scholarly journals Self Advertising in Space Channels A Study Analysis in Rooting the Expression

2018 ◽  
Vol 1 (126) ◽  
pp. 458-473
Author(s):  
Adnan AbdelMoneim Aboulsaad ◽  
Zeena Abdel Hadi Mohamed Ali
Keyword(s):  
Analytical Description ◽  
Theoretical Description ◽  
The Self ◽  
Research Subject ◽  
Advertising Agencies ◽  
The Common ◽  
To Come ◽  
Definition Of ◽  
First Moment ◽  
Research Analysis

Many space channels launched on promoting their products represented by programs, dialogues , reports and commodities produced by same channel. These channels maintained to post advertisements about such items the matter which caused significant theoretical confusion in defining such types of advertisements to which the definition of recurrent advertisement in advertising literature does not apply. It seems that such channels spotted the benefits reaped from the transmission of such slogans as it appeared from the first moment to transform thereinafter into advertisements aired by those channels that promote their products. Both researchers subjected a group of such slogans to research and analysis to come out with a theoretical description for them in harmony with the common analysis schedules blanks . in order to achieve this goal , both analysts relied on the analytical description methodology in  handling the research subject.  From this research analysis, both researchers reached a number of conclusions to cite : Most space channels recently tends to raise their own advertising slogans by which it may express itself. The self advertising is invested by such channels as a means to attract advertising agencies the matter which has a great impact in increasing their financial revenues.

Simple Hardworking Christian Folks, or the Self-Image of Contemporary Belarusian Kolkhozniks

2013 ◽  
Vol 27 (2) ◽  
pp. 260-279
Author(s):  
Anna Engelking
Keyword(s):  
Collective Identity ◽  
Field Research ◽  
The Self ◽  
Self Image ◽  
Building Process ◽  
The Common ◽  
Definition Of ◽  
Christian Nation ◽  
Source Materials ◽  
Insight Into

This article concerns the anthropological inquiry about collective identity of contemporary Belarusian kolkhozniks. The author had conducted her field research (1993-2011) in both west and east Belarus. Source materials consist of about seven hundred conversations with individuals overwhelmingly more than sixty years of age. By analyzing and interpreting their narrative, the author traced the implicit values, norms, rules, basic semiotic dichotomies, and distinctive attributes in search of an unbiased insight into the content, structure, and building process of collective identity of the subjects under study. She concludes that the dichotomies, constitutive for collective identity of kolkhozniks—“peasant” versus “lord,” “peasant” versus “Jew,” and “Christian” versus “Jew”—result in the self-definition of muzhik-kolkhoznik as a simple, hard-working man “from here” belonging to a “Christian nation.” Neither the nation nor motherland, state nor language, belongs to the principal values of this group, which are “working the land” and “faith in God.” As a result of the petrifaction of the old model of the serfdom manor by the Soviet kolkhoz system, in a Belarusian village we presently encounter one of the last European residuals of premodern mentality and social identity. The image of Belarusian kolkhozniks’ collective identity has little to do with the popular category of Homo sovieticus and with the common stereotype of the kolkhoz. The human subject of the author’s anthropological reflection shows up as a person dealing amazingly well with extremely difficult living conditions and the modern, vivid personification of the archaic Homo religiosus.

scholarly journals An interpretation of the statutory term worker: a reply to Geare

1970 ◽  
Vol 16 (2) ◽  
Author(s):  
Isaacus K. Adzoxornu
Keyword(s):  
New Zealand ◽  
Common Law ◽  
Industrial Relations ◽  
Independent Contractor ◽  
Labour Relations ◽  
The Common ◽  
To Come ◽  
Definition Of

Under notnaal circumstances, I would have allowed Geare (1991) to indulge himself in the erroneous view that the interpretation of the tetna "worker" in the Labour Relations Act 1987 is confined to the common law "employee". lt is necessary however, to come out to defend my original thesis (Adzoxomu, 1990) that the tetna need not be so narrowly construed. Geare seeks to demonstrate, without the relevant historical or policy considerations, and more importantly, without the relevant canons of statutory construction, that his counter thesis is "in fact clearly superior" to mine (p.193). It is clear from the Geare's comment that he considers modern New Zealand industrial legislation to have preserved the master and servant relationship. The purpose of this reply is to reassert my original thesis that the definition of "worker" in the Labour Relations Act is liberal enough to cover an independent contractor and to demonstrate that the counter thesis of Geare is too conservative to meet the requirements of modern industrial relations. I shall achieve this purpose by addressing Geare's counter thesis under his own subheadings.

