scholarly journals Salir de la calle: una aproximación etnográfica a un proyecto de revinculación social para personas en situación de la calle en la Ciudad de Buenos Aires

2012 ◽  
pp. 155
Author(s):  
Mariana Biaggio
Keyword(s):  
Palliative Treatment ◽  
Buenos Aires ◽  
Specific Location ◽  
Starting Point ◽  
The Social ◽  
The Government ◽  
Set Up ◽  
Unexpected Outcome ◽  
Ethnographic Analysis ◽  
The City

• A partir del análisis etnográfico del proceso de implementación de un proyecto que proponía la conformación de un coro de ensambles vocales de personas en situación de calle, indago en este artículo la ruptura que este proyecto propuso respecto del clásico esquema de asistencia paliativa que caracteriza al circuito asistencial en el que se ubican las políticas sociales dirigidas a la atención de la situación de calle en la Ciudad de Buenos Aires. Este proyecto, lejos de apuntar a la ayuda material en la supervivencia, otorgó una opción cultural que a partir del placer (no de la necesidad) motivó la participación. Sin embargo, diferentes aspectos oscurecieron este logro imprevisto: desde la mirada de los agentes gubernamentales que lo implementaron, el Resumen proyecto no logró su objetivo de ser un nexo entre la calle marginal y el mercado laboral formal. Los técnicos asociaban a las personas en situación de calle con una identidad y una localización específica, como si estuvieran desvinculadas de la sociedad. Sin embargo los modos en que las personas vivieron, sintieron y percibieron esta política, nos permiten cuestionar la existencia de aquella desvinculación. Las diversas expectativas en torno al proyecto desnaturalizan miradas y representaciones asociadas a las personas en situación de calle, quienes en esta experiencia se apropiaron de un proyecto del que participaron activamente y defendieron en forma colectiva.   • In this paper, taking as my starting point the ethnographic analysis of the process of implementing a project proposing the formation of a choir of vocal ensembles for the homeless, I investigate the break this project brought about with the classic set-up of palliative treatment commonly used by the caring network, embracing the social policies addressing care issues for the homeless in the City of Buenos Aires. Far from addressing material aid with regard to survival, instead this project offered a cultural option, which encouraged people to take part out of pleasure (rather than out of need). Nevertheless, various aspects contrived to obscure this unexpected outcome: In the eyes of the government agents who brought it into being, the project did not achieve its aim of serving as a bridge between the city’s down and outs and the formal labour market. The technicians associated the homeless with a specific location and identity, as if they were cut off from society. However, the ways in which these people lived, felt and perceived this policy enables us to question whether these ties were in fact really severed. The various expectations revolving around the project distort the views and representations associated with the homeless, who, in this experiment, embraced a project in which they played an active part and which they defended as a group.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

Management Problems and Countermeasures of City Outdoor Advertising - Taking Jinan as an Example

2012 ◽  
Vol 450-451 ◽  
pp. 999-1003
Author(s):  
Peng Chen ◽  
Jun Min Zhang ◽  
Ji Nan
Keyword(s):  
Social Life ◽  
Present Situation ◽  
Economic Prosperity ◽  
Outdoor Advertising ◽  
Starting Point ◽  
The Social ◽  
Management Problems ◽  
Advertising Management ◽  
The City ◽  
Great Development

Along with the progress of society, the development of the city and economic prosperity, outdoor advertising has achieved great development and plays an increasingly prominent role in the social life. In this paper, the development present situation of outdoor advertising management of Jinan as the starting point, we analyze the problems in the management of outdoor advertising and put forward corresponding countermeasures.

scholarly journals NARRATIVAS SOBRE O DIREITO À EDUCAÇÃO EM DISPUTA: luzes antropológicas para compreender as mobilizações juvenis

2019 ◽  
Vol 23 (2) ◽  
pp. 586
Author(s):  
Valdeci Reis
Keyword(s):  
Buenos Aires ◽  
Educational Institutions ◽  
Review Of The Literature ◽  
Right To Education ◽  
National Education ◽  
The Social ◽  
De Se ◽  
Ethnographic Data ◽  
The Right ◽  
The City

