scholarly journals دلالة الضّمّة في القرآن الكريم: دراسة وصفية تحليلية (The Meaning of the Dommah Vowel in The Holy Quran)

1970 ◽  
Vol 2 (2LING) ◽  
Author(s):  
تلار سالار أحمد (Talar Salar Ahmed) ◽  
صالح محجوب محمد (Saleh Mahjoub Mohamed al Tingari)
Keyword(s):  
Small Body ◽  
The Other ◽  
Holy Quran ◽  
The Holy Quran ◽  
Descriptive Method ◽  
High Place

ملخص البحث:سعى هذا البحث من خلال المنهج الوصفي الاستقرائي إلى الوقوف على دلالة الضمة في القرآن الكريم، وقد توصل الباحثان إلى أنّ الضّمة بنوعيها الطويلة والقصيرة تخرج من أقصى الحنك، والأصوات الخارجة من أقصى الحنك تحتاج إلى جُهدٍ كبير لدفعها والنطق بها، وهذا مما أعطى الضّمّة القوّة والشدّة، وربما يكون هذا هو السبب في كثرة استعماله عزّ وجلّ لهذا الصوت في مواقف الوعد والوعيد في القرآن الكريم. ونلاحظ أنّ القرآن الكريم في موقف السخط والغضب، أو عند تشريع حكم قاسٍ بوصفه عقوبة، أو في الأوامر والنواهي يُكثر من استعمال الضمّة (بنوعيها)؛ وذلك لأنّ الفتحة تدلّ على انشراح الصدر والفرح، بعكس الضمة التي تدلّ على الانغلاق والانقباض، وضيق الصدر والانفعال، وهي كأنّها صخرةٌ قد وقعت على جسمٍ نحيف من مكانٍ عالٍ فأصابته بالألم والعذاب. وقد توصل البحث إلى أنّ الضّمة من خصائصها إزالة الشّك، والتنفيس، والتعبير عن الشّدّة والقوّة، فوجودها دليل على قوّة الصوت، والصِّيغة، وتأتي على مستوى التركيب مقرونة بالإسناد. الكلمات المفتاحية: الدلالة- الضّمّة- الفونيم- الصّوائت- التركيب.Abstract: The paper attempts to investigate the meaning of the dhammah vowel in the Holy Quran through a deductive descriptive method. The researchers had managed to conclude that this particular vowel mark with both its types: long and short comes from the extreme palate. Sounds which originate from this particular place normally need a particular effort to push it out to be articulated. This has resulted in a strong and firm sound; a character that is perhaps the reason of its usage in most of the Quranic verses which contain the message of warning and promises. It is observed as well that it’s presence is more noticeable in the verses which contain resentment and anger or in ordaining a certain harsh judgment or punishment. It is also present in verses containing instructions and prohibitions with both its types. The reason behind this is that the other vowel such as the fathah normally indicate joy and relaxation unlike the dhammah which indicates retraction, constriction, restlessness and emotion. It is like the sound of a rock smashing on a small body from a high place resulting in pain and torture. The study concluded that among the characteristics of the dhammah is to cast out doubt, to relief and express firmness and strength. Its presence indicates the strength in voice and expression. It also normally comes in a phrase form attached to a noun.Key words: Meaning– Dhommah– Phoneme– Vowels– Phrase.Abstrak:Kertas ini bertujuan menyingkap makna baris depan (dhammah) dalam Al-Quran melalui satu kaedah kajian secara deskriptif dan deduktif. Penyelidik-penyelidik telah menyimpulkan yang bunyi vowel yang terdiri dari dua jenisnya: panjang  dan pendek bermula daripada kawasan lelangit yang paling hujung. Bunyi yang berasal dari tempat  ini biasanya memerlukan usaha tertentu untuk menolaknya keluar  untuk disuarakan. Ini telah menghasilkan satu bunyi kuat dan kukuh; satu ciri yang mungkin juga adalah sebab dalam penggunaannya di kebanyakan ayat-ayat AL-Quran yang mengandungi mesej amaran dan janji-janji Tuhan. Juga diperhatikan bahawa vowel ini mempunyai kehadiran lebih ketara dalam ayat-ayat yang mengandungi kemarahan dan amaran atau dalam mentahbiskan satu hukuman. Ia juga hadir dalam ayat-ayat yang  mengandungi arahan-arahan dan larangan-larangan. Ini adalah kerana  vokal yang lain seperti baris atas biasanya menunjukkan kegembiraan dan kelapangan pemikiran  tidak seperti dhammah yang menunjukkan keresahan dan emosi. Kajian ini menyimpulkan di antara ciri-ciri dhammah ialah untuk menghilangkan keraguan, untuk menyatakan ketegasan dan ketegasan.. Ia juga biasanya masuk di dalam  frasa dan terdapat pada kata nama. Kata kunci : Makna– Dhommah– Foni – Vowel- Frasa.

