Fann al-Jinas wa Saja fi mandhumah al-faraid al-Bahiyah fi al-Qawaid al-Fiqhiyyah li Sayyid Abi Bakar al-Ahdaly al-Yamany as-Syafii (Dirasah Tahliliyah Baalaghiyah)

Nadzam is mazdzumat ilmiyah which is patterned speech that contains knowledge and normative. Changing the nadzam aims to make easier for someone to understand the knowledge and information that will be delivered. Nadzam is a literature which has high artistic value, there are beautifying elements. One of the nadzam which there are elemenys that make it beautiful is nadzamal-faraid al-bahiyah fi al-Qawaid al-Fiqhiyah creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii, that is muhassinat lafdziyah and muhassinat maknawiyah. The purpose of this research is : 1) to know the various kinds of jinas that found in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii; and 2) to know the various kinds of poetry contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii. This research is a type of qualitative descriptive research. In collecting data, researchers used reading and writing techniques. And for data analysis technique used by researchers in this research is by reducing data, presenting data, and conclusions. The result of this reseach are: 1) the various kinds of jinas contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii is just jinas ghairu tam, there are: jinas mudhari is on 15 stanzas, jinas lahiq is on 17 stanzas, jinas marduf is on 11 stanzas, jinas mukattaf is on 7 stanzas, jinas muzayyal is on 27 stanzas, jinas muharraf is on 3 stanzas, jinas maqlub ba’du is on 1 stanzas. And in the nadzam there is also mulahhaq bi al-jinas that is isytiqaq is on 41 stanzas and syibhul isytiqaq is on 2 stanzas; and 2) various kinds of sajak which are contained in the nadzam “Al-Faraid Al-Bahiyah fi Al-Qawaid Al-Fiqhiyah” creation by Sayyid Abi Bakar al-Ahdali Al-Yamani As-Syafii is saja’ murassa’ is on 5 stanzas, saja’ mutawazi is on 129 stanzas and saja’ mutharraf is on 290 stanzas.

تحليل بحث النقد الأدبي العربي النسوي من خلال منظور الفلسفي

The aim of this article is to analyze a feminist Arabic literary criticism research from a philosophical perspective, which includes the ontology, epistemology, and axiology of the research. The research subject analyzed was the poem "Sihru Sītā" which was translated by Usman Arrumi from Indonesian poet; Sapardi Djoko Damono. It can be seen that the diction used in poetry seems to corner the image of women in the form of women's oppression over men. As for the philosophical framework in completing the scientific research process, at least it needs to go through various stages, which include identifying problems, formulating problems, compiling a conceptual framework, formulating hypotheses, research methods that include data collection and analysis methods, and finally in the form of conclusions from research. Scientific knowledge, including Arabic literary research, can be said to be correct when a combination of rationalism and empiricism appears. Rationalism provides a coherent and logical framework of thought, whereas empiricism provides a testing framework to ascertain the correctness of that knowledge.

تصوير مجتمع مصر في مجموعة القصيدة "الديوان الأول" لهشام الجخ عند نظرية آلان سوينجوود

The purpose of this study was to know the representation of Egyptian society in Hisyam Algakh poems “Ad- Diwaan Al-Awwal” based on the perspective of Alan swingewood's first literary work as social document at the time of the work's creation.This type of research is descriptive qualitative. The primary source of data used in the study are the three of Hisyam Algakh poems “Ad- Diwaan Al-Awwal” entitled ar-Risalah al-Akhirah, Masyhadu Ra’si Fi Miidan at-Tahrir dan at-Ta’syirah. The data collection techniques used by researchers in this study are reading, translation, and note-taking techniques. The data validation technique in this study consists of increasing diligence, triangulation, discussions with experts. The data analysis technique used in the study of the Miles Huberman model are reduction, presentation and drawing conclusions. The results of this study show representation of Egyptian society in the poetry collection “Ad- Diwan Al- Awaal” by Hisyam Algakh, there are 4 descriptions: a) a complaints against to the head of state that does not hear the sigh of its people; b) the misery of society resulting from authoritarian leadership; c) the hope of the Egyptian people; and d) nationalism conceived in the form of love for the fatherland and the Arabs.

ANALOGY OF HUMAN SPIRITUAL JOURNEY IN MANTHIQUT THAIR BASED ON SARTRE

The aim of this research is to determine the analogy forms of human spiritual journey in Manthiqut Thair’s compendium and it known as human existence which consisted of Jean Paul Sartre’s experential perspective. This research is qualitative descriptive method with a literature philosophy approach. Data source collection techniques in this research are reading and writing. Analyst used Miles and Huberman’s model analysis techniques to interpret the data. Those are data reduction, displayed data, and outcome. The result of this research shows that Fariduddin Attar represented the journey of birds toward Simurg such as human spiritual journey to God with three aspects. First is initial aspect; seeking Simurg that analogized as initial steps of human to travel their life spiritual, transmission aspect; pretext and complaints of birds along the road are as analog to examinations and trials along spiritual humas’s journey, and last aspect is; seeking Simurg is analogized as a sequence of attitudes that must be possessed by human in order “to meet” with God in their heart. While the forms of human existence found in the Manthiqut Thair’s compendium are structure of being-in-itself amount twenty data and structure of being-for-itself as much nineteen data.