Estudo etnográfico, com revisão de literatura sobre a construção social do conceito juventude, tem como objetivo relatar e analisar narrativas juvenis em torno do direito à educação. A análise empírica seleciona duas ondas de mobilizações protagonizadas por jovens estudantes: Atos em defesa das Universidades e Institutos Federais ocorridos na cidade de Florianópolis-SC; Na capital da Argentina, Buenos Aires, a narrativa etnográfica se debruça na análise de mobilizações protagonizadas por jovens portenhos que tomaram as ruas exigindo a manutenção da Ley Nacional de Educación, além de se posicionarem radicalmente contra as medidas de austeridade anunciadas pelo Governo Maurício Macri. A análise dos dados etnográficos aponta que a pauta em defesa da educação é capaz de unir coletivos e organizações dos mais variados espectros ideológicos.Palavras-chave: Juventude. Neoliberalismo. Participação social. Etnografia. América Latina.NARRATIVES ON THE RIGHT TO EDUCATION IN DISPUTE: anthropological lights to understand youth mobilizationsAbstractEthnographic study, with a review of the literature on the social construction of the concept of youth, in order to report and analyze youth narratives around the right to education.The empirical analysis selected two waves of mobilizations carried out by young students: Acts in defense of public educational institutions occurred in the city of Florianópolis-SC, Brazil;In the capital of Argentina, Buenos Aires, the ethnographic narrative focused on the analysis of mobilizations carried out by young people who went to the streets demanding the maintenance of the “National Education Law”, as well as to stand radicallyagainst the austerity measures announced by the MaurícioMacri Government. The analysis of the ethnographic data indicates that the agenda in defense of education is capable of uniting collectives and organizations affiliated to the mostdiverse ideological currents.Keywords: Youth. Neoliberalism. Social participation. Ethnography. Latin America.

scholarly journals La noción de cultura popular: Interés de los debates entre los 80 y 90 del siglo XX para reflexionar sobre la contemporaneidad

2017 ◽  
Vol 12 (2) ◽  
pp. 112
Author(s):  
Manuel Kingman
Keyword(s):  
Public Space ◽  
Political Action ◽  
Collective Work ◽  
Starting Point ◽  
The Social ◽  
Cultura Popular ◽  
The Status ◽  
Siglo Xx ◽  
The City ◽  
Arte Contemporáneo

ResumenEl presente artículo referencia teorías sobre la cultura popular ubicadas en las décadas del 80 y el 90 del siglo pasado, un período de reflexión pertinente y profunda en torno al término. Se visibiliza la complejidad de la noción de cultura popular, así como las distintas significaciones y sentidos que ha tenido el concepto. También se estudian ciertas entradas teóricas que son útiles para analizar la cultura popular. Se piensa en estos insumos teóricos como herramientas para reflexionar sobre las representaciones, diálogos y tensiones entre el arte contemporáneo y las manifestaciones estéticas populares.Palabras clavesCultura popular; arte contemporáneo; teoría cultural; antropologíaWork, Dialogue, Occupation and Cooperativism at Casa TomadaVictoria Rodríguez do CampoAbstractThe interdisciplinary art project Casa Tomada operates as a trigger for addressing issues of the social and artistic contemporary juncture. The fiction created by the National House of the Bicentennial, cultural space of the City of Buenos Aires, opens the way to consider alternative forms of creation in which the status of the artist's work is put in check and renewed interstices are glimpsed through the action of the multiple actors that surround the project. With illegal political action as a starting point – the forced occupation of a public space, Casa Tomada is committed to showing a multiplicity of conflicts, tensions, questions as well as possible answers, which are always contingent and applicable both to the social and the artistic spheres.KeywordsContemporary art; occupation, politics; collective work; interdisciplinarity La noción de lectura popular  interés debatekunape entre 80 y 90 siglo XX iuiarengapa contemporaniedadmandaManuel kiingman Maillallachiska:Kai articulok referenciame teoriakuna cultura kaska decadape posagchunga y  iskun chunga ialiska siglomanda, sug suma iuiarei entorno  terminomanda. Kauarenme complejidad nocionpe cultura popularpe chasallata sug rigcha significación y sentido iukarka chi concepto. Chasallata analizare sug entradakuna  teóricas valenkuna analizangapa cultura popular. Iuairenme  kai insumo teóricos herramientasina iuiarengapa representacionkunamanda, rimai tensiones arte contemporaneanope y manifestación estéticas populares. Rimangapa Ministidukuna:Cultura popular; arte contemporáneo; teoría cultural; antropologíaLa notion de culture populaire : intérêts des débats entre les années 80 et 90 du XXe siècle pour réfléchir sur la contemporanéitéManuel KingmanRésuméCet article se réfère à des théories sur la culture populaire dans les années 80 et 90 du siècle dernier, une période de réflexion pertinente et profonde sur le terme. Il présente la complexité de la notion de culture populaire, ainsi que les différentes significations et usage du concept. Il étudie également certains éléments théoriques utiles à l'analyse de la culture populaire. Nous pensons à ces apports théoriques comme outils pour réfléchir sur les représentations, les dialogues et les tensions entre l'art contemporain et les manifestations esthétiques populaires.Mots clésCulture populaire; art contemporain; théorie culturelle; anthropologie

