scholarly journals Filosofi Sarapataanguna Pra dan Pasca Islam Sebagai Filosofi Rumah Tradisional Buton Kaum Walaka

2017 ◽  
Vol 3 (2) ◽  
pp. 61-67
Author(s):  
Muhammad Zakaria Umar
Keyword(s):  
Qualitative Research ◽  
Symbolic Meaning ◽  
Role Sharing ◽  
And Function ◽  
Building Form ◽  
Meaning And Function

Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), so that harmony and brotherhood (Sara Pataanguna) in Islam was manifested in the form of typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed deliberations. Deliberation aimed to find a building form for the house which in accordance with the philosophy of Sara Pataanguna. The pre-Islamic Sara Pataanguna philosophy and the post-Islamic Sara Pataanguna philosophy were embodied in the concept of meaning and functional concepts in traditional Buton houses. Based on on the role-sharing functions the Butonesse traditional house divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research was aimed to analyzed the philosophy and symbolic meaning on houses of the Kaomus / Walakas with public roles. The research used qualitative research with case study approach.The result concluded that the philosophy of Sara Pataanguna became the philosophy from Walakas Butonesse traditional houses, especially for the owners who holds public positions, because the Sara Pataanguuna principles  was contained in the meaning and function of the houses symbols.

scholarly journals Filosofi Sarapataanguna Pra dan Pasca Islam Sebagai Filosofi Rumah Tradisional Buton Kaum Walaka

2017 ◽  
Vol 3 (2) ◽  
pp. 61-67
Author(s):  
Muhammad Zakaria Umar
Keyword(s):  
Qualitative Research ◽  
Symbolic Meaning ◽  
Role Sharing ◽  
And Function ◽  
Building Form ◽  
Meaning And Function

Since the issuance of the "Ijtihad (command) Sultan" to the royal Sara (device), so that harmony and brotherhood (Sara Pataanguna) in Islam was manifested in the form of typical Buton house. The royal Sara's and wood carpentry experts in the kingdom based on "Ijtihad Sultan" together performed deliberations. Deliberation aimed to find a building form for the house which in accordance with the philosophy of Sara Pataanguna. The pre-Islamic Sara Pataanguna philosophy and the post-Islamic Sara Pataanguna philosophy were embodied in the concept of meaning and functional concepts in traditional Buton houses. Based on on the role-sharing functions the Butonesse traditional house divided into two types, houses of Kaomus / Walakas with public roles and houses of common Kaoumus / Walakas without public roles. This research was aimed to analyzed the philosophy and symbolic meaning on houses of the Kaomus / Walakas with public roles. The research used qualitative research with case study approach.The result concluded that the philosophy of Sara Pataanguna became the philosophy from Walakas Butonesse traditional houses, especially for the owners who holds public positions, because the Sara Pataanguuna principles  was contained in the meaning and function of the houses symbols.

scholarly journals CONCEPTUAL METAPHOR OF SETYA NOVANTO’S CASE

2018 ◽  
Vol 1 (5) ◽  
pp. 545
Author(s):  
Sintia Purnama ◽  
Muhammad Akbar Nurhakim
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Conceptual Metaphor ◽  
The Political ◽  
Conceptual Metaphors ◽  
Qualitative Research Method ◽  
Political Discourses ◽  
And Function ◽  
Meaning And Function

This research is entitled Conceptual Metaphors of Setya Novanto'case; In the newspaper. The purpose of this research is to know the meaning and function of the metaphor, this study also tries to find out the conceptualizations of politics. In this case, the author uses the theory of Lakoff and Johnson. Data were taken from 4 news from people's mind newspaper Tuesday 28 November 2017, Kompas daily pad Monday 20 November 2017, new compass on 22 November 2017 and people's mind on 20 November 2017 . in this research the writer use a qualitative research Method. Which all of the data are they presented descriptively. From the analysis, the result found 4 political discourses in conceptual metaphor in the newspaper about Setya Novanto cases. From 175 metaphorical statements, the researcher found 55 metaphors. that is found 45 % as objects or goods that can be traded.30 % politics as a battle,10% as a war and 15 % as a race. It shows that in the political discourses.Keywords:      Newspaper, Conceptual, Metaphor, Setya Novanto’s case.

scholarly journals MODEL FOR RAPID ASSESSMENT OF VULNERABILITY OF OFFICE BUILDINGS TO BLAST USING SWARA AND SMART METHODS (A CASE STUDY OF SWISS RE TOWER)

