scholarly journals Character Education Base on Local Wisdom in Aceh (Study on Tradition of Children Education in Aceh Community)

Al-Ulum ◽  
2015 ◽  
Vol 15 (2) ◽  
pp. 351
Author(s):  
Sri Astuti A. Samad

This study explains about education of children character which base on local wisdoms in Aceh community. The study used historical, sociological and anthropological approach. The local wisdoms have dealt with Islamic religion which is strongly practiced by Aceh community. Religion and Aceh local wisdoms have become part of Aceh community identity for a long time. In this regard, it can be seen in hadih majah (quotes of Aceh): �hukom ngon adat lagee zat ngon sifeut�, it means that religion and tradition are like substance and attribute that cannot be separated. Children education in Acehnese tradition has several phases namely: azan and iqamah, boh nan (naming of child), peutron aneuk (bringing of child into the ground), aqiqah (sacrificing of goat for new-born baby), doda idi (singing and telling story to the child), euntat beut (bringing of child to Islamic school to recitate the holy Quran), peutamat beut (make special party for children after their finishing recitating of the holy Quran). The result of this study shows that those traditions were very important identities to the children of Aceh particularly to perform a good characters and personalities. It also can grow values of tauhid, kindness, togetherness, and intelligence.

2020 ◽  
Vol 3 (1) ◽  
pp. 41-51
Author(s):  
Mojtaba Ansari Moghaddam

Security in various dimensions (cultural, social, military, economic) is the most important human need that is of particular concern to the Islamic holy religion. Economic security is one of the important dimensions of security that is closely linked to the fate of society. Because the development of a society needs its economic progress. The Islamic religion has always introduced various rules for the economic system in order to achieve a desirable and healthy economy. Amir al-Mu'minin Ali (pbuh), the first Imam of the Shiites, has in his scientific and practical course precious tips of a healthy economy that, after the Holy Quran, is the most important source of economic security. The Alawite government is also an example of practical Islamic governments. During his caliphate, Amir al-Mu'minin (pbuh) made every effort to have a favorable economy and the people of that community to live in economic security. The Emir (pbuh) proposes various points and strategies for achieving economic security, These include: overseeing affairs, dealing with corruption, creating a culture of endowment, combating usury, combating hoarding, fair judgment, promoting the economy, reforming consumption patterns, equitable division of public property.


The Holy Quran is the most significant religious text, which is followedby thebelievers of the Islamic religion. The translations of the Quran are the interpretation of its meaning in different languages, to assist those who are not familiar with the Arabic language.Most of the Quranic search systems that support theneeds of who are non-native speakers of the Arabic language of the contents of the Holy Quran are basedon keywords matching. Since there are several known English translations of the Holy Quran and each translation has its terminology based on the style of the translator. In addition to that, there are Islamic terms might be not used in the English language, such as "Hajj" or "Saum,"where these terms might vary from one translation to another. Therefore, these search systems do not support the needs of the user, and often there isno matching between the terms of user's questionandtheterms of the Quran.Consequently, this research has used the synonymsofWordNet to expand the user's question,and to cover all the possibilities of theterms that might be usedin the Quran translation, but there are many of Islamic terms are not available in the WordNet database. The WordNet has been enhanced with a set of Islamic synonyms that have been used in the well-known Islamic translations of the English language, which it was created by the researcher, to increase the likelihood of providing a sure matching between the question's words and the contents of the Quran translation. According to the results of this study, the evaluation of this research proved that the method of question expansion by using the both of the WordNet and the Islamic synonyms showed better accuracy and efficiency than the traditional keywords matching systems, or the system that uses only the WordNet synonyms in the question expansion method in terms of matching all user's questions words with documents and retrieve the correct answers to these questions.


