scholarly journals The Contribution Of Native Indies Physician Graduates Of Stovia When The Spanish Flu Plague Hit Dutch East Indies (1918-1920)

2021 ◽  
Author(s):  
Saifuddin Alif Nurdianto

STOVIA was founded by the Dutch East Indies government in 1849, which was then named Dokter Djawa School. When STOVIA still existed a pandemic case that attracted enough attention for its big impact happened. The case was the spread of the Spanish flu plague which killed 1.5 million to 4.37 million people. The native doctors who graduated from STOVIA became the people who took the responsibility in dealing with the pandemic. Historical research with a sociological approach was conducted to examine the contribution of the native doctors who graduated from STOVIA in handling the Spanish flu pandemic. The results showed that the contributions of these doctors were not limited to the medical field, but also in the social, academic and politic

2021 ◽  
Vol 1 (2) ◽  
pp. 119-134
Author(s):  
Alfa Tirza Aprilia ◽  
Hendi Irawan ◽  
Yusuf Budi

This research discusses the practice of forced cultivation in the Dutch East Indies in the period 1830 to 1870. The method used in this research is the historicalmethod and its presentation in the form of a narrative description. The results ofthis study explain that the practice of forced cultivation in the Dutch East Indieshad a very large influence on the Netherlands and the people of the NetherlandsIndies. The system of forced cultivation changed the role of the colonialgovernment and native rulers, changed the social conditions of rural communitiesby giving birth to the concept of communal land and the introduction of the moneyeconomy system in the countryside. The forced cultivation system also succeededin filling the empty treasury of the Netherlands, but on the one hand it causedsuffering for the people of the Dutch East Indies. The famine caused byexploitation of land and human resources is a consequence of the implementationof the forced cultivation policy. The other side of the implementation of the forcedcultivation policy was the entry and introduction of export commodity crops to thepeople of the Dutch East Indies. Keyword: forced cultivation, colonial government, people, farmersAbstrak


2021 ◽  
Vol 29 (1) ◽  
pp. 67-91
Author(s):  
Laurie J. Sears

Storytelling brings into vivid focus the emotions and affects that different classes and races of people experienced in the imperial Dutch Indies island worlds. The storyteller explored in this article is Maria Dermoût (1888–1962), a mixed-race Dutch woman (Indo) who was born and raised on Java in the Dutch East Indies and who spent more than thirty years there. This article argues that Dermoût is a key writer for understanding affective economies, because she devotes significant time and effort in her fiction to fleshing out Native characters, something that few writers of her time did. The novella Toetie, one of Dermoût’s last works, uncovers Indies and Dutch attitudes toward race and color, moving her work from the genre of Indies Letters, or Dutch colonial literature, to that of postcolonial critique, with an exploration of forms of servitude, affect, and the social relations of her time.


Africa ◽  
1933 ◽  
Vol 6 (1) ◽  
pp. 15-26 ◽  
Author(s):  
C. F. Strickland

In every continent in which it has taken root, the co-operative movement has assumed new forms and adopted fresh methods. In Europe, its original home, the consumers' stores of England and the credit and agricultural societies of Germany grew up almost independently of one another. When transplanted to America and Australia, it acquired peculiar strength in the field of large-scale marketing. In Asia the principal development has been that of credit for the peasantry, though with less emphasis on economic and more on moral elements than in Europe. In each of these continents the people, especially the poorer classes, have derived great benefits from their societies, the European in his domestic purchases, the American in the orderly disposal of his produce, the Asiatic in relief from the yoke of usury and in training of character by self-control and mutual control. The majority of Asiatic countries learned the lesson from India, whence the co-operative idea spread first to Ceylon, British Malaya, and Siam, then to the Philippine Islands and China. Japan is an exception, her national leaders after travel and observation having imitated in many respects the German system; Palestine and the Dutch East Indies, the latest recruits, also draw inspiration from both European and Asiatic sources. The general position now is that, save in a few regions where government is still unsteady, Co-operation is universal outside Africa.