scholarly journals The Pilgrims' Method in Proving Baath in Noble Systems between Al-Makki and Al-Mady is an Analytical Synagogue: أسلوب الحِجَاج في إثبات البعث في النظم الكريم بين المكي والمدني: دراسة بلاغية تحليلية

2019 ◽  
Vol 2 (6) ◽  
Author(s):  
Mohsen Ali Mohammad Al-Shahri
Keyword(s):  
Research Problem ◽  
The Other ◽  
The Third ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Difference ◽  
Rhetorical Value ◽  
Descriptive Method ◽  
The Way

This research is entitled "Pilgrims' Method in Proving Baath between Mekki and Medani" This study shows the way pilgrims practice in the noble systems, especially since this method is represented in most important issues that the regimes wanted to decide in souls, including the case of proving Baath, and the denial of the other day was of bad humiliation, so the pilgrims came to prove the other day in accordance with the intentions of Al-Maki and Al-Madni, and in accordance with the context of each Sura. The study was carried out within the framework of the analytical descriptive method, and the research dealt with a brief introduction of research, the researcher's approach, and the research problem, and the research was divided into six discussions: The first research explained the concept of pilgrims, and presented its rhetorical value, and the second study showed the difference between the Holy Quran and the third research that started on two verses of the Holy Qur'an in his argument to prove the Baath, and then showed how the fourth was discussed

الفرائد الواردة في سياق الحديث عن الإعراض عن القرآن الكريم

2021 ◽  
pp. arabic cover-english cover
Author(s):  
د. محمود علي عثمان عثمان
Keyword(s):  
Analytical Method ◽  
Semantic Consistency ◽  
Holy Quran ◽  
The Holy Quran ◽  
Descriptive Method

يهدف البحث إلى: الكشف عن ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في سياق الحديث عن القرآن الكريم، وهي ظاهرة تعكس إعجازه البياني في أسلوبه، ولتحقيق هذا الهدف فقد سلك الباحث المنهج التحليلي اللغوي، والمنهج الوصفي، وخلصت الدراسة إلى أنّ ظاهرة التمكّن الدّلالي للفرائد القرآنية ترتبط بالعلاقات بين البُنى المتوالية للسورة -الواردة فيها الفريدة-بأكملها على وفق: مناسبة دلالة الفريدة معجميا، لسياقها الذي استدعاها، وهاتان العلاقتان مجتمعتان مكّنتا الفريدة دلاليا من التفرّد في سياقها بحيث تؤدّي المعنى المراد كله بدقة ولا يغني غيرُها من مرادفاتها غناءَها، ليثبت بذلك بناؤها واتّساقها الفني وفيضها المتجدد من الظلال والمعاني والدلالات التي تتّسع وتنمو وتفيض وتتجدّد بتدبّر هذه الفرائد، وأوصت الدراسة بمواصلة رَصْد ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في موضوعات أخرى، وتجديد قراءتنا للقرآن الكريم ومدارسته بما يحقق تدبّره. The purpose of the research is to highlight the phenomenon of the semantic mastery of the Quranic uniques in the context of the Holy Quran, a phenomenon that reflects its graphic miracles in its style and aims to reveal its significance to the purposes of the Holy Quran and its Surah's, to achieve the aim of the study: the researcher used the linguistic analytical method and the descriptive method, the study concluded in its results to phenomenon of the artistic semantic consistency of the Qur'anic authors is related to the relations between the successive structures of the surah - in which the unique - whole is presented according to: a unique and lexical connotation of the context in which they were called, the purpose of the sura and the purposes of the Qur'an, so that the meaning of the whole meaning accurately and does not enrich other synonyms singing, to prove the building and artistic consistency and its renewed flow of shadows and meanings and meanings that expand and grow and overflowing and renewed by meditating in these uniques, the study recommended the continuation of monitoring the phenomenon of semantic mastery of Quranic Uniques mentioned in other subjects and renewal of our reading of the Holy Quran and study it to achieve its meditation.