scholarly journals Definition of Natural Languages Using Context-free Grammer: In Context of Dari Language

2019 ◽  
Vol 4 (2) ◽  
pp. 167-170
Author(s):  
Mahmood Asgharzada
Keyword(s):  
Natural Language ◽  
Formal Language ◽  
Formal Languages ◽  
Natural Languages ◽  
Computer Scientists ◽  
The Common ◽  
To Come ◽  
Definition Of ◽  
Context Free ◽  
Free Language

Formal definition of a natural language lets computers understand it; the languages have challenging complexity to come under representation of any formal language. Modeling assumptions, using formal languages, we can approximate the languages; and better approximation we do, more complexities of formal languages are resolved. Objective is to study current researches and possibilities to model Dari as a context-free language. Researchers have worked for more than 6 decades on definition of syntax of natural languages using context-free grammer. It is crucial that computer scientists to be able to thoroughly understand about which category of formal languages the natural language exist in in. In overall, our skill to decide the grammar type of natural languages performs a significant role in our capability to parse it. This review article concludes that discussed issue of the context-freeness of a certain language is regularly reliant on upon the level of complexity of the language. The common of languages investigated in this regard are languages of European family and Indo-Aryan languages liker Dari, Arabic and Pashto have not been adequately fortunate to be devoted thorough researches in this regard.

Flesh and the Common Man: Robert Penn Warren's Huey Long Drama

2018 ◽  
Vol 53 (4) ◽  
pp. 953-971
Author(s):  
JOSEPH KUHN
Keyword(s):  
New Deal ◽  
The Self ◽  
The Core ◽  
The People ◽  
Political Symbolism ◽  
The Common ◽  
Common Man ◽  
King's Men ◽  
Definition Of ◽  
Two Bodies

R. P.Warren's play about Huey Long,Proud Flesh(1937–39), is not a provisional draft ofAll the King's Men(1946) but a distinct work in its own right. Its conservative criticism of New Deal “common-man-ism” makes it unusual in the politicized literature of the 1930s. At the core of the play is a political symbolism of the flesh, which Warren derives from Shakespeare's representation of the Tudor doctrine of the king's two bodies. Governor Strong embodies the people through his second or immortal body, a dictatorial flesh that Warren resists by trying to articulate an existential “definition” of the self.

Metode Dakwah Mauidzah Al-Hasanah untuk Meningkatkan Konsep Diri Siswa MTsN Model Palopo

2020 ◽  
Vol 8 (3) ◽  
pp. 289-304
Author(s):  
Mahmuddin Mahmuddin ◽  
Subekti Masri ◽  
Wahyuni Husain
Keyword(s):  
Research Design ◽  
Quantitative Methods ◽  
The Self ◽  
Self Concept ◽  
Research Subject

Tujuan penelitian untuk mengetahui efektivitas metode dakwah mauidzah al-hasanah untuk meningkatkan konsep diri siswa MTsN model Palopo. Penelitian dilakukan dengan metode kuantitatif dan desain penelitian one group pretest postest. Hasil penelitian ini menunjukkan adanya perubahan self-concept siswa Madrasah Tsanawiyah Negeri Model Palopo pada setiap subjek penelitian dan terjadi perubahan peningkatan self-concept siswa yang cukup bervariasi. Secara umum metode dakwan Mauidzah al-hasanah memberikan dampak terhadap self-concept siswa. Siswa memiliki konsep diri yang lebih baik setelah diberikan intervensi. Guru dan Konselor diharapkan mampu menfasilitasi siswa dalam memahami dan mengerti arti pentingnya self-concept untuk siswa sehingga mereka mampu menjalani hidup sesuai dengan konsep diri yang baik. The research objective was to determine the effectiveness of the method of proselytizing mauidzah al-hasanah to improve the self-concept of MTsN Palopo model students. The research was conducted using quantitative methods and one group pretest-posttest research design. This study's results indicate a change in the self-concept of students of Madrasah Tsanawiyah Negeri Palopo Model on each research subject, and there is a change in the increase in student self-concept, which is quite varied. In general, the Mauidzah al-hasanah dakwah method has an impact on students' self-concept. Students have a better self-concept after being given the intervention. Teachers and counselors are expected to facilitate students in understanding and understanding the importance of self-concept for students to live life by good self-concepts.

