scholarly journals Małe dzieci w chrześcijańskiej epigrafice miasta Rzymu i w nauczaniu Jana Chryzostoma

Vox Patrum ◽  
2009 ◽  
Vol 53 ◽  
pp. 233-243
Author(s):  
Bożena Stawoska-Jundziłł
Keyword(s):  
The Other ◽  
High Status ◽  
Small Children ◽  
Person Following ◽  
John Chrysostom ◽  
The Family ◽  
The Difference ◽  
Christian Families ◽  
The City ◽  
Full Maturity

The paper presents the results of studies of epitaphs for children up to almost eight years of age from the city of Rome (3rd-4th c. – B. Stawoska-Jundziłł, Vixit cum parentibus. Children aged under seven in Christian families from Rome of 3rd-4th c., Bydgoszcz 2008) in comparison with the views of John Chrysostom on the upbringing of small children. The content of over 2000 children from Rome demonstrates a high status of even the youngest offspring in the Christian families from this city. The founders cared for their religious „endowment”, bestowed their love on them and tried to remember them as members of the family even if they had died after a few days or months. It was unquestionably believed that small children are immediately saved, go to God and commune with the saints. Thanks to this the family could hope for their support and prayers. Whereas, John Chrysostom only casually mentions small children and, what is more, ambivalently: on one hand presenting them on the basis of thorough observations of their behavior and looking after them and on the other hand as mindless creatures, a harbinger of va­luable person following the Stoics e.g. Seneca. As far as the most important for me question of the death of small children is concerned he takes a stand similar to that of the Romans. The children are really without sins (they did not commit them consciously) so God shall accept them only through the hardships of illness and death. Now they are asleep (unlike in the studied epitaphs) but they will rise from the dead and join their parents. Thus, the despair after their death is pointless; God decided the best for them. The difference lies in the fact that the founders of epitaphs more decidedly see the perfection of posthumous existence of even the smallest children who there reach their full maturity whereas John does not seem to be interested in this issue since he directs his teaching mostly to maturing and mature Christians in the earthly life and not in the beyond.

scholarly journals Inaccuracy in the Translation of Dentistry Terms from English into Arabic

2020 ◽  
Vol 5 (1) ◽  
pp. p10
Author(s):  
Ayman R. Nazzal ◽  
Mohammad F. Khmous
Keyword(s):  
Pilot Study ◽  
West Bank ◽  
The Other ◽  
The West ◽  
American University ◽  
Translation Strategies ◽  
Profound Impact ◽  
Technical Translation ◽  
The Difference ◽  
The City

This study investigates the inaccuracies manifested in the translation of dental terms from English into Arabic by Palestinian dentists. It underscores the fact that the translation of dental terms is part and parcel of technical translation; and accounts for the major causes and provides an adequate solution for such inaccuracies.The findings of the study point out the shortcomings of using different dental translation strategies simultaneously for the same term and point out that the experience and the institutional background of the dentists have a profound impact on the accuracy of translating dental terms. The findings have also underlined the difference between technical and conventional translation rules. While the study points out that dentists have used Arabicisation, transliteration, and descriptive translation strategies for the accomplishment of adequate equivalences in the translation of dental terms, it has shown also that Arabicisation is highly neglected and rarely used by dentists in comparison with the other two translation strategies. Transliteration is the most common especially among specialists and descriptive is mainly used by dentists with non-specialists.The methodology used in this study relied heavily on the data taken from a pilot study, carried out through the distribution of a questionnaire to a hundred dentists at the American University in the city of Jenin and in the city of Nablus on the West Bank, followed with a number of personal interviews with a number of dentists.

Dispersal of Silver Gulls, Larus novaehollandiae Stephens, from Breeding Colonies in South Australia

1985 ◽  
Vol 12 (2) ◽  
pp. 279 ◽  
Author(s):  
JR Ottaway ◽  
R Carrick ◽  
MD Murray
Keyword(s):  
South Australia ◽  
High Status ◽  
Dispersal Patterns ◽  
North West ◽  
Significant Difference ◽  
Rubbish Dumps ◽  
The Difference ◽  
Dispersal Distances ◽  
Almost All ◽  
The City