حقائق الحياة الفلسطينية في الشعر "يوميات جرح فلسطين" لمحمود درويش

Talking about Mahmud Darwis works is as if we were invited to see the real world reality. In this study, the researcher used the object of Mahmud Darwis' poetry entitled "yaumiyyatu Jurhi Falistin" because the poem depicts the real life of the Palestinian people, which is full of sadness and suffering. Therefore, this study aims to determine the real life of the Palestinian people which is described in the poem “yaumiyyatu jurhi falistiin” with the sociology of literature theory by Alan Swingewood and descriptive qualitative methods. The results of the reality of the life of the Palestinian people are described in Mahmud Dawis poetry, namely war, sadness, death and also the patriotism of the Palestinian people in defending their country.

Dirasah Sikulujiyah Adabiyah Sigmund Freud Fi Syakhshiyah “Samiyah” Fi Masrahiyah Qitath wa Firan Li Ali Ahmad Bakatsir

This study aims to determine the form and causes of the characterization of the character "Samiyah" in the drama "Kucing and Tikus". Using descriptive qualitative methods through a literary psychology approach, this study consider the data in the form of words in the conversational quotes from the drama "Kucing and Tikus". The results of the Freudian personality-psychoanalysis theory show that samiyah is more dominant in the ego which is her natural character from id such as emotional, materialism, riya and ambitious. Superego has regulated or controled attitude and behavior, namely hardworking, obedient, fair, and not easily get provoked.

PORTRAIT OF NATIONALISM VALUES IN LE BEIRUT POETRY BY JOSEPH HARB BASED ON NORMAN FAIRCLOUGH’S PERSPECTIVE

political polemic and crisis in Beirut has been marked by various actions. The emergence of public aspirations led to tragedy. The occurring of bomb incident as a result of building burning that contained 2,750 tons of Ammonium Nitrate. It can be concrete evidence that freedom in Beirut is at stake. This tragedy caused 100 victims were died and thousands people were injured. This phenomenon made many society from aroun the world contribute to express Beirut’s freedom including Josep Harb through his poetry entitle “li Beirut”. This study aims to describe nationalism form in li Beirut poetry based on Norman Fairclough’s theory, and show its impact on natinalism’s reader as literary connoisseurs. This study is a qualitative descriptive that came from li Beirut poetry by Joseph Harb and supported by related literatures. Data collection are coming from reading and taking notes techniques. Analysis techniques are based on Miles and Huberman model that contained data reduction, data display, and conclusion drawing. The results showed that portrait of nationalism in li Beirut poetry are expressions of love and praising for Beirut, also compassions and hopes for Beirut. The impact that has an effect on readers' nationalism is an attitude of prioritizing unity and brotherhood, as well as an optimistic attitude to improve the nation.

Al-Anashir Al-Dakhiliyah Fi Qishash Musa wa Yusuf Alaihis Salam Fi Al-Qur’an al-Karim: Dirasah Muqaranah

The purpose of this study was to find the intrinsic elements and the comparison of the intrinsic elements between story of the prophet Musa a.s and the prophet Yusuf a.s in surah al-qosos and surah yusuf in the Qur’an.Both have almost the same life journey. The story of prophet Musa a.s is recorded in various surahs and the story of prophet yusuf a.s is recorded in only one surah. This research examines the story of prophet Musa a.s in surah al-qosos verses 1-70 and the story of prophet Yusuf a.s in surah yusuf verses 1-111. This study used a qualitative descriptive method using data in the form of dialogue texts and monologues in the surah al-qosos and surah yusuf which showed the intrinsic elements and the comparison of the intrinsic elements. Intrinsic elements and comparison of the intrinsic elements studied include characterization,plot,setting,theme and language style. The result of this study are the intrinsic elements of the story prophet Musa a.s and Yusuf a.s and the comparison of the intrinsic element of the two stories.

Al-Kalam Al-Insya’I wa Ma’anihi fi Surati Al-Shaffat

Balāghah is a science that studies the style of language in a text or expression. Some kinds balāghah studies are ‘ilmu bayān, ‘ilmu ma’ānī, and ‘ilmu badī’. In this study, the researcher studied surah al-Sāffāt by using the study of balāghah ‘ilmu ma’ānī namely Kalām Inshā’ī. Kalām Inshā’ī is an expression that does not show truth or lies. Kalām Inshā’ī divided to two parts, that is kalām inshā’ī ṭalabī dan kalām inshā’ī ghairu ṭalabī. Through a qualitative descriptive approach, the present study reveals that there are 47 sentences consisting of kalām inshā’ī including: 16 amr (imperatives), 22 istifhām (interrogative), 2 tamannī, 4 nidā’, 2 qasm, and 1 madh.

Dirasah Bunyawiyah Jenetikiyah fi al-Syi’ri “Shumtu Min Ajli Ghazah” Li Mahmud Darwis Inda Nadzariyah Lucien Goldman

Poetry is a form of expression by a poet in describing a certain thing. It is the same with Sumtu poetry, which describes Palestine's longing for Gaza. This study aims to determine the form of the intrinsic and extrinsic elements in Mahmud Darwish's Sumtu Min Ajli Ghazah based on Goldman's perspective. This research is a descriptive qualitative study with a genetic structuralism approach. In collecting the data, the researcher applied reading and note-taking techniques. Then, they were analyzed based on the Miles and Huberman model. The results showed that the concept of human facts were the problems of misery, oppression, and human violence in Palestine. The concept of a collective subject was a representation of two large conflicting groups consisting of the Israeli Society as superior and the Gazan people as inferior. This poem's world view is to reveal the author's partiality to the Palestinian people to face Israeli oppression. Besides, the concept of understanding - explanation describes societal factors and individual factors. The social factor was also the author's concern for the social situation around him caused by humanitarian problems that never end. Meanwhile, the individual factor that appeared in the poetry reflects the author's thoughts and feelings towards humanitarian problems that never stop in his country.