The concept of lying in the Holy Quran - An Explanatory Study

2021 ◽  
Vol 27 ◽  
pp. 395-416
Author(s):  
ABBAS SARHAN ◽  

Through my study of the concept of lying, the research reached the most important results: 1- Lying sows the seed of distrust of society, lying is the key to sins, and that a liar is excluded from the mercy of God because God Almighty forbade it with evidence that the Islamic religion came to support the Islamic narratives that came from the tongues of the prophets and messengers. 2-The Qur’an, which is from a knowledgeable expert about it, is one of the verses that call for the truth of speech and the prohibition of lying, and not to distort speech, because that is considered the greatest of sins. 3-The difference in the wording of lying formulas What is the evidence that the Qur’an is a miraculous speech that dazzles with its eloquence the masters of minds and gives aesthetics to attract the attention of the minds of listeners and readers. Slander, rebuttal, ingratitude, lies, defamation. Key words: lying resources, the Holy Quran, study

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 207-223
Author(s):  
Niaz Badshah ◽  
Javed Khan

Arab Writers and poets had a great knowledge of Elim-ul Badea (البديع علم ,( Before Islam. Elm-ul Badea (البديع علم (can be found extensively both in their poetry and prose. With the advent of Islam and the revelation of Quran (a literal Miracle of Allah Al-Mighty), rhetoric has reached to its peak, which made it the center of attention for the Writers and intellectuals. They have made their researches of Quran from different angles, i.e. the lexicon miracles, literal interpretation, style and rhetoric of the Holy Book, but Elm-ul- Badea (البديع )علم is such a part of literature which is always open for more research, so this research focuses on the Moral enhancers (المعنوية المحسنات (which is a part of the Elm-ul-Badea in the Quran. This work will throw light on those verses of Quran in which Moral enhancers(المعنوية المحسنات (are present, and are defined as rhetorical explanations beside the definition of Elm-ul-Badea, its development stages, and the difference of opinion among the scholars about the topic. Quran is the Holy Book of Allah Al-Mighty and is the Miracle of the Holy prophet Muhammad peace be upon Him, which challenged the whole world to bring verses like it, and it appeals the human being to think in its meanings. I tried to explore the المعنوية المحسنات of Quranic rhetoric. There is a great scope for researchers to explore the Moral enhancers المعنوية المحسنات of Quranic Rhetoric. I have used descriptive and analytical approach while doing this research to attain the required results.


2019 ◽  
pp. Journal Title (arabic)-Journal Title (Enlgish)
Author(s):  
Nihad Mamache

لغة القرآن الكريم نظام متماسِك تترابط فيه المكوّنات اللّفظية والدلالية جميعا لِخدمة العقد الدلالي النّاظم فيه وهو التوحيد؛ فالغاية التي يجري إليها النصّ القرآني اتّساقا وانسجاما هي تقرير دلالة (لا إله إلا الله). وإذا جئنا إلى أسلوبه نجده يجمع بين ما هو إبلاغي، وبين ما هو جمالي ذو غاية إفحامية؛ أي إنّه ذو بُعد حجاجي، والخروج عن القياس اللغوي فيه لأجل غايات دلاليّة، تجعل منه خطابا تداوليّا صالحا لكلّ زمان ومكان. ومن ثَمّ تُطرح الإشكالية الآتية: كيف يتشكّل نظام الأسلوب داخل نظام اللغة؟ وهل يمكن الحديث عن وظائف أخرى للأسلوب غير الوظيفة الجماليّة؟ وكيف يتجلّى دور الأسلوب في دعم القصد الحجاجي؟ وللإجابة عن هذه الأسئلة انتُهِج المنهج الوصفي، مع اعتماد التّحليل تحقيقا لِهدف هذا البحث: وهو بيان أنّ ما ينضوي عليه الخطاب القرآني من أساليب إعجازية ليس لتحقيق الجمال فحَسب بل لِغرض الحجاج والإقناع. • الكلمات المفتاحية: الأسلوب، الحجاج، الوظيفة الحجاجية، الانزياح. The language of the holy Quran is a cohesive system where all verbal and semantics components are linked to service his regulatory contract which is (Al-Tawhid). The purpose that the quranic text being to coherently and harmoniously is to determine the meaning of (LA ILLAHA ILA ELLAH). And if we come to his style we fnd it combine between which is informative and aesthetic with a confutable goal; it means that it’s with argumentative dimensions, and exiting the measurement of language in it serve semantics purposes, this made him a pragmatic discourse applicable in every time and place. Hence the following problematic arose: How the system style is structured in the one of language? And if we can speak about other functions of style non-aesthetic one? And how the role of the style is explicit in supporting the argumentative intention? I adopted the descriptive approach to answer these questions, with the help of analysis to achieve the goal of this research which is: to indicate that what consist the quranic discourse of miraculous methods isn’t for just an aesthetic purpose, but for the argumentative one. Key words: The style, The argumentation, The argumentative function, The deviation