Dispersal of Larus novaehollandiae Stephens, from 10 colonies in South Australia, was studied during 1968-8 1 by means of bands designed for identification of free-living, uncaptured individuals. Dispersal patterns were characteristic of each colony, even for three colonies which were, at most, 10 km apart. Almost all dispersal records came from the area between Adelaide and Melbourne, and within 30 km of the coast. After breeding, the majority of gulls disperse eastwards; however, dispersal from each colony was correlated with a shift of gull population into areas where food was available from human sources such as rubbish dumps. From colonies 80 km south-east of Adelaide, a major human population, the predominant winter dispersal of these gulls was north-west, into the city and suburbs. The maximum direct-line dispersal distances recorded for 95% of the 3133 resighted gulls were <458 km. The greatest direct-line distance recorded was 1430 km. Overall, there was no significant difference in the mean dispersal distances of juveniles and adults, although at distances >480 km significantly more juveniles (<2y) were seen than adults (>2y). This involved only 2.5% of the total number of birds resighted. It is suggested that older, dominant birds maintain high status at preferred feeding places, and juveniles are possibly more erratic in their movements, as they search for food. This would account for the difference in the dispersal ofjuveniles and adults from a particular colony, and also for the significantly higher proportion of juveniles found at extreme distances from their natal colonies.

scholarly journals Colleagues are rivals: architecture and design in Russia

2018 ◽  
pp. 5-12 ◽  
Author(s):  
Andrey V. Bokov
Keyword(s):  
New York ◽  
Architectural Design ◽  
Direct Consequence ◽  
The Other ◽  
Anglo Saxon ◽  
The Difference ◽  
Architecture And Design ◽  
Different Cultures ◽  
The City

Architecture and design are fed from sources belonging to two different cultures. One can be conditionally called "artistic", the other is just as conditionally "engineering". The Roman-speaking, Latin world sees architecture and design as a phenomenon of artistic culture. Anglo-Saxon, Protestant world is inclined to attribute architecture and design to the field of engineering, practical and rational. Fundamental, essential differences do not arise between architecture and design, but between the cultures in which they are formed. In the Anglo- Saxon world there are a number of different designs, i.e. project practices, among which as an equal among equals architectural design. To the Latin world, our environment appears holistic and undivided, and its creator is an architect, a universal professional, capable of creating everything from the city to the door handle. A direct consequence of the implementation of these models is the difference in the appearance of Paris and New York. These models do not exist in isolation, they actively compete and influence each other. Traces of this competition are clearly discernible both in the nature of today's Moscow and in the professional consciousness of russian architects.

A Moratória Em Processo

PMLA ◽  
1968 ◽  
Vol 83 (2) ◽  
pp. 332-339 ◽  
Author(s):  
Silviano Santiago
Keyword(s):  
Middle Class ◽  
The Other ◽  
Family Conflicts ◽  
Use Of Space ◽  
Consciousness Level ◽  
Brazilian Society ◽  
The Family ◽  
Objective Interpretation ◽  
The One ◽  
The City

The division of the stage into halves, one representing family conflicts in 1929 and the other representing the same family in 1932, is a device in the dramatic use of space which explains the originality of A Moratória, as shown by an Aristotelian analysis of its structure. The archetype which inspires the structure of this play is “the ant and the grasshopper,” whose division implies different dramatic climates within the play. On the one hand, we have the tragedy of negligence (level of the parents and their son), and on the other hand, the apprenticeship of consciousness (level of the daughter). The simultaneous use of the divided stage reflects the period of transition lived by the family and the Brazilian society in the early thirties: there is the shift from the country to the city; the shift from patriarchal to matriarchal tendencies; and the transfer of power from the great families to the emerging middle class. If the play fails in part, it is because the author cannot give an objective interpretation of reality. He is too compassionate.

The Ruddy Boy in the Words of the Golden Mouth

Philotheos ◽  
2021 ◽  
Vol 21 (1) ◽  
pp. 26-44
Author(s):  
Aleksandar Danilović ◽  
Keyword(s):  
Popular Culture ◽  
Art Music ◽  
The Other ◽  
Church Fathers ◽  
Apostle Paul ◽  
The Bible ◽  
John Chrysostom ◽  
Hebrew Version ◽  
The Difference ◽  
The One

There is almost no Christian who has never heard about John Chrysostom, one of the greatest preachers since the Apostle Paul himself. He is honored as a saint, and his Liturgy is the most celebrated one in the Byzantine Rite even today. On the other hand, the story about the Gittite Goliath and a young boy named David, the future king of Israel and the one from whose royal line Christ will be borne, is one of the most read and used biblical stories. Art, music, popular culture, even sports, and politics – all of them, in their own way, used this story to tell how a tiny ruddy boy can win the giant. But how was it in the time of Saint Chrysostom? How did he read this story? If one knows the difference between the Greek and Hebrew version, which one did John read and preach to his community? Can his approach to this biblical text help us better understand Church Fathers’ exegesis and the Bible itself?