2015 ◽  
Vol 7 (1) ◽  
pp. 17
Author(s):  
Wajidi Wajidi

AbstrakParindra merupakan organisasi pergerakan berpusat di Jawa yang mempunyai cabang organisasi di Kalimantan Selatan. Peranannya di Kalimantan Selatan belum banyak dipublikasikan. Atas dasar alasan itulah, maka kajian ini bertujuan untuk: (1) mengetahui persebaran organisasi Parindra di Kalimantan Selatan; (2) mengetahui perjuangan Parindra di Kalimantan Selatan; (3) mengetahui tindakan Pemerintah Hindia Belanda terhadap Parindra di Kalimantan Selatan. Penelitian ini merupakan penelitian sejarah (historical research) dengan menggunakan sebagian besar data primer yakni memoar para pelaku sejarah dari anggota perintis kemerdekaan. Hasil kajian menunjukkan bahwa asal mula Parindra di Kalimantan Selatan adalah organisasi Persatuan Bangsa Indonesia (PBI) yang dibentuk pada tahun 1930. Karena berfusinya PBI dengan Budi Utomo dan organisasi lainnya di pulau Jawa menjadi Partai Indonesia Raya (Parindra) di tahun 1935 maka dengan sendirinya PBI di Kalimantan Selatan menjadi Parindra. Perjuangan Parindra di Kalimantan Selatan di antaranya: duduk dalam keanggotaan dewan legislatif (Raad), mendirikan Rukun Tani, Koperasi, Rukun Pelayaran Indonesia (Roepelin), dan Lumbung Padi, Mendirikan organisasi Keputrian, Kepanduan Surya Wirawan, dan Sekolah Parindra, menulis artikel politik dan mengeluarkan mosi menentang peraturan kerja paksa (erakan, rodi). Pemerintah Hindia Belanda menghadapi perjuangan Parindra dengan cara melakukan tindakan pengawasan, pelarangan, dan pembubaran rapat serta penangkapan dan pemenjaraan aktivis Parindra di Kalimantan Selatan. AbstractParindra is a Java-based movement organizations that have branch organization in South Kalimantan. Its role in South Kalimantan has not been widely publicized. Based on that reasons, the study aims are to: (1) determine the distribution of Parindra organization in South Kalimantan; (2) determine Parindra struggle in South Kalimantan; (3) determine the action of Dutch East Indies government against Parindra in South Kalimantan. This research is the historical research by using most of the primary data that the perpetrators of historical memoirs of pioneering independence members. The results show that the origin of Parindra in South Kalimantan is the organization Persatuan Bangsa Indonesia (PBI) was formed in 1930. Since the fusion of PBI with Budi Utomo and other organizations on the island of Java, Indonesia Raya became a Party (Parindra) in 1935 then by itself PBI in South Kalimantan into Parindra. Parindra struggle in South Kalimantan include: sitting in the membership of the legislative council (Raad), established the Pillars of Farmers, cooperatives, Pillars Shipping Indonesia (Roepelin), and Lumbung Padi, Establishing keputrian organization, Scouting Surya Wirawan, and School Parindra, write political articles and issued a motion against the labor regulations (erakan, forced labor). Dutch East Indies government facing Parindra movement with perform acts of supervision, prohibition and dissolution of the meeting as well as the arrest and imprisonment of activists Parindra in South Kalimantan.


Author(s):  
Sukarddin Sukarddin ◽  
Akhamad Ari Musaded ◽  
Suryo Ediyono

Sultanate of Bima has been bound by government of Dutch colonial with Lange Contract agreement (long contract), occurred in 1908-1909 That the Sultanate of Bima is a very strategic area. These conditions caused the VOC and the government of Dutch to seek intervention through the Lange Contract agreement (long contract) which has led to the entry of the Sultanate of Bima in the Pax Neerlandica neighborhood. War of Ngali occurred for several reasons namely 1) Feelings of dissatisfaction with the actions of the Dutch government which impose various tax rules in the Sultanate of Bima. 2) The Sultanate of Bima as part of the Dutch East Indies sovereignty was seized by a Lange Contract agreement in 1908. 3) Customary law and Islamic law were replaced by Dutch law. 4) The head or belasting duty system is denied and punished for taxing the unbelievers. The conclusion in this study is that people of Ngali against the government of Dutch colonial because they wanted to control the entire Milky, the resistance made by people Ngalisolely to maintain the customs, religions, and independence owned by the people of Bima.