2016 ◽  
Vol 22 (6) ◽  
pp. 831-843 ◽  
Author(s):  
Jalal NAKHAEI ◽  
Mahdi BITARAFAN ◽  
Shahin LALE AREFI ◽  
Oleg KAPLIŃSKI
Keyword(s):  
Rapid Assessment ◽  
Office Buildings ◽  
Architectural Form ◽  
Major Index ◽  
World Demand ◽  
Medium Level ◽  
Four Levels ◽  
And Function ◽  
Building Form

Accidental and intentional explosions are incidents often destroying buildings and leaving casualties. As a re­sult of these blasts all over the world, demand of safe constructions with less vulnerability to explosions is rising. A large number of office buildings are built each year in many countries, housing large numbers of staff and clients, and due to specific nature and function, activities and services, these buildings are usually centrally located. Their architectural form being vital, therefore the article attempts, firstly, to present indices depicting the building form from the viewpoint of vulnerability to explosion. Secondly, the article presents such indexes as: capability to reduce blast effects, economic factors, simplicity of implementation, relationship among spaces in the crisis condition, and creating the least unusable space. The model of rapid assessment of vulnerability of office buildings forms to blast, SMART (simple multi attribute ranking technique) procedure is used and, applying the SWARA method, the weight of each major index and sub-index is arrived at. The model presented in the paper shows the assessment systems using figures between zero and a hundred, and four levels of vulnerability: weak, medium, good and excellent. The closer the figure to a hundred, the lower the vulnerability of the office building forms to blast. Swiss Re Tower case study was presented in the article rating of vul­nerability of this building against explosion. It was found to be equal to 62.11%, and its standing was at medium level.

scholarly journals FUNCTION, MEANING, AND MESSAGE OF THE NATURAL ENVIRONTMENT IN THE STORY OF KEONG MAS

2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Adinda Bunga Utami ◽  
Nanny Sri Lestari
Keyword(s):  
Qualitative Research ◽  
Rural Communities ◽  
Natural Environment ◽  
Fairy Tale ◽  
Research Paradigm ◽  
Interesting Problem ◽  
Social Differences ◽  
Folk Tale ◽  
And Function ◽  
Meaning And Function

This research discusses the meaning and function of the natural environment in one folk tale that is well known in the Javanese community. This folktale is known in all circles of society, despite having social differences. An interesting problem in this folklore is the placement of functions and environmental meanings as the main elements of stories or tales. The focus of this research is to raise the function and meaning of the natural environment contained in one story of Keong Mas. This study aims to explain carefully the function and meaning of the natural environment which is the background of a fairy tale. The background story that uses the natural environment as the main object of the story often gets no attention. In the story of Keong Mas, it is precisely the setting that contains the natural environment that has functions and meanings that are very important to understand. This study uses a qualitative research paradigm procedure, which gives researchers the opportunity to interpret available data. The results of the study show that the story of Keong Mas is not just an ordinary folktale. Keong Mas folklore has a very specific story setting, which is a particular natural environment. Keong Mas or Pila ampullacea are animals that can live on land or in water. Rural communities who live on the banks of the river by cultivating crops such as rice, can find these types of animals around their environment. No wonder this animal is an inspiration to make a story in the background of the natural environment in the countryside

scholarly journals Qual comparação em História das Religiões segundo Lévis-Strauss?

2011 ◽  
Vol 11 (1) ◽  
pp. 165
Author(s):  
Nicola Maria Gasbarro
Keyword(s):  
Historical Consciousness ◽  
Comparative Perspective ◽  
Symbolic Meaning ◽  
Comparative History ◽  
History Of Religions ◽  
History Of ◽  
The Subject ◽  
And Function ◽  
Meaning And Function

Esta contribuição analisa a perspectiva atual do comparativismo a partir de pressupostos metodológicos (Pettazzoni) e das conclusões (Sabbatucci) da História das Religiões Italiana. A consciência histórica e crítica da dissolução da noção universal de “religião” interroga-se sobre as possibilidades metodológicas dadas pela Antropologia Estrutural, para repensar o objeto intelectual da comparação histórico-religiosa. A noção de “ordem das ordens” pode nos ajudar a compreender as “religiões” dos outros por conta de seu sentido simbólico e de sua função como conduta prática e existencial. A História das Religiões pode levar a uma História Comparada das Civilizações; portanto, a necessidade civil é evidente. Palavras-chave: História das religiões, Antropologia, História Comparada Abstract This paper analyzes the current comparative perspective based upon methodological presuppositions (Pettazzoni) and points of arrival (Sabbatucci) in the History of Religions in Italy. Critical and historical consciousness of the dissolution of the universal notion of “religion” reflects on the methodological possibilities provided by Structural Anthropology in order to think the subject of intellectual historic-religious comparison over. The notion of “order of orders” may help our understanding of the “religions” of others through their symbolic meaning and function of practical and existential conduct. The History of Religions may thus lead to a Comparative History of Civilizations; therefore, the need for preparedness is evident. Keywords: History of Religions; Anthropology; Comparative History.

