scholarly journals Bullying dalam Pandangan Islam

2020 ◽  
Author(s):  
Ahmad Saefulloh

This article examines one of the social problems that has become a global issue, namely the bullying phenomenon. Bullying is an act of physical or psychological intimidation against someone due to one's superiority, so that they feel entitled or have the power to intimidate others. This study examines bullying from the perspective of the Prophet's hadith. This study seeks to find the significance of the bullying phenomenon with the hadith, as well as an exploration of the preventive measures offered by the hadith of the Prophet. The method used is descriptive-analytical. The preventive actions that the hadith offer: a) provide spiritual awareness about the importance of preventing bullying from an early age, b) support cooperation and break the cycle of conflict, c) eliminate inferiority to victims of bullying and hone assertive skills.

Dialogia ◽  
2019 ◽  
Vol 16 (2) ◽  
pp. 175
Author(s):  
Aunillah Reza Pratama ◽  
Wildan Hidayat

Abstract: This article examines one of the social problems that become global issues, namely the phenomenon of bullying. Bullying is acts of intimidation in the form of physical or psychic against a person caused by a person's superiority attitude, to feel entitled or powerful to intimidate others. This study examines bullying with the perspective of the hadith of the Prophet. This study sought to discover the significance of the phenomenon of bullying with hadith, as well as the exploration of preventive measures offered by the Prophet's hadith. The method used is descriptive-analytical. The results of this study: 1) Hadith Ibn Majah: 3203 in general explains how the hadith views bullying behavior towards degrading behavior. The word ih{tiqa>r has a correlation meaning to the orientation of bullying behavior that is degrading. 2) The basic idea of hadith is examined is the value of humanism, namely the idea that aims to revive the sense of humanity and aspire to a better life. 3) The preventive measures offered by the hadith are: a) giving spiritual awareness of the importance of preventing bullying early on, b) supporting cooperation and breaking the cycle of conflict, c) eliminating inferior attitudes for bullying victims and hone assertiveness.ملخص: تبحث هذه المقالة واحدة من المشاكل الاجتماعية التي أصبحت قضية عالمية، وهي ظاهرة البلطجة. البلطجة هي فعل الترهيب في شكل المادية أو نفسية ضد أي شخص بسبب موقف التفوق للشخص، ليشعر بعنوان والسلطة لتخويف الآخرين. تبحث هذه الدراسة في البلطجة من منظور حديث النبي. وحاولت هذه الدراسة اكتشاف أهمية ظاهرة البلطجة مع حديث النبي، فضلا عن استكشاف على التدابير الوقائية التي تتيحها حديث النبي. الطريقة المستخدمة هي وصفية تحليلية. نتائج هذه الدراسة: ١- الحديث رواه ابن ماجه: ٣٢٠٣ عموما تصف كيف بدأ الحديث النبي في قانون البلطجة كشيء يؤدي إلى سلوك اللاإنسانية. كلمة "إحتقار" لها علاقة ذات دلالة مع توجه سلوك البلطجة، وبالتحديد اللاإنسانية. ٢- الفكرة الأساسية للحديث الذي تمت دراسته هي قيمة النزعة الإنسانية، وهي فكرة تهدف إلى إحياء إحساس بالإنسانية وتطمح إلى حياة أفضل. ٣- الإجراءات الوقائية التي يقدمها الحديث هي: أ- توفر الوعي الروحي حول أهمية الوقاية المبكرة من البلطجة، ب- دعم التعاون والخروج من دائرة الصراع، ج- القضاء على المواقف منخفضة لضحايا البلطجة وصقل مهارات تأكيد الذاتAbstrak: Artikel ini mengkaji salah satu problem sosial yang menjadi isu global, yaitu fenomena bullying. Bullying merupakan tindakan intimidasi berupa fisik maupun psikis terhadap seseorang yang disebabkan sikap superioritas seseorang, hingga merasa berhak atau berkuasa untuk mengintimidasi orang lain. Penelitian ini mengkaji bullying dengan perspektif hadits Nabi. Kajian ini berusaha menemukan signifikansi fenomena bullying dengan hadits, serta eksplorasi atas tindakan preventif yang ditawarkan oleh hadits Nabi. Metode yang digunakan adalah deskriptif-analitis. Hasil atas kajian ini: 1) Hadis riwayat Ibnu Majah: 3203 secara umum menjelaskan bagaimana hadis Nabi memandang tindakan bullying mengarah pada perilaku merendahkan. Kata ihtiqa>r memiliki korelasi makna terhadap orientasi perilaku bullying, yaitu merendahkan.2) Ide dasar hadits yang dikaji adalah nilai humanisme, yaitu paham yang bertujuan menghidupkan rasa perikemanusiaan dan mencita-citakan pergaulan hidup yang lebih baik. 3) Tindakan preventif yang ditawarkan hadis tersebut: a) memberikan kesadaran spiritual tentang pentingnya pencegahan bullying sejak dini, b) mendukung kerjasama dan memutus lingkaran konflik, c) menghilangkan sikap inferior bagi korban bullying dan mengasah kemampuan asertif.


