scholarly journals Pemaknaan Ibadah Live Streaming Berdasarkan Fenomenologi Edmund Husserl

2021 ◽  
Vol 6 (2) ◽  
pp. 442-460
Author(s):  
Johana Ruadjanna Tangirerung ◽  
Kristanto Kristanto

Abstract. This study aimed to find the meaning of worship, fellowship and liturgy experienced by the congregation during Sunday Worship live streaming during the Covid-19 pandemic. The method used was descriptive qualitative phenomenological Edmund Husserl, which explains the meaning or meaning of a life experience of several people, groups of a concept, habit or phenomenon. This study found that the congregation was less able to experience the meaning of live streaming worship related to the meaning of fellowship, worship and liturgy during the Covid-19 pandemic, because they did not understand its essence. The true meaning of worship can be experienced when understanding worship as fellowship with the Triune God who transcends time and space.Abstrak. Penelitian ini bertujuan menemukan makna ibadah, persekutuan dan liturgi yang dialami jemaat dalam Ibadah Minggu secara live streaming pada masa pandemi Covid-19. Metode yang digunakan adalah kualitatif deskriptif fenomenologis Edmund Husserl, yang menjelaskan arti atau makna sebuah pengalaman hidup beberapa orang, kelompok atas sebuah konsep, kebiasaan atau fenomena. Penelitian ini menemukan bahwa jemaat kurang dapat mengalami makna ibadah live streaming terkait makna persekutuan, ibadah maupun liturgi pada masa pandemi Covid-19, karena kurang memahami esensinya. Makna ibadah yang sesungguhnya dapat dirasakan apabila memahami ibadah sebagai persekutuan dengan Allah Tritunggal yang melampaui urang dan waktu.

2020 ◽  
Vol 17 (4) ◽  
pp. 133-148
Author(s):  
Muhammad Fadlan ◽  
◽  
Sudjarwo ◽  
Risma Margaretha Sinaga ◽  
◽  
...  

Suroan is known as a tradition which resulting from acculturation between the Saka and Islamic calendar. This tradition is performed to beg blessings and protections from misery and disasters. The implementation of Suroan became a custom in society, involving some trusted agents through social actions. However, most of Suroan performed in society is not in accordance with its true meaning. Regarding this problem, the purpose of this research is to obtain the action in the Suroan tradition. The method used is descriptive qualitative, while the kind of research is ethnography using Miles and Huberman’s interactive model. The data was collected through interview and observation in Bangunharjo, Taman Sari village. The result shows that social actions performed by Bangunharjo society are: a) traditional action through Suroan implementation is performed; b) affective action in a form of burial of the goat’s head, group prayers and puppet shows; c) instrument rational action in a form of physic, material, and emotional involving; d) rational action of value in a form of ubarampe. Thus, it can be concluded that Bangunharjo society still conserves the Suroan tradition.


2020 ◽  
Vol 6 (2) ◽  
pp. 86-111
Author(s):  
Roedy Silitonga

The church is present on earth as an extension of the presence of the kingdom of God among humanity. The church is always present to respond to the conditions and situations of the times in a variety of challenges and temptations. But the church always sided with God's sovereignty and will govern and control everything, including the pandemics experienced by humans on this earth. The Church, currently dealing directly with the Covid-19 pandemic, which has worldwide, and its spread is so massive, and its impact is so wide in various sectors of life. The church was sent to bring the peace of Christ in truth and love. That is why the church responds to the appeal of the Government and health protocols from WHO by carrying out church services at home. Worship at home is not an attempt to establish a house church as a new institution. Worship at home is a form of faith that is responsible for the lives of fellow humans, and at the same time as an expression of love for others. Home worship is a service that is held based on the worship and liturgy of a church institution, where the congregation is part of its members. Principles and mechanisms of worship at home are regulated in such a way that using all available and available digital equipment and technology. The important and most important thing in conducting worship at home is that the congregation continues to truly worship the Triune God, sing praises to God, pray, and the peak and center is to listen to the word of God through preaching live (live streaming) or in recorded form or in printed form.


2021 ◽  
Vol 2021 ◽  
pp. 1-9
Author(s):  
Simona Mlinar ◽  
Zvonka Rener Primec ◽  
Davorina Petek

Introduction. Epilepsy is a complex disease. The consequences of epilepsy are varied and manifested in all aspects of people with epilepsy’s (PWE) lives. The purpose of this study was to define individual experiences of epilepsy, expressed in narratives, and to find the stem of each narrative—a core event in the PWE’s experience of the disease around which they structure their overall narrative. Method. A qualitative, phenomenological research method was used. We conducted semistructured interviews with 22 PWE and analysed the content using a combination of inductive and deductive methods, based on which we determined the stem narratives. Results. The stem narrative of the epilepsy narrative is an important life experience of PWE. We divided the stem narratives into four groups: lifestyle changes, relationship changes, the consequences of the inciting incident, and the limitations of the disease. In our study, we found that the stem narrative was, in all but one case, a secondary (psychosocial) factor resulting from epilepsy, but not its symptom (epileptic seizure). The stem narrative, where aspects of life with epilepsy are exposed, points to a fundamental loss felt by PWE. Conclusion. The narrative of the experience of epilepsy has proven to be an important source of information about the disease and life of PWE and also about the aspects at the forefront of life with epilepsy. The secondary epilepsy factors that we identified in the stem narratives were the greatest burden for PWE in all cases but one.