Fuzzy Word Identification: A Case Study from the Oracle Bone Inscriptions

2013 ◽  
Vol 7 (2) ◽  
pp. 1-27 ◽  
Author(s):  
Zev Handel
Keyword(s):  
Word Identification ◽  
Fuzzy Identification ◽  
Word Families ◽  
Family Based ◽  
Written Word ◽  
And Function ◽  
Meaning And Function ◽  
Insight Into ◽  
Morphological Patterns

In this paper, a new method of “fuzzy identification” is proposed for circumstances in which an exact match of an epigraphic written word with later attested forms is not possible (for example, because the word has been lost from the language). Based on our increasingly sophisticated understanding of early Chinese morphological patterns and word families, it is sometimes possible to achieve an approximate understanding of pronunciation and meaning in the absence of a precise identification. As an illustration of this approach, I consider the oracle-bone graph as it appears in a famous eclipse inscription. This graph has been identified as 斲 zhuó and 剅 dōu (among others). I argue that any such identification is overly precise. A fuzzy identification, as a member of the word family based on root *tok with meaning ‘cut, chop’, is a more accurate reflection of the state of our knowledge and provides greater insight into the possible pronunciations and range of meaning and function of the word.

scholarly journals Male Headship as Male Agency: An Alternative Understanding of a ‘Patriarchal’ African Pentecostal Discourse on Masculinity

2011 ◽  
Vol 1 (1) ◽  
pp. 104-124 ◽  
Author(s):  
Adriaan S. Van Klinken
Keyword(s):  
Male Dominance ◽  
Main Argument ◽  
Central Question ◽  
Recent Scholarship ◽  
Local Contexts ◽  
And Function ◽  
Meaning And Function ◽  
Alternative Understanding

In some Christian circles in Africa, male headship is a defining notion of masculinity. The central question in this article is how discourses on masculinity that affirm male headship can be understood. A review of recent scholarship on masculinities and religion shows that male headship is often interpreted in terms of male dominance. However, a case study of sermons in a Zambian Pentecostal church shows that discourse on male headship can be far more complex and can even contribute to a transformation of masculinities. The main argument is that a monolithic concept of patriarchy hinders a nuanced analysis of the meaning and function of male headship in local contexts. The suggestion is that in some contexts male headship can be understood in terms of agency.

scholarly journals Tuturan Imperatif Bermakna Positif pada Spanduk di Kota Pekanbaru

GERAM ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 17-23
Author(s):  
Mhd. Virzha Nafandri Utama ◽  
Charlina ◽  
Elvrin Septyanti
Keyword(s):  
Qualitative Research ◽  
The Real ◽  
Data Collecting ◽  
Positive Meaning ◽  
Collecting Techniques ◽  
And Function ◽  
Meaning And Function

This study aims to identify the form of imperative speech that positively affects banners in Pekanbaru City and analyses the meaning and function of imperative speech, which positively affects banners in Pekanbaru City. This research includes the form, meaning, and function of imperative speech, which positively affects banners in Pekanbaru City.  This type of research is qualitative research with descriptive methods. Data collecting techniques are documentation techniques, by capturing images taken directly, so the real results are obtained.  Imperative speech forms with a positive meaning on banners in Pekanbaru City are 33 ordinary imperative, 31 requests, and six prohibitions.  Imperative speech with a positive meaning on banners in Pekanbaru City were: 14 orders, 13 requests, ten persuasion, and 33 invitations.  Imperative speech functions with a positive meaning on banners in Pekanbaru City are 56 about invitations and 14 about requests.

scholarly journals TATA RIAS PENGANTIN AGUNG JEMBRANA

2019 ◽  
Vol 10 (2) ◽  
pp. 105
Author(s):  
Kadek Hermayani ◽  
Ni Ketut Widiartini ◽  
Made Diah Angendari
Keyword(s):  
Qualitative Research ◽  
Flower Bud ◽  
Interview Method ◽  
Key Word ◽  
And Function ◽  
Meaning And Function ◽  
Word Function ◽  
Descriptive Qualitative