2021 ◽  
Vol 2 (1) ◽  
pp. 33-44
Author(s):  
Yayan ◽  
Lukman S. Tahir ◽  
Jusmiati

This study aims to describe in full and in depth the social reality and various phenomena that occur in the society which is the subject of research so that the characteristics, characters, traits, and models of these phenomena are described. The main issues in this study are 1. How is the welfare of scavengers and beggars in Palu City 2. What factors affect the welfare, psychological and financial of scavengers and beggars. 3 What is the strategy of the Palu City Social Service Family Welfare Consultation Institute in motivating the welfare of scavengers and beggars. This research is classified as qualitative with the research approach used is a normative and sociological approach, namely environmental interactions that are in accordance with social units, individuals, groups, institutions, or communities. The data source of this research is the people of scavengers and beggars. Furthermore, the data collection methods used were observation, interviews, and documentation. Then the data processing and analysis techniques were carried out through three stages, namely: data reduction, data presentation and drawing conclusions. This study was carried out by checking the validity of the data with trigulation techniques. In an effort to improve people's welfare, these efforts cannot be separated from the Regional Medium-Term Development Plan (RPJMD). Based on this basis, the Palu City Social Service has adopted various policies to improve the welfare of the community, especially scavengers and beggars. In the study, it was found that the welfare of scavengers and beggars in Palu City by the Family Welfare Consultation Institute (LK3) is an increase in human and economic resources, by providing assistance in the form of rehabilitation and knowledge development to provide abilities to beggars and scavengers in Palu City. There are many factors behind the emergence of scavengers and beggars in people's lives. Based on the author's observations, the factors in the emergence of beggars and scavengers can be caused by 1. Poverty problems (Financial). 2 Educational problems. 3 Work skills problems. 4 Psychic Problems


2019 ◽  
Author(s):  
Asep Nugraha

In 1883, the gamelan, village, and socio-cultural activities of the Dutch East Indies were publicly displayed directly at the De Internationale Koloniale en Uitvoerhandel Tentoonstelling event in Amsterdam. The Dutch East Indies, represented by a group from Parakan Salak, Sukabumi - West Java introduced colonial land cultural entities for six months.Even though they had to deal with the ethnocentrism view that is still strong in European society.However, the performance was carried out by them as good as possible. Their success was accepted by Amsterdam people when there was an eruption of Mount Krakatoa in the Dutch East Indies. The European community and the group of Parakan Salak work together to raise funds for Mount Krakatoa victim.One of them was through a charity performance that presents gamelan and dances.The existence of the art of the colonial land community was able to gather unity to achieve a single goal, there was no more caste differences, between the colonialist and the people of the colony. All are united in the name of humanity.


