LITERATURE AS «A FORM OF WORK ON THE IDEOLOGICAL FRONT» AND VALUE BASES FOR THE INTERPRETATION OF IDEOLOGIZED CREATIVITY

Kavkazologiya ◽  
2021 ◽  
pp. 260-280
Author(s):  
I.A. KAZHAROVA ◽  

The article examines aspects of the research interpretation of ideologized creativity based on early Soviet Kabardian poetry. The collection of poems and songs "The First Step" is involved in the analysis. The main attention is paid to the specificity of the ideals associated with the implanted system of values, and the problem of determining the axiological foundations for the interpretation of politically engaged works. The relevance of the study is due to the need to concretize the history of the first decades of the Adyghe Soviet literature, as well as the fact that the collection of poetry, significant for the indicated period, has not yet been the object of interpretation of modern literary criticism. The axiological aspect of the study of this collection is revealed in the correlation of the events depicted in it with their cultural and historical context. In the chosen research perspective, the obvious imperfections of the collection, concerning the formal features of the works included in it, are transformed into one of the components of its value content, read as a way of perception by the authors of the significant phenomena of contemporary reality. In addition, the studied material allows us to conclude that in the context of the transformations of the period under consideration, two different realities dramatically coexist, which are commonly denoted by the word “ideal”. In one of them, the ideal is the result of a difficult path that runs through the levels of the value system, in the other, it is a certain predetermined template that is not burdened by the preceding “value history”, but, nevertheless, is obliged to take on all the functions of the ideal.

2021 ◽  
Author(s):  
Valentyna Halych

The subject of the study is the cooperation of S. Efremov with Western Ukrainian periodicals as a page in the history of Ukrainian journalism which covers the relationship of journalists and scientists of Eastern and Western Ukraine at the turn of the XIX-XX centuries. Research methods (biographical, historical, comparative, axiological, statistical, discursive) develop the comprehensive disclosure of the article. As a result of scientific research, the origins of Ukrainocentrism in the personality of S. Efremov were clarified; his person as a public figure, journalist, publisher, literary critic is multifaceted; taking into account the specifics of the memoir genre and with the involvement of the historical context, the turning points in the destiny of the author of memoirs are interpreted, revealing cooperation with Western Ukrainian magazines and newspapers. The publications ‘Zoria’, ‘Narod’, ‘Pravda’, ‘Bukovyna’, ‘Dzvinok’, are secretly got into sub-Russian Ukraine, became for S. Efremov a spiritual basis in understanding the specifics of the national (Ukrainian) mass media, ideas of education in culture of Ukraine at the end of XIX century, its territorial integrity, and state independence. Memoirs of S. Efremov on cooperation with the iconic Galician journals ‘Notes of the Scientific Society after the name Shevchenko’ and ‘Literary-Scientific Bulletin’, testify to an important stage in the formation of the author’s worldview, the expansion of the genre boundaries of his journalism, active development as a literary critic. S. Yefremov collaborated most fruitfully and for a long time with the Literary-Scientific Bulletin, and he was impressed by the democratic position of this publication. The author’s comments reveal a long-running controversy over the publication of a review of the new edition of Kobzar and thematically related discussions around his other literary criticism, in which the talent of the demanding critic was forged. S. Efremov steadfastly defended the main principles of literary criticism: objectivity and freedom of author’s thought. The names of the allies of the Ukrainian idea L. Skochkovskyi, O. Lototskyi, O. Konyskyi, P. Zhytskyi, M. Hrushevskyi in S. Efremov’s memoirs unfold in multifaceted portrait descriptions and function as historical and cultural facts that document the pages of the author’s biography, record his activities in space and time. The results of the study give grounds to characterize S. Efremov as the first professional Ukrainian-speaking journalist.


Author(s):  
Wendy S Mercer

This is the first critical biography of Xavier Marmier. The celebrity of Marmier was such that his death made headline news in most major newspapers in France. Marmier earned his reputation by being a traveller, travel writer, translator, literary critic, comparatist, journalist, novelist, poet, lecturer, linguist, ethnologist, social historian, and latterly as an outspoken member of the Académie Française. His work had a great deal of influence, both direct and indirect, on literary and intellectual developments in France, and also had a significant impact in a number of the countries he visited. Although his name still figures in studies of comparative literature or the history of travel writing, Marmier's innovations have gradually been eclipsed by his successors in various fields, resulting in the neglect of his overall achievements. Marmier's numerous and diverse achievements are assessed in their intellectual and historical context, and within the framework of his colourful and somewhat controversial private life. This book will be of interest to scholars and students of the history of nineteenth-century French literature and intellectual life, the history of literary criticism, travel writing, the introduction of foreign literature to France, and those with an interest in the intellectual, social, and cultural history of the regions Marmier visited.