2021 ◽  
Vol 27 ◽  
pp. 395-416
Author(s):  
ABBAS SARHAN ◽  

Through my study of the concept of lying, the research reached the most important results: 1- Lying sows the seed of distrust of society, lying is the key to sins, and that a liar is excluded from the mercy of God because God Almighty forbade it with evidence that the Islamic religion came to support the Islamic narratives that came from the tongues of the prophets and messengers. 2-The Qur’an, which is from a knowledgeable expert about it, is one of the verses that call for the truth of speech and the prohibition of lying, and not to distort speech, because that is considered the greatest of sins. 3-The difference in the wording of lying formulas What is the evidence that the Qur’an is a miraculous speech that dazzles with its eloquence the masters of minds and gives aesthetics to attract the attention of the minds of listeners and readers. Slander, rebuttal, ingratitude, lies, defamation. Key words: lying resources, the Holy Quran, study


2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Amri Rahman

<p><strong><em>Abstra</em></strong><strong><em>ct: </em></strong><em>This research is aimed at understanding the Islamic perspective of jihad derived from The Holy Quran and hadits of The Prophet Muhammad  peace be upon to him. It is a library research that is classified as expanded qualitative-descriptive research. The research found that Jihad term in the Holy Quran  that means “hard work  “ found in 33 verses. These verses have a broad meaning namely a totally hard work in all aspect of life. Despite it is undeniable that there is a verse using Jihad term that means a physical fighting or hold weapon to combat the enemy. But many other verses using Jihad term that means a hard work in universal meaning. Jihad in the Holy Quran has three meanings, namely: (1) carrying on a battle or combat an enemy,(2) fighting for conquering the devil (syaitan), and (3) trying hard to conquer  our ego. Islamic religion teaches to maintain a peaceful life and prohibit all kind of destruction. So, term of terrorism is not found in Islamic teaching. Jihad is not synonym to terrorism because jihad is not an anarchy action but fully devoted  to gain the bounty of Allah.</em></p>


2013 ◽  
Vol 3 (1) ◽  
pp. 63
Author(s):  
Muhammad Arshad ◽  
Muhammad Khalid Irfan ◽  
Qamar Zaman ◽  
Muhammad Akhtar ◽  
Muhammad Asif Shahzad

Veiling is considered a religious obligation among Muslim women. With respect to veil there are certain Ayat in the Holy Quran (saying of Almighty Allah) as well as Ahadith (saying of the Holy Prophet SAW) that confirmed veil as a religious obligation for Muslim women. For a long time Muslims ruled Indo-Pak Sub-continent influencing heavily on local society. Role of Sufia is another factor of the religious attitude of the people of the Pakistan.  But the slogan of modernization and imitation of the traditions of developed countries is a common issue now day that is spoiling the culture of non developed countries. As Pakistan is a country among those who remained a colony of the British who while leaving the region left behind some cultural elements that have been dominated in the society by the name of modernization and veil is one among these changing cultural aspects. Therefore, this study was designed to see the association of veil with religious obligation among university students in Pakistan.  The results of the study revealed that it has mixed trend towards the use of veil among university students in Pakistan.   Key words: Veil, culture, religious obligation, the Holy Quran, modernization


IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Siti Aisyah Hasanudin ◽  
Asep Yudha Wirajaya

This article aims to describe the correlations among intertextuality, hypogram, and transformation in the existing Saga of the Prophet Lot (hereinafter abbreviated as HNL) with the Story of the Prophet Lot (hereinafter abbreviated KNL) in the Holy Quran and also its correlations to the LGBT phenomenon in Indonesia.The problems in this article, that is (1) What is the intertextual relationship between HNL and KNL in the Holy Quran?, (2) How are the similarities and differences of HNL and KNL in the Holy Quran?, (3) What are the background creation of HNL? This article wants to prove that the ancient manuscript entitled HNL is a hypogram and transformation of the KNL contained in the Holy Quran.The method used in this article is content analysis because the authors intend to interpret the events contained in the HNL and then trace the Intertekstualnya relationship with the KNL found in the Holy Quran.In this article the similarities and differences in the two objects that will be examined are explained properly.This HNL script has similarities with KNL in the Holy Quran such as Prophet Lot was instructed by Allah SWT to preach his people such as about leaving their indecent behaviors; the arrival of the Angels at Prophet Lot’s home, Prophet Lot was expelled by his people, and punishment for the Sodomites. The differences only lie in the beginning of the story and at the end of the story of Prophet Lot.  Artikel ini bertujuan memaparkan hubungan intertekstual, hipogram, dan transformasi pada naskah Hikayat Nabi Lot (yang selanjutnya disingkat HNL) dengan Kisah Nabi Lot (yang selanjutnya disingkat KNL) dalam Alquran dan juga kaitannya dengan fenomena LGBT di Indonesia. Permasalahan dalam artikel ini, yaitu (1) Bagaimana hubungan intertekstual antara HNL dengan KNL dalam Alquran?, (2) Bagaimana persamaan dan perbedaan HNL dan KNL dalam Alquran?, (3) Apa yang menjadi latar belakang penciptaan HNL? Artikel ini membuktikan bahwa naskah kuno yang berjudul HNL merupakan hipogram dan transformasi dari KNL yang terdapat dalam Alquran. Metode yang digunakan dalam artikel ini adalah analisis konten karena penulis bermaksud menafsirkan peristiwa yang terdapat dalam HNL dan kemudian menelusuri hubungan intertekstualnya dengan KNL yang terdapat dalam Alquran. Artikel ini menjelaskan tentang persamaan dan perbedaan pada kedua objek yang akan di kaji. Naskah HNL memiliki persamaan dengan KNL dalam Alquran. Nabi Lot diperintahkan Allah SWT untuk berdakwah kepada kaumnya agar mau meninggalkan perilaku menyimpang, kedatangan para Malaikat ke rumah Nabi Lot, Nabi Lot diusir oleh kaumnya, dan hukuman bagi kaum Sodom. Adapun perbedaannya hanya terletak pada awal kisah dan akhir cerita Nabi Lot as. w:LsdException Locked="false" Priority="