scholarly journals MODAL SOSIAL PEMANTIK UNTUK KOTA KREATIF

2018 ◽  
Vol 3 (2) ◽  
pp. 404
Author(s):  
Tubagus Arya Abdurachman
Keyword(s):  
Social Capital ◽  
Secondary Data ◽  
Primary Data ◽  
Creative Cities ◽  
Creative City ◽  
The People ◽  
The Social ◽  
The Government ◽  
The City ◽  
Dominant Influence

The discussion of this research is the development of creative cities in a country is the result of the efforts of the government and creative actors in the city in the country. Creative city can not be separated from the potential of social capital that is owned by the people in the city. Social capital is a social organization concept that includes network of norms and social trusts that facilitate mutual coordination and cooperation including in developing the regional economy. This research aims to (1) know the contribution of social capital in making a creative city, (2) express the social capital and creativity of individuals and communities to realize creative city, and (3) know aspects of social capital that dominant influence on a creativity of the city. The method of this research is qualitative primary data with technic observation and indepth interview, also secondary data in the form of document and archive analysis from Bandung city as one of creative city in Indonesia. Research is done during 2015-2016. Conclusions this research are (1)Social capital that form trust, tolerance, cooperation, openness, and independence of the community greatly contributes in the creation of creative city because through the braided integration of social capital that forms a norm of behavior binding for its citizens to be creative and does not require material capital,(2)Individual urban creativity formed through the process of socialization of elements of social capital in the life of society to trigger creativity of individuals and society as a whole, and (3) The form of openness, tolerance, and cooperation are the dominant elements of social capital in growing the creativity of individuals and societyKeywords: Creatif city, Social capital

scholarly journals CDMX Resilient Code: Water Commons in Mexico City

ZARCH ◽  
2021 ◽  
pp. 138-153
Author(s):  
Lorena Bello Gómez
Keyword(s):  
Risk Reduction ◽  
Public Space ◽  
Mexico City ◽  
Environmental Risks ◽  
Social Infrastructure ◽  
Common Goal ◽  
The Social ◽  
Strategic Program ◽  
The Government ◽  
The City

Using Mexico City (CDMX) as a paradigmatic example of seriously unbalanced water regimes, our project Resilient Code helps strengthen and communicate CDMX’s government efforts toward risk reduction and water resilience in marginal communities. Our project does so by bridging otherwise separate agents in the government towards a common goal: equitable resilience. Resilient Code provides design solutions that link the social infrastructure of PILARES (a network of 300 vocational schools distributed throughout the city) to CDMX’s environmental and risk reduction initiatives, including their Risk Atlas. This strategic program of design-based solutions began with “water resilience” as a Pilot to repurpose public space throughout underserviced barrios as a network of “water-commons”. Resilient Code helps partners in CDMX implement projects to reduce environmental risks and complement socio-economic programs, fostering growth of the “water-commons”. Resilient Code is socialized through a participatory game-based workshop, and through an online Atlas of Risk Reduction.

scholarly journals Pepys’s plague: How the reaction of the individual, society and the medical profession to the Great Plague of 1665 is similar to our experience of Covid-19