scholarly journals Politeness Strategies and Maxims in English for Islamic texts: A Sociolinguistic Analysis of Quran

2020 ◽  
Author(s):  
Hamid Gittan Jewad ◽  
Zargham Ghabanchi ◽  
Mohammad Ghazanfari
Keyword(s):  
Theoretical Framework ◽  
Qualitative Approach ◽  
The Other ◽  
Practical Application ◽  
Holy Quran ◽  
Politeness Strategies ◽  
The Face ◽  
The Holy Quran

This research tackles two chapters from the Holy Quran, the sura of Prophet Yusuf, and the sura of the Cave (al-Kahf) to find out whether the theories of Leech (1983) and Brown and Levinson (1987) can be applied to find out the positive and negative politeness strategies and the politeness maxims. The Leech’s model (1983) consists of six maxims, and for Brown and Levinson (1987), consists of two major politeness strategies. It consists of two principles of politeness, where one of them is positive, and the other is negative politeness. This study aims at investigating politeness strategies, and politeness principle linguistically in two Suras from the Holy Quran, how politeness strategies and politeness maxims used within the Holy Quran. This study tries to investigate the image of the main characters in the most sacred book. A qualitative approach is employed to provide interpretations of selected verses. In this paper, we will discuss the politeness strategies, positive and negative politeness strategies, and politeness maxims. The study falls into two parts. It begins briefly to overview the theoretical framework underlying politeness, in particular discussing some definitions of politeness and politeness principle and its maxims, exploring the face theory and its strategies by Brown and Levinson, and how far these strategies affect polite style then, dealing with politeness maxims by Leech. The other part displays a practical application of what has presented theoretically. Also, the researcher examined the politeness strategies, and politeness maxims of two Suras (Yusuf and Al-Kahf). Moreover, the study observed that approximately the majority of negative politeness in two suras then positive politeness, and the last one is politeness maxims.

scholarly journals The Quranic Treatment of Extremism

2021 ◽  
Vol 17 (01) ◽  
pp. 41-74
Author(s):  
Ahmed Abdellah Ahmed Alhossany
Keyword(s):  
The Other ◽  
Other Hand ◽  
Holy Quran ◽  
The Holy Quran ◽  
The One ◽  
The Individual

This study deals with the Quranic treatment of extremism in terms of extremisms concept and semantics, types, causes, images,  and the Quranic approach in its treatment, and we try to link the Muslim to the Quran approach in the treatment of extremism as a problem which the individual and the old and new society suffer; Because extremism can be transformed from mere idea to apparent behavior while demonstrating that extremism in fact transcends the rules of law and divine orders, it is excessive in the commitment to religion on the one hand or negligence in adhering to it, on the other hand, it is not always concerned with bringing the matter but also enters into relinquishing. In addition to the need to be warned that extremism is a method of religiosity and not religion itself, and Islam with its centrist approach rejects such practices and seeks to address them through the curriculum of the Holy Quran

scholarly journals Debate in Translating Nouns in the Holy Quran

2018 ◽  
Vol 6 (2) ◽  
pp. 26
Author(s):  
Islam Al Momani ◽  
Nibal Malkawi ◽  
Mona Smadi ◽  
Raed Khasawneh
Keyword(s):  
The Other ◽  
Target Language ◽  
Great Effort ◽  
Other Hand ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
Target Culture