Author(s):  
Zaynah Hussein Al-Qahṭānī ◽  
Asem Ali

ملخص البحث:  لقد خاض كثير من العلماء في خضم معركة الآراء التي دارت قديماً وحديثاً حول العلاقة بين العربية الشمالية واليمنية القديمة، ويأتي حكم أبي عمرو بن العلاء في مقدمة تلك الأحكام؛ فهو يرى أن الحميرية شيء والعربية شيء آخر، ومن قول أبي عمرو، وكان لهذا الحكم أثره الكبير في أفكار بعض علماء اللغة العربية القدامى وغيرهم ممن خاض في هذا الميدان؛ فاللغة اليمنية القديمة ليست لغة أعجمية، وليست هي نفسها عربية القرآن الفصحى المتوارثة بين الأجيال. تتبع الدراسة المنهج الوصفي والتحليلي، ويهدف البحث إلى استعراض أبرز المفردات الحميرية التي وردت في النقوش اليمانية ووردت ألفاظها ومعانيها في القرآن الكريم. توصلت الدراسة إلى ما يأتي: اندماج اللغة اليمنية في اللغة الحميرية وحملتها معها في ألفاظ القرآن الكريم، إن أبرز المفردات الحميرية التي وردت في النقوش اليمانية وردت ألفاظها ومعانيها في القرآن الكريم، إن أصول اللهجات اليمانية لها علاقة بالعربية الفصحى، وأن معاني المفردات في عامية أهل اليمن ودلالة الألفاظ الحميرية واللهجات اليمانية قد وردت في القرآن الكريم. الكلمات المفتاحية: التطور الدلالي-الألفاظ الحميرية-النقوش اليمانية-معاني المفردات. Abstract Many scholars have tried to contribute in the battle of views that have been going on traditionally and in modern time on the relation between the Northern Arabic and the ancient Yemeni dialect, and the opinion of Abu ʽAmru bin Al-ʽAlā' came at the top of those views. He saw that the Himyarite language and Arabic are two different entities, and this view had echoes in the thoughts of some traditional Arabic scholars and others who have been dwelling on this topic. Ancient Yemeni dialect is not a foreign dialect but at the same time is not the inherited Quranic Arabic as it is known. The study follows a descriptive analytical method and it aims to showcase the most prominent Himyarite words that were found in the Yemeni inscriptions and were also found in the Holy Quran. The study concluded with the followings;  a merging took place between the Yemeni language and the Himyarite language and subsequently with the vocabularies of the Quran; that the meaning of the most prominent Himyarite words in the Yemeni inscriptions were also mentioned in the Holy Quran; that the origin of the Yemeni dialects was related to the Standard Arabic; that the meanings of the words of the dialect of Yemenis and the meaning of Himyarite words alongside with other Yemeni dialects have been mentioned in the Quran. Keywords: Semantic development – Himyarite vocabularies – Yemeni Inscriptions – Meanings of words   Abstrak Sejumlah besar para cediakawan telah cuba untuk menyumbang dalam perdebatan pendapat yang telah berlarutan sekian lama sehinggalah ke zaman moden ini berkenaan dengan hubungkait antara loghat Arab utara dan loghat Yaman kuno serta pendapat Abu ‘Amru bin Al-‘AlÉ’ yang merupakan pendapat yang paling terkemuka di antaranya. Beliau berpendapat bahawa bahasa Himyar dan bahasa Arab adalah merupakan bahasa yang berbeza dan pendapat ini telah memberi kesan dalam pemikiran sebahagian ahli bahasa tradisional dan yang lain-lain yang membahaskan isu ini. Loghat kuno Yemen bukanlah satu dialek asing tetapi pada masa yang sama ia juga bukanlah bahasa warisan Al-Quran yang diketahui umum. Kajian ini mengikut pendekatan deskriptif analitikal dan bertujuan untuk mengetengahkan perkataan-perkataan Himyar yang penting yang ditemukan di batu-batu bersurat Yemen dan juga ditemukan di dalam Al-Quran. Kajian ini merumuskan perkara-perkara berikut: terjadi penggabungan antara bahasa Yemen dan Himyar dan seterusnya di antara perkataa-perkataan di dalam Al-Quran; maksud kebanuakan perkataan yang ditemukan dalam batu-batu bersurat itu juga turut disebut dalam Al-Quran; asal loghat-loghat Yemen ini juga mempunyai kaitan dengan Bahasa Arab Standard; terdapat di anatara maksud perkataan loghat Yemen  and maksud perkataan-perkataan Himyar di samping loghat-loghat Yemen yang lain yang turut tersebut dalam Al-Quran. Kata kunci: Perkembangan semantik – Perkataan Himyar – Batu bersurat Yemen  -Maksud perkataan