Author(s):  
Ahmad Fuad ◽  
Beng Susanto

ABSTRAK  Sudah puluhan tahun, bahkan sudah lebih dari seratus tahun yang lalu ada kebiasaan masyarakat dalam mencari rezeki dengan cara menjajakan dagangannya dipinggir jalan. Pedagang yang memiliki kebiasaan berdagang tersebut memilki istilah pedagang kaki lima. Istilah tersebut timbul dikarenakan peraturan pada zaman Hindia Belanda yang disalah artikan,“ Five Foot Way“ yang mengharuskan setiap bangunan besar dipinggir jalan harus menyediakan lahan sebesar Lima Kaki, untu pejalan kaki. Yang berubah pemahaman menjadi Kaki Lima. Dan lahan untuk pejalan kaki yang selebar lima kaki tersebut secara tidak sengaja menjadi tempat mangkal para pedagang keliling. Saat ini, para pedagang kaki lima pasti wajib menggunakan spanduk, sebagai tanda untuk menginformasikan tentang apa yang mereka jual. Awalnya ada hal yang menarik pada penggunaan spanduk ini. Mengapa para pedagang kaki lima, terutama pedangan Pecel Lele, Pecel Ayam dan Seafood masih bertahan menggunakan spanduk tradisional yang masih menggunakan teknik lukis manual. Selain teknik manual yang mereka gunakan, ada hal menarik lainnya yang timbul. Hal tersebut adalah mereka tetap menggunakan gambar hewan yang masih hidup, dengan gambar atau image yang tidak nyata. Dikarenakan penggunaan image yang tidak real, yang mendekati format vektor inilah yang memancing peneliti untuk meneliti penggunaan format vektor dan bitmap pada spanduk pedagang kaki lima. Kata kunci : kaki lima, vektor, bitmap   ABSTRACT  It's been decades, even more than a hundred years ago there was the habit of the people in seeking sustenance by peddling their wares on the side of the road. Traders who have trade habits have the term street vendors. The term arises because the rules of the Dutch East Indies era were misinterpreted, the "Five Foot Way" which requires that every large building on the side of the road must provide land of five feet, for pedestrians. And the five-foot-wide pedestrian area inadvertently becomes a hangout for mobile traders. At present, street vendors must be obliged to use banners, as a sign to inform them about what they sell. Initially there was something interesting about using this banner. Why do street vendors, especially Pecel Lele, Pecel Ayam and Seafood, still survive using traditional banners that still use manual painting techniques. In addition to the manual techniques they use, there are other interesting things that arise. This is that they still use images of animals that are still alive, with images or images that are not real. Due to the use of images that are not real, which is close to vector format, this is what provokes researchers to examine the use of vector and bitmap formats on street vendor banners. Keywords: sidewalk, vector, bitmap


2020 ◽  
Vol 4 (3) ◽  
Author(s):  
Ibrahim Ibrahim ◽  
Dade Prat Untarti ◽  
Dade Prat Untarti

ABSTRAK: Permasalahan utama dalam penelitian ini adalah: (1) Bagaimana sejarah kedatangan orang Bugis di Desa Polewali Kecamatan Lainea Kabupaten Konawe Selatan? (2) Bagaimana kondisi sosial ekonomi dan budaya masyarakat nelayan suku Bugis di Desa Polewali Kecamatan Lainea Kabupaten Konawe Selatan (1950-2017)? Metode yang digunakan dalam penelitian ini adalah metode penelitian sejarah yang dikemukakan oleh Helius Syamsuddin bahwa tata kerja penelitian sejarah terdiri dari tiga tahapan yaitu: (1) Pengumpulan Data (Heuristik) (2) Kritik Sumber (Verifikasi) (3) Penulisan Sejarah (Historiografi). Hasil penelitian ini menunjukkan bahwa: (1) Awal kedatangan orang Bugis di Desa Polewali untuk mengamankan diri  karena pada saat itu mereka dikira mata-mata dari tentara Jepang jadi mereka meninggalkan daerah asal mereka yaitu Bone Sulawesi Selatan dan kemudian mereka menuju di Desa Polewali. Hal yang mendorong mereka tinggal di Polewali karena kondisi laut yang bagus. Pada tahun 1950 pertama sekali orang Bugis berlabuh di Desa Polewali  Nama Desa Polewali berasal dari bahasa Bugis yang terdiri dari kata “pole” dan “wali”, pole artinya datang dan wali artinya empat penjuru, polewali berarti datang dari empat penjuru. Orang  Bugis  banyak yang menjadi nelayan di Desa Polewali karena Desa Polewali berada di pinggir laut dan mempunyai potensi laut yang bisa menunjang pendapatan nelayan. (2)  Kondisi kehidupan masyarakat Desa Polewali sejak tahun 1950-2017 dapat dilihat dari; (a) Kondisi  sosial dalam masyarakat yang dapat dilihat dari interaksi sosialnya. Interaksi sosial yang dimaksud dalam penelitian ini adalah hubungan sosial antara sesama masyarakat nelayan suku Bugis dengan orang lain, baik menyangkut hubungan kerjasama dan persaingan. Dalam menangkap ikan dan memasarkan hasil tangkapan. (b) Kondisi ekonomi masyarakat nelayan suku Bugis di Desa Polewali (c) Kondisi budaya merupakan salah satu bagian  terpenting  dalam kehidupan masyarakat nelayan yang digunakan sebagai tata aturan yang mengatur pola perilaku setiap anggota-anggota dalam kehidupan masyarakat Desa PolewaliKata Kunci: Sejarah, Kondisi Sosial EkonomiABSTRACT: The main problems in this study are: (1) What is the history of the arrival of the Bugis in the Polewali Village of Lainea Subdistrict, Konawe Selatan District? (2) What are the socio-economic and cultural conditions of the Bugis fishing community in Polewali Village, Lainea Subdistrict, Konawe Selatan Regency (1950-2017)? The method used in this study is the historical research method proposed by Helius Syamsuddin that the work of historical research consists of three stages, namely: (1) Data Collection (Heuristics) (2) Source Criticism (Verification) (3) Historical Writing (Historiography) . The results of this study indicate that: (1) The initial arrival of the Bugis in the Polewali Village to secure themselves because at that time they were thought to be spies from the Japanese army so they left their home region of Bone South Sulawesi and then they headed to Polewali Village. The thing that pushed them to stay in Polewali was because of the good sea conditions. In 1950 the Bugis first anchored in the Polewali Village The name Polewali Village came from the Bugis language which consisted of the words "pole" and "guardian", pole meant to come and guardian meant four directions, polewali meant to come from four directions. Many Bugis people become fishermen in Polewali Village because Polewali Village is located on the seafront and has sea potential that can support the income of fishermen. (2) The living conditions of the people of Polewali Village since 1950-2017 can be seen from; (a) Social conditions in society which can be seen from social interactions. The social interaction referred to in this study is the social relationship between fellow Bugis fishing communities with other people, both concerning the relationship of cooperation and competition. In catching fish and marketing the catch. (b) Economic conditions of the Bugis fishing community in Polewali Village (c) Cultural conditions are one of the most important parts of the fishing community's life which are used as rules governing the behavior patterns of each member in the Polewali Village community life. Keywords: History, Socio-Economic Conditions


2019 ◽  
Vol 3 (1) ◽  
pp. 42
Author(s):  
Ida Bagus Astika Pidada

[Title: The Nica War Equipment in Facing Patriots in Physical Revolution in Bali In 1945 – 1950] Giving up without the conditions of Lieutenant General H. Ter Poorten (Commander of the Dutch East Indies) on behalf of the United States Army in Indonesia to Liuetenant General Hiroshi Imamura (Japanese Army Leader). Since the Dutch East Indies government ended in Indonesia. At that time Dutch soldiers who were Japanese prisoners of war because they did not have time to flee to Australia were sent to the interior of Siam and Birma to clear forests and make bridges and railways. On August 15th 1945, Japan finally surrendered to allies. This defeat of Japan caused the captives of the Dutch to quickly hold preparatory exercises back to Indonesia. The arrival of the Dutch in Bali received resistance from the fighters under the leadership of Lieutenant Colonel I Gusti Ngurah Rai. Although the weapons possessed by fighters in Bali is limited but the struggle is long enough to survive. NICA in the face of fighters in Bali during the physical revolution has used modern war equipment such as: pipercub airplanes, lucked airplanes, motorbikes, jeeps, telephones, bren, mitraliur, stengun, mortar, lichthalon and others but not easy can beat him. This is because the fighters with the people in Bali are united.


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