahan dan penerimaan aji krame, menggal tali   jinnah,   dan   beselawat  (pembagianuangsaksi).    (2)   Nilai-nilai   Pancasila   yang terkandung dalam sorong serah aji krame yaitu: Nilai Ketuhanan yang terkandung dalam proses pelaksanaan tembang dan berselawat, Nilai Kemanusiaan yang Adil Dan Beradab terkandung dalam proses pelaksanaan penyerahan dan penerimaan aji krame, Nilai Persatuan Indonesia terkandung dalam proses pelaksanaan persiapan gegawan, persiapan penampi,  penyerahan  dan  penerimaan  aji  krame,  Nilai  Kerakyatan  yang dipimpin  Oleh   hikmat   kebijaksanaan   dalam   permusyaw aratan/perw akilan terkandung dalam  proses  pelaksanaan  persiapan  gegawan,  persiapan  penampi,  proses tembang penyerahan dan penerimaan aji krame, Nilai keadilan sosial bagi seluruh rakyat Indonesia terkandung dalam proses pelaksanaan penyerahan dan penerimaan aji krame. AbstractThe  problems  that  w ere  examined  in  this  research  w ere:  (1)  How  w as  the implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribe ?, (2) What the values of pancasila contained in the the implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribe ?. This research   used   qualitative   approach   w ith  descriptive   method.  Subjects  and informants w ere determined  using snowball sampling. Technique of collecting data w ere  done  by  observation,  interview ,  and  documentation,  w hile data  analysis technique used w as data reduction, presenting data and draw ing conclusion. Some of the findings of this research w ere: (1) The implementation process of Sorong Serah Aji Krame on the customary marriage of sasak tribal w ere: preparation of Gegawan, preparation of Penampi, Pisolo arrival, the arrival of Penyorong (pusher), the process of Tembang, handover and acceptance of Aji Krame, Menggal Tali Jinnah and Berselawat  (sharing  of  w itness money).  (2) The values  of pancasila contained  in Sorong Serah Aji Krame : The divine value contained in the implementation process of Tembang and Berselawat, Justice and civilized  humanity values contained  in the implementation process of handover and acceptance of Aji Krame, the value of the unity   of   Indonesia   contained   in  the   implementation   process   of   Gegawan, preparation  of  Penampi,  handover  and  acceptance  of  Aji Krame, The values of democracy led by understanding among honorable representatives from the parliament house contained in the preparation process of Gegawan, preparation of Penampi, process of tembang, handover and acceptance of Aji Krame, the value of Social  justice  for  all  of  the  people  of  Indonesia  contained  in the process  of implementing the submission and acceptance of Aji Krame. Key words: Pancasila values, Sorong Serah Aji Krame


2021 ◽  
Vol 21 (2) ◽  
pp. 324
Author(s):  
Rika Purnama Sari ◽  
Fathul Yusro ◽  
Yeni Mariani

Plants have an essential role in people's lives because of their benefits and properties, such as for medicinal properties. In Landak District, only limited studies on medicinal plant had been carried out. This study analyzes the species of medicinal plants used by the Dayak Kanayatn tribal traditional healers in Tonang Village, Sengah Temila District, Landak Regency. The sampling used the snowball sampling technique. The results found that traditional healers of Dayak Kanayatn in Tonang Village used a total of 60 species belong to 36 families. The most utilized families (8.47%) are Zingiberaceae and Asteraceae. The extensive use of plant habitus is herbs (41,67%). Leaves are the most dominant plant part used (44.78%), while the highest processing method was boiled (39.74%). The highest form of use was drinking (38.67%), the most common location of plants was in the yard (67.74%), the highest plant status is cultivated (52%), and the highest form of the potion is in the form of a mixture (72%). The result shows that the traditional healers in the Dayak Kanayatn community in Tonang Village, Sengah Temila District, Landak Regency, still use medicinal plants to overcome health problems and treat disease.


Author(s):  
Ruslia Pulu ◽  
Alwi Smith

Background: Medicinal plants are all plants that can be used as medicine, ranging from those seen by the eye to those that appear under a microscope. Medicinal plants are all types of medicinal plants that are known or believed to have medicinal properties, which are grouped into traditional medicinal plants. The purpose of this study was to determine the types of medicinal plants used by the people of Wainusalaut Village as traditional medicine. Method: This type of research is qualitative with survey and interview techniques. Results: Research shows that 24 types of medicinal plants have been known to have been cultivated by the people of Wainusalaut Village and which have the potential as a drug as many as 18 species of plants that enter into 20 families. The part that is often used by the villagers of Wainusalaut is stems, roots, leaves and fruit. Conclusion: There are 24 types of medicinal plants that have been cultivated by the people of Wainusalaut Village


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