The purpose of this paper is to investigate the semantic issues and problems related to nouns that some translators in their translation of the Holy Quran, couldn't translate it successfully such as Abdullah Yusuf and Souleymane Kanté. Although they did a great effort and their translation is successful but they fail to convey the meaning to some nouns. The researcher tried to introduce some suggestions to improve translation of nouns in the Holy Quran by explaining some of these issues, and not to undermine these translations.As the terminology of the Quran reflects the history of the rise of a monotheistic religion in Arabia, the terminology of its translation into Maninka reflects the long history of islamization of the Manding-speaking peoples, Souleymane Kanté's translation as an example.  On the other hand, some Arabic translations to English are also available, Abdullah Yusuf's translation as an example.The researcher investigated troubles these two translators face in translating the Holy Quran by providing some examples. It was clear that Yusufs' translation based on finding equivalent of nouns of the Quran in the target culture which is not always available, while Kante's translation based on that there are many words in the target language which can stand for any noun in the Holy Quran.The researcher concludes that Kante's translation is better and more professional because languages develops and translators must always find equivalent words in the target culture to convey the meaning they are seeking to explain.  

A Comparative Study of the Islamic Satan and the Miltonic Satan

2020 ◽  
Vol 10 (10) ◽  
pp. 1254
Author(s):  
Jawad Anwari
Keyword(s):  
Comparative Study ◽  
Paradise Lost ◽  
The Other ◽  
Human Beings ◽  
Scholarly Research ◽  
Christian Religion ◽  
Epic Poem ◽  
Holy Quran ◽  
The Holy Quran ◽  
Islam And Christianity

Paradise Lost has been treated as a controversial epic in misrepresenting characters among some religious writers. In this wonderful epic or out of that, the Satan’s story is a world of ambiguity and bewilderment for human beings, it still continues being obscure. The interpretation of holy scripts causes some misconceptions, overstating and exaggeration especially about Satan. Satan was expelled from the God’s mercy and from His forbearance. He continued to justify his disobedience, he was considered to be very arrogant. This research is going to survey or investigate the comparative and contrastive points of the Holy Quran and the Paradise Lost about Satan. Christian religion is issuing from Heaven and so is Islam. As well as the Paradise Lost was inspired from biblical verses. Hence some matters in case of Satan can be traced and surveyed looking to Quranic text and Miltonic text in this paper. Muslims believe and respect Jesus Christ’s Prophecy. Islam and Christianity both can be celestial religions with the same roots but some differences. In Paradise Lost Satan is presented as magnitude leading character, but from the other side Holy Quran presented Satan is a very wicked and outcast character. Milton attempted to draw God as a passive character and from the other side he also drew Satan as a so active character in his epic poem. Therefore, the similarities and some differences in favor of Satan would be discussed in this scholarly research paper.

scholarly journals Mystical experience in the men of the cave: a Lacanian reading of al-Kahf

2020 ◽  
Vol 5 (2) ◽  
pp. 456-462
Author(s):  
Tayebeh Barati ◽  
Pyeaam Abbasi
Keyword(s):  
Jacques Lacan ◽  
Mystical Experience ◽  
The Other ◽  
Symbolic Order ◽  
The Real ◽  
Holy Quran ◽  
The Holy Quran ◽  
The Subject

In his contribution to psychoanalysis, Jacques Lacan introduces three orders according to which every psychoanalytic phenomenon can be described. These three orders are the imaginary, the symbolic and the real. The imaginary is the order in which the subject thinks of everything as his/her own. For the subject there is no distinction between the other and the subject itself. In the symbolic order the subject comes to realise that there is a gap between him/her and the other. S/he, then, starts to feel a lack which for the rest of his/her life the subject tries to fill in. The real is considered as the most important order in which the subject tears away from the symbolic and tries to experience, once again, the unity it had in the imaginary order. It is in this phase that the subject experiences what is known as jouissance or the 'pleasure in pain'. The present study tries to look at the eighteenth chapter of the Holy Quran, al-Kahf (The Cave), in the light of psychoanalysis studies and Lacan's theories in order to analyse the mystical experience that the Men of the Cave go through to reach their final jouissance. 

