scholarly journals NGAHUMA (PLANTING RICE IN THE FIELDS) AND TILLED LAND LIMITATION OF THE BADUY TRIBE IN INDONESIA

2020 ◽  
Vol 34 (1) ◽  
pp. 63-68
Author(s):  
Kholil Lur ROCHMAN ◽  
◽  
MISNO MISNO ◽  
Zahid MUBAROK ◽  
BUNYAMIN BUNYAMIN ◽  
...  
Keyword(s):  
Qualitative Method ◽  
Research Study ◽  
Customary Law ◽  
Exploratory Research ◽  
Literature Study ◽  
Southeastern Part ◽  
Customary Laws ◽  
Customary Land ◽  
Participatory Observation ◽  
Tilled Land

Baduy are traditional native Indonesian tribes living in the southeastern part of the province of Banten, and they are considered as a tribe reliable in upholding ancestral traditions. One of their customary laws is the obligation to ngahuma (planting rice in the fields) as a form of worship and harmony. The main purpose of this research is to describe whether the Ngahuma customary law will continue in the dilemma of land limitations. This recent study will propose several solutions related to their customary law sustainability and their economic needs. The descriptive qualitative method was employed as a tool for examining Baduy tribe-related phenomena. Using participatory observation, interviews, and literature study, this exploratory research examines and analyzes traditional activities, obligations, ngahuma in the context of the baduy community. This research study utilized four key informants and three validators to achieve thematic saturation. Based on our findings, we conclude that the Baduy population increases even though the land for ngahuma remains the same. Moreover, ngahuma is a traditional customary obligation that cannot be violated. Some solutions have been found, such as buying or renting land outside customary land, limiting the fallow (do not use the land before replanting), and dividing land to family members. However, several problems remain; for example, unfertile land conditions and lack of rice for the community. Finally, researchers offer solutions and expected the local government of the Lebak Regency to provide new land for the Baduy tribe.

scholarly journals UTILIZATION OF INFORMATION SYSTEM IN KESAMBEN DISTRICT KESAMBEN OF JOMBANG

2018 ◽  
Author(s):  
irwan dwi arianto
Keyword(s):  
Information Technology ◽  
Information System ◽  
Human Resources ◽  
Qualitative Method ◽  
Literature Study ◽  
Information And Communication ◽  
The Right ◽  
The Village ◽  
Participatory Observation ◽  
Communication And Information Technology

The village has the right to budget as regulated in Law no. 6 year 2014 on the Village, the village is also given the responsibility to report it accountably, cleanly and transparently. Technology, Information and Communication (ICT) along with its supporters are prepared to make the village have a fast, efficient, transparent governance by sticking to local wisdom. This research uses descriptive qualitative method. Taking data through participatory observation, indepth interview and literature study to explore more deeply how the utilization of communication and information technology in Kesamben Village Kesamben District Jombang.Utilization of Technology, Information and Communication (ICT) in its identification appears on several aspects such as human resources, facilities, infrastructure. The limited human resources capable of Technology, Information and Communication become obstacles in the utilization of Village Information System along with the lack of Internet network.

scholarly journals NILAI – NILAI SOSIAL DI DALAM PERKAWINAN ADAT DAYAK MAANYAN DI KOTA BANJARMASIN

Jurnal Socius ◽  
2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Marce Diana
Keyword(s):  
Qualitative Method ◽  
Social Values ◽  
Family Values ◽  
Customary Law ◽  
Literature Study ◽  
Mutual Cooperation ◽  
The Social ◽  
Traditional Marriage ◽  
Study Techniques ◽  
The City

AbstractThis study aims to: (1) Describe the stages in the Dayak Maanyan traditional marriage in the city of Banjarmsasin (2) Describe the requirements in the Dayak Maanyan traditional marriage in the city of Banjarmasin, (3) Analyze the social values contained in each stage of Dayak Maanyan marriage in the city of Banjarmasin. The method used in this study is descriptive qualitative method with the number of respondents as many as 7 people, 3 key respondents and 4 people supporting respondents. Data collection using interview, observation, documentation and literature study techniques. Data analysis with data reduction, display and verification. The results of this study are: (1) The stages of the Dayak Maanyan customary marriage held in Banjarmasin city consist of the Ngantane/Itunti (introduction) stage, the Adu Pamupuh (engagement) stage, and the Piadu stage (fulfillment of customary law). The most interesting and sacred stage is the Piadu stage because at this time the two brides were officially inaugurated as husband and wife. (2) Requirements in Dayak Maanyan customary marriage in Banjarmasin city. Both the bridegroom and the bride must prepare the requirements of each stage in question. The most prepared requirements are at the Piadu stage, in which there are seven conditions that must be met, namely Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, and Sangku Dite Sangku Lungkung. (3) The Social Values contained in the Dayak Maanyan traditional marriage have at least 8 social values, namely the value of love and appreciation for tradition, the value of sincerity (seriousness) & courage, politeness, family values, values of loyalty, togetherness and mutual cooperation , the value of independence & responsibility, and the values that characterize the Dayak Maanyan, namely the value of kinship. The social values contained in the marriage of the Dayak Maanyan motivated the Dayak Maanyan ethnic population in the city of Banjarmasin to carry out faithfully and genuinely the traditions, especially the indigenous Dayak Maanyan marriage. Keywords: Social Value, Indigenous Marriage, and Dayak Maanyan AbstrakPenelitian ini memiliki tujuan untuk: (1) Mendeskripsikan tahapan dalam perkawinan adat Dayak Maanyan di kota Banjarmsasin (2) Mendeskripsikan persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin, (3) Menganalisis nilai-nilai sosial yang terkandung dalam tiap tahapan perkawinan adat Dayak Maanyan di kota Banjarmasin. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan jumlah responden sebanyak 7 orang, responden kunci 3 orang dan responden pendukung 4 orang. Pengumpulan data dengan teknik wawancara, observasi, dokumentasi dan studi kepustakaan. Analisis data dengan reduksi data, display dan verifikasi. Hasil dari penelitian ini adalah: (1) Tahapan perkawinan adat Dayak Maanyan yang dilaksanakan di kota Banjarmasin terdiri atas tahap Ngantane/Itunti (perkenalan), tahap Adu Pamupuh (pertunangan), dan tahap Piadu (pemenuhan hukum adat). Tahapan yang paling menarik perhatian dan sakral adalah tahap Piadu karena saat ini lah kedua mempelai diresmikan secara hukum adat sebagai suami istri. (2) Persyaratan dalam perkawinan adat Dayak Maanyan di kota Banjarmasin. Baik pihak mempelai laki-laki maupun perempuan harus menyiapkan persyaratan dari tiap tahapan dimaksud. Persyaratan yang paling banyak disiapkan adalah pada tahap Piadu, didalamnya terdapat tujuh syarat yang harus dipenuhi yaitu Tajau Tuak, Keagungan Mantir, Lanjung Ume Pintan Gantung, Eteh Kadiwai, Palangkahan, Tutup Uwan, dan Sangku Dite Sangku Lungkung. (3) Nilai-Nilai Sosial yang terkandung dalam perkawinan adat Dayak Maanyan sedikitnya ada 8 nilai sosial, yaitu nilai kecintaan dan penghargaan pada tradisi, nilai kesungguhan (keseriusan) & keberanian, nilai kesopanan, nilai kekeluargaan, nilai kesetiaan, nilai kebersamaan & gotong royong, nilai kemandirian & tanggung jawab, serta nilai yang menjadi ciri khas Dayak Maanyan yaitu nilai kekerabatan. Nilai-nilai sosial yang terdapat dalam perkawinan Dayak Maanyan ini memotivasi warga etnis Dayak Maanyan yang ada di kota Banjarmasin untuk melaksanakan dengan setia dan sungguh-sungguh tradisi, khususnya perkawinan adat Dayak Maanyan.Kata kunci: Nilai Sosial , Perkawinan Adat, dan Dayak  Maanyan

scholarly journals Dilemma of customary land policy in Indonesia

2019 ◽  
Vol 32 (2) ◽  
pp. 134 ◽  
Author(s):  
Aura Dian Marta ◽  
Utang Suwaryo ◽  
Affan Sulaeman ◽  
Leo Agustino
Keyword(s):  
Indigenous People ◽  
Local Level ◽  
Customary Law ◽  
Land Policy ◽  
Literature Study ◽  
East Kalimantan ◽  
Land Regulation ◽  
The Government ◽  
Customary Land ◽  
Land Policies

Indonesia’s policy of customary land regulation does not eradicate the problems faced by indigenous people. Disputes over customary land proprietary rights continue to occur even in this current era of decentralization and democracy. Departing from empirical phenomena, this study aims to uncover customary land policy dilemmas and explore strategies to reconstruct customary land policies in Indonesia. This study uses a qualitative approach to literature study methods. This study was conducted in Indonesia and uses various cases of customary land policy from the provinces of Riau, East Kalimantan, and Papua. The data collected in this study is derived from books, documents, journals, research results, and news in electronic media. The results of the study show that Indonesia has a policy dilemma in the regulation of customary land for a number of reasons. First, customary land policies governed by customary law and national law often result in disputes. Second, in relation to natural resources management, there is no synchronization and harmony between sectoral laws and the Basic Principles of Agrarian Law (UUPA). Third, the government is yet to create policies at the local level regarding the protection and recognition of customary land. Therefore, the ideal strategy of policy reconstruction is to create a synergy between government institutions and all stakeholders in the policymaking process of customary land regulation. The conclusion of this study is that the policy dilemma of customary land in Indonesia will continue to occur if the government does not involve the participation of indigenous people and groups of interest in the policymaking process of customary land regulation.

scholarly journals Legitimasi Berlapis dan Negosiasi Dinamis pada Pembayaran Perkawinan Perspektif Pluralisme Hukum

Al-Ahkam ◽  
2019 ◽  
Vol 18 (2) ◽  
pp. 141
Author(s):  
Atun Wardatun
Keyword(s):  
Legal System ◽  
Legal Pluralism ◽  
The State ◽  
Ethnographic Study ◽  
Customary Law ◽  
Strong Laws ◽  
Administrative Costs ◽  
Customary Laws ◽  
The City ◽  
Participatory Observation

<p>This article is based on an ethnographic study that uses participatory observation of eight marriage payment negotiations in the city of Mataram, West Nusatenggara. It argues that the marriage payment in the Muslim tradition of Sasak in the city of Mataram is based on strong legal pluralism or a variety of equally strong laws in which no single legal system dominates and is subordinated to each other. Furthermore, this research sheds light on extending meaning of legal pluralism in which it may include dialogue between the same legal system eg between different customary laws. This strong model of legal pluralism is seen in two ways. First, the layered legitimacy of Sasak marriage by using many models of marriage payments, namely religious payment in the form of mahr for marriage validity, local payment in the form of pisuke and ajikrama for social appropriateness, and state payment in the form of administrative costs for formal legality. Second, the dynamic negotiation between customary law holders concerning the marriage payment when inter-ethnicity marriage occurs (exogamy), where different traditions can absorb each other. The argument at the same time debates the view that has placed the three legal systems: Islam, adat (customs), and the state as opposed and subordinate to each other.</p>

PENGUATAN PENDIDIKAN AGAMA ISLAM MELALUI HAFALAN FURUDHUL AINIYAH DI SMP NURUL JADID PAITON

2017 ◽  
Vol 1 (1) ◽  
pp. 196-204
Author(s):  
Sulistiawati Sulistiawati
Keyword(s):  
High School ◽  
Religious Education ◽  
Junior High School ◽  
Qualitative Method ◽  
Religious Activities ◽  
Case Study Method ◽  
Literature Study ◽  
Observation Study ◽  
Homeroom Teachers

This research is intended to search and information about the strengthening of Islamic religious education (PAI) through the recitation of furudhul Ainiyah which is carried out in Nurul Jadid Paiton Junior High School. The method of this research is by qualitative method with case study method, to express. That is more intense and deep with the above phenomenon. Technique of completion of data and information is done through interview, observation, study study, and literature study. The findings of this research are 1). Students or students are required to complete the recitation of Furudhul Ainiyah as a condition to take the odd semester and even semester exam and become a requirement for class and graduation increase. 2). the implementation of the furudhul Ainiyah memorization is performed on Thursday and Friday nights and Tuesday nights, and can also be done during normal day breaks, 3). The responsible and recipient of the rote deposit are PAI teachers and their homeroom teachers, 4). For students and students who can not read written Al-qur'an is not subject to rote burden, but get special coaching related to Al-Qur'an reading written by the religious coordinator of students. 5). Memory materials include Aqidah, Fiqih or Amaliyah materials, and daily prayers for students of VII and VIII semerter 1 and 2, while for classes IX semesters 1 and 2 cover the material of the Qur'an and Fiqh. 6). (a). Principal, (b). Vice Principal of the curriculum section, (c). Coordinator of students' religious activities, (d). Teacher / teacher of PAI, (e). Homeroom, (e). Student religious coordinator, (f). Student.

Model Pemberdayaan Masyarakat di Kabupaten Purbalingga: Dinamika Program dan Reorientasi Kebijakan Pengembangan

2012 ◽  
Vol 10 (2) ◽  
pp. 179-191
Author(s):  
Renny Savitri
Keyword(s):  
Community Development ◽  
Positive Impact ◽  
National Policy ◽  
Study Data ◽  
Field Trips ◽  
Exploratory Research ◽  
Development Programs ◽  
Literature Study ◽  
Decentralization Policy ◽  
Empowerment Practice

The decentralization policy has long been implemented in Indonesia, but issues related to community development was still a serious problem. Hence the concept of community-based development became the most attentive development concept meantime. This study was conducted in 2010 in Purbalingga Regency. This study used descriptive and exploratory research method. Data collection was done through in-depth interviews, discussions, field trips, and literature study. Data obtained were analyzed using qualitative research methods. The result shows that the implementation of regional autonomy increased empowerment practice both in quantity and quality. Developing empowerment models are Program PNPM Mandiri Pedesaan, TMMD, PKP, Puspahastama, and Desa Sehat Mandiri. Implementation of community development programs generates a positive impact on society both physical and nonphysical. Many problems encountered in community development programs, for instance in terms of the policy, planning, implementation, financial, human resources, and coordination. Amongst all those problems, we expected that in the future there will be a national policy which able to integrate and synergize all government levels and units, and also stakeholders in the implementation of community development programs.

Abstinence Memorable Message Narratives: A New Exploratory Research Study Into Young Adult Sexual Narratives

2014 ◽  
Vol 30 (12) ◽  
pp. 1201-1212 ◽  
Author(s):  
Angela Cooke-Jackson ◽  
Mark P. Orbe ◽  
Amber L. Johnson ◽  
Lydia Kauffman
Keyword(s):  
Young Adult ◽  
Research Study ◽  
Exploratory Research ◽  
Memorable Message

The Recording of Customary Law in France during the Fifteenth and Sixteenth Centuries and the Recording of African Customary Laws

1959 ◽  
Vol 3 (3) ◽  
pp. 165-175 ◽  
Author(s):  
J. Vanderlinden
Keyword(s):  
Customary Law ◽  
Etude Comparative ◽  
Étude Comparative ◽  
Customary Laws

Dans le cadre d'une étude comparative des différentes rédactions de droits coutumiers, et en vue d'apporter ainsi une contribution à l'étude des problèmes posés par la rédaction des droits coutumiers africains, ce brefessai est consacré à la rédaction des coutumes en France aux XVème et XVIème siècles.

Customary Law and the Economy

1984 ◽  
Vol 28 (1-2) ◽  
pp. 34-43 ◽  
Author(s):  
Francis Snyder
Keyword(s):  
Economic Consequences ◽  
Customary Law ◽  
Social Regulation ◽  
Social Changes ◽  
Colonial Era ◽  
Colonial State ◽  
Economic Relations ◽  
Customary Laws ◽  
Relationship Of ◽  
The Relationship

In this paper I discuss some aspects of the relationship of African customary law to the economy. Such a vast topic potentially embraces at least three different themes: the economic context in which African customary law has developed and operates today; the economic consequences and implications of different African customary laws; and the relationship between customary law and the economic aspect of society. These three themes inevitably overlap, but while recognising their interconnections I shall concentrate primarily on the third. My principal aim is to identify some of the linkages between customary law and economic relations, especially those linkages which become manifest during broad social changes.An examination of the relationship between customary law and the economy in Africa almost ineluctably requires an historical perspective. This is so, first, because, as I suggest later, customary law is historically specific: it developed in particular historical circumstances and in close conjunction with the formation of the colonial state. Thus, the foundations of customary law in Africa lie partly in the development of capitalism and its expansion from Europe during the colonial era. These interrelated processes have decisively moulded and subtly shaped the law, legal institutions and legal professions of contemporary Africa.More generally, however, it is essential today to envisage the possibility of new, alternative forms of development and social regulation. The particular forms of legal pluralism which characterise third world countries indicate, in many cases, that the subsumption of African economies within capitalist relations of production and exchange has thus far been merely partial and formal.

Impact of the National Policy on Integrative and Complementary Practices on Brazilian Public Homeopathy Services

Homeopathy ◽  
2021 ◽  
Author(s):  
Renata Lemonica ◽  
Karina Pavao Patricio
Keyword(s):  
Research Study ◽  
National Policy ◽  
Exploratory Research ◽  
The South ◽  
Structured Interviews ◽  
Unified Health System ◽  
East Region ◽  
The Face ◽  
Health Demands ◽  
The Impact

Abstract Background Homeopathy has been experiencing a period of expansion in Brazil due to its practical relevance in the face of new global and national health demands, culminating in the launch in 2006 of the National Policy for Integrative and Complementary Practices (NPICP) by the Ministry of Health of Brazil, which standardized and regularized the position of homeopathy within the Brazilian Unified Health System (SUS). Aims To understand the impact of the guidelines proposed by the NPICP on homeopathy services in the SUS, specifically in the south-east region of Brazil, according to the perceptions of their managers. Methods This is a descriptive, exploratory research study with a qualitative approach, conducted in homeopathy services in the south-east region of Brazil, through semi-structured interviews and with data processed using content analysis. Results The data show the importance of the NPICP in regulating and offering homeopathy in the services studied. However, the NPICP's objective of promoting and fully developing integrative and complementary practices has not been achieved because it has failed to translate strategies into actions. Conclusions Though important to the development of homeopathy services in any given location, policies stated in the NPICP were revealed to have limited impact on the implementation and development of new services. Without further legislation, training programs and appropriate budget allocation, new services will be unable to thrive and their users unable to benefit from a more comprehensive approach to healthcare.

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