Abstrak Penelitian ini bertujuan untuk mendeskripsikan tata rias pengantin Agung Jembrana, fungsi dan makna tata rias pengantin Agung Jembrana. Jenis penelitian ini adalah deskriptif kualitatif. Lokasi penelitian di LKP W & W Asri. Metode yang digunakan adalah metode observasi dan wawancara. Instrument penelitian berupa lembar observasi dan pedoman wawancara. Hasil penelitian tata rias pengantin agung Jembrana yang berbeda pada umumnya terdiri dari (a) tata rias wajah meliputi: serinata dan alis-alis (b) tatanan rambut pengantin wanita meliputi: bunga menori putih, bunga menori kuncup putih dan sanggul gelung tanduk. Pada pengantin pria meliputi: udeng. (c) busana pengantin wanita meliputi: tapih wali, kamen songket, selendang bersulam benang emas, selendang cerari dan baju bludru hitam. Pengantin pria meliputi: kamen mastuli penuh, saput songket, umpal cerari dan baju bludru hitam. (d) aksesoris pengantin wanita meliputi: subeng, sabuk pending, gelang nagasatru dan kalung binar. Pengantin pria meliputi: rumbing, gelang nagasatru dan gelang kaki, keris dan pucuk emas. Kata Kunci: Fungsi, Makna, Tata Rias, Pengantin Agung, Kabupaten Jembrana Abstract This study aimed at describing the bridal makeup of Agung Jembrana, the meaning and function of the bridal makeup of Agung Jembrana. This study employed descriptive qualitative research. The research location of this study was at LKP W & W Asri. This study used observation and interview method for collecting the data. The research instruments were observation sheet and interview guidelines. The results indicated that, the bridal makeup of Agung Jembrana consisted of (a) makeup, included: serinata, eyebrows. (b) the bride’s hairdo, included: white menori flower, bud-white menori flower, and sanggul gelung tanduk. Meanwhile, the groom, included: udeng. (c) bridal gowns, included: tapih wali, kamen songket, scarves embroidered by gold thread, cerari scraves, black velvet shirt. The groom, included: full of kamen mastuli, saput songket, umpal cerari, and black velvet shirt. (d) bridal accessories, included: subeng, pending belt, naga satru bracelets, and binar necklace. The groom, included: rumbing, naga satru bracelets and anklets, keris, and the flower put on the udeng. Key Word: Function, Mean, Great Bridal Makeup Agung. Regency, Jembrana

scholarly journals Food Name Translation Practice: A Case Study of Indonesian – English Menus

2020 ◽  
Vol 2 (2) ◽  
pp. 70
Author(s):  
Retno Wulandari Setyaningsih
Keyword(s):  
Translation Studies ◽  
Target Language ◽  
Traditional Food ◽  
Translation Practice ◽  
The Common ◽  
Descriptive Translation Studies ◽  
Side Dishes ◽  
And Function ◽  
Meaning And Function

This paper analyzed the translation practice on chained hotel restaurant menus, especially on Indonesian traditional menu into English. The translation of food names requires translators to consider both the cultural associations embedded in the names, their meaning and function in the source language (SL) as well as the translatability of the terms in the target language (TL). Employing Descriptive Translation Studies, 33 Indonesian traditional food names from five hotel restaurants in Surabaya are analyzed in order to reveal the common practice of Indonesian traditional food name (SL) into English (TL). Out of 33 data, there are 21 traditional food name translation compared and elaborated using Descriptive Translation Studies approach. The translation procedures identified then are grouped based on Kwiecinski. The result indicated that exoticizing procedures only constitute of 9.5%, while rich explicatory procedures accounts for 61.9%. Further, recognized exoticism procedures was found in one data or 4.8%, and assimilative procedures are applied in five data or 23.8%. Thus, the most common practice in translating Indonesian traditional food names into English is mostly by describing the appearance of food completed by a list of side dishes and condiments. Thus, there is an attempt to generalize the unique feature of traditional food which may help target readers to recognize the food. However, the long information provided rarely explains the taste, and weights more into the serving appearance of the traditional food, reducing the potent of introducing the identity of Indonesian traditional food.

Sign in / Sign up

Export Citation Format

Share Document