scholarly journals Green Populism? Action and Mortality in the Anthropocene

2020 ◽  
Vol 29 (6) ◽  
pp. 647-668 ◽  
Author(s):  
William Davies

The rise of 'populism', often conflated with authoritarianism, is frequently viewed as being antagonistic to environmental values, where the latter are associated with 'liberal elites'. However, with a less pejorative understanding of populism, we might be able to identify elements within that can be usefully channelled and mobilised towards the urgent rescue of human and non-human life. This paper seeks to illuminate a 'green populism' using Hannah Arendt's analysis of the tension between science and politics. In Arendt's account, Western philosophy and science is predicated on a rejection of the mortal realm of politics, in search of eternal laws of nature. However, the pressing mortality of nature has pushed it back into the political realm, shrinking the distance between science and politics. Where nature itself is defined by its mortality, environmentalism and political action acquire a common logic, which could fuel a participatory, green populism.

Author(s):  
Sharath Srinivasan

When Peace Kills Politics explains the role of international peacemaking in reproducing violence and political authoritarianism in Sudan and South Sudan in recent decades. Srinivasan explains how Sudan’s landmark north–south peace process that achieved the 2005 Comprehensive Peace Agreement fueled war in Darfur, the Nuba Mountains and the Blue Nile alongside how it contributed to Sudan’s failed political transformation and newly independent South Sudan’s rapid descent into civil war. Concluding with the conspicuous absence of ‘peace’ when non-violent revolutionary political change came to Sudan in 2019, Srinivasan examines at close range why outsiders’ peace projects may displace civil politics and raise the political currency of violence. With an original contribution to theorizing peace and peacemaking drawing upon the political thought of Hannah Arendt, the book is an analysis of the tragic shortcomings of attempting to build a non-violent political realm through neat designs and tools of compulsion, where the end goal of peace becomes caught up in idealized constitutional texts, technocratic templates and deals on sharing spoils. When Peace Kills Politics demands a radical rethinking of the project of peace in civil wars, grounded in a more earnest commitment to civil political action.


Author(s):  
Peter A. Schouls

There have been revolutions in politics, science, philosophy and most other spheres of human life. This entry discusses revolution mainly through concepts pertaining especially to the political realm. Attempts to define political revolution have been controversial; as a consequence there is dispute about whether specific occurrences were revolutions, rebellions, coups d’état or reformations. If we define revolution as the illegal introduction of a radically new situation and order for the sake of obtaining or increasing individual or communal freedom, we may list those characteristics most often ascribed to it. These characteristics distinguish it from its earlier use where revolution referred to the return of an original state of affairs, as in astronomy; they also allow its distinction from related concepts such as reformation. At least at a superficial level this definition can do justice to early modern (seventeenth and eighteenth) as well as late modern (nineteenth and twentieth century) revolutions. Through these periods there has, however, been sufficient change in concepts closely related to revolution to require the definition’s openness to nuances for it to apply to both periods. It is unclear whether even such a nuanced definition can apply in postmodern thought.


2020 ◽  
Vol 73 (suppl 2) ◽  
Author(s):  
Janieiry Lima de Araújo ◽  
Kalyane Kelly Duarte de Oliveira ◽  
Rodrigo Jácob Moreira de Freitas

ABSTRACT Objective: To discuss the political and structural conditions for establishing the Unified Health System (UHS – Sistema Único de Saúde, SUS) in coping with the SARS-CoV-2 pandemic. Methods: Theoretical-reflection study. Results: At the first moment named “The global and the local in facing the SARS-CoV-2 pandemic” is presented the health crisis that took place worldwide and the government actions to combat COVID-19. A second moment named “Between dismantling actions and resistance, the UHS is the best way to face the SARS-CoV-2 pandemic”, reflects on the neoliberal attacks on the health system and how it resists, remaining the main pandemic response strategy. Conclusion: The strengthening of democracy and the defense of the UHS are the way out of the crisis. It is believed that this reflection generates - in everyone who deals with caretaking - the political action, the ethical attitude, the desire for valorization and the spirit of struggle in defense of the UHS and human life.


Author(s):  
Andrew F. March

The ambiguities and conflicts internal to modern Islamic debates about sovereignty are not simply important for understanding the nature of the legitimacy crisis experienced by many modern Muslim majority polities (a crisis that has been hardly resolved by the recent suppression of Islamist electoral politics). They are at the center of a common set of ethical and political questions; for example, what does it mean to assert that there is a law that precedes and constrains political action (whether natural law, human rights law, or sharīʿa law) when the meaning of that prepolitical law must be adjudicated or asserted within the political realm; what are the limits of the legitimate authority of a self-governing people to fundamentally reconstitute its form of governance; and how can lawmaking or sovereign adjudication be seen as grounded in popular will formation?


