New Age in the modern world: typology, some forms of manifestation

1998 ◽  
pp. 115-124
Author(s):  
Yu. M. Skomorovskiy
Keyword(s):  
New Age ◽  
Point Of View ◽  
Modern World ◽  
Religious Groups ◽  
Way Of Life ◽  
Religious Literature ◽  
World Religions ◽  
True Nature ◽  
Main Mass ◽  
The World

New Age in religious literature is regarded as an integral eclectic concept that refers to a person's search for spirituality outside of known world religions in their confessional terms. Conditionally it includes non-religious groups and trends, Gnostic and metaphysical schools, non-confessional spiritual associations, groups and currents of the "alternative" way of life. From the sociological point of view, it can be attributed to the manifestation of deviations in the form of social anomalies. At the same time, for participants in this direction, their own values, knowledge, activities are seen as a gradual approximation to the norm, a model, in assessing the life of the main mass of society as pathological or nearpathological states that also have the chance to change when they realize their true nature. The description of these public phenomena through the concept of "New Age" is seen as an intermediate or transitional nature due to the presence of serious differences in both the vision of the world and their practical activities.

Defending the Difference

2017 ◽  
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Point Of View ◽  
True Nature ◽  
Natural Entities ◽  
The Social ◽  
The World ◽  
Methodological Difference ◽  
The Difference ◽  
The One

Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.

Culture Management through Prism Achievements of Kazakhstan Art

2021 ◽  
Vol 6 (4) ◽  
pp. 104-121
Author(s):  
Assel Imayo ◽  
Aizhan Kalibayeva
Keyword(s):  
Point Of View ◽  
Modern World ◽  
Bottom Line ◽  
Cultural Management ◽  
World Community ◽  
Private Organizations ◽  
Thirtieth Anniversary ◽  
The World ◽  
The Republic ◽  
High Level

2021 year has become time for drawing the bottom line under the achievements in the field of culture and science for 30 years of independence of Kazakhstan. The high level of modern cultural potential, rich cultural heritage have become one of the leading factors in the formation of a positive image of Kazakhstan as a country with a distinctive culture and spiritual traditions that go deep into history. Creative personalities, public policy and private organizations contribute to the development and promotion of Kazakhstan’s art in the world, which invariably arouses interest of the world community. However, a problem of the popularization of Kazakh music, art, film and theater art is still relevant. In addition to examples of achievements and successful cases of Kazakhstan’s culture, in this article the authors try to consider the problem from the point of view of management in culture and show importance of the position of an art manager in the modern world of arts. To implement this issue, the authors studied publications on the achievements of various types of arts in recent years and also took into account reaction of domestic and foreign audiences to cultural products and projects from this area. This article lists specific achievements in the field of academic art. As the analysis of publications on this topic has shown, most of them were implemented by cultural figures in the last decade of independence of the republic. At the forefront is the question of the consistency and well-coordinated interaction of cultural management with the creative component of the academic sphere of art in Kazakhstan. And the most striking examples of successful cases of such interaction are given as well. This study has analytical value and can be presented at seminars and conferences as a demonstration of examples of achievements for reporting presentations in the year of the celebration of the thirtieth anniversary of Kazakhstan's independence.

EVALUATION OF THE EFFECTIVENESS OF NEPHROPROTECTIVETHERAPY IN PATIENTS WITH NEPHROLITHIASIS

2021 ◽  
pp. 30-35
Author(s):  
Р.С. КУЗДЕНБАЕВА ◽  
А.К. ДУРМАНОВА ◽  
Ж.Е. КУАНШАЛИЕВА
Keyword(s):  
Renal Failure ◽  
Urinary Tract ◽  
General Condition ◽  
Point Of View ◽  
Modern World ◽  
The World

В современном мире заболеваемость уролитиазом в мире достигает 3-7%. К наиболее частым осложнениям мочекаменной болезни относятся различные гнойно-воспалительные процесс мочевых путей, гипертония, сморщивание почек и развитие почечной недостаточности. С точки зрения многих исследователей литогенеза, именно гипертония является одним из наиболее распространенных и постоянно прогрессирующим осложнением нефролитиаза, ухудшающим общее состояние больного. In the modern world, the incidence of urolithiasis in the world reaches 3-7%. The most common complications of urolithiasis include various purulentin ammatory processes of the urinary tract, hypertension, kidney shriveling and the development of renal failure. From the point of view of many researchers of lithogenesis, it is hypertension that is one of the most common and constantly progressive complications of nephrolithiasis, which worsens the general condition of the patient.