2021 ◽  
pp. arabic cover-english cover
Author(s):  
د. محمود علي عثمان عثمان

يهدف البحث إلى: الكشف عن ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في سياق الحديث عن القرآن الكريم، وهي ظاهرة تعكس إعجازه البياني في أسلوبه، ولتحقيق هذا الهدف فقد سلك الباحث المنهج التحليلي اللغوي، والمنهج الوصفي، وخلصت الدراسة إلى أنّ ظاهرة التمكّن الدّلالي للفرائد القرآنية ترتبط بالعلاقات بين البُنى المتوالية للسورة -الواردة فيها الفريدة-بأكملها على وفق: مناسبة دلالة الفريدة معجميا، لسياقها الذي استدعاها، وهاتان العلاقتان مجتمعتان مكّنتا الفريدة دلاليا من التفرّد في سياقها بحيث تؤدّي المعنى المراد كله بدقة ولا يغني غيرُها من مرادفاتها غناءَها، ليثبت بذلك بناؤها واتّساقها الفني وفيضها المتجدد من الظلال والمعاني والدلالات التي تتّسع وتنمو وتفيض وتتجدّد بتدبّر هذه الفرائد، وأوصت الدراسة بمواصلة رَصْد ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في موضوعات أخرى، وتجديد قراءتنا للقرآن الكريم ومدارسته بما يحقق تدبّره. The purpose of the research is to highlight the phenomenon of the semantic mastery of the Quranic uniques in the context of the Holy Quran, a phenomenon that reflects its graphic miracles in its style and aims to reveal its significance to the purposes of the Holy Quran and its Surah's, to achieve the aim of the study: the researcher used the linguistic analytical method and the descriptive method, the study concluded in its results to phenomenon of the artistic semantic consistency of the Qur'anic authors is related to the relations between the successive structures of the surah - in which the unique - whole is presented according to: a unique and lexical connotation of the context in which they were called, the purpose of the sura and the purposes of the Qur'an, so that the meaning of the whole meaning accurately and does not enrich other synonyms singing, to prove the building and artistic consistency and its renewed flow of shadows and meanings and meanings that expand and grow and overflowing and renewed by meditating in these uniques, the study recommended the continuation of monitoring the phenomenon of semantic mastery of Quranic Uniques mentioned in other subjects and renewal of our reading of the Holy Quran and study it to achieve its meditation.


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