SIMILARITIES AND DIFFERENT FEATURES OF HAND GESTURES IN AMERICAN AND KYRGYZ CULTURES

2019 ◽  
pp. 19-22
Author(s):  
Avtandil kyzy Ya
Keyword(s):  
Everyday Life ◽  
Facial Expressions ◽  
Main Part ◽  
Body Language ◽  
Hand Gestures ◽  
Common Definition ◽  
The World ◽  
The Common ◽  
Definition Of ◽  
Different Cultures

Abstract: This paper highlights similarities and different features of the category of kinesics “hand gestures”, its frequency usage and acceptance by different individuals in two different cultures. This study shows its similarities, differences and importance of the gestures, for people in both cultures. Consequently, kinesics study was mentioned as a main part of body language. As indicated in the article, the study kinesics was not presented in the Kyrgyz culture well enough, though Kyrgyz people use hand gestures a lot in their everyday life. The research paper begins with the common definition of hand gestures as a part of body language, several handshake categories like: the finger squeeze, the limp fish, the two-handed handshake were explained by several statements in the English and Kyrgyz languages. Furthermore, this article includes definitions and some idioms containing hand, shake, squeeze according to the Oxford and Academic Dictionary to show readers the figurative meanings of these common words. The current study was based on the books of writers Allan and Barbara Pease “The definite book of body language” 2004, Romana Lefevre “Rude hand gestures of the world”2011 etc. Key words: kinesics, body language, gestures, acoustics, applause, paralanguage, non-verbal communication, finger squeeze, perceptions, facial expressions. Аннотация. Бул макалада вербалдык эмес сүйлѳшүүнүн бѳлүгү болуп эсептелген “колдордун жандоо кыймылы”, алардын эки башка маданиятта колдонулушу, айырмачылыгы жана окшош жактары каралган. Макаланын максаты болуп “колдордун жандоо кыймылынын” мааниси, айырмасы жана эки маданиятта колдонулушу эсептелет. Ошону менен бирге, вербалдык эмес сүйлѳшүүнүн бѳлүгү болуп эсептелген “кинесика” илими каралган. Берилген макалада кѳрсѳтүлгѳндѳй, “кинесика” илими кыргыз маданиятында толугу менен изилденген эмес, ошого карабастан “кинесика” илиминин бѳлүгү болуп эсептелген “колдордун жандоо кыймылы” кыргыз элинин маданиятында кѳп колдонулат. Андан тышкары, “колдордун жандоо кыймылынын” бир нече түрү, англис жана кыргыз тилдеринде ма- селен аркылуу берилген.Тѳмѳнкү изилдѳѳ ишин жазууда чет элдик жазуучулардын эмгектери колдонулду. Түйүндүү сѳздѳр: кинесика, жандоо кыймылы, акустика,кол чабуулар, паралингвистика, вербалдык эмес баарлашуу,кол кысуу,кабыл алуу сезими. Аннотация. В данной статье рассматриваются сходства и различия “жестикуляции” и частота ее использования, в американской и кыргызской культурах. Следовательно, здесь было упомянуто понятие “кинесика” как основная часть языка тела. Как указано в статье, “кинесика” не была представлена в кыргызской культуре достаточно хорошо, хотя кыргызский народ часто использует жестикуляцию в повседневной жизни. Исследовательская работа начинается с общего определения “жестикуляции” как части языка тела и несколько категорий жестикуляции, таких как: сжатие пальца, слабое рукопожатие, рукопожатие двумя руками, были объяснены несколькими примерами на английском и кыргызском языках. Кроме того, эта статья включает определения слов “рука”, “рукопожатие”, “сжатие” и некоторые идиомы, содержащие данных слов согласно Оксфордскому и Академическому словарю, чтобы показать читателям их образное значение. Данное исследование было основано на книгах писателей Аллана и Барбары Пиз «Определенная книга языка тела» 2004 года, Романа Лефевра «Грубые жестикуляции мира» 2011 года и т.д. Ключевые слова: кинесика, язык жестов, жесты, акустика, аплодисменты, паралингвистика, невербальная коммуникация, сжатие пальца, чувство восприятия, выражение лиц.