1964 ◽  
Vol 11 (3) ◽  
pp. 215-225 ◽  
Author(s):  
Marvin B. Sussman
Keyword(s):  

2020 ◽  
Vol 4 (97) ◽  
pp. 202-210
Author(s):  
Natalia V. Bushnaya

Social competence of senior school students serves as their integrative characteristic and acts as the result of education. The formation of social competence in senior students is realized in the school educational environment by means of solving social problems of personal, public and life-futurological content. School educational environment incorporates definite zones which act as incentives to motivate and involve students into the activity of formulating and solving social problems.


Edupedia ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 59-66
Author(s):  
Khulusinniyah ◽  
Farhatin Masruroh

The social-emotionaldevelopment of children is important to be developed from an early age. The emotionaldevelopment in early childhood, takes place simultaneously with their social development. Even there is claim that their emotional development is influenced by their social development. Itcaused by the emotional reactions displayed by early childhood as a response to the social relationships that they live with other people. The emotional development of early childhood can also affect the sustainability of social relationships. Stimulation is an important thing to give by early childhood educators and parents so they can optimize their social emotion development. With this treatment, they can grow into the life ready person in facing the complex future.


2019 ◽  
Vol 110 (1) ◽  
pp. 31-45

The society of medieval Europe had specific expectations for marriageable girls. From an early age girls were taught how to be wives and mothers, for example by being entrusted with the care of their younger siblings. The girls learned everything they would need in the future by observation. According to the teachings of preachers and writers at the time, girls, irrespective of their social status, were not meant to remain idle, as there were fears that with too much free time on their hands, they might spend it contemplating their looks, practising gestures that were to attract the attention of men or spending time alone in the streets and squares, thus exposing themselves to a variety of dangers. A wife was expected to bear a lot of children, preferably boys, because the mortality rate among young children was high at the time. Wifely duties also included raising children, at least until they were taken over by, for example, a tutor hired by the father, managing the household and ensuring every possible comfort for the husband. As Gilbert of Tournai noted, it was the mother who was expected to bring up the children in faith and to teach them good manners. The duties of the wife obviously depended on her social standing — different duties were expected from the wives of noblemen than from women lower down on the social ladder, who often had to help their husbands, in addition to doing everyday chores.


Al-Burz ◽  
2019 ◽  
Vol 11 (1) ◽  
pp. 44-50
Author(s):  
Muhammad Ashraf ◽  
Muhammad Nasir Kiazai

Raag, a folk term has used for Drama in ancient Brahui. In folk literature when the Brahui modern literature were not introduced the Term Raag were used for entertain. After establishment of Radio Station center at Quetta, the different parts of modern literature opened the windows for Brahui fiction. There is prominent writer which Mr. Ghulam Nabi Rahi has started firstly Brahui radio Drama, soon after the tradition of Brahui drama has spread all over the Balochistan. A compilation of his first period’s Drama known as Isto naa Bandagh. This research paper discussed and analyses the technique and tendency of Rahi’s Drama. Mostly his dramas have played from Radio and Television Quetta center after Sixties. Shaahbeg naa wataakh a very famous radio Drama, where the social problems were reflecting. A descriptive method has been used to complete this paper.


PEDIATRICS ◽  
2003 ◽  
Vol 112 (Supplement_3) ◽  
pp. 739-741
Author(s):  
Tony Waterston

The Issue. Poverty, violence, lack of education, abuse and exploitation, and refugee status are among the primary determinants of the health of children worldwide. There are 1.3 billion people living on less than US $1 per day. Half the world’s population, 3 billion people, live on less than US $1.30 per day. Of the 4.4 billion people who live in developing countries, 60% lack access to sanitation, 33% lack clean water, 20% have no health care, and 20% do not have enough dietary energy and protein.1 The world’s 225 richest people have a combined wealth equivalent to the annual income of the poorest 2.5 billion people, nearly half of the world’s population.1 This article describes a number of the social, political, and environmental factors impacting children in the developing (southern hemisphere) world and how these are affected by actions taken in the developed (northern hemisphere) world.


Author(s):  
Ethan Schrum

This book argues that Clark Kerr, Gaylord P. Harnwell, and other post-World War II academic leaders set the American research university on a new course by creating the instrumental university. With its emphasis on procedural rationality, organized research, and project-based funding by external patrons, the instrumental university would provide technical and managerial knowledge to shape the social order. Its leaders hoped that by solving the nation’s pressing social problems, the research university would become the essential institution of postwar America. On this view, the university’s leading purposes included promoting economic development and coordinating research from many fields in order to attack social problems. Reorienting institutions to prioritize these activities had numerous consequences. One was to inject more capitalistic and managerial tendencies into universities. Today, those who decry universities’ corporatizing and market-driven tendencies often trace them to the rise of neoliberalism in the 1970s. This book suggests that a fuller explanation of these tendencies must highlight their deeper roots in the technocratic progressive tradition that originated in the 1910s, particularly the organizational changes within universities that this tradition spawned from the 1940s onward as part of the instrumental university.


Sign in / Sign up

Export Citation Format

Share Document