Exoskeletal transformations in Eriophyoidea: new pseudotagmic taxon Pseudotagmus africanus n. g. & n. sp. from South Africa and remarks on pseudotagmosis in eriophyoid mites

2017 ◽  
Vol 22 (12) ◽  
pp. 2093 ◽  
Author(s):  
Philipp Chetverikov ◽  
Charnie Craemer ◽  
Samuel Bolton
Keyword(s):  
South Africa ◽  
The Other ◽  
Final Conclusion ◽  
True Number ◽  
Eriophyoid Mites ◽  
The Family ◽  
Body Segmentation ◽  
The Difference ◽  
Number Of Segments

In addition to true tagmata, various pseudotagmata are present in chelicerates. Greatly miniaturized and morphologically simplified phytoparasitic acariform mites of the superfamily Eriophyoidea demonstrate a distinct ability to form pseudotagmata. The prodorsum and opisthosoma are the primary divisions of the eriophyoid body. In more evolutionary derived lineages, there is a trend towards the formation of additional opisthosomal subdivisions (pseudotagmata). These subdivisions are termed here “cervix”, “postprodorsum”, “pretelosoma”, “telosoma” and “thanosoma”. Among phytoptids, only the telosomal pseudotagma is present in several sierraphytoptine genera. In diptilomiopids, pseudotagmata have not been recorded. The most diverse examples of pseudotagmatization concern vagrant mites from the family Eriophyidae. Remarkably, well developed and unusually shaped pseudotagmata are peculiar to phyllocoptines from palms, especially in the new vagrant mite Pseudotagmus africanus n. g. & n. sp., found on leaves of Hyphaene coriacea (Arecaceae) in South Africa. Pseudotagmosis is one form of body consolidation in Eriophyoidea, reducing flexibility and therefore decreasing the ability for worm-like locomotion. Consequently, the legs become more important for locomotion. The other form of body consolidation is strengthening of the exoskeleton via armoring with microtubercles, and topographical changes (e.g. formation of opisthosomal ridges and furrows). The data at hand suggest that ancestrally, eriophyoids had an elongate body comprising many annuli, which can be regarded as pseudosegments. Later, they convergently evolved various pseudotagmata via the apparent fusion of these pseudosegments. Two morphotypes of vagrant mites (“armadillo” and “pangolin”) are proposed based on the difference in the modification of dorsal opisthosomal annuli. The minimal number of dorsal annuli (six) is equal to the number of dorso-longitudinal peripheral body muscles; however, this number is unlikely to reflect the true number of segments situated behind the prodorsum in Eriophyoidea. Although legs III and IV are absent in Eriophyoidea, the cervical pseudotagmata might be reminiscent of metapodosomal segments. Future comparative myo- and neuroanatomy studies of groups of genes involved in segmentation development are necessary to reach the final conclusion on the pattern of body segmentation in Eriophyoidea.

scholarly journals Crossing Canadian Cultural Borders: A study of the Aboriginal/White Stereotypical Relations in George Ryga's The Ecstasy of Rita Joe

2017 ◽  
Vol 7 (1) ◽  
pp. 92
Author(s):  
Maram M. Samman
Keyword(s):  
Family History ◽  
The Other ◽  
The Political ◽  
Canadian Society ◽  
Social Equality ◽  
Cultural Systems ◽  
The Family ◽  
Aboriginal History ◽  
The City ◽  
Personal Version

This paper traces the intercultural journey of a young Aboriginal girl into the hegemonic white society. Rita Joe crossed the imaginary border that separates her reserve from the other Canadian society living in the urban developed city. Through this play, George Ryga aims at achieving liberation and social equality for the Aboriginals who are considered a colonized minority in their land. The research illustrates how Ryga represented his personal version of the colonial Aboriginal history to provide an empowering body narrative that supports their identity in the present and resists the erosion of their culture and tradition. The play makes very strong statements to preserve the family, history and local heritage against this forced assimilation. It tells the truth as its playwright saw it. The play is about the trail of Rita Joe after she moved from her reserve in pursuit of the illusion of the city where she thought she would find freedom and social equality. In fact the audience and the readers are all on trial. Ryga is pointing fingers at everyone who is responsible for the plights of the Aboriginals as it is clear in the play. He questions the Whites’ stereotypical stand against the Aboriginals. The play is a direct criticism of the political, social and cultural systems in Canada. The paper reveals Aboriginals' acts of opposition to racism, assimilation and colonization as represented in The Ecstasy of Rita Joe. 