Max Weber oder das Scheitern an der Religion

2018 ◽  
Vol 56 (2) ◽  
pp. 1-27
Author(s):  
Wolfgang Reinhard
Keyword(s):  
Max Weber ◽  
Point Of View ◽  
Religious Communities ◽  
Modern World ◽  
Cultural Communication ◽  
World Religions ◽  
Post Colonial ◽  
Protestant Christianity ◽  
Other World ◽  
Careful Comparison

Der Weltruhm Max Webers geht langsam, aber deutlich zurück. An seinem Lebensthema, der Bedeutung der Religion für die moderne Welt, ist er langfristig gescheitert. Das gilt nicht nur für seine Protestantismus-These, sondern auch für den aufwändigen Versuch, die These durch Vergleich mit anderen Weltreligionen auszuweiten und abzusichern. Er landet dabei in der kolonialistischen Orientalismus-Falle, indem er beweist, was er zuvor vorausgesetzt hatte. Umgekehrt wussten und wissen Vertreter anderer Religionen das protestantische Christentum zur Modernisierung ihrer eigenen Kulturen ‚auszuschlachten‘. ‚Das Empire hat zurückgeschlagen‘. Auch Karl Jaspers’ post-koloniale Alternative zu weltanschaulicher Kommunikation auf gleicher Augenhöhe im Zeichen einer ‚Achsenzeit‘ ist gescheitert. Der viel berufene Aufschwung der Religionen besteht global gesehen in pluralistischer Beliebigkeit, die den Charakter von Religion überhaupt verändert hat. ‚Transzendenz‘ ist immanent geworden. Unsere Religion ist längst nicht mehr diejenige Max Webers. Obviously Max Weber’s fame is continuously decreasing. In the end, he failed in his self-chosen task to explain the growth of the modern world through religious experience. This statement does not only refer to his world-famous essay on The Protestant Ethic and the Spirit of Capitalism. It is also true of his extensive attempt to confirm and extent his thesis through careful comparison with other world religions. But he fell into the circular trap of colonialist orientalism because he simply proved what had been his own preconditions. On the other hand, members of other religious communities used and still use protestant Christianity selectively to modernize their own cultures. The empire hits back! Karl Jaspers’s Axial Age, his post-colonial attempt in cultural communication on equal level, failed as well. Today, from the global point of view the famous renewal of religion consists in arbitrary pluralism. The very character of religion as such has changed. Transcendence turned immanent. The religion of today is no longer the religion of Max Weber.

World economy and international economic relations

2020 ◽  
Author(s):  
Ol'ga Baburina
Keyword(s):  
International Economic ◽  
World Economy ◽  
System Analysis ◽  
Point Of View ◽  
Modern World ◽  
Federal State ◽  
Economic Relations ◽  
International Economic Relations ◽  
The World ◽  
State Educational

The main provisions of the theory of the world economy and international economic relations are presented. The strengthening of the integrity of the world economy is justified. The most important indicators from the point of view of system analysis are given. The concepts, concepts and dynamics of development of key forms of international economic relations are revealed. The construction of the balance of payments of various countries is analyzed. In the proposed publication, to control the level of mastering the discipline on each topic, tests, topics of reports and abstracts are given, practice-oriented tasks are developed based on objective statistical data of recent years. Meets the requirements of the Federal state educational standards of higher education of the latest generation. For bachelors studying in the field of Economics, it can be useful for teachers who lead the disciplines "World economy", "World economy and international economic relations", as well as for anyone interested in the processes taking place in the modern world economic system and the role of Russia in it.

The Christian View of Man: An Examination of Karl Barth's Doctrine

1949 ◽  
Vol 2 (1) ◽  
pp. 57-82 ◽  
Author(s):  
W. A. Whitehouse ◽  
J. B. Souček
Keyword(s):  
Point Of View ◽  
Theological Method ◽  
Modern World ◽  
Word Of God ◽  
Way Of Life ◽  
Christian Church ◽  
Christian View ◽  
Contemporary Christian ◽  
The Church ◽  
Do So

Volume III of the Dogmatik is concerned with creation, and the first part dealt with the act of creation, elucidating from a specifically Christian point of view the relation of creation and covenant. In this second part, it is the creature which is studied. For a theology bound to the Word of God, the questions at issue concern the nature of man, and the enquiry is controlled by the fact of God having become man. The material which is handled in this vast volume is a selection from man's varied attempts to speak about himself. The aim is to illuminate and to correct the speech of the contemporary Christian Church on this subject, and to do so by proper theological method and criteria. The resultant doctrine may not be very different from what is said in section I (A) of the Lambeth Report Part II, but one cannot help asking whether the statements made there have been reached by the searching discipline of dogmatic theology, practised with the seriousness found in Barth's work. His declared purpose is to seek “comprehensive clarifications in theology, and about theology itself”, which will give the Church strength to offer “clarifications in the broad field of politics”, a strength which is not strikingly obvious in the Lambeth conclusions about “The Church and the Modern World” and “The Christian Way of Life”.