1993 ◽  
Vol 23 (3) ◽  
pp. 211-232 ◽  
Author(s):  
Jennifer J. Connor

Identifying problems in recent technical communication studies of historical medical text, this article suggests ways for researchers to overcome them. Its approach uses five steps for conducting sound historical research: establishing originality for historical textual analysis; adopting an authoritative text for analysis; understanding the genre or form of a historical text; understanding the intellectual or social context for a historical text; and understanding the publishing and readership context of a historical text. These steps are discussed within the context of related fields of inquiry, namely history of medicine, history of the book, literary criticism and historical linguistics, and analytical bibliography. The article concludes by exploring new directions for research in technical communication and history of medicine.


1991 ◽  
Vol 4 (2) ◽  
pp. 367-386 ◽  
Author(s):  
Lorraine Daston

The ArgumentThe Republic of Letters of the late seventeenth and eighteenth centuries teaches us two lessons about style in science. First, the bearer of style—individual, nation, institution, religious group, region, class—depends crucially on historical context. When the organization and values of intellectual life are self-consciously cosmopolitan, and when allegiances to other entities (e.g., Protestant versus Catholic, or urban versus rural) are culturally more compelling than those to the nation-state, distinctivelynationalstyles are far to seek. This was largely the case for the Republic of Letters, that immaterial (it lacked location, formal administration, and brick and mortar) but nonetheless real (it exercised dominion over thoughts and deeds) realm among the sovereign states of the Enlightenment. Second, that form of objectivity which made science seem so curiously detached from scientists, and therefore so apparently unmarked by style at any level, also has a history. The unremitting emphasis on impartial criticism and evaluation within the Republic of Letters encouraged its citizens to distance themselves first from friends and family, then from compatriots and contemporaries, and finally, in the early nineteenth century, from themselves as well. Although this psychological process of estrangement and ultimately of self-estrangement may seldom have been completely realized, the striving was genuine and constitutes part of the moral history of objectivity.


The article discusses the features of the concept of Ukrainian literature teacher and professor of KhINO, the head of the department of the history of Ukrainian literature (1933–1936) of the Kharkov University V. Koryak (1889–1937). His aesthetic views combined Marxism, sociological criticism and the ideas of building “proletarian culture”. The sociological concept of the dynamics of the national literary process and the interpretation of works of art reflected the Marxist approach to the analysis of writing and significantly influenced the Ukrainian literary criticism of the 1920s, as well as its further transformations during the period of “socialist realism”. V. Koryak taught at KhINO since 1925, and having defended his thesis, he first became the so-called “red professor”, from 1927 - a visiting professor, while continuing to teach the course of history of Ukrainian literature. He was also the head of the Soviet literature room at the T. G. Shevchenko Institute of Literature, and from 1933 to 1936, after the restoration of Kharkov University, he headed the department of the history of Ukrainian literature. The basic terms of the sociological concept of V. Koryak were made public in the textbook of Ukrainian Literature (1928), which was used to teach this subject. This course was the first attempt to synthesize the problematic issues of "Marxist literary criticism" to create an original concept of the history of Ukrainian literature based on the sociological method. Negative and positive features of V. Koryak’s literary-critical concept were reflected to the greatest extent in his interpretation of T. G. Shevchenko’s works. A significant amount of his extraordinary ideas can also be traced in the interpretation of the works of other Ukrainian writers.


Author(s):  
Christopher Brooke

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.


Author(s):  
Arpita Kumar

The crisis of values is pervasive resulting in adverse development in all walks of life. Misra, Srivastava and Gupta (1995) have found that present emphasis on personal growth as opposed to societal development, non-commital attitude, inconsistency in behaviour across situations, increase in violence, corruption, indiscipline and social tension have become parts of the contemporary reality experienced in everyday life of people. There is a progressive erosion of values resulting in public life. Educational institutions are no exception. A proper value system must be inculcated by educational institutions through educational process based on rationality, scientific and moral approach to life. It would be possible to serve the need of the hour through proper value orientation among teacher education programmes.


Author(s):  
Satyendra Singh Chahar ◽  
Nirmal Singh

University education -on almost modern lines existed in India as early as 800 B.C. or even earlier. The learning or culture of ancient India was chiefly the product of her hermitages in the solitude of the forests. It was not of the cities. The learning of the forests was embodied in the books specially designated as Aranyakas "belonging to the forests." The ideal of education has been very grand, noble and high in ancient India. Its aimaccording to Herbert Spencer is the 'training for completeness of life' and ‘the molding o character of men and women for the battle of life’. The history of the educational institutions in ancient India shows a glorious dateline of her cultural history. It points to a long history altogether. In the early stage it was rural, not urban. British Sanskrit scholar Arthur Anthony Macdonell says "Some hundreds of years must have been needed for all that is found" in her culture. The aim of education was at the manifestation of the divinity in men, it touches the highest point of knowledge. In order to attain the goal the whole educational method is based on plain living and high thinking pursued through eternity.


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