scholarly journals Fungsi Keluarga dalam Persepektif Alkitab sebagai Basis Pendidikan Agama Kristen

2021 ◽  
Vol 2 (1) ◽  
pp. 79-93
Author(s):  
Andreas Sese Sunarko
Keyword(s):  
Religious Education ◽  
Sunday School ◽  
The Other ◽  
School Teachers ◽  
The Third ◽  
The Bible ◽  
The Family ◽  
Christian Families ◽  
The One ◽  
The Church

The family is an institution of God Himself (Genesis 2:18-25) aside from the church (Matthew 16:18) obtaining a glorious mandate through God's family to want the birth of Divine offspring (Malachi 2:15), which is a God-fearing and living in its prescribed streets. To achieve the above goal, a Christian Religious  Education of faith became something very important. But unfortunately there are Christian families who are unaware of this and are shifting this glorious mandate to the church through sunday school teachers or transferring it to school (through Christian religious teachers). The writer assesses this distraction on the one hand as a parent's misunderstanding of the mandate or on the other hand because of the parents' inability to handle it. The method the writer uses is a descriptive qualitative with a library approach. The writer tapped relevant resources from the bible, books and journals. Starting with a general understanding and juridis about the family, the Biblical basis of the family and its calling, the family's responsibility for Christian Religious Education and the danger of displacing the function of Christisn Religious Education on the third hand and the writer will eventually conclude that it is important to restore the family's function as a base of Christian Religious Education as well as to accord with scriptural values to be so effective in reaching the goal of bearing Divine offspring.

scholarly journals Mengungkap Perilaku Inovatif 3 Etnis Wanita Pedagang Di Surabaya

2016 ◽  
Vol 7 (1) ◽  
Author(s):  
Tri Siwi Agustina
Keyword(s):  
High Risk ◽  
World Trade ◽  
Research Method ◽  
Quantitative Research ◽  
The Other ◽  
Innovative Behavior ◽  
Behavioral Differences ◽  
Primary Responsibility ◽  
The Family ◽  
The City

Innovative behavior is one of the requirements to survive in the field that are hard, competitive, challenging, high-risk and speculative as world trade. Similarly, the existence of a trading business carried on women can not be separated from the innovative behavior, whereas on the other hand women are also faced with the primary responsibility of the family. That directs human behavior to act not apart of the culture surrounding the actors. Based on this, presumably interesting to study about differences in innovative behavior of women traders Javanese, Madurese and Chinese in Surabaya. Sources of data obtained by distributing questionnaires and conducting interviews in 394 women traders convection type in one of the wholesale center in the city of Surabaya, which was selected as the study respondents. This study is a quantitative research method research design ANOVA (F-test). The findings of this research are innovative behavioral differences merchant woman of Javanese, Madurese and Chinese.  

scholarly journals Graham Greene and the Issue of Obsessive Love: The Critical Analysis of the End of the Affair

2020 ◽  
Vol 3 (1) ◽  
pp. 1-10
Author(s):  
Alidou Razakou Ibourahima Boro
Keyword(s):  
Literary Theory ◽  
Critical Analysis ◽  
The Other ◽  
Human Beings ◽  
Love Affair ◽  
Graham Greene ◽  
The Family ◽  
True Love ◽  
The Difference

Nowadays, human beings’ relationships take many forms. People are either parents, friends, colleagues, partners, lovers etc. As far as lovers are concerned, we sometimes observe excesses in their interactions. However, not everybody experiences love in the same way. Love, for some is joy, happiness while other people regard it as source of problems and sufferance. In Corneille’s Le Cid, Rodrigue and Chimène are paralyzed by love and suffering, while Romeo and Juliette get to the capital sacrifice for their intensive and polemical love affair in Shakespeare’s Romeo in Juliette.  This study aims at exploring the concept of obsessive love and its consequences through the characters of Graham Green’s The End of the Affair. To succeed in this study apart from books on the selected topic, I have used psychoanalysis as literary theory to access the issue. I examined the difference between obsessive love and true love. Of the results I came up with I can briefly say but a few that obsession can be destructive namely for the obsessed. It can also negatively affect the other members of the family tissue. Obsessive love unfortunately often replaces true love. Ways and means are suggested to cope with any sorts of love.

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