The Political Tradition of the Steppe*

1998 ◽  
Vol 26 (3) ◽  
pp. 453-472 ◽  
Author(s):  
Agyn Khairullovich Kazymzhanov ◽  
Keith Owen Tribble
Keyword(s):  
Point Of View ◽  
Self Determination ◽  
Modern World ◽  
The Political ◽  
Dense Network ◽  
General Line ◽  
The World ◽  
Political Traditions ◽  
Broad Approach

In their rapidity and chaotic character, the changes Kazakstan is experiencing create a kind of kaleidoscope. The very act of creating a state was both dramatic and unexpected. In the course of five years, referendums and changes of constitution and parliament have occurred. This calls for an attempt to etch the general line of development: whence, how and whither is the society of Kazakstan going. Such a broad approach proceeds necessarily from the premise that the modern world consists of a dense network of interrelations, into which all societies and peoples on the planet are drawn. This article examines the problem of the modern geopolitical self-determination of Kazakstan from the point of view of the Steppe and of its contribution to political traditions of the world.

scholarly journals Christian-orthodox view of the world and environmental problem

Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić
Keyword(s):  
Environmental Problem ◽  
Human Life ◽  
Modern World ◽  
Orthodox Church ◽  
Way Of Life ◽  
The World ◽  
Orthodox View ◽  
Entire Planet ◽  
Ecological Catastrophe ◽  
The Way

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.

scholarly journals Against the Modern World

2005 ◽  
Vol 22 (2) ◽  
pp. 108-110
Author(s):  
Ali Hassan Zaidi
Keyword(s):  
Social Justice ◽  
North America ◽  
Intellectual History ◽  
Modern World ◽  
World Religions ◽  
Perennial Philosophy ◽  
The World ◽  
History Of ◽  
Muslims In Europe ◽  
Muslim Scholars

One effect of 9/11 has been that Muslim voices, which until then had beenmostly ignored, are increasingly reaching a wider audience of other Muslimsand non-Muslims. In Europe and North America, this has meant that selfidentified“progressive” Muslim scholars who emphasize social justice, aswell as “traditional” Muslims who emphasize Islam’s spiritual or esotericdimension, have been contributing in a much more vocal manner to the contemporaryinterpretation of what it means to be Muslim. Since most of theleading figures presented herein are Sufi Muslims of a particular strand ofesoteric Islam, this book helps fill an important lacuna concerning the developmentof the traditionalist position – a position that has been voiced bysuch Muslim scholars as Seyyed Hossein Nasr and Martin Lings.Sedgwick promotes the book as a biography of René Guénon (1886-1951) and an intellectual history of the traditionalist movement that heinaugurated in the early twentieth century. Guénon’s movement combineselements of perennial philosophy, which holds that certain perennial problemsrecur in humanity’s philosophical concerns, and that this perennialwisdom is now only found in the traditional forms of the world religions ...

scholarly journals Unity in Diversity

2018 ◽  
Vol 20 ◽  
pp. 145
Author(s):  
Liam T. Sutherland
Keyword(s):  
Religious Pluralism ◽  
Religious Groups ◽  
World Religions ◽  
Religious Minorities ◽  
The Public ◽  
The World ◽  
Unity In Diversity ◽  
Other World ◽  
The Public Sphere ◽  
The 19Th Century

Interfaith Scotland (IFS) represents a substantial number of religious bodies in Scotland and the representation of non-Christian religious minorities is fundamental to the interfaith movement. In a country in which religious minorities make up a tiny fraction of the population, in comparison with England and other European countries, narratives of diversity have become more prominent in the public sphere. Interfaith Scotland has depended on the world religions paradigm to promote its version of religious pluralism as embodied in its structure and represented in its literature, reinforcing the equivalency and paramount importance of the ‘major traditions’, while groups which do not fit neatly into one of these traditions have no representation on the organisation’s governing board. On the other hand, the world religions approach means that religious groups like the Scottish Pagan Federation are re-made according to that mould in Interfaith literature, with stress on an overarching intellectualised tradition constructed from disparate sources. This closely parallels the processes out of which the world religions paradigm arose in the 19th century with the construction of ‘Hinduism’, ‘Buddhism’ and other world religions as discrete intellectualised traditions.

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