Author(s):  
Abdurrahman Helal Abdurrahman Alsalimi

This research sheds light on the phenomenon of the separation between the verb and its object in the Holy Quran and I have stopped, within the framework of that, at the phenomenon of separation among linguists and rhetoricians, and then a discussion of the overlap of the separation with advancing, postponing, and addition, and then a discussion of the difference between separation and objection then talked about the difference between syntactic separation and rhetoric separation. After collecting many pieces of evidence, it became evident that this separation has precise illustrative connotations, unique rhetorical meanings, and that each context has its role in guiding the significance of the separator. The Quranic versified style has followed a miraculous course; its methods are varied, and its methods have differed that led to a great influence on the uniqueness and accuracy of its illustration and strength of its focus. The study relied on the descriptive inductive method.


Author(s):  
Majdi Hj Ibrahim ◽  
Aisha Rabi’ Mohamed

ملخص البحث: إذا كان العلماء المسلمين قد أثبتوا وجود الحذف في القرآن الكريم، فإن موضوع ترجمة الحذف في القرآن الكريم إلى اللغة الإنجليزية يطرح إشكاليات جمة، تتلخص في مدى إمكان إضافة ما لا وجود له في النص الأصلي بتقدير معنى متعلق بمحذوف مقدر. لقد اختلف مترجمو القرآن الكريم في تناول ترجمة الكلمات المحذوفة تقديراً؛ فذهب بعضهم إلى تقدير الأجزاء المحذوفة في بعض الآيات بإضافة كلمات وعبارات مقدرة من السياق القرآني، وترك بعضهم تقدير الحذف وعمدوا إلى الالتزام بترجمة الكلمات الظاهرة في النص القرآني، كما اختلف المترجمون في طريقة ترجمة الكلمات والعبارات المحذوفة، فوضعها البعض بين قوسين، وتركها بعضهم دون تحديد لتصبح جزءاً من المعنى المراد. ومن هذا المنطلق تهدف هذه الورقة إلى استنباط آثار الحذف في ترجمة معاني القرآن الكريم إلى الإنجليزية، للوصول إلى قواعد وأسس واضحة يمكن أن تعين المترجمين على التعامل مع ترجمة الحذف في القرآن الكريم.   الكلمات المفتاحية: الترجمة – القرآن الكريم - الحذف – التقدير- المعنى.   Abstract: If the Muslim scholars have proved the existence of ellipsis in the Holy Quran, the translation of deleted parts in it poses various problems which relate to the extent of adding what was not existed in the source text through approximating the meaning related to the assumed deletion. The translators of the Quran have not been in agreement in dealing with the assumptions of deleted words; some added words and phrases assumed from the context while others left them by preserving what is apparent in the original. They also differ in the methods of translating the assumed deleted items; some use brackets to indicate the deleted items while some integrate them within the translations. This paper aims to point out the effects of ellipsis on the translation of the Holy Quran in order to outline clear basis and principles that would be of assistance to the translators to take on the translation of items in the Holy Quran.   Key words: Translation, Holy Quran, Deletion, Assumption, Meaning.     Abstrak: Sekiranya elipsis adalah satu fenomena yang telah dibuktikan terdapat di dalam Al-Quran oleh cendiakawan bahasa Islam, terjemahan bahagian yang dihilangkan telah menimbulkan beberapa isu yang berkait dengan persoalan penambahan sesuatu yang tidak terdapat di dalam teks asal dengan menelah makna yang bekaitan dengan bahagian yang dihilangkan tersebut. Para penterjemah Al-Quran tidak sepakat dalam isu telahan makna unsur ayat yang dihilangkan tersebut; sesetengah menambah perkataan dan frasa yang diandaikan daripada konteks manakala yang lain hanya meninggalkan yang asal sepertimana ia. Mereka juga berbeza pendapat dalam cara menterjemahkan unsur yang diandaikan hilang tersebut; ada yang menggunakan braket untuk menunjukkan unsur yang dihilangkan itu manakala yang lainnya menggabungkannya terus dengan ayat. Kajian ini membicarakan kesan-kesan elipsis ini dalam terjemahan Al-Quran untuk menjelaskan beberapa garis panduan umum yang dapat dimanfaatkanoleh penterjemah dalam menangani isu terjemahan unsur elipsis tersebut di dalam Al-Quran.   Kata kunci: Terjemahan, Kitab Suci Al-Quran, Elipsis, Andaian, Makna.