2020 ◽  
pp. 096777202094878
Author(s):  
Conor Mosli-Lynch ◽  
Nicholas O'Shaughnessy
Keyword(s):  
Medical Profession ◽  
Source Material ◽  
Official Statistics ◽  
Business Interests ◽  
The Government ◽  
Set Up ◽  
The Individual ◽  
The City ◽  
Samuel Pepys

Introduction The celebrated diarist Samuel Pepys kept a detailed diary of exceptional candour throughout the years of The Great Plague of 1665, in which he recorded his own observations as well as the reactions of society and the medical profession to this unprecedented event. In this paper we examine his diaries at the time of the plague, as well as in the proceeding years and consider how the experiences of Pepys are similar to our own experiences of the 2020 Coronavirus Epidemic. Method We examined the entire diaries of Samuel Pepys from 1664 to 1670, as well as supplementary source material, looking for all references to The Great Plague. Results and Conclusion: Though written over 350 years ago the diaries paint a very co-orientated response of society to The Plague. Accurate official statistics were available weekly, isolation was imposed and the government made provision for ‘pest houses' to be set up. Pepys is grateful to the doctors who remain in London but critical of the majority who flee the city. Pepys's own reactions, which progress from fear of contracting the disease to fear for his business interests, mirror today's reaction to The 2020 Coronavirus Epidemic.

Penance and the Priestless Old Believers in Modern Russia, 1771–c.1850

2004 ◽  
Vol 40 ◽  
pp. 278-290 ◽  
Author(s):  
Irina Paert
Keyword(s):  
Bubonic Plague ◽  
Religious Dissent ◽  
Social Crisis ◽  
Old Believers ◽  
Divine Punishment ◽  
The Government ◽  
Set Up ◽  
The City

The epidemic of bubonic plague that spread in Russia between 1770 and 1772, claiming about 100,000 lives, was perceived as a divine punishment by many ordinary Russians. In 1771, Moscow witnessed popular riots, which were partly caused by the unwillingness of ecclesiastical authorities to allow Muscovites to venerate the icon of the Mother of God placed above the St Barbara Gates in the Kremlin and which was believed to have miraculous powers against epidemic. In order to stop the spread of the infection, the Moscow authorities established sanitary cordons around the city. In such an atmosphere of social crisis the Old Believers, a conservative current of Russian religious dissent, articulated popular fears and proposed a solution to these. The Old Believer merchants had received permission from the government to set up quarantine hospitals and cemeteries on the borders of the city. This led to the emergence of two Old Believer centres in Moscow in the suburb of Lefortovo: Rogozhskoe, that belonged to the priestly Old Believers, and Preobrazhenskoe, belonging to a branch of the priestless Old Believers, the Theodosians (fedoseevtsy).

scholarly journals DIASPORA AND THEIR HOME COUNTRIES: EXPLORING THE SECOND GENERATION OF DIASPORA RETURNEES IN TANZANIA

2020 ◽  
Vol 3 (1) ◽  
pp. 11-21
Author(s):  
Dennis Lazaro Londo
Keyword(s):  
Second Generation ◽  
Home Country ◽  
Relevant Literature ◽  
Policy Recommendations ◽  
Social Environments ◽  
Host Countries ◽  
Detailed Explanation ◽  
The Social ◽  
The Government ◽  
Set Up

Purpose: This study endeavors to focus on the concept of second generation of diaspora returnees through a detailed explanation of the links that exist between the diaspora and their home countries. This study also sought to understand the differences in the social environment of the second generation of diaspora returnees between the host country and the country of origin.  Methodology: The study reviewed relevant literature and took an approach of first conceptualizing and explaining the meaning of second generation of diaspora returnees. Later on, this study through comparative analysis identified the differences between social environments in host countries and countries of origin.Findings: Generally, this study found out in the recent past the connection between Tanzania as a country and its diaspora is progressively improving but to a large extent the second generation of the diasporas feel out of touch with the country.Unique Contribution to Practice and Policy: Recommendations from this study challenge the Tanzanian government to set up policies that will enable the diasporas to be involved in their home country activities. Secondly, to equally facilitate the return of the second generation of diaspora, the Tanzanian government should create a direct connection between the government and the diaspora and recognize their existence as part of the larger Tanzania community. Findings from this study also provide a basis for other scholars to conduct more studies along this field of knowledge

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