PMLA ◽  
2019 ◽  
Vol 134 (5) ◽  
pp. 1165-1172
Author(s):  
Chenxi Tang

In political thought, there is perhaps no more penetrating scrutiny of the significance of the factual than hannah Arendt's essay “Truth and Politics.” “Facts and events,” Arendt observes, are the “invariable outcome of men living and acting together.” As such, they “constitute the very texture of the political realm” (227). Concerning words and deeds of many actors, factual truth must be the basis for deliberations and opinions in the political space. “Freedom of opinion,” she continues, “is a farce unless factual information is guaranteed and the facts themselves are not in dispute. In other words, factual truth informs political thought just as rational truth informs philosophical speculation” (234). Yet facts are infinitely fragile things, for they occur in the ever-changing field of human affairs, “established through testimony by eyewitnesses—notoriously unreliable—and by records, documents, and monuments, all of which can be suspected as forgeries” (239). Facts can be manipulated, even denied outright by the powers that be. The lie, opposed to factual truth as error is to rational truth, represents a deliberate political action, since it aims “to change the world” (246).


2006 ◽  
Author(s):  
Sheldon Solomon ◽  
Tom Pyszczynski ◽  
Abdolhossein Abdollahi ◽  
Jeff Greenberg ◽  
Florette Cohen ◽  
...  

2018 ◽  
Vol 3 (2) ◽  

Philosophy is a search for a general understanding of values and reality by chiefly speculative rather than observational means. It signifies a natural and necessary urge in human beings to know themselves and the world in which they live and move and have their being. Hindu philosophy is intensely spiritual and has always emphasized the need for practical realization of Truth. Philosophy is a comprehensive system of ideas about human nature and the nature of the reality we live in. It is a guide for living, because the issues it addresses are basic and pervasive, determining the course we take in life and how we treat other people. Hence we can say that all the aspects of human life are influenced and governed by the philosophical consideration. As a field of study philosophy is one of the oldest disciplines. It is considered as a mother of all the sciences. In fact it is at the root of all knowledge. Education has also drawn its material from different philosophical bases. Education, like philosophy is also closely related to human life. Therefore, being an important life activity education is also greatly influenced by philosophy. Various fields of philosophy like the political philosophy, social philosophy and economic philosophy have great influence on the various aspects of education like educational procedures, processes, policies, planning and its implementation, from both the theoretical and practical aspects. In order to understand the concept of Philosophy of education it is necessary to first understand the meaning of the two terms; Philosophy and Education.


Author(s):  
Nikolay S. Savkin

Introduction. Radical pessimism and militant anti-natalism of Arthur Schopenhauer and David Benathar create an optimistic philosophy of life, according to which life is not meaningless. It is given by nature in a natural way, and a person lives, studies, works, makes a career, achieves results, grows, develops. Being an active subject of his own social relations, a person does not refuse to continue the race, no matter what difficulties, misfortunes and sufferings would be experienced. Benathar convinces that all life is continuous suffering, and existence is constant dying. Therefore, it is better not to be born. Materials and Methods. As the main theoretical and methodological direction of research, the dialectical materialist and integrative approaches are used, the realization of which, in conjunction with the synergetic technique, provides a certain result: is convinced that the idea of anti-natalism is inadequate, the idea of giving up life. A systematic approach and a comprehensive assessment of the studied processes provide for the disclosure of the contradictory nature of anti-natalism. Results of the study are presented in the form of conclusions that human life is naturally given by nature itself. Instincts, needs, interests embodied in a person, stimulate to active actions, and he lives. But even if we finish off with all of humanity by agreement, then over time, according to the laws of nature and according to evolutionary theory, man will inevitably, objectively, and naturally reappear. Discussion and Conclusion. The expected effect of the idea of inevitability of rebirth can be the formation of an optimistic orientation of a significant part of the youth, the idea of continuing life and building happiness, development. As a social being, man is universal, and the awareness of this universality allows one to understand one’s purpose – continuous versatile development.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


2018 ◽  
Vol 5 (2) ◽  
pp. 90-98
Author(s):  
Pia Rowe ◽  
David Marsh

While Wood and Flinders’ work to broaden the scope of what counts as “politics” in political science is a needed adjustment to conventional theory, it skirts an important relationship between society, the protopolitical sphere, and arena politics. We contend, in particular, that the language of everyday people articulates tensions in society, that such tensions are particularly observable online, and that this language can constitute the beginning of political action. Language can be protopolitical and should, therefore, be included in the authors’ revised theory of what counts as political participation.


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