2020 ◽  
Vol 3 (1) ◽  
pp. 41-51
Author(s):  
Mojtaba Ansari Moghaddam

Security in various dimensions (cultural, social, military, economic) is the most important human need that is of particular concern to the Islamic holy religion. Economic security is one of the important dimensions of security that is closely linked to the fate of society. Because the development of a society needs its economic progress. The Islamic religion has always introduced various rules for the economic system in order to achieve a desirable and healthy economy. Amir al-Mu'minin Ali (pbuh), the first Imam of the Shiites, has in his scientific and practical course precious tips of a healthy economy that, after the Holy Quran, is the most important source of economic security. The Alawite government is also an example of practical Islamic governments. During his caliphate, Amir al-Mu'minin (pbuh) made every effort to have a favorable economy and the people of that community to live in economic security. The Emir (pbuh) proposes various points and strategies for achieving economic security, These include: overseeing affairs, dealing with corruption, creating a culture of endowment, combating usury, combating hoarding, fair judgment, promoting the economy, reforming consumption patterns, equitable division of public property.


The Holy Quran is the most significant religious text, which is followedby thebelievers of the Islamic religion. The translations of the Quran are the interpretation of its meaning in different languages, to assist those who are not familiar with the Arabic language.Most of the Quranic search systems that support theneeds of who are non-native speakers of the Arabic language of the contents of the Holy Quran are basedon keywords matching. Since there are several known English translations of the Holy Quran and each translation has its terminology based on the style of the translator. In addition to that, there are Islamic terms might be not used in the English language, such as "Hajj" or "Saum,"where these terms might vary from one translation to another. Therefore, these search systems do not support the needs of the user, and often there isno matching between the terms of user's questionandtheterms of the Quran.Consequently, this research has used the synonymsofWordNet to expand the user's question,and to cover all the possibilities of theterms that might be usedin the Quran translation, but there are many of Islamic terms are not available in the WordNet database. The WordNet has been enhanced with a set of Islamic synonyms that have been used in the well-known Islamic translations of the English language, which it was created by the researcher, to increase the likelihood of providing a sure matching between the question's words and the contents of the Quran translation. According to the results of this study, the evaluation of this research proved that the method of question expansion by using the both of the WordNet and the Islamic synonyms showed better accuracy and efficiency than the traditional keywords matching systems, or the system that uses only the WordNet synonyms in the question expansion method in terms of matching all user's questions words with documents and retrieve the correct answers to these questions.


2020 ◽  
Vol 58 (9) ◽  
pp. 64-66
Author(s):  
Esmira Musa Guliyeva ◽  
◽  
Nargiz Mehman Zeynalova ◽  

Pollution of the earth's environment is the result of human activities, air, water, soil pollution, depletion of natural resources, as well as the decline of morality and culture of the individual. As far back as 1400 years ago, the holy verses of the Holy Quran reflected the environment and its problems, weather conditions, healthy nutrition and their impact on people, and other environmental processes. These verses call on people to protect the atmosphere, nature, living and non-living sources, water sources and other resources, and to use them effectively. Key words: the Koran, ecology, environment, protection of living and non-living resources


2013 ◽  
Vol 6 (1) ◽  
pp. 1-10
Author(s):  
Abu Bakar Abu Bakar

Abstract: Jansen is a researcher that classifies the work of interpretation (tafsîr) into: firstly, an interpretation adopting a modern science but not oppose against the holy Quran, it is called tafsîr  al-‘ilmî. Secondly, an interpretation that is designed to help reader understand the holy Quran or philological interpretation (al-tafsîr  al-lughawî). Thirdly, an interpretation dealing with the Muslim deed and it is called practical interpretation (tafsîr  al-adabî al-ijtimâ’î). Jansen is about to display a short description that covers the answers of explanation inadequacy of the previous researchers’ studies. He mainly clarifies  the history of interpretation and western studies on interpretation developing in Islamic world. As a matter of fact, Jansen’s view is majorly a kind of beginning critical of his attention on interpretation. He focuses the research object on the interpretation of Muhammad Abduh, then he compares it to the other intrepretations that are considered up to standard to be classified into his work of interpretation.   Key Words: al-Qur’ân, tafsîr, dan Jansen  


Author(s):  
Ridwan Jamal Al-'atrash ◽  
Husam Musa Muhammad Shaushah

ملخص البحث: لا تزال الدراسات اللغوية الخاصة بحافظ القرآن ينقصها العديد من اللوازم المنهجية التي تعين على توظيف القواعد اللغوية في مجال تعزيز مهارات التعليم والتربية والحفظ، الأمر الذي يشكل تحدياً صعباً أمام الباحثين ويتطلب مكابدة عقلية أمام المتخصصين بشكل عام وحفظة كتاب الله على الخصوص؛ لذلك تهدف هذه الدراسة إلى بيان أثر القواعد اللغوية في تعزيز مهارة حفظ القرآن وإتقانه، فهناك علاقة وطيدة بين اللغة، وإتقان الحفظ، وغياب اللغة واضطراب الحفظ. ومن أهم القواعد اللغوية التي يقترحها البحث؛ تزويد الحفظة بها قاعدة التناسب بين الآيات والسياق اللغوي والتقديم والتأخير (والمتشابه اللفظي. ويأتي هذا البحث؛ ليحقق تلك المهمة معتمداً على المنهج الاستقرائي، والذي يتم استخدامه لجمع المادة المتعلقة بعنوان البحث وما فيه من مفردات، ثم المنهج التحليلي والذي يتم توظيفه من أجل دراسة المعلومات التي تم جمعها ثم تصنيفها، واستنباط اللوازم العملية المفيدة لحملة كتاب الله. وكشفت نتائج البحث أن القضايا والقواعد اللغوية المتعلقة بالمتشابه اللفظي، وعلم التقديم والتأخير وقاعدة السياق والمناسبة في القرآن الكريم من أهم الوسائل المعينة على تثبيت الحفظ لكلام الله. الكلمات المفتاحية: القواعد-اللغة-تثبيت-حفظ-القرآن الكريم.   Abstract The linguistic studies related to Quranic memorization lacks many methodological materials needed in the field of teaching, education and preserving the Quran skills. This constitutes a difficult challenge for researchers and specialists in general and the memorizers of Quran in particular. Therefore, this study aims to explain the concept of linguistic principles and its role in determining the linguistic errors and issues in the melodies used by the memorizers of Quran. In additional to that, it is necessary to provide linguistic rules that help the memorizers and readers of the Quran in further preserve the Quran in the most correct manner. These important linguistic rules are near homonyms, fronting and delaying, context and occasion in the Quran. This research based on the inductive and analytical methods.   Key words: Rules, language, enforcement, memorization, the holy Quran   Abstrak Kajian-kajian linguistic berkaitan hafazan Al-Quran masih kekurangan banyak bahan-bahan bersifat metodologi yang diperlukan di dalam bidang pengajaran, pendidikan dan pengekalan kemahiran Al-Quran. Ini menjadi satu cabaran yang sukar untuk para pengkaji dan pakar secara umumnya dan para penghafaz Al-Quran secara khususnya. Oleh itu, kajian ini bertujuan untuk menjelaskan konsep berkenaan prinsip-prinsip bahasa dan peranannya dalam menentukan kesalahan bahasa dan isu-isu dalam alunan lagu yang digunakan oleh para penghafazAl-Quran. Tambahan lagi, adalah perlu untuk menjelaskan kaedah bahasa yang dapat menolong para penghafaz dan pembaca Al-Quran untuk terus memelihara Al-Quran dalam cara yang paling betul. Kaedah bahasa ini adalah seperti kata nama serupa, pengawalan dan pengakhiran, konteks dan peristiwa di dalam Al-Quran. Kajian ini adalah bersifat induktif dan analitikal. Kata kunci: Kaedah, bahasa, pengukuhan, hafazan, Al-Quran.


Al-Ulum ◽  
2015 ◽  
Vol 15 (2) ◽  
pp. 351
Author(s):  
Sri Astuti A. Samad

This study explains about education of children character which base on local wisdoms in Aceh community. The study used historical, sociological and anthropological approach. The local wisdoms have dealt with Islamic religion which is strongly practiced by Aceh community. Religion and Aceh local wisdoms have become part of Aceh community identity for a long time. In this regard, it can be seen in hadih majah (quotes of Aceh): �hukom ngon adat lagee zat ngon sifeut�, it means that religion and tradition are like substance and attribute that cannot be separated. Children education in Acehnese tradition has several phases namely: azan and iqamah, boh nan (naming of child), peutron aneuk (bringing of child into the ground), aqiqah (sacrificing of goat for new-born baby), doda idi (singing and telling story to the child), euntat beut (bringing of child to Islamic school to recitate the holy Quran), peutamat beut (make special party for children after their finishing recitating of the holy Quran). The result of this study shows that those traditions were very important identities to the children of Aceh particularly to perform a good characters and personalities. It also can grow values of tauhid, kindness, togetherness, and intelligence.


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