2019 ◽  
Vol 4 (2) ◽  
pp. 121
Author(s):  
Fitria Fitria ◽  
Ajar Pradika Ananta Tur

By having Twitter for their interaction, users are demanded to express their idea in short-clear-easy to understand tweets. This condition pushes them to formulate every single word to conceptualize their idea as what happens to #success. They must build a tangible explanation of the idea of ‘success’ that is frequently determined by their life experience. This research is aiming to investigate how the users from the entire world associate their thinking about ‘success’. This research used the descriptive qualitative method by having tweets as the main data gained from Twitter during 2018. The data were analysed by using domain analysis attached to Conceptual Metaphor in Cognitive Semantics approach. The discoveries of this investigation are success is book, success is building, success is degree, success is food, success is gift, success is iceberg, success is journey, success is product, success is profession, success is trade, and success is money.


2021 ◽  
Author(s):  
Riska Puspitasari Ningrum ◽  
Moses Glorino Rumambo Pandin

The book "Metode Penelitian Fenomenologi" was written to provide knowledge to readers about phenomenological research methods. Phenomenological research itself is conducted by looking at the phenomena that exist around us with the aim of digging awareness in each individual. Usually, this researcher is conducted by conducting interviews with participants. Some of the figures who used this approach in his research were Edmund Husserl, Martin Heidegger, Jean Paul Sartre, Mauriche Marleau-Pounty, Jaques Derrida, Alfred Schutz, Peter Berger and Luckmann. The figures use phenomenological research because they can decipher or obtain clear information from a phenomenon. In addition, it also explains what stages need to be carried out in phenomenological research. The author hopes that with this book, the readers can use it as a guideline in doing real research so that they can get maximum results. For readers who want to know more about phenomenological research methods, it is highly recommended to read this book because this book contains a lot of information about phenomenological research, such as the theory used by the figures, phenomenological methodology, and what steps can be done in conducting research using this approach so that it can increase the reader's knowledge about phenomenological research that will be used in the future.Research using phenomenological methods is not easy because, basically, phenomenology is an indisputable basis of thinking. In this research, science can be scientifically proven by using qualitative phenomenological research. Using qualitative phenomenological research, researchers created a list of questions that became important factors for expressing the feelings and experiences of an informant. So by preparing some questions, researchers will get a lot of information obtained directly from each individual. In qualitative research, logic also plays an important role. Therefore, a researcher must understand what the meaning of facts, concepts, principles, laws, hypotheses, and theories is to facilitate researchers in conducting qualitative research.The book discusses photometric research methods in detail and clearly packaged in several parts. With the book, we become aware of the phenomenological approach in the study of philosophy with science. The book also explains what steps to take before doing research until after doing research. With the book, we become aware of how to do good research in order to obtain the results we expect.


2020 ◽  
Vol 26 (02) ◽  
pp. 388-405
Author(s):  
Kristiana Rizqi Rohmah

This research discusses the limas house of Javanese society. One of the Javanese traditional houses. The purpose of this research is to describe the Javanese people's view of life towards the limasan house shape, to describe the Javanese norms towards the limasan house shape, to describe the harmonization principle of Javanese society towards the limasan house shape, to describe the Javanese people's respect for the limasan house shape, to describe the physical dimensions. Javanese society towards the shape of the limasan house, describes the metaphysical dimension of the Javanese society towards the shape of the limasan house. The research method uses descriptive qualitative research with data collection techniques in the form of observation. The results of the research on the Limasan traditional house building based on the Javanese view of life based on their beliefs can be seen from the Javanese house buildings in the Yogyakarta and Surakarta areas which are close to the Keraton that the house building faces south based on the location of Ratu Nyai Roro Kidul. Based on the duality and centrality category of Javanese house buildings. Based on the religious norms adopted by the Javanese, the house buildings are more similar to the Hindu religious buildings, although not all Javanese people embrace the Hindu and Buddhist religions. The form of the building which is simple and has similarities between one house and another is a symbol that the Javanese people uphold the value of harmony. The construction of the Limasan house is based on the principle of respect for the Javanese people which is shown from the front of the house which is commonly called the emper. The empire in the limasan house is made shorter than the first inner building of the limasan house. The simple personality of the people can be seen clearly from the limasan house building. Each part of the house has a metaphysical value which is believed to be the true meaning of the part of the limasan house.


2019 ◽  
Author(s):  
Lisannawati Dian

Grebeg Giling is one of the traditions of Karanganyar Regency which was held in the early days of sugar cane milling with various processions and applicable provisions. The tradition takes place at the Tasikmadu Sugar Factory and always held once a year on a certain date. Today's, millennial generation can be said to be indifferent to the existence of this tradition as evidenced by how their participation in the existing tradition. The purpose of this research is to convey the true meaning of the implementation of these traditions and make the millennial generation aware of the importance of the tradition as a local wisdom. The method used in this research is a descriptive qualitative research method with a terminology approach and content analysis. The results of this study show that the Grebeg Giling tradition is increasingly being pushed aside by the younger generation and the waning of the true meaning of the tradition. The implication of this research is to invite the community to preserve the traditions so that the true meaning of Grebeg Giling does not just disappear and the community is able to understand the existing values.


2013 ◽  
Vol 5 (1) ◽  
Author(s):  
Sh Marzetyadibahbt Al Sayed Mohamad ◽  
Melati Sumari ◽  
Zuria Mahmud

The involvement of adolescents in delinquent behaviors in Malaysia is not a new phenomenon. Although many studies have been conducted to study this issue in the West, there has been little attention given to that in Malaysia. Adolescents’ perceptions, feelings, and beliefs need to be understood and given serious consideration. This qualitative phenomenological research is aimed to understand the life experiences of seven teenage girls who were involved in delinquent behaviors. Seven adolescents who were placed at one rehabilitation school in Malaysia participated in the study. Expressive art activities in group counseling were conducted to allow them sharing their life experience. Triangulation from a variety of sources, i.e., open ended interview, which consists of three series, observation, and analysis of documents were used to gather the data. Overall, the results indicated that family dynamics is a crucial element that contributes to delinquency problems. Several themes related to family dynamics that contribute to delinquent acts among adolescents are parents and siblings involve in crime, close relatives involve in crime, poverties and difficulties in life, lack of parental care, divorce, turmoil and domestic violence, polygamy, and family moral support. Implications of the findings for practitioners are also discussed.   Keywords - Sociology, qualitative phenomenological research, Kuala Lumpur, Malaysia


2021 ◽  
Author(s):  
Glenn Ford D. Valdez Ph ◽  
RM RN Arcalyd Rose R. Cayaban MSN ◽  
Muna B. Ajzoon PhD ◽  
Gina M. Molina PhD ◽  
Visitacion O. Bumalay

Abstract Aim- The study aimed at exploring the lived experience of internationally recruited nurses in Oman that seeks to know how culture affects their adjustment process. The study also explored the acculturation that nurses undertake to adapt to a new culture from a personal and nursing perspective and the study also identified the support mechanisms that are in place to assist in the transition.Methods- The study is a qualitative phenomenological study defined as an approach to understanding people’s everyday life experience utilizing Collaizi’s 9 Phenomenological Steps. The samples were taken from four (4) major governorates in Oman namely Dhofar, Dhak​liya​, ​ ​North Batinah & Muscat. Out of 45 Nurses, 18 met the inclusion criteria and volunteered to undergo the structured phone interviews and conferences. Data Analysis was performed using the analytical software NVivo ver 12.Results-18 nurses consented to participate in the interview, most Internationally recruited nurses holding a bachelor's degree with an average age of 33.5 years. Most participants reported challenges in their transition to Oman upon being deployed. The primary area of concern arose from not having a structured ethical recruitment system and orientation programs. Conclusion- There is a need for a more systematic and ethical recruitment strategy that enhances IRN’s full integration into the host country’s social, religious, and cultural system. It was also found that language is an integral part of the IRN’s assimilation therefore the need for a formal and structured training and orientation program must be in place in both recruiting agencies and the catchment facilities in Oman


Author(s):  
Alemayehu Mulat Liyew

The expansion of slum areas have been one of the critical challenges manifested with the rapid urbanization of the global south countries. As one of the metropolitan cities in Ethiopia, Gondar city experienced this problem for long time. This study aimed at investigating the adversities related to physical environment, means of survival, health situation and social network of residents in Gojjo sefer slum area in Gondar city. Qualitative phenomenological research design was employed to understand the real life experience of slum dweller in the study area. A total of 35 participants were purposively recruited in the study area. Accordingly, data was collected by in-depth interview, key informant interview and field observation. The findings show that, congested and poorly constructed housing, inadequate infrastructure and poor social service provision characterize the area. Most of the dwellers are immigrants from rural area. They have being suffered from varieties of problems such as low income, lack of health care services and are exposed to frequent disease such as diarrhea, fever and chronic illnesses. As copping strategy, dwellers in this area are mainly engaged in petty economic activities-small and informal business, daily labor, street vending and paid domestic works. Thus, the local government and nongovernmental organization should intervene to the area with appropriate urban planning and sustainable livelihood strategies.


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