Delving into Horror

2019 ◽  
Vol 29 (5) ◽  
pp. 135-150
Keyword(s):  
The Self ◽  
Time And Space ◽  
The Third ◽  
The World ◽  
The Subject ◽  
Perception Of Time ◽  
Definition Of

The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of determining the boundaries between external things and the self, and this leads to a distinction between three subtypes of horror. In the first subtype, horror begins with the indeterminacy at the boundaries of things, a confrontation with something that defeats attempts to define it and thereby calls into question the definition of the self. In the second subtype, horror springs from the inability to determine one’s own boundaries, a process opposed by the crushing determinacy of the world. In the third subtype, horror unfolds by means of a substitution of one determinacy by another which is unexpected and ungrounded. In all three subtypes of horror, the disturbance of determinacy deprives the subject, the thinking entity, of its customary foundation for thought, and even of an explanation of how that foundation was lost; at times this can lead to impairment of the perception of time and space. Understood this way, horror comes within a hair’s breadth of madness - and may well cross over into it.

Human Fallibility and Fallibilism about Knowledge

2018 ◽  
Author(s):  
Jessica Brown
Keyword(s):  
Practical Reasoning ◽  
Knowledge Attributions ◽  
Knowledge Norm ◽  
Concessive Knowledge Attributions ◽  
To Come ◽  
Definition Of ◽  
Threshold Problem

This chapter distinguishes between fallibilism and infallibilism by appeal to entailment: infallibilists hold that knowledge that p requires evidence which entails that p; fallibilists deny that. It outlines some of the recent motivations for infallibilism, including the infelicity of concessive knowledge attributions, the threshold problem, closure, and the knowledge norm of practical reasoning. Further, we see how contemporary infallibilists attempt to avoid scepticism by appeal either to a generous conception of evidence or a shifty view of knowledge, such as contextualism. The chapter explains the book’s focus on non-shifty versions of infallibilism which defend a generous conception of evidence. It ends by defending the entailment definition of infallibilism over other potential definitions, and outlining the chapters to come.

Fluxus and the Absurd (1961–62)

2017 ◽  
Author(s):  
Benjamin R. Levy
Keyword(s):  
Second Life ◽  
The Self ◽  
Major Work ◽  
The Future ◽  
To Come ◽  
The Impact

After John Cage’s 1958 Darmstadt lectures, many European composers developed an interest in absurdity and artistic provocation. Although Ligeti’s fascination with Cage and his association with the Fluxus group was brief, the impact it had on his composition was palpable and lasting. A set of conceptual works, The Future of Music, Trois Bagatelles, and Poème symphonique for one hundred metronomes, fall clearly into the Fluxus model, even as the last has taken on a second life as a serious work. This spirit, however, can also be seen in the self-satire of Fragment and the drama and irony of Volumina, Aventures, and Nouvelles Aventures. The sketches for Aventures not only show the composer channeling this humor into a major work but also prove to be a fascinating repository of ideas that Ligeti would reuse in the years to come.

Maṣlaḥa as Sovereignty: Fadlallah and Khomeini Compared

2017 ◽  
Vol 9 (1) ◽  
pp. 89-112
Author(s):  
Nachman Alexander
Keyword(s):  
Political Thought ◽  
Common Good ◽  
Islamic History ◽  
The Common Good ◽  
Islamic Political Thought ◽  
Popular Movement ◽  
The Common ◽  
Definition Of

This article examines how Fadlallah and Khomeini’s respective quests for sovereignty are reflected in their political thought, particularly vis-a-vis their notions of maṣlaḥa, which I define as the “common good.” I argue that if, to an extent, Islamic political thought seeks to maximise maṣlaḥa, then this can also constitute a claim to sovereignty, the definition of which remains multidimensional and contentious. By closely examining Fadlallah and Khomeini’s writings and pronouncements on governance, popular movement, and state, I attempt to reveal how discussions regarding Islamic governance demonstrate a broader claim to authority in Islamic history.

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