scholarly journals Funun Al-Badi’ Fi Suroh Al-Fathi: Dirasah Washfiyyah Tahliliyyah Balaghiyah

2019 ◽  
Vol 1 (1) ◽  
pp. 14-33
Author(s):  
Abdul Muntaqim Al Anshory
Keyword(s):  
Arabic Language ◽  
The Other ◽  
Holy Quran ◽  
Qualitative Descriptive ◽  
The Holy Quran ◽  
Descriptive Approach

The Holy Quran was filled with the miracle of God, one of isBadi’.  Badi’ is  the sciences of rhetoric, which is the science of Arabic language, which examines the rules of the Arabic language method used in writing and conversation. Badi’ is looking at the meaning or the word in terms of decorating and refining it. Mahmoud Sheikhan said that he knew of the object of improving the speech that is appropriate and clear. The researcher looked for the science of Badi’ in Surrah Al-Fath because this surrah is Madaniyah surrah, The Victory surrah for believers on infidels. And its has characteristics by the other in terms of wonderful methods that indicate the eloquence of the Quran. The methodology of this research is qualitative descriptive approach. The result of the research is: 1. The verses that include the numerals: verses 2, 4, 5, 6, 7, 8, 9, 10, 11, 14, 15, 16, 17, 27, and 29; Verses containing the interview: verses 24 and 25. 2. The verses that include verbal enhancements in Surat Al-Fath are as follows: The verses that include the Courage: Verse 4-5, 11-13, 16-17, 19-20, 21-22, 25-26 and The verses that include the budget: Verse 6-11, 13-15, 18-19, 24-25, 27-29. Keyword: Badi’, Al-Fathi surrah.

A VIEW OF THE ORIGIN OF RACE AND LANGUAGES ACCORDING TO THE QUR&AN (IN THE CONTEXT OF 22ND VERSE OF SURAH RUM)

2021 ◽  
Vol 7 (28) ◽  
pp. 81-91
Author(s):  
Şemsettin IŞIK
Keyword(s):  
The Other ◽  
Human Being ◽  
Knowledge And Skills ◽  
Verbal Form ◽  
Human Data ◽  
The Earth ◽  
Holy Quran ◽  
The Holy Quran ◽  
Being There

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.

scholarly journals U-2 Hazrat Umar’s power of judgment and his methodology of reasoning from the Quran

2021 ◽  
Vol 5 (1) ◽  
pp. 14-29
Author(s):  
Muhammad Yaqoob Gondal ◽  
Hadi Bux Chhijan ◽  
Amanullah Rana
Keyword(s):  
Religious Freedom ◽  
Daily Life ◽  
Close Association ◽  
The Other ◽  
The Reformation ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
The Will ◽  
Will Power

This paper attempts to highlight the will power and wisdom of Hazrat Umar(R.A) in solving the problems he faced in his life. It highlights that how he sought guidance from Quranic verses on different occasions to settle different problems during his caliphate. On one hand this paper illustrates his intelligence and on the other hand it invites us to see guidance from the Holy Quran in daily life affairs. The rationale of present research is that the researcher felt a dire need to follow the footsteps of Hazrat Umar (RA) . So that all the Muslims should seek guidance from the Holy Quran as was done by Hazrat Umar(RA) . A lot of books on lives of companions (SahabaKiram RA) and history of Islam urge the Muslims to follow his footsteps in gaining determinations and forethought. Moreover, this paper focusses different aspects of Hazrat Umar (RA)’s life such as the conceding of Qasar prayer during sea voyage, religious freedom, decision about Landin the conquered territory and rights of minorities in the Muslim state have also been discussed. All these issues which have been discussed in relation to Hazrat Umar (RA)’s life have a close association with the reformation of society. Ignorance of Hazrat Umar (RA)’s examplary life may lead the muslim society to degradation. The findings suggest that in difficult situationsmuslim society must follow Hazrat Umar (RA)’s footsteps.

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