scholarly journals THE EDUCATIONAL BACKGROUND OF IMAMS AND ITS CONTRIBUTION TO THEIR RECOGNITION AS RELIGIOUS LEADERS: THE CASE OF INDONESIAN MUSLIM COMMUNITY IN THE NETHERLANDS

2017 ◽  
Vol 3 (1) ◽  
pp. 21
Author(s):  
Asep Muhammad Iqbal
Keyword(s):  
The Netherlands ◽  
Total Population ◽  
Statistical Data ◽  
Educational Background ◽  
Religious Leaders ◽  
Dutch Population ◽  
Muslim Community ◽  
Muslim Population ◽  
Muslim Communities

The Netherlands is one of European countries whose population with Islamic background has been increasing significantly. Statistical data show that there are around one million Muslims in this country or around six per cent of total population of the Netherlands. Some Muslim communities in this country came from Southeast Asia including Indonesia. The number of Muslim population from Indonesia was estimated to be around 200,000 out of 400,000 Dutch population with Indonesian background. This certainly necessitates the involvement and role of religious leaders who are able to serve the need and interests of Muslim community with Indonesian backrgound in this country. One of the important issues needs attention is the educational background of these religious leaders. Therefore, this paper describes the following: what is the educational background of the imams and how this contributes to their recognition as religious leaders by Muslim community with Indonesian background in the Netherlands. It argues that the different patterns of educational background of imams among Indonesian Muslims in the Netherlands have significantly contributed to their recognition as respected religious leaders by their community. Dalam perkembangan kontemporer, Belanda merupakan salah satu negara Eropa di mana jumlah penduduknya yang berlatar belakang Islam mengalami peningkatan yang tinggi. Data statistik menunjukkan bahwa penduduk dengan latar belakang Islam berjumlah sekitar satu juta orang atau sekitar enam persen dari total populasi Belanda yang berjumlah sekitar tujuh belas juta orang. Penduduk Muslim ini sebagian berasal dari Asia Teggara termasuk Indonesia. Penduduk Muslim asal Indonesia diperkirakan berjumlah sekitar 200.000 orang dari sekitar 400.000 orang yang berlatar belakang Indonesia. Kenyataan ini menuntut keterlibatan dan peran pemimpin agama dalam melayani kebutuhan dan kepentingan umat Muslim asal Indonesia di negeri kincir angin ini. Salah satu hal yang menarik untuk dikaji dari para pemimpin agama ini adalah latar belakang pendidikan dan keilmuan mereka sehubungan dengan tugas-tugas keagamaan mereka. Karena itu, tulisan ini berupaya untuk mendeskripsikan pola latar-belakang pendidikan pemimpin keagamaan masyarakat Muslim asal Indonesia yang mana kemudian bisa dilihat kredibilitas dan kompetensi mereka dalam melayani umat. Artikel ini berargumen bahwa latar belakang pendidikan para imam asal Indonesia secara signifikan mempengaruhi pengakuan mereka sebagai pemimpin agama yang dihormati oleh komunitas Muslim asal Indonesia di Belanda.

scholarly journals To Open or Close? COVID-19, Mosques and the Role of Religious Authority within the British Muslim Community: A Socio-Legal Analysis

Religions ◽  
2020 ◽  
Vol 12 (1) ◽  
pp. 11
Author(s):  
Amin Al-Astewani
Keyword(s):  
Religious Authority ◽  
Religious Leaders ◽  
Legal Analysis ◽  
Muslim Community ◽  
Congregational Worship ◽  
Global Background ◽  
Muslim Communities ◽  
The Uk

A whirlwind of developments have unfolded in the UK since the emergence of the COVID-19 pandemic, which has subsequently instigated an intensely animated debate among British Muslim religious leaders about the contentious and sensitive topic of mosque closure, producing a rich and sophisticated spectrum of responses. These responses emerged within the dramatic global background of an imminent closure of Islam’s most cherished mosque to international pilgrims, namely the sacred precinct in Mekkah. The stakes were, therefore, high for British Muslim religious leaders considering mosque closure, facing the stark dilemma of compromising the sacrosanct status of the mosque and congregational worship in Islam or putting the lives of British Muslims in their hundreds of thousands at risk. This paper seeks to analyze the role of religious authority within the British Muslim community through the lens of the responses of the community’s religious leaders to the COVID-19 closure of mosques. It builds upon a Special Issue published by this journal on leadership, authority and representation in British Muslim communities. The issue of COVID-19 mosque closure in the UK presented an excellent case study for this paper’s analysis, manifesting as it does the dynamic way in which religious authority in the British Muslim community continues to evolve. This paper thus seeks to use this case-study to further enrich the literature on this topic.

Islam in Eggonland: A Survey of Its Development and Prospects

2021 ◽  
Vol 24 (1) ◽  
pp. 61-73
Author(s):  
Muhammad Maga Sule ◽  
Atiku Garba Yahaya
Keyword(s):  
Qualitative Methodology ◽  
Young Generation ◽  
Muslim Community ◽  
Muslim Population ◽  
Western Education ◽  
Islamic Schools ◽  
Depth Interview ◽  
Muslim Communities ◽  
Desk Review

Little has so far been discussed or written about Islam and Muslims in Eggonland. This is in marked contrast to other ethnic groups in the state which share similar characteristics being a Muslim community that attracted attention from scholars of either Muslim or non-Muslim. The aim is paper is to ascertain the Islam in Eggonland Yesterday, Today and Tomorrow. It has been found that unlike the Erro Eggon clan which have almost 97% of its population being Muslims, Muslim population are not many as that of the Eggon Erro especially among the Anzo, Eholo clan, and it is only in communities that belong to Eggon Erro that large proportion of Muslims communities are found. This paper attempts to provide the much-lacking information on the spread and development of Islam in Eggonland. The paper discussed the coming of Islam, the means through which Islamization process took place and the establishment of Muslim communities in Eggonland, it also shows to the world true picture of Islam among the Eggon people. Detail attention has been given to the factors which contributed to the spread of Islamic teachings in Eggonland including the role of Muslim scholars, both within and outside Eggonland, Muslim organisations, etc. Equally important in this paper is the contributions of Muslim organizations in the development of Islamic education in Eggonland where schools that combine both Islamic and Western education were established. The paper sum up that, the prospects of Islam lies in the devotion of young generation to the learning of Islamic knowledge in Eggonland with the establishment of formal Islamic schools that produces Da’is who can speak the Eggon language fluently. The paper adopted qualitative methodology and desk review where In-depth Interview were conducted with few personalities to obtain data for the research.

scholarly journals PERSEPSI PEMUKA AGAMA TERHADAP BIAS GENDER DITINJAU DARI LATAR BELAKANG SUKU

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Dahlia Lubis
Keyword(s):  
Ethnic Group ◽  
Gender Equality ◽  
Gender Studies ◽  
Gender Bias ◽  
Gender Inequality ◽  
Field Studies ◽  
Research Data ◽  
Religious Leaders ◽  
Muslim Community

<strong>Abstrak: </strong>keberadaan<strong> </strong>berbagai kajian dan literatur tentang gender tidak serta merta merubah pandangan masyarakat tentang keadilan gender. Sebab, kajian gender tetapi memiliki pendukung dan penentang. Ada pendapat bahwa kajian gender berupaya merubah ajaran agama itu sendiri. Dalam kajian gender selama ini, ditemukan banyak pihak yang ikut berkontribusi bagi muncul dan berkembangnya paham yang bias gender dalam masyarakat Muslim, khususnya di Indonesia. Di antara pihak yang bertanggungjawab terhadap kelestarian paham yang diskriminatif terhadap perempuan adalah para pemuka agama yang diwakili oleh para ustaz dan ustazah dimana mereka memainkan peran sebagai penyampai ajaran agama kepada masyarakat Muslim. Artikel ini mengkaji pandangan para ustaz dan ustazah terhadap ketidakadilan gender yang dilihat dari latar belakang suku masing-masing, sehingga akan terungkap perihal adakah kaitan antara latar belakang suku seorang ustaz dan ustazah terhadap persepsi mereka tentang ketidakadilan gender. Didasari oleh studi lapangan, dimana data penelitian diperoleh dari angket dan wawancara, kajian ini menemukan bahwa masih ditemukannya pemahaman bias gender dalam persepsi ustaz dan ustazah di kota Medan. Kajian ini diharapkan dapat memberikan kontribusi bagi kajian gender di Indonesia.  <strong></strong><br /><strong> </strong><br /><strong>Kata Kunci: </strong>ustaz, ustazah, ketidakadilan, gender, suku<br /><strong> </strong><br /><strong>Abstract: The Perception of Islamic Preachers about Gender Bias Reviewed From Ethnic Group Backgrounds.</strong> The existence of various studies and literature on gender does not automatically change the society's opinion about gender equality. As such, supporters and opponents of the idea are readily found. One opinion goes as far as saying that gender studies try to alter the teachings of religion itself. In the gender studies has been found that many contributed to the emergence and development of gender biased ideology in Muslim societies, especially in Indonesia. Among those responsible to discriminatory preservation of women are religious leaders who are represented by <em>ustaz</em> and <em>ustazah</em> where they play the role of religious teachings to the Muslim community. This article examines the opinions of <em>ustaz</em> and <em>ustazah</em> on gender inequality realized from the background of each ethnic group, so it will be revealed about whether there is a link between ethnic background of an <em>ustaz</em> and <em>ustazah</em> to their perception of gender injustice. Based on field studies, where the research data was obtained from questionnaires and interviews, this study found that there is an understanding of gender bias in <em>ustaz</em> and <em>ustazah</em> perceptions in Medan city. This study is expected to contribute to gender studies in Indonesia.<br /> <br /><strong>Keywords:</strong> ustaz, ustazah, injustice, gender, ethnic group

The Potential of Halal Food Business in Asia and Europe with Majority of Non-Muslim Communities

2021 ◽  
Vol 4 (1) ◽  
pp. 1-15
Author(s):  
Ni'mah Izati Atiko Putri ◽  
Karseno Karseno ◽  
Dinda Khabibatul Fuadah ◽  
Haznah Munna Firdausi ◽  
Syifa Ulhusna ◽  
...  
Keyword(s):  
Food Industry ◽  
Consumer Demand ◽  
Improve Quality ◽  
Muslim Community ◽  
Great Opportunity ◽  
Muslim Population ◽  
Business People ◽  
Study Results ◽  
Halal Food ◽  
Muslim Communities

The purpose of this article is to find out about how the halal food business is, what halal food restaurants are already in Asia and Europe, what is the potential of the Muslim community in Asia and Europe, and what is the potential of the halal food business in Asia and Europe with the majority non-Muslim society. In Islam, food is not only seen in terms of appearance and taste, but there are more important factors, namely whether the food is halal or not. The halalness of a food is very important as a consideration in the consumption of a food. The study results show that the halal food industry in Asia is increasing. The study results show that the halal food industry in Asia and Europe is increasing. The reason is, the existence of the Muslim population has increased growth, based on the trend of demand for halal products and also halal tourism. This is a great opportunity for business people to meet the demand for halal food. The challenge is how to improve quality and meet halal standards to meet consumer demand.

scholarly journals Islamic Studies in South Africa

1994 ◽  
Vol 11 (2) ◽  
pp. 274-281
Author(s):  
Tamara Sonn
Keyword(s):  
South Africa ◽  
South African ◽  
Total Population ◽  
Muslim Community ◽  
Muslim Population ◽  
South Africans ◽  
Islamic Studies ◽  
The Third ◽  
Northern India ◽  
Arabic Script

Background of South African IslamIn 1994, South Africans will celebrate three centuries of Islam inSouth Africa. Credit for establishing Islam in South Africa is usuallygiven to Sheikh Yusuf, a Macasser prince who was exiled to South Africafor leading the resistance against the Dutch colonization of Malaysia. Thefitst Muslims in South Africa, however, were actually slaves who hadbeen imported, beginning in 1677, mainly from India, the Indonesianarchipelago, Malaysia, and Sri Lanka, by the Dutch colonists living in theCape. The Cape Muslim community, popularly but inaccurately knownas "Malays" and known under apattheid as "Coloreds," is the oldest Muslimcommunity in South Africa. The other major Muslim community wasestablished over a century later by indentured laborers and tradespeoplefrom northern India, a minority of whom weae Muslims. The majority ofSouth African Indian Muslims, classified as "Asians" or "Asiatics," nowlive in Natal and Tramvaal. The third ethnically identifiable group, classifiedas "Aftican" or "Black," consists mainly of converts or theirdescendants. Of the entire South African Muslim population, roughly 49percent are "Coloreds," nearly 47 pement are "Asians," and, although statisticsregarding "Africans" ate generally unreliable, it is estimated thatthey are less than 4 percent. Less than 1 percent is "White."Contributions to South African SocietyAlthough Muslims make up less that 2 petcent of the total population,their presence is highly visible. There ate over twenty-five mosques inCape Town and over one hundred in Johannesburg, making minarets asfamiliar as church towers Many are histotic and/or architectuml monuments.More importantly, Muslims ate uniquely involved in the nation'scultwe and economy. The oldest extant Afrikaans-language manuscriptsare in the Arabic script, for they ate the work of Muslim slaves writingin the Dutch patois. South African historian Achrnat Davids has tracedmany linguistic elements of Afrikaans, both in vocabulary and grammar,to the influence of the Cape Muslims. Economically, the Indian Muslimsaxe the most affluent, owing primarily to the cirmmstances under whichthey came to South Africa. Muslim names on businesses and buildingsare a familiar sight in all major cities and on those UniveAty campusesthat non-Whites were allowed to attend during apartheid ...

Jakarta: A Secular City (A Study of Neosecularization of the Middle Class Muslim Community in Metropolitan Jakarta)

2016 ◽  
Vol 4 (2) ◽  
pp. 329-348
Author(s):  
Choirul Fuad Yusuf
Keyword(s):  
Middle Class ◽  
Religious Leaders ◽  
Religious Institution ◽  
Muslim Community ◽  
Cognitive Dimension ◽  
Religious Transformation ◽  
Type Process ◽  
Institutional Dimension ◽  
Normative Dimension

Originally, this paper is a summative work of the writer’s research conducted in 2013-2014, entitled “Neo-sekularisasi: Studi Sekularisasi pada Komunitas  Muslim Kelas Menengah Metropolitan Jakarta” (Neo-secularization: A Study of Secularization at the Middle Class Muslim Community in Metropolitan Jakarta). This study tries to portray of how the role of Islam as a religion has been treated or internalized by its followers, particularly amongst the middle class Muslim in Jakarta as the metropolitan. In other word, the writer wants to explicate of how the middle class Muslim Jakarta internalized and implemented their religious teachings adhered. Using the mixed methodology, the study highlights a numerous conclusions of the findings. First, at the institutional dimension, secularization appeared in the form of religious decline of the religious institution, decline of religious leaders, and religious transformation. Second, at the normative dimension, secularization manifested in the type of desacralisation, disengagement of religion. While at the cognitive dimension, secularization has been being crystallized as religious segmentation and secularism. But, above all, the type, process, and trend of the secularization occurred amongst the middle class of Muslim community is different for the secularization experienced commonly in the West.

The Strategy of Muslim Communities in Encountering Islamophobia in The United States

Afkaruna ◽  
2021 ◽  
Vol 17 (1) ◽  
Author(s):  
Hasbi Aswar
Keyword(s):  
United States ◽  
The United States ◽  
Muslim Community ◽  
Governmental Organizations ◽  
Muslim Countries ◽  
Non Governmental Organizations ◽  
Legal Advocacy ◽  
American Society ◽  
Muslim Communities

The number of Muslims in the United States is increasing from year to year as a result of the increasing number of immigrants from Muslim countries who come to work and continue their education as well as the increasing number of Muslims. One of the problems faced by the Muslim community in America today is Islamophobia such as bad narratives, discrimination, and violence against Muslims and their property. This study will examine the role of the Muslim community in America in dealing with the phenomenon of Islamophobia by explaining its strategy through the concept of Non-Governmental Organizations. The data used in this study is literature collected online from websites of Islamic groups in the United States. The results of this study showed that Islamic groups have taken many ways to deal with Islamophobia in this country, namely through political and legal advocacy, media relations, education, and campaigns to garner support and introduce Islam in American society.

Explaining the Vitality of Eighteenth-century Non-Muslim Ottoman Merchants: How to Cope with Transaction Costs

2019 ◽  
Vol 22 (2) ◽  
pp. 253-277
Author(s):  
İsmail Hakkı Kadı
Keyword(s):  
Eighteenth Century ◽  
The Netherlands ◽  
Transaction Costs ◽  
Ottoman Empire ◽  
Market Imperfections ◽  
Western Anatolia ◽  
The Face ◽  
Muslim Communities ◽  
North Western

The role of non-Muslim communities in the Ottoman Empire has been a topic of debate among scholars who approached the issue from various perspectives at different times. One thread in this debate focused on these communities’ role in Ottoman trade with Europe and emphasized their relations with western capital in explanation of their prominence in the Ottoman economy. This article attempts to explain the vitality of non-Muslim merchants through the centuries in the face of Western economic penetration of the Ottoman Empire, by focusing on transaction costs and market imperfections in North-western Anatolia. The article focuses on the trade in mohair yarn and cotton, which were the most important commodities exported to the Netherlands from the Ottoman Empire. Relying on data obtained from Dutch archives on cotton and mohair yarn consignments from Ankara and Izmir to Amsterdam, the article emphasises the diversity and complexity of the various transactions and expenses required to deliver these consignments to Amsterdam. It suggests that the local merchants were able to take advantage of the market imperfections and high transaction costs in North Western Anatolia while interacting with European merchants in the region.

scholarly journals Theological issues on the pages of the tatar press of the early twentieth century

2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 167-173
Author(s):  
Rezeda Rifovna Safiullina - Al Ansi ◽  
Ramil Mirgalimovich Galiullin ◽  
Marat Foatovich Safin
Keyword(s):  
Twentieth Century ◽  
20Th Century ◽  
Thematic Analysis ◽  
Public Life ◽  
Educational Institutions ◽  
Early 20Th Century ◽  
Religious Leaders ◽  
Muslim Community

The relevance of the problem under study is due to the fact that the Muslim community of our region today, as at the beginning of the 20th century, is at an important stage in the transformation of public life. The article is aimed at illustrating the important role of the first Tatar newspapers and magazines in discussing the burning problems of the Ummah, using the examples of publications by Tatar authors of the early 20th century. After a thematic analysis of the articles and classification of theological issues raised by the authors, we can see that there was a plurality of solutions to various problems that were proposed during the discussions. This experience in the field of society reform and the search for effective solutions to the problems facing the Muslim community is extremely important today and can be useful for religious leaders, teachers of Islamic religious educational institutions.    

scholarly journals COVID-19 pandemic conditions: the role of sustainable environment in intentions to give zakat, infaq, and sadaqah

2021 ◽  
Vol 331 ◽  
pp. 01011
Author(s):  
Alin Fithor ◽  
Dewi Muliana ◽  
Teuku Afrizal ◽  
Jumadil Saputra
Keyword(s):  
Behavioral Control ◽  
Initial Study ◽  
Subjective Norms ◽  
Perceived Behavioral Control ◽  
Muslim Community ◽  
Sustainable Environment ◽  
Sample Data ◽  
Tpb Model ◽  
Muslim Communities

The purpose of this paper is to determine the factors that influence the intention to give zakat, infaq, and sadaqah of Indonesian Muslim communities using the Theory of Planned Behavior (TPB) model. The sample data used in this study were 128 respondents and processed with SPSS to test the significance of the regression model. The independent variables used are religious beliefs, attitudes, subjective norms, and perceived behavioral control, while the intention is the dependent variable. The results showed that the idea of a sustainable environment had a positive and significant effect on attitudes. In addition, attitudes, subjective norms, and perceived behavioral control also have a positive and significant impact on intentions to the surrounding community. Amil institutions can predict the behavior of muzak through this paper. As for academics, this paper is used for further research by integrating perceived behavioral control as a predictor of Indonesian Muslim intentions. This study is an initial study that investigates the determinants of muzak behavior through the TPB model. Therefore, this paper will be helpful to a contribution from academics regarding the behavior Muslim community in the conditions COVID-19 pandemic